#identify ​disorder

[the-might-v]

June Darby

By day works as a Nurse saving lives with the medical profession. But at night she fights as the huntress, only she has no idea of her other alter ego. How can she balance her of being a single parent, her job when she doesn’t even know who she truly is?

June Darby was one of the victims after the invasion battle forces of Apokalypse. Attempting to keep the injured in a stable condition while avoiding harm from the para-demons monster attacks, the female nurse was captured and put into slave camps on earth. Only to escape from the environment with the Justice League and New Gods of Neo-Genesis uniting pushing the forces away.

The woman was returned back to her life or so she thought. In actuality June was never the same at least not to her knowledge the next few months, she would wake up with bruises and sores she never had before. Her doctors say nothing but in reality the medical professional had developed a slip personality disorder (D.I.D). To protect herself from all the painful trauma she endured.

The Huntress

As the huntress the heroine alter ego is completely different from June warmth and caring nature. Huntress lives up to her name as a hunter with no limit. Once she’s got her mark she never stops, Huntress searches relentlessly for the earth collaborates of the hellish world Apokalypse so, that they may pay for all the pain they’ve done to their people.

However, Huntress’s greatest weakness is herself as she does everything in her power to keep June from uncovering her other identity. Out of fear the weak nurse will keep Huntress from proceeding in her mission of vengeance.

(Update link below.)

[canisalbus]

Could you tell more about your face blindness, if you're ok with it? It's a kind of surprise to me that you have difficulty of recognizing people's faces because you are one of the artists who draw characters' expressions so intricate and eloquent, like a mirror towards their mental states. Do you think it has any impact on your art/art style?

First of all, thank you! I love drawing expressive characters ´v`

Sometimes I wonder if the face blindness is part reason why I choose to draw animals/furries/anthros instead of people, but other than that I'm not sure if it has contributed on my style.

[serpentface]

A witch of the Naig-Troibadnnas (Yellowtail river valley) people, resting and enjoying a smoke of the mild stimulant brolge leaf on a hot summer day.

Witches are a small part of the everyday cultural framework among the Hill Tribes. They are individuals considered born possessed by a virgranul, a type of disembodied wild spirit that seeks to inhabit human flesh, either entering the body at the moment of conception, or entering the body at the moment of death. The latter is a dire circumstance that requires significant intercession to fix (the dead body may wander off without rites, leaving the person's soul trapped and liable to warp into the dangerous fuldaigh spirit), while the former circumstance is what causes a person to be born a witch.

In the case of those afflicted in the womb, possession by virgranul is lifelong, and is both a curse and blessing- it divides and isolates them from the human world and causes other wild spirits (both benevolent and malicious) to be perpetually drawn to them, but also allows for them to be attuned to the subtleties of spirits, and able to work magic and divination that the everyday person is incapable of.

Witches are usually recognized from a young age due to marked behavioral differences or atypical development, though are sometimes simply identified as such without obvious behavioral indications, by other witches having read signs of their coming. Their occurrence is not frequent, usually once in a generation for any given tribe. An identified witch child will be taken from their family (the timing varies by tradition, though is usually upon puberty) and into mentorship by an established witch, who will impart their accumulated knowledge and skill and teach the child how to best harness their condition.

One can be a witch regardless of their gender, with the only commonality being that they must remain unmarried, and are expected to never have children (deemed too dangerous, unavoidably placing a child in the path of potentially harmful wild spirits). With no spouses or children to support them in holding a household and herds, witches are instead supported by their communities as means of payment for their services. They typically live in semi-isolation in the boundaries between the village and wilderness (a reflection of their own division between the world of people and of wild spirits, and a protective measure for their communities), and will periodically be brought needed supplies. They do not commonly enter villages unless summoned, or for the sake of certain holidays and festivals, and live most of their lives in seclusion aside from any given mentee (who will in turn care for their mentor in old age).

The societal function of witches is as intermediaries between people and their ancestors, people and wild spirits, and as especially skilled performers of practical magic (most commonly weaving protective spells into worn items, such as clothing or the nose rings of cattle). Forms of practical magic and intercession with ancestors and spirits are performed by all members of society, but a witch has intimate, detailed knowledge of such things and tremendous natural skill that makes them an invaluable asset.

Witches personally discern the identities of the spirits living in any given area and will attempt to familiarize themselves with them, learning in depth about their ways, giving warnings of where the particularly dangerous (or mischievous) ones are, and giving recommendations on which will be receptive to offerings in return for boons. When a village needs to commune with a particularly powerful or dangerous spirit (such as a wildfolk witch), they will commonly send their own witch as an intermediary.

They are ascribed have the ability to directly summon ancestors (who otherwise come and go of their own volition, and rarely ever deign to come at the call of one who is not their descendant). This is of great use when a person finds themselves punished by their ancestors with no certainty as to why, or cases where an orphaned child's ancestry must be identified to gain them proper spiritual support.

They are also regarded as having innate qualities of divination, particularly in reading birdsign (itself generally acknowledged as communication from ancestors, and occasionally gods). The average person has basic knowledge in reading omens of birds and a learned repertoire of key signs, but a witch can divine the messages of birdsign in immense and specific detail, through a vast knowledge system of the meanings of the species, sex, flight direction, gaze, prey, number, and songs of birds. It is common for people to approach a witch for a reading of the skies before undertaking a significant venture or life change, in order to receive detailed and specific advice.

Witches are always literate (and will be taught to read and write by their mentor if they cannot already) and will record their repositories of knowledge in tomes. These are items of absolute secrecy and taboo for a non-witch to touch (the consequences can be severe, you really don't want a witch ancestor-spirit upset with you). Witches can often become competitive about the knowledge stored in these tomes and are known to organize heists amongst themselves in order to gain access to each other's secrets. Most people avoid getting themselves entangled into the complicated rivalries of witches, as these competitions can get ugly and result in many a petty curse if one gains a witch's ire.

---

The only visual cue distinguishing this man as a witch is the tattoos on his forearms, otherwise usually regarded as inappropriate to mark in the contemporary Hill Tribes cultural sphere (the face, upper arms, and sternum is reserved for important clan/tribe/ancestry identification, hands and forearms are reserved for witches, and the rest of the body is appropriate for decoration). These unique forearm tattoos indicate his ancestral connection with a lineage of witches, not blood ancestry but rather the generations of mentors that have produced him. The lines extending down to his fingers are the newest, indicating that he has fully mentored another witch and gained a place in this ancestral line.

The rest of the tattoos here are tribe and blood ancestry identifiers (on the face and upper arms respectively, worn by all members of society), and purely decorative imagery (visible here is a deer, horse, eagle, and a dragon). He also has a snake on his forearm, applied decades ago in an act of youthful rebellion, which has since gotten in the way of critical open skin space.

His clothing is otherwise typical wear for warm seasonal conditions- a man's wool shawl and woven belt, short trousers, decorative deer hide (distinct to the Naig-Troibadnnas), and sandals (these are imported Wardi style sandals, which have been modified with preferred elevated heels). The horn shaped torc on his forearm identifies him as an esteemed elder.

[cannifreak]

STRAY

- : an identifier for people who are seen as “dirty”, “diseased”, “disgusting”, etc., due to their PD . . .

- : anyone with ANY PD can use this term ! transabled people fuck off ur gross.

- : flag and term coined by me . . . give credit if reposted . . .

[caffeinatedopossum]

I actually find it really bizarre and counter intuitive that clinically speaking, you cannot legally be diagnosed with a personality disorder until you're at least 18. The reason given for this is because "the personality has not fully developed before this age" like ???

Ah yes, my favorite strategy. Not diagnosing the problem until it's already been virtually cemented into your brain for life! Wouldn't it be easier (and more painless) to address the problem before it's fully developed?

[existennialmemes]

Ok it's a matter of well established fact that Cats are Autistic,

but now I submit to you this incomplete list of equally Neurodivergent animals:

Dogs (ADHD)

Opossums (AuDHD)

Foxes (BPD)

Raccoons (PDA & OCD)

I will not absolutely elaborate

Dogs: Heavily affected by their emotional state, especially WRT perceived rejection. Difficulty switching tasks once they've become invested. Difficulty controlling where their focus goes, but Very Good at focusing.

Possums: Frequently misunderstood and misidentified by people who don't really know what they're looking at.

Foxes: Depicted as wily and unpredictable. Capable of great wisdom or great mischief. Often alone, but actually quite social for the right people.

Raccoons: Very invested in their rituals. Curious and capable, but not at your command. Often stereotyped as only caring about crime and cleanliness.

[autisticlalna]

i wasnt supposed to draw any sbk art until i made progress on artfight attacks but JOKE'S ON MYSELF, YELLOW ISN'T IN SKYBLOCK KINGDOMS

i know blue is the fan favorite girlboss but what about yellow </3 cmon man

[osddid-i-do-that]

It’s easy for people to criticize protectors for how we react to perceived threats —

Some of us get defensive, some of us get loud, or completely freeze up, or run for safety, or suddenly collapse and can’t move, or become mute, or have extreme fawn reactions … and to the outside, it seems over the top.

Or maybe you think it’s not fair that we saw you as a threat because you got angry and yelled. Maybe you think it’s childish that we sprinted out of the house or scary that we kicked into “fight” mode.

We had to identify threats fast. We had to do what it took to survive. To protect our system and our physical body and mind.

And we can and should learn to react more proportionally. But our instincts aren’t ridiculous or made to victimize you. They made sense in the traumatic environment that created us. They’re the only reason we’re still here now.

We still fall back on that because it worked and we survived.

[thorntopieces]

Angeal: What do you have there?

Genesis, holding a handful of red toothpick flags: I haven't the faintest, Sephiroth gave them to me

Sephiroth: You mentioned a few nights ago that Genesis was 'full of red flags'. I didn't see any, so I thought to remedy the issue

[suresuresureaursure]

guys Its so funny to me when people say ‘Theres no scientific evidence!!’

because…I’m literally here?

the neurons In my brain Forming thoughts about radqueer therianthropy and My Identities…Are proof enough?

Science Is Just observing the real world and using evidence to come to conclusions.? Youre already observing me…

and If Science Cant detect the neurons in my brains and the fact that I DO exist then There is a scientific error.

[creatrixanimi]

i have many random ass submas headcanons that kinda exist in the pokemon universe that lives in my head but I cant ever find a way to use them lol. Most of my emmet ones are fun and my ingo ones are more serious. Example: the emmet that lives in my head is a great dancer but not in the ballroom way. hes a good dancer in the slutty way. My ingo headcanon idk what to do with is that i think warden ingo has epilepsy.

[brbuttons]

Don't feel human? Neither do we. That's why we've been working on a non-human temporary tattoo range for the past year, to- ultimately- help with dysphoria for those like us.

The final designs won't be done for a while yet, but we've just put the prototype range up on the BRB Giftshop in limited quantities!

▸As these are prototypes, there's a few little quirks. Please check the description of the listings to make sure they're right for you.

[npd-polls]

Do you identify with having (/had) reactive attachment disorder?

yes

no

partially

unsure

[cannifreak]

ASRAI

- : an identifier for femme people who are seen as timid / shy / gentle . . . you may be pale / thin but it’s not a requirement !

- : this is made for scottish / welsh people in mind but not entirely exclusive . . .

- : flags and term coined by me . . . give credit if reposted . . .

[spaceumbredoggos]

@fishy--friend Tell me I’m an amalgamation of animal identities mentally trapped in a human body without telling me I’m an amalgamation of animal identities mentally trapped in a human body.

Time to go scream into the indiscernible void. Or try to contact aliens to adopt me as a pet IN A PLATONIC WAY!!!

I want a leash and collar and to be taken for walksies and ears and a tail IN A NONSEXUAL WAY!!! I want to have my own crate with a soft bed and blankets. I want my own chewie things to chomp on. I wanna play fetch with a squeaky toy. I wanna chase after the squirrels in the park. I want someone to PLATONICALLY pet me on the head and tell me I’m a good dog. I want to get the zoomies at the dog park. I wanna be on all fours. I wanna chase my tail. I wanna drink from a dog bowl.

I also wanna have my own cat tree I can sink my claws into. I wanna drink from a flowy cat bowl. I want dry kibbies in a bowl topped with wet food and fish oil. I want to chase birds and mice and eat them. I want to have my toe beans squished PLATONICALLY!!!

Nothing about my wish to not be human is sexual. I hate sex. I want to return to nature and be a shapeshifter and not have to care about who gets elected.

REJECT HUMANITY!!! EMBRACE SHIFTER!!!

Thank you for listening to my podcast. Now to go bark at the neighbors.

[pdid-safe-space]

the other ask actually reminded me of something; i'm curious, but did other p-did systems think they were osdd-1b before finding out about p-did?

we've known we're a system for roughly 10 years now and for most of it we said we were osdd-1b despite not really feeling like we belong because we barely had any switches at all, since the p-did diagnosis in the icd didn't exist until 2022 (i think?)