#and I love it!! but its very nice and validating to see my masculine gays too
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I’m so happy I’ve found so many butch4butch blogs here
#cowboy.speaks#🥰🥰#I’m giving all of you a kiss actually#like listen#okay#I LOVE my femmes/fems with my whole entire heart#love all of the ones I follow and the ones that follow me#but I love seeing butch4butch/masc4masc content on my dash UGH#I feel like there’s so much femme4femme content that generally oversaturates the blogs I generally follow#and I love it!! but its very nice and validating to see my masculine gays too#particularly the ones who are attracted to each other 😌#makes me !!!#butch4butch appreciation post#also just#butch appreciation post#my phone did not correct butch to bitch one single time in these tags!!!! have we finally taught her that we stan butches around here 😫#tbf.. butch is new terminology for me within the past few months#so. we’re learning 😤✊
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Hey, idk how to word this well but I just wanted you to know that even though I don’t reach out much (<- guy who is bad at communicating) I still consider you my friend and I’m sorry you’re having to deal with these transmisogynistic dipshits (I saw the one ask, idk if there were more but I know there’s a lot of ppl like that on here unfortunately so :/ ). I feel like when ppl (including and maybe especially trans guys) hear trans women talk about transmisogyny and stuff, they think that when trans women say “trans women experience transmisogyny and trans men do not” they somehow translate that to “trans men are not oppressed at all and do not experience any transphobia” which is. Obviously NOT what trans women are saying at all, and is an insanely bad faith take to jump on. Like. Trans women do for real have it worse than trans men, but that DOES NOT mean that trans men don’t deal with shit also. But it DOES mean that trans men need to be conscious of how they treat trans women, just like everyone else does. Ya know, kinda like how just because you’re gay doesn’t mean you can’t be racist kind of a deal. Like, no one is saying trans guys aren’t marginalized at all, they’re just saying that because of the intersection of transphobia and misogyny, trans women have to deal with more crap usually and it’s not a type of crap that trans men are exempt from exuding. Like. I’m a trans guy who generally I would say doesn’t pass, but is feasibly clockable as trans, so do I experience transphobia and also misogyny? Yeah probably. But do I experience specifically transmisogyny? No, of course not. It doesn’t mean my experiences are less valid or that I have the same privilege as a cis man, but it does mean that I still need to be aware of how I treat and respond to trans women. Anyways sorry this is so long, I just wanna say I guess that you’re right (which of course you don’t need my like assurance of but I know sometimes it’s nice to know someone is on your side) and that I’m here for you, and that it is so important for trans guys to support their trans sisters because yeah, we ARE all in this together - just not necessarily all in the same exact way (if that makes sense).
I appreciate you 💕 Yeah like I think one of the things that bugs me so much about the concept of transandrophobia is that like, it does actually also hurt trans men by treating things like transphobia, misdirected misogyny, racism, homophobia, and toxic masculinity as a specifically unique to trans guys thing when really its the same oppressions that people affected by any of those other oppressions also face and like. The way we eliminate those oppressions is through trying to build community and do things about it and recognizing it in all its forms. Ultimately what makes me more upset is that they use it as a gotcha to shut up trans women but like it does hurt y'all too. But I very much appreciate and love the trans men in my life who do recognize and confront transmisogyny both when they see it and do the deinternalizing of it in themselves
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Ive been playing COD since day 1. (yes im old) so it is painful to walk away now. i uninstalled the game today. no your kd wont go up..i sucked.
After what happened to Nick Mercs, i can't continue to support the game. Now that we all know ACTIVISION is part of an agenda that validates child mental and sexual abuse, how can i bring their product into my house?
If you believe children shouldnt be taught about or deal with social pressure over their biological gender, then you shouldnt play COD. not until they apologize at minimum to Nick Mercs and write a retraction. im not holding my breath. im just going back to PUB G. its just as much fun for me. i know its not nearly as polished as COD but i dont care. and yea i know COD isnt sweating the fact that i uninstalled, doesnt matter. im hoping theres another bud lite level boycott but i dont think so. the gamer demographic is probably 75% Gen-Zers and 10% Gen-Alpha's..i dont think they care. but their parents might.
if you disagree with this of course thats ok. but maybe you dont see whats happening to kids, you probably are a kid. if you are, COD just told you that your health and your life have less value than the feelings of a group of people (LGBTQCFP)
Think about it, all he did was voice his opinion ..but his opinion hurt their feelings. what was his opinion? glad you asked! "leave the little children alone, thats the issue" thats it...thats the opinion he shared and got canceled. If his tweet was a lie that could hurt people then sure punish him, if thats your thing. But he didnt lie, or push anti gay propaganda.. he referred to actual documented abuse happening everywhere. We live in a sick country.
There was a kerfuffle over the alleged plan of the LGBTQ community to include pedophiles in the group and add the letter P at the end of the LGBTQ acronym. That is false, it was a troll or a psyop meant to de-legitamize the lgbtq community. So they are on alert for people who try to correlate pedos and lgbtq. Thats why when someone like Nick Mercs says "leave the children alone" they lose their shit and immediately call it "debunked rhetoric, or anti-gay propaganda. The problem is very few think that lgbqt are child predators (at least i dont) but they are something just as bad or maybe worse.
first, todays gay community is coercing, applying social pressure and facilitating gender denying (its not gender affirming, but what a lovely distortion..nice try) care to children. they tell them they can choose to be a boy or girl, have a gender reveal party yayyy! even if the child can look down and see their genitals. Mommy why am i having a party? i can see my wee wee, im a boy...right?" His mom, horrified that everthing is falling apart answers "Now Now dear, dont jump to conclusions, all the invitations have been sent, you have until the weekend to decide if you want to keep your disgusting penis...and heaven forbid, live your entire life as a straight white man. And honey? when you refer to you your penis, say my "filthy meat"...dont say wee wee, that implies you take pride in it. ugh, that kind of toxic masculinity reminds me of Donald Trump. you dont want to be ANYTHING like him ok sweetie? Hes super rich, has a gorgeous wife, beautiful family and he's a former US president.. ugh! he's bad, orange man bad!"
"um mom? he sounds awesome" mom replies "youre not my son!!! Topple the patriarchy!!"
"mom, are you ok?
telling a kid with a penis hes not a boy, hes neither gender or both...is confusing and downright insane. and if the child chooses to be the opposite sex theyre immediately put on the path to denying their gender and they made their psycho left wing parents very happy. how often do the "gender affirmimg pediatricians" recommend therapy before the child is treated? id love to know, if its not 100% of the time then we have an issue. which reminds me, if we catch a doc who mutilates children without requiring a year of therapy as the first stage of treatment, they should bury him under the jail.
Second they are pushing sexually explicit and adult themed materials in grade schools all over the country to children who might not be fully potty trained yet. yea its sick
if youre part of the lgbtq community and youre angry about my "hateful rhetoric" then youre part of the problem. if you think its wrong to pressure children into changing their gender and/ or showing them how to suck dick in 1st or 2nd grade, then speak out against the people in your community that do. POLICE yourselves. If i met ONE person from that community who opposed some of the things going on, i'd have hope that we could come to an agreement and peacefully cohabitate. but as long as lgbqt takes the position that they do no wrong, do no harm, make no mistakes..ever...(and if you suggest anything negative about them, theyll have you canceled, punch you in the face or scream like a lunatic.) then ill be on the right calling them pedos. lastly, im in my 40's and i was never interested in politics in my life...not until i met a woke leftist.
my god, this is an epic rant. sorry about that. thanks for skimming.
#BOYCOTTCOD#COD#CODPEDOPHILES#CODBOYCOTT#UNINSTALLCOD#UNINSTALL#CODLGBQTAGENDA#CALLOFDUTYBOYCOTT#BOYCOTTACTIVISION#ACTIVISIONPEDOPHILES#ACTIVISIONAPOLOGY#NICKMERCSHERO#SUPPORTNICKMERCS#CALLOFGROOMERS#UNINSTALLWARZONE#DELETEWARZONE#BOYCOTTWARZONE#SAYNOTOPEDOS#REMOVEPEDOS#ANTIPEDOISNOTANTIGAY#NICKMERCS
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I always saw Obi-Wan as an asexual kind of guy. Maybe that's because I'm old enough to remember when we only had the OT and he was already old. And dead for most of it. Anyway, part of why I love Star Wars is the emphasis on friendships and how strong and rewarding they can be without romantic feelings (although Han/Leia was my first ship). May we all have such people in our lives. All interpretations are valid of course and people love what they love, just wanted to share another point of view!
I mean, that's basically how I also envision him: my "Obi-Wan Kenobi as queer text" meta described my personal headcanon of him as biromantic asexual, and that's what the other post seemed to be hinting at in: re whatever they put in the book. After all, remember kids, ignore the exclusionists: asexuality is a full and complete queer identity on its own, and doesn't need other modifiers or qualifiers to be considered legitimate. So yeah. But as I said, he has radiated such intense bisexual sass disaster energy for the longest time, and I am frankly shocked that the Disney overlords allowed even a single sentence in a YA book that might hint at confirming this. To be honest, I don't care one way or another what the Mouse says about anything, particularly SW canon, since I reject what they have done with most of it. But hey. It's nice to have anyway.
As I also mentioned in the tags, Obi-Wan is a particularly formative character for me as a queer adult, since some of my first-ever forays into fandom, fic, and slash came as a result of reading TPM-era fics with him back in the dark days, with badly designed Web pages and SLASH!! content warnings. I imprinted on him as queer long before I knew what that was either for him or for me, and so I have a certain nostalgic perspective on it. (Also, nobody could read the Revenge of the Sith novelization in 2005, come out totally emotionally destroyed, and go, "yeah, Obi-Wan is totally straight." Even if I didn't, again, actually consciously realize this at the time.)
Likewise, Obi-Wan's appearance in the original trilogy has always fit the "celibate or asexual wise-old-mentor" stereotype, who exists mostly to guide the hero but doesn't have particular passions or motivations of his own. Then they cast Ewan McGregor as the younger version of him, and Ewan McGregor is likewise very attractive. But then in prequel-verse, all of Obi-Wan's most formative and important emotional relationships were with men (Qui-Gon, Bail Organa, etc) and then, of course, Anakin and the "it's a love story" Obi-Wan Kenobi series. So the more canon we got past just Alec Guinness, the more intensely Obi-Wan read as queer to me. The man cannot even sit straight (see his pose in the Council seat in ROTS), drops his cloaks with utter drama, sasses people, and is the utter opposite of toxic masculinity. He just has Big Queer Energy, in other words, and I felt it for a long time before I was able to properly name it in either him or myself.
Indeed, Obi-Wan would read pretty clearly as gay to me, except for the fact that they apparently added in some pseudo-girlfriend in the Clone Wars animated series and other assorted female interests in the expanded-universe books. Which, quite frankly, can't help but sound like "welp, this famous and beloved character is TOO queer-coded, better add in some comphet to tone that down." However, aside from my personal attachment to queer Obi-Wan, there's another aspect to it which I think is touching and important, and that is the fact that Luke is also often headcanoned as queer/gay/bi of some description (which Mark Hamill has enthusiastically supported). Considering that the original trilogy came out in the late '70s and early '80s, just as we were losing what should have been our entire generation of gay/queer ancestors to AIDS, I would find it very lovely if Luke, a queer man, was being mentored by Obi-Wan, his queer elder, in a way that we were so often denied the chance to have in reality. So yes. There are a lot of layers to it, in my view, and as I said, I don't care whether they bother to put one sentence in an EU book or not. The heart knows what it knows. Ahem. ;)
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“Elliot Page doesn’t remember exactly how long he had been asking.
But he does remember the acute feeling of triumph when, around age 9, he was finally allowed to cut his hair short. “I felt like a boy,” Page says. “I wanted to be a boy. I would ask my mom if I could be someday.” Growing up in Halifax, Nova Scotia, Page visualized himself as a boy in imaginary games, freed from the discomfort of how other people saw him: as a girl. After the haircut, strangers finally started perceiving him the way he saw himself, and it felt both right and exciting.
The joy was short-lived. Months later, Page got his first break, landing a part as a daughter in a Canadian mining family in the TV movie Pit Pony. He wore a wig for the film, and when Pit Pony became a TV show, he grew his hair out again. “I became a professional actor at the age of 10,” Page says. And pursuing that passion came with a difficult compromise. “Of course I had to look a certain way.”
We are speaking in late February. It is the first interview Page, 34, has given since disclosing in December that he is transgender, in a heartfelt letter posted to Instagram, and he is crying before I have even uttered a question. “Sorry, I’m going to be emotional, but that’s cool, right?” he says, smiling through his tears.
It’s hard for him to talk about the days that led up to that disclosure. When I ask how he was feeling, he looks away, his neck exposed by a new short haircut. After a pause, he presses his hand to his heart and closes his eyes. “This feeling of true excitement and deep gratitude to have made it to this point in my life,” he says, “mixed with a lot of fear and anxiety.”
It’s not hard to understand why a trans person would be dealing with conflicting feelings in this moment. Increased social acceptance has led to more young people describing themselves as trans—1.8% of Gen Z compared with 0.2% of boomers, according to a recent Gallup poll—yet this has fueled conservatives who are stoking fears about a “transgender craze.” President Joe Biden has restored the right of transgender military members to serve openly, and in Hollywood, trans people have never had more meaningful time onscreen. Meanwhile, J.K. Rowling is leveraging her cultural capital to oppose transgender equality in the name of feminism, and lawmakers are arguing in the halls of Congress over the validity of gender identities. “Sex has become a political football in the culture wars,” says Chase Strangio, deputy director for transgender justice at the ACLU.
(Full article with photos continued under the “read more”)
And so Page—who charmed America as a precocious pregnant teenager in Juno, constructed dreamscapes in Inception and now stars in Netflix’s hit superhero show The Umbrella Academy, the third season of which he’s filming in Toronto—expected that his news would be met with both applause and vitriol. “What I was anticipating was a lot of support and love and a massive amount of hatred and transphobia,” says Page. “That’s essentially what happened.” What he did not anticipate was just how big this story would be. Page’s announcement, which made him one of the most famous out trans people in the world, started trending on Twitter in more than 20 countries. He gained more than 400,000 new followers on Instagram on that day alone. Thousands of articles were published. Likes and shares reached the millions. Right-wing podcasters readied their rhetoric about “women in men’s locker rooms.” Casting directors reached out to Page’s manager saying it would be an honor to cast Page in their next big movie.
So, it was a lot. Over the course of two conversations, Page will say that understanding himself in all the specifics remains a work in progress. Fathoming one’s gender, an identity innate and performed, personal and social, fixed and evolving, is complicated enough without being under a spotlight that never seems to turn off. But having arrived at a critical juncture, Page feels a deep sense of responsibility to share his truth. “Extremely influential people are spreading these myths and damaging rhetoric—every day you’re seeing our existence debated,” Page says. “Transgender people are so very real.”
That role in Pit Pony led to other productions and eventually, when Page was 16, to a film called Mouth to Mouth. Playing a young anarchist, Page had a chance to cut his hair again. This time, he shaved it off completely. The kids at his high school teased him, but in photos he has posted from that time on social media he looks at ease. Page’s head was still shaved when he mailed in an audition tape for the 2005 thriller Hard Candy. The people in charge of casting asked him to audition again in a wig. Soon, the hair was back.
Page’s tour de force performance in Hard Candy led, two years later, to Juno, a low-budget indie film that brought Page Oscar, BAFTA and Golden Globe nominations and sudden megafame. The actor, then 21, struggled with the stresses of that ascension. The endless primping, red carpets and magazine spreads were all agonizing reminders of the disconnect between how the world saw Page and who he knew himself to be. “I just never recognized myself,” Page says. “For a long time I could not even look at a photo of myself.” It was difficult to watch the movies too, especially ones in which he played more feminine roles.
Page loved making movies, but he also felt alienated by Hollywood and its standards. Alia Shawkat, a close friend and co-star in 2009’s Whip It,describes all the attention from Juno as scarring. “He had a really hard time with the press and expectations,” Shawkat says. “‘Put this on! And look this way! And this is sexy!’”
By the time he appeared in blockbusters like X-Men: The Last Stand and Inception, Page was suffering from depression, anxiety and panic attacks. He didn’t know, he says, “how to explain to people that even though [I was] an actor, just putting on a T-shirt cut for a woman would make me so unwell.” Shawkat recalls Page’s struggles with clothes. “I’d be like, ‘Hey, look at all these nice outfits you’re getting,’ and he would say, ‘It’s not me. It feels like a costume,’” she says. Page tried to convince himself that he was fine, that someone who was fortunate enough to have made it shouldn’t have complaints. But he felt exhausted by the work required to “just exist,” and thought more than once about quitting acting.
In 2014, Page came out as gay, despite feeling for years that “being out was impossible” given his career. (Gender identity and sexual orientation are, of course, distinct, but one queer identity can coexist with another.) In an emotional speech at a Human Rights Campaign conference, Page talked about being part of an industry “that places crushing standards” on actors and viewers alike. “There are pervasive stereotypes about masculinity and femininity that define how we’re all supposed to act, dress and speak,” Page went on. “And they serve no one.”
The actor started wearing suits on the red carpet. He found love, marrying choreographer Emma Portner in 2018. He asserted more agency in his career, producing his own films with LGBTQ leads like Freeheld and My Days of Mercy. And he made a masculine wardrobe a condition of taking roles. Yet the daily discord was becoming unbearable. “The difference in how I felt before coming out as gay to after was massive,” says Page. “But did the discomfort in my body ever go away? No, no, no, no.”
In part, it was the isolation forced by the pandemic that brought to a head Page’s wrestling with gender. (Page and Portner separated last summer, and the two divorced in early 2021. “We’ve remained close friends,” Page says.) “I had a lot of time on my own to really focus on things that I think, in so many ways, unconsciously, I was avoiding,” he says. He was inspired by trailblazing trans icons like Janet Mock and Laverne Cox, who found success in Hollywood while living authentically. Trans writers helped him understand his feelings; Page saw himself reflected in P. Carl’s memoir Becoming a Man. Eventually “shame and discomfort” gave way to revelation. “I was finally able to embrace being transgender,” Page says, “and letting myself fully become who I am.”
This led to a series of decisions. One was asking the world to call him by a different name, Elliot, which he says he’s always liked. Page has a tattoo that says E.P. PHONE HOME, a reference to a movie about a young boy with that name. “I loved E.T. when I was a kid and always wanted to look like the boys in the movies, right?” he says. The other decision was to use different pronouns—for the record, both he/him and they/them are fine. (When I ask if he has a preference on pronouns for the purposes of this story, Page says, “He/him is great.”)
A day before we first speak, Page will talk to his mom about this interview and she will tell him, “I’m just so proud of my son.” He grows emotional relating this and tries to explain that his mom, the daughter of a minister, who was born in the 1950s, was always trying to do what she thought was best for her child, even if that meant encouraging young Page to act like a girl. “She wants me to be who I am and supports me fully,” Page says. “It is a testament to how people really change.”
Another decision was to get top surgery. Page volunteers this information early in our conversation; at the time he posted his disclosure on Instagram, he was recovering in Toronto. Like many trans people, Page emphasizes being trans isn’t all about surgery. For some people, it’s unnecessary. For others, it’s unaffordable. For the wider world, the media’s focus on it has sensationalized transgender bodies, inviting invasive and inappropriate questions. But Page describes surgery as something that, for him, has made it possible to finally recognize himself when he looks in the mirror, providing catharsis he’s been waiting for since the “total hell” of puberty. “It has completely transformed my life,” he says. So much of his energy was spent on being uncomfortable in his body, he says. Now he has that energy back.
For the transgender community at large, visibility does not automatically lead to acceptance. Around the globe, transgender people deal disproportionately with violence and discrimination. Anti-trans hate crimes are on the rise in the U.K. along with increasingly transphobic rhetoric in newspapers and tabloids. In the U.S., in addition to the perennial challenges trans people face with issues like poverty and homelessness, a flurry of bills in state legislatures would make it a crime to provide transition-related medical care to trans youth. And crass old jokes are still in circulation. When Biden lifted the ban on open service for transgender troops, Saturday Night Live’s Michael Che did a bit on Weekend Update about the policy being called “don’t ask, don’t tuck.”
Page says coming out as trans was “selfish” on one level: “It’s for me. I want to live and be who I am.” But he also felt a moral imperative to do so, given the times. Human identity is complicated and mysterious, but politics insists on fitting everything into boxes. In today’s culture wars, simplistic beliefs about gender—e.g., chromosomes = destiny—are so widespread and so deep-seated that many people who hold those beliefs don’t feel compelled to consider whether they might be incomplete or prejudiced. On Feb. 24, after a passionate debate on legislation that would ban discrimination against LGBTQ people, Representative Marie Newman, an Illinois Democrat, proudly displayed the pride flag in support of her daughter, who is trans. Representative Marjorie Taylor Greene, a Georgia Republican, responded by hanging a poster outside her office that read: There are TWO genders: MALE & FEMALE.
The next day Dr. Rachel Levine, who stands to become the first openly transgender federal official confirmed by the Senate, endured a tirade from Senator Rand Paul about “genital mutilation” during her confirmation hearing. My second conversation with Page happens shortly after this. He brings it up almost immediately, and seems both heartbroken and determined. He wants to emphasize that top surgery, for him, was “not only life-changing but lifesaving.” He implores people to educate themselves about trans lives, to learn how crucial medical care can be, to understand that lack of access to it is one of the many reasons that an estimated 41% of transgender people have attempted suicide, according to one survey.
Page has been in the political trenches for a while, having leaned into progressive activism after coming out as queer in 2014. For two seasons, he and best friend Ian Daniel filmed Gaycation, a Viceland series that explored LGBTQ culture around the world and, at one point, showed Page grilling Senator Ted Cruz at the Iowa State Fair about discrimination against queer people. In 2019, Page made a documentary called There’s Something in the Water, which explores environmental hardships experienced by communities of color in Nova Scotia, with $350,000 of his own money. That activism extends to his own industry: in 2017, he published a Facebook post that, among other things, accused director Brett Ratner of forcibly outing him as gay on the set of an X-Men movie. (A representative for Ratner did not respond to a request for comment.)
As a trans person who is white, wealthy and famous, Page has a unique kind of privilege, and with it an opportunity to advocate for those with less. According to the U.S. Trans Survey, a large-scale report from 2015, transgender people of color are more likely to experience unemployment, harassment by police and refusals of medical care. Nearly half of all Black respondents reported being denied equal treatment, verbally harassed and/or physically attacked in the past year. Trans people as a group fare much worse on such stats than the general population. “My privilege has allowed me to have resources to get through and to be where I am today,” Page says, “and of course I want to use that privilege and platform to help in the ways I can.”
Since his disclosure, Page has been mostly quiet on social media. One exception has been to tweet on behalf of the ACLU, which is in the midst of fighting anti-trans bills and laws around the country, including those that ban transgender girls and women from participating in sports. Mississippi Governor Tate Reeves says he will sign such a bill in the name of “protect[ing] young girls.” Page played competitive soccer and vividly recalls the agony of being told he would have to play on the girls’ team once he aged out of mixed-gender squads. After an appeal, Page was allowed to play with the boys for an additional year. Today, several bills list genitalia as a requirement for deciding who plays on which team. “I would have been in that position as a kid,” Page says. “It’s horrific.”
All this advocacy is unlikely to make life easier. “You can’t enter into certain spaces as a public trans person,” says the ACLU’s Strangio, “without being prepared to spend some percentage of your life being threatened and harassed.” Yet, while he seems overwhelmed at times, Page is also eager. Many of the political attacks on trans people—whether it is a mandate that bathroom use be determined by birth sex, a blanket ban on medical interventions for trans kids or the suggestion that trans men are simply wayward women beguiled by male privilege—carry the same subtext: that trans people are mistaken about who they are. “We know who we are,” Page says. “People cling to these firm ideas [about gender] because it makes people feel safe. But if we could just celebrate all the wonderful complexities of people, the world would be such a better place.”
Even if Page weren’t vocal, his public presence would communicate something powerful. That is in part because of what Paisley Currah, a professor of political science at Brooklyn College, calls “visibility gaps.” Historically, trans women have been more visible, in culture and in Hollywood, than trans men. There are many explanations: Our culture is obsessed with femininity. Men’s bodies are less policed and scrutinized. Patriarchal people tend to get more emotional about who is considered to be in the same category as their daughters. “And a lot of trans men don’t stand out as trans,” says Currah, who is a trans man himself. “I think we’ve taken up less of the public’s attention because masculinity is sort of the norm.”
During our interviews, Page will repeatedly refer to himself as a “transgender guy.” He also calls himself nonbinary and queer, but for him, transmasculinity is at the center of the conversation right now. “It’s a complicated journey,” he says, “and an ongoing process.”
While the visibility gap means that trans men have been spared some of the hate endured by trans women, it has also meant that people like Page have had fewer models. “There were no examples,” Page says of growing up in Halifax in the 1990s. There are many queer people who have felt “that how they feel deep inside isn’t a real thing because they never saw it reflected back to them,” says Tiq Milan, an activist, author and transgender man. Page offers a reflection: “They can see that and say, ‘You know what, that’s who I am too,’” Milan says. When there aren’t examples, he says, “people make monsters of us.”
For decades, that was something Hollywood did. As detailed in the 2020 Netflix documentary Disclosure, transgender people have been portrayed onscreen as villainous and deceitful, tragic subplots or the butt of jokes. In a sign of just how far the industry has come—spurred on by productions like Pose and trailblazers like Mock—Netflix offered to change the credits on The Umbrella Academy the same day that its star posted his statement on social media. Now when an episode ends, the first words viewers see are “Elliot Page.”
Today, there are many out trans and nonbinary actors, directors and producers. Storylines involving trans people are more common, more respectful. Sometimes that aspect of identity is even incidental, rather than the crux of a morality tale. And yet Hollywood can still seem a frightening place for LGBTQ people to come out. “It’s an industry that says, ‘Don’t do that,’” says director Silas Howard, who got his break on Amazon’s show Transparent, which made efforts to hire transgender crew members. “I wouldn’t have been hired if they didn’t have a trans initiative,” Howard says. “I’m always aware of that.”
So what will it mean for Page’s career? While Page has appeared in many projects, he also faced challenges landing female leads because he didn’t fit Hollywood’s narrow mold. Since Page’s Instagram post, his team is seeing more activity than they have in years. Many of the offers coming in—to direct, to produce, to act—are trans-related, but there are also some “dude roles.”
Downtime in quarantine helped Page accept his gender identity. “I was finally able to embrace being transgender,” he says.
Page was attracted to the role of Vanya in The Umbrella Academy because—in the first season, released in 2019—Vanya is crushed by self-loathing, believing herself to be the only ordinary sibling in an extraordinary family. The character can barely summon the courage to move through the world. “I related to how much Vanya was closed off,” Page says. Now on set filming the third season, co-workers have seen a change in the actor. “It seems like there’s a tremendous weight off his shoulders, a feeling of comfort,” says showrunner Steve Blackman. “There’s a lightness, a lot more smiling.” For Page, returning to set has been validating, if awkward at times. Yes, people accidentally use the wrong pronouns—“It’s going to be an adjustment,” Page says—but co-workers also see and acknowledge him.
The debate over whether cisgender people, who have repeatedly collected awards for playing trans characters, should continue to do so has largely been settled. However, trans actors have rarely been considered for cisgender parts. Whatever challenges might lie ahead, Page seems exuberant about playing a new spectrum of roles. “I’m really excited to act, now that I’m fully who I am, in this body,” Page says. “No matter the challenges and difficult moments of this, nothing amounts to getting to feel how I feel now.”
This includes having short hair again. During our interview, Page keeps rearranging strands on his forehead. It took a long time for him to return to the barber’s chair and ask to cut it short, but he got there. And how did that haircut feel?
Page tears up again, then smiles. “I just could not have enjoyed it more,” he says.”
#suicide m#transphobia m#Elliot Page#transgender#representation#celebrities#actors#tv#movies#rep#trans#transmasculine#nonbinary#queer#long post
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Through the Looking Glass Ruins!!!!!
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SO! Onto other things first…
WRATH IS BRAXAS’ FATHER!??!!? HOLY SHIT, Wrath is a canonical dad, I’d always expressed my… OH MY GOD WRATH IS DAD! And of BRAXAS, that sweetie… How is Braxas such a sweetie with a father like HIM, also-
Wrath was in casual wear? Either he has a day off, or he got fired by Belos/Kikimora after drawing Luz a map to Eda in Young Blood, Old Souls! Either way this guy has a sudden new level of NUANCE that I am reeling from, and yes I checked, that really is Wrath according to the credits! Dang this puts everything in a WHOLE new light…!
AMITY HAIR OHMIGOD IT LOOKS SO ADORABLE SHE’S SELF-ACTUALIZING I AM FUCKING SCREAMING HOLY SHIT OH MY GOD!!! OH MY GOD OH MY GOD, it’s PINK and not green… They acknowledged it, Emira did! And they CHANGED IT I AM LOSING MY FUCKING MIND OVER THIS-
She looks so BEAUTIFUL and I love the kind of foreshadowing with the bookends of our first shot of Amity having her hair down, and now it’s changed! And she looks adorable and EMIRA AND EDRIC BEING GREAT SIBLINGS I LOVE IT SO MUCH! This… THIS is everything I wanted! I was resigned to not much of them but HELL YEAH they’re being good siblings and we get a look at their rooms, we see them doing MAKEOVERS together this is everything from my favorite fanon content and MORE,
Also Edric has a date?! Emira says ‘their’ mom… Unless the Golden Guard has a mom, DARN! Not gonna lie, I half-expected a big twist at the end that Edric was dating the Golden Guard, who was doing some sort of reconnaissance as his unrecognized normal self and/or screwing around with the Blights even further, but in a GENUINE sense… But then who knows Kikimora could be posing as GG’s ‘mom’, this is a stretch anyhow-
JUST HELL YEAH Blight Twins! Blight Twins being sweet and mischievous and supportive of each other, Blight SIBLINGS being siblings, Emira being an older sister and giving advice! And AMITY, Amity mentioning how much Luz has changed stuff, I love that they acknowledge it openly how her life has completely shifted, and now… NOW…!
No necklace! Red leggings! PINK HAIR?! Is this why Amity in the intro hasn’t been updated yet… She was getting TWO updates, so the animators decided to only animate a change after this final update?!
King and Gus are also friends it seems, and they even recorded some fun together! I’m surprised at how much Bria and the others mock Gus’ illusion skills… Obviously Belos is kinda terrible but like; I don’t think he’d set aside an entire subset of magic into Illusions without reason! Also that nightmare trip… I LOVE IT, I love Gus applying the creativity of illusions in their ability to completely warp and distort someone’s sense of reality! And I called that dragon-thing being an illusion!
A graveyard… I wonder if the Gallderstones (is that how it’s spelled) have any relevance or if they’re just neat? I hope Mattholomule and Gus help hide the Looking Glass Graveyard… Damn, that’s another Death reference with Gus, huh! Is it culminating in his respect for the dead, or will it continue further with Gus being a necromancer, or an Oracle who can commune with the deceased, and he has their respect as someone who treats them properly?!
Also not to get dark but… What if all those Illusionists are dead because of Belos? I’m JUST SAYING…! And not gonna lie, every time someone insulted Illusions, I kept imagining the Illusion Head just suddenly waking up and feeling like there’s a disturbance in the force, as well as a weird compulsion to beat up some Glandus kids. It’d be even funnier if he had beef with the Construction, Plant, and Abomination Heads as well!
Speaking of which, more confirmation on Construction Magic being related to earth! Glad to see Bria give us a look into that, which furthers my idea of Belos using construction magic… Also dang, Bria and the Glandus Kids really are the parallels/foils to the Detention kids! You’ve got the short ‘nice’ girl, the tall lanky kid, the furry… But the Glandus Kids start off looking nice and cool, but turn out to be rather nasty!
Meanwhile the Detention Kids seem like bad news and delinquents, but no! They’re just demonized and actually very kind and chill! The Detention Kids are looked down upon, the Glandus Kids are appraised… The Detention Kids are dual-track, the Glandus Kids are singular; Glandus Kids from, well, GLANDUS, Detention Kids from Hexside… One’s ‘mischief’ is actually very neat and cool, the other’s is literal grave robbing.
I guess that’s how the bleeding statues got past the censors- It’s technically just an illusion! Also more insight into how Glandus works with its Survival of the Fittest mentality, I wonder if we’ll get confirmation on which coven heads came from there, how that might influence them as adults…
What is Glandus like, is it more whole-heartedly accepting of Belos’ rule, hence its harsh ideals? Was it made after Hexside? Does Bump hate it for being so cruel like that, or is it just school bias? And dang poor Mattholomule, I always had a feeling he sort of felt and knew that he wasn’t much, so he accepted and compensated by deliberately doing whatever he can for power…
They confirmed he’s from Glandus, and I appreciate this new look at him! This new leaf turned… Hot take but he’s honestly not as bad as Boscha, his stint with Gus was a one-time thing that Gus was able to live with! And that seems pretty good to set them up as friends! Speaking of Boscha, Willow was injured by pixies? And the last time we heard of pixies, they belonged to Boscha and caused the school to get shut down… Did BOSCHA DO THIS I SWEAR SHE IS DEAD TO ME-
(Also she’s mentioned in the credits for this episode but I don’t remember hearing her? I might’ve gotten distracted with so much other things.)
Gus! I like the insight into his relationship with Illusions, and I appreciate how he’s considering other forms of magic… But this hesitation might just serve to reaffirm his believe in Illusions, which is okay! It’s all about choice… And yeah, it seems Gus also has a case of impostor syndrome like King, no wonder they get along so well! I love the glimpses into Gus’ house and the confirmation that he has a library card, no Perry though alas…!
I appreciate how Gus feels overlooked, like he has no real substance, which is how his Illusions reflect a desire to draw attention, but also the idea that there’s nothing real beneath them… Again, very much like King! And Gus, he’s not a powerhouse like the rest, he’s SKILLED and smart, but strength isn’t his forte, it’s not brute force he operates on, but cleverness! Trickery, I like it…! It’s a nice callback to his last A-plot episode, SVSF, where instead of fighting Mattholomule physically, Gus’ solution is to think outside the box and pull the alarm!
You go kid, not relying on brute strength but showing that some clever tricks and thinking are just as valid! Kinda wonder if this episode is lowkey a discussion on masculinity for young boys, especially with Gus growing older with puberty, though the latter is mostly because his actual VA grew… But maybe the writers rolled with that and incorporated it, or it’s just a very neat coincidence! Also, it is me or did Mattholomule’s voice change? And the gag that Gavin’s dad looks identical to him, even moreso because he’s NOT supposed to have a moustache… That’s great!
Malphas! Love this reference to a classic demon, I wasn’t sure if Malphas was the librarian with glasses whom I’ve always headcanoned as a father figure to Amity… But maybe it’s actually this bird dude! He seems adept in Bard magic, and I love the reveal of his true crow appearance… Guess those theorists were right that the one-eyed figure is from the Forbidden Stacks! Also Malphas NOT COOL with Amity, but I’m glad Luz changed his mind, and I wonder how that adventure looked…
Which- DAMN, the RSD with Luz! She looks so UTTERLY BROKEN when Amity mentions doing stupid things, and she didn’t mean it like that, but Luz just looks so completely shattered and you can tell she wants to cry but instead she bottles it up and tries to take it in stride, and that plays into her trying to overcompensate for her mistakes AGAIN… SOMEONE GET IT TO HER HEAD that she doesn’t need to! I’m scared for Luz, and I was SO scared this episode would end on a bad note…
BUT DOAHLDdFAEONDKFHN LUMITY KISS LUMITY KISS! ONE-SIDED BUT THEY FINALLY FUCKING KNOW AND AMITY IS LIKE WHAAAAT AND I WAS WAITING FOR IT AND I COULD FEEL IT HAPPEN AND GAY KISS! GAY KISS ON-SCREEN!!! And the way Luz just FLOPS to the ground on her knees AAHJJFFKHGGK and no Alador nor Odalia to ruin this, UTTERLY PERFECT and the twins WATCHING OOOHHHHGGGG YYYEEAAAAHHH-
This is EVERYTHING I ever wanted!
What an AMAZING episode with wonderful characer beats and reveals! Again, Amity’s growth as a character, that brief insight into how Luz as a person is very chaotic and sometimes frustrating for Amity and forces her to reevaluate, but ultimately it’s good and Luz DOES try her best, and Amity clearly wanted to make things up for Luz and apologize, they’re BOTH doing things, just the little moments!
Also, Alex Lawther voices Philip Wittebane! He has long hair and a vaguely british accent, he’s… He’s Belos isn’t he? And they got a new VA because having him voiced by Matthew Rhys would be really spoiler-y right? He’s got the long hair and he’s a nerd… And with how he talks of finding a way back home, maybe Belos really DOES just want to return home, after all? He talks of making a way back home…
And we see a glimpse of the Portal, so it might’ve brought him there? Or did Philip succeed in making it, and that was his blueprint designs? Did he arrive by Titan’s Blood? What happened to the portal if it brought him there, or if he made it? Why the scar, why near Eda’s house, partially buried?
Was it lost before he could finish his work, and Philip got side-tracked into something else… Perhaps going on a crusade, on behalf of a curse/demon that possessed him? A demon that killed King’s father…? Was the portal broken and he had to discard it, but then it naturally healed- Or did it just need to recharge, maybe Philip DID make it back home, WHAT IS THE ANSWER?! Is there some sort of doppelganger for Philip, is BELOS his doppelganger?! What is THIS WHAT-
WHAT AN EPISODE!
#the owl house#lumity#the owl house gus#augustus porter#the owl house mattholomule#the owl house luz#luz noceda#the owl house amity#amity blight#the owl house bria#the owl house gavin#the owl house angmar#the owl house malphas#the owl house wrath#warden wrath#the owl house braxas#the owl house philip#philip wittebane#speculation#analysis#the owl house spoilers#spoilers#toh spoilers
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Julian Bashir Playlist Time!!
Apple Music playlist (if you're a heathen and subscribe to apple music like me) here
I know that there's plenty of people making playlists, but I really feel like this is an under-utilized brand of fan content. Instead of attempting to create a list of songs that Julian would listen to, or a playlist of songs which were all lyrically directly applicable (though there certainly some of those in here) regardless of genre, I tried to create something which captured, above all, his vibes instead, by choosing songs that balance at least somewhat relevant lyrical content with the energy or feel that I associate with the character. What it means matters, but not as much as how it makes you feel. That said, I signed up for apple music and read a TON of those overwrought iTunes store album review descriptions while I was making this, so I have a whole lot to say about all my choices here. In depth explanation of my symbolism and methodology behind each song under the keep reading. (I love tumblr. I want to write 1,000 words of analysis about why I picked songs to represent Julian Bashir and some of you are gonna read it. This is where I get to pretend to be one of those iTunes music writers. I feel joy.)
Good Morning - Two Door Cinema Club TDCC's Gameshow is high on my favorite albums of all time list for nebulous reasons I myself don't really understand. It was this album, though not this song (but one that will pop up later) that actually inspired me to make this playlist to begin with, as for some reason, from the color scheme of the album cover, to the overall vibe, to the ever-present references to illness, injury, surgery and healers in the lyrics, the whole thing feels inescapably Julian to me. And with an opening like I'm a sinner/I'm the victim/I'm an alien when I'm myself/I'm a healer/I'm a fixer/I'm a present danger to my health/I'm so strong/Doing what I'm supposed to do/ There's something wrong/With somebody like me, it's hard NOT to think about Julian when you hear this song, and I can't think of a better way to start this off.
Sweater Weather - The Neighbourhood I think there's a joke somewhere about bisexual people all liking Sweater Weather, and yeah, I resemble that remark. Sweater Weather is just good. You'll notice there's a sort of chill-indie-alt-electronic thing going here, and that is very much the vibe I'm sticking with. Sweater Weather slots in beautifully, both sonically and thematically. As the singer looks to warm and protect the person he's with from the cold, you can't help but feel a loving coziness coming off of this one. It always makes me feel cozy, at least, so it's here.
Gooey - Glass Animals I have nothing to analyze here because the artists themselves have said that the lyrics of this song have no meaning, they're just meant to capture a vibe, and capture it they do. Close your eyes and ride the vibes of this one. The energy is right, I love it, it belongs here.
Blue - Mika I could probably write a couple hundred words on Blue alone, in any context. This might be my beloved Mika's magnum Opus. Opening the song with the inherently counterintuitive lyric Blue is a feminine color, Mika manages to pack it ALL into this 3 minute song: questions about gender; concepts of sadness, joy, and their intersections; of the perception of melancholy as a flaw and loving people despite, or maybe because of, those "flaws" and anything else about them; a powerful first person reassurance that made me start weeping in my car the first time I heard it; just the phrase "why are humans cruel to you." And oh boy, ARE there questions of gender. Why is blue NOT considered a feminine color? Is that a good thing, a bad thing? In 3 minutes of artful poetry, Mika manages to wrap up sadness, love, joy, pain, the feminine that exists within the masculine and the masculine that exists within the feminine, in the simple color of blue and then, in one lyric, validates it all. And on a much simpler and more obvious note, this is in fact all a philosophic musing on the symbolic meaning of the color we see Julian wearing almost all the time (when he's not in uniform, almost all his civvies are also shades of blue.) I feel like this is one of those songs that's hard to analyze because it does what music and poetry does best - communicate something that cannot be communicated any other way. With these broad themes of loving others around the things they can't love about themselves, you can decide for yourself if this one is coming FROM Julian or directed AT him, either works. I find myself struggling for exactly the words to explain this one, but listen to it; you'll understand.
Little Dark Age - MGMT Another choice with no obvious lyrical relevance, but the tonal fit was just too good to pass up. The vibes pass.
The City - The 1975 This song is one of several present because it leans on medical symbolism to get its point across, though I would be lying if I said I fully understood what that point was. But the entire second verse, apparently about the song's subject suffering from some kind of illness and reassuring him that the next one's the M.D./You'll be feeling just fine, seems somehow to transmit the discomfort of illness directly to the listener. I don't know how or why, but the effectiveness of the empathy the second half of this song elicits, in me at least, puts it squarely in the "odd medical vibes" category.
Surgery - Two Door Cinema Club THIS is the song that inspired this whole playlist, mostly because of its title and general vibe. Another example (of many) of medical/anatomical references in this album (another of the songs is called Fever, etc), this song just feels like Julian to me.
The Other Side Of Paradise - Glass Animals I really like Glass Animals. That is probably becoming obvious. Aside from its delightfully cohesive vibes, this song opens with what's simultaneously the slyest and most brazen gay lyric I have heard on the radio recently, as the male singer says When I was young and stupid my love left to be a rock and roll star/HE told me... The song seems to be about a man whose male lover left him in pursuit of fame and fortune, and eventually ends up with a woman, leaving the singer behind. It's got simultaneously subtle and obvious gay themes, it's got confused love affairs, it's got so much bisexual energy. I cannot think of anything that could be more Julian.
Sit Next To Me - Foster The People Kind of like Sweater Weather, this whole song is built around a rather cute and sweet "sit next to me," and you can't help but feel a bit warm and cozy when you listen to it. I think it pairs with sweater weather well, and slides in with the rest of the picks very nicely.
Nothing Better - The Postal Service (the original band of the lead singer of Death Cab For Cutie) Another example of heavy surgical symbolism, the very first lyric of this song is Will someone please call a surgeon. This is actually a duet, and the singers speak of their real hearts to represent their emotional ones. Something about Your heart won't heal right if you keep tearing out the sutures always gets me and always will. And it vibes good. It vibes so, so good.
&Run - Sir Sly Sir Sly's &Run is my favorite song for driving too fast. It does an amazing job of musical onomatopoeia, talking about running while making you want to run. It's a song about running out of plans and running as far as you can instead, which is all very "I'm illegal by definition so I went to the farthest possible reaches of space." And like everything else here, it just feels good. It's also one of the only highlights here that I can actually see Julian listening to.
Cosmic Love - Florence and the Machine It's no coincidence that it seems like most of us who are invested in Julian Bashir are some flavor of genderqueer, be it trans, nonbinary, questioning, or something else entirely - the man's got a Gender with a capital G, and there's a whole lot going on in there. Between the words that were written for him on the page, and the words that were actually spoken, and the way he carries himself, Julian always seems caught between the white, western, and frequently toxic masculinity that the writers often seemed to want to imbue him with, and the very different, racially and culturally distinct masculinity Sid actually brought. But there's an undeniable element of the feminine in Julian too, at least by a traditional definition. The presence of this part of him at all, much less the fact that, in-universe, it's the more traditionally "feminine" parts of himself - the caregiving and nurturing aspects - that Julian seems proudest of or to like most about himself, is a large part of what makes his character so interesting, at least to me. So there was no way I was getting out of this without acknowledging that somehow, and I can't think of a better way to acknowledge a complicated relationship with the feminine side of one's own gender than with this world's own Celtic divine feminine, Florence Welch. I can't think of any better artist, at least that I know of, to represent femininity as a nonspecific ethereal goddess-concept. I basically spun the wheel of Florence here, as anything would have worked, but Cosmic Love felt very appropriate for a character who does in fact live in space. There could even be some Garashir in here, I think.
Dream Sweet In Sea Major - ミラクルミュージカル, or Miracle Musical, a sister act made up of members of Tally Hall I also couldn't leave off without acknowledging Julian's affection for classic lounge music, especially since it's the only thing about his taste in music that we actually know. But instead of tacking on some rat pack, instead I'm polishing this off with the incredibly chaotic and somehow also perfectly cohesive and calm Dream Sweet in Sea Major. It's got all of the vibes of a lounge singer but gone completely off the rails, which just seems perfect somehow. And it's also a very nice feeling to be left with, so it seems only right to put it at the end.
and if you've read all of this, I love you. Y'all didn't know I was this into music did you. but I am. oh boy. I AM.
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Gender Thoughts Pt 1 and 2
The first time I put a binder on, a little under a week ago, I felt euphoric. Ever since I hit puberty very early on, I felt uncomfortable with my breasts. They never felt right on me, and even though I’ve come to love them sometimes, they still don’t always feel like they match up. I hated how people always looked at them, pointed out how much they showed in low cut shirts when I never even noticed they were--or even wanted them to. They were just there. I liked the way low cut shirts feel and look on me, I just can’t help these giant sacks of flesh that sit on my chest.
Except...now I can! I ran my hands over my smooth chest, feeling bright. I looked into the mirror, and felt something warm wash over me. I put on my new masculine clothes, letting my partner clip on my new suspenders. I realized that I was shaking as I looked at myself again… I looked like a boy. I felt like a boy. Like a man. And I liked it. I wanted it. Admitting that to myself was like coming home.
I remember being in sixth grade, walking around the track for my civil air patrol class. I had been slotted in with the rest of the girls, the boys walking ahead of us. I remember feeling uncomfortable being shoved in with only girls, and looking at the gaggle of boys ahead. The exact thought that whispered in my brain was “I wish I was a boy. I want to be like them, with them.” I never forgot that moment, and how strange it made me feel. How it was easier to shake that thought away, and dismiss those feelings. Except they never really left, did they?
I remember sitting on my bed, crying with my best friend kneeling in front of me. I remember telling her how I didn’t like feeling like a woman all the time. That I wished I could be a black shadow, monstrous, androdynous. Specifically like Venom. She took my hand, did my makeup all in black and helped me pick out the perfect black outfit to achieve that dark, gothic look. I was so incredibly happy and validated. But I still felt like something was missing.
I remember going into an Adam and Eve for laugh, not expecting much since I am an asexual with a low libido. I remember seeing packers and feeling my chest tighten. I never liked my genitalia--I had wished for a cloaca or something akin to that, but since that was biologically impossible for a human… I sometimes wished I had the opposite of a vagina. I frequently imagined what it would be like to have a penis. I frequently lamented the fact that I didn’t have one. I took the box up to the counter to ask some questions, my dress swishing as I went. The cashier told me it was for trans people only, and a girl like me couldn’t have it. She didn’t know what asexuality was, and had tried polyamory once but decided it was bad when her girlfriend kissed her boyfriend. I was upset, disheartened, and left the store empty handed feeling frustrated and lost.
I remember finally cutting the long, curly locks that had frustrated and imprisoned me for so long. Seeing all of my hair fall to the floor, staring into the mirror as the barber buzzed the back of my head… It made me want to cry tears of joy. It was the first time in my entire life that I had looked at my hair and was happy. The first time I could look in the mirror and feel like myself. Then I remember wanting to go shorter, and my barber encouraging me to keep it a little longer so I didn’t look manly, so I could still be soft and feminine. The way my stomach dropped and the sick feeling in my chest only increased when he began to make fun of the gay men who came down the street near his favorite restaurant. I never saw that barber again. I instead found a nice local place down the road from my apartment, where the kind lady cut it all off without question, other than “Why?” and accepted my warm “It makes me happy. It makes me feel beautiful.”
But wearing that binder for the first time? It was as if a beam of light had funneled its way directly into my heart. I felt like a handsome man, with just a little bit of striking man boob, and it felt so right. My partner called me a dashing boy and my heart began to race. I still feel his hand tracing my jawline as he called me handsome, and the butterflies it sent up through my belly, even after more than eleven years.
I love my partner--he identifies as agender and primarily masculine, and has been on the lookout for a good pair of size thirteen shoes to wear with a dress. They also wear joggers and flip flops and graphic tees and can’t seem to stop talking about the ocean and outer space. They’re probably one of my biggest inspirations for finding myself, and being authentically me.
I’m not super sure who or what I am right now. I’m still figuring that out, but I’m pretty sure I’m somewhere between agender and genderfluid. I feel like me more than anything else, but all pronouns make me feel good. I feel like all of them and none of them at once, but I swing between wanting to be feminine and masculine pretty strongly, though I enjoy being masculine most of all--even when I’m wearing dresses and pink. I feel like a beautiful person in a dress or a button down, no matter what gender I feel like today or tomorrow.
I am me. And I am one dashing boy, and one beautiful girl.
4 July 2021
XXX
Since first writing this little essay, I’ve been doing a lot more examination of my gender. I have come to the conclusion that I am transmasc and nonbinary, and am shaky on the title of genderfluid. I am feeling less and less like a woman--if anything, occasionally adjacent to a woman rather than actually being one. I love feeling like and presenting as a man. I have my first appointment with a gender services doctor at my local community clinic for consultation on starting hrt testosterone. I am planning to start with low dose first, and see how I feel.
I am still unsure of my exact identity, but I have found great euphoria with being and presenting as a man. I love being a man and everything that entails. I have loved myself like never before. Being with my partner is amazing, and he has been endlessly supportive--even recounting little things they had noticed throughout the years. One of the funniest being that I only ever referred to my body parts--my belly, hands, hair, genitalia--with masculine pronouns. I always seemed to see my body as male even if I had a certain sort of dissonance from it.
Coming out has been difficult. I have had both positive and negative experiences from it. I have been told going on testosterone would be self harm, and that I can’t be something I’m not. I’ve had coworkers I trusted out me without my permission. But I have also had positive affirmation, polite questions, and discussions. I am terrified to tell my mother and her boyfriend--I have no idea how they will react and am terrified that I will be disrespected and disowned.
But I am prepared to do whatever it takes to be my happiest and most authentic self.
I have been binding a lot more often, wearing sports bras for long shifts at work, and occasionally going without either when I feel like letting my man boobs hang free. I’ve had the delightful experience of going to a men’s big and tall store and finally wearing pants. I grew up as a fat girl and felt as if I had to perform high femininity to be taken seriously and be treated well--and had been told by someone I trusted that I was too fat to wear pants, which I heavily internalized. So I had completely cast them away in favor of dresses and skirts, bows and gaudy jewelry. Realizing that I could wear pants was...totally wild. That I could be comfortable and look good in pants and shorts, and that it didn’t matter what people did or thought of me was life changing. Maybe I’ll feel like being feminine again someday, but right now this masculinity and masculine clothing, with perhaps the added spice of funky earrings, feels like home.
I also grew up autistic and with PCOS, both which I think have affected my gender identity. Being autistic, I truly struggled to connect to others socially, and especially to understand societal norms. Being a proper woman felt like I was making up for everything else I was lacking--I may have been awkward, semi-verbal and weird with no friends, but at least I was cute and girlish. I never connected to womanhood though, and always felt out of place no matter how hard I tried. With PCOS, I had heightened testosterone, which meant wider breasts and shoulders, a lack of periods, and excessive body hair. I recall the endocrinologist asking high school age me if I had excessive body hair around my stomach, breasts, etc. and my mother jumping to say no I didn’t...even though I did. I remember suddenly feeling very self aware and ashamed of something completely natural, and even something I started to enjoy. I started shaving my entire body then.
I even remember being in middle school, and thinking nothing of my hairy legs. In fact, I loved my body hair and how it felt. A rude girl began making fun of me though, tutting her tongue as she cooed, “Aw, does your mommy not let you shave?” Among other things, all throughout many years of severe bullying and abuse. I remember feeling ashamed, but not knowing why, and immediately shaving my legs, covering them in nicks from my shaky and unsteady hands, that same night.
So many things set me back in my gender expression. So many things contributed to me willful ignorance and denial. I remember wanting to be butch, and everyone in my life laughing at me and saying I was too soft for that. That sweet, sharp ache in my chest. I remember going to a salad bar with my mother, wearing a button up and telling her I wanted to wear some more boyish clothes around that same time--I had already told her that I was bi sometime earlier. I remember her lip curling, looking uncomfortable, and telling me that I better not become one of those boy girls. My late father was very vocal in denouncing homosexuality and specifically men loving men--something which always sat horribly wrong with me on a deeper level.
I think I might ending up being a trans man. I am still unsure and figuring myself out, but I struggle greatly with the autistic need for sameness vs. the trans need for change. My sapphic love of women has always been very important to me, and fully becoming a man rather than genderfluid is scary for that very reason. I am still navigating my identity and what it means to me and my reality--but no matter what, being a man, being masculine is integral to who I am.
I was called a “sir” at a job interview for the first time the other day, and nearly began to bawl from sheer joy. The gender euphoria from that and so many moments is worth so much more to me than the years of suffering and ignorance and my ongoing struggles with dysphoria. I finally got a packer and have had help from my partner in learning to position it properly--I am thinking of cutting my hair even shorter. I have almost perfected a pretty basic tie tying skill. Okay, not really, but I’m getting there. I feel deep inside that even though my father loved me, he would not like who and what I am. Still, I wear the last watch he ever wore, and hope to be a good man like him--and to learn from the toxic parts of him to be an even better man.
I am very excited to start hrt. I am terrified of hair loss and vaginal atrophy, but I look forward to so much more. I cannot wait for bottom growth and body hair, for the voice drop that will hopefully get me misgendered less. I have always felt disconnected from my voice and look forward to getting to know it better as it changes with me. I look forward to meeting with new facial hair. Working out and growing muscle. I just look forward to my second puberty and becoming more like myself. I look forward to navigating and exploring my gender even further, both with loved ones, support groups, and myself.
More than anything, I am just happy to be me.
25 August 2021
#transmasc#ftm#ftx#gender#genderqueer#transgender#trans#lgbt#lgbtq#trans man#nonbinary#genderfluid#poets of tumblr#spilled thoughts#gender expression#low dose t#hrt
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This week on Great Albums: one of my favourite “hidden gems” of the mid-1980s, Blancmange’s *Mange Tout* is about as extra and in-your-face as it gets, full of dense arrangements, gender-bending bombast, and musical instruments from Southern Asia.
Welcome to Passionate Reply, and welcome to Great Albums! This time around, I’ll be taking a look at one of my favourite hidden gems from the mid-1980s, the sophomore LP of Blancmange, entitled Mange Tout.
Despite their relative obscurity today, particularly in comparison to many of their contemporaries, Blancmange weren’t total strangers to the pop charts. Their first full-length LP, 1982’s Happy Families, would yield the biggest hit of their career: “Living on the Ceiling,” which peaked at #7.
Music: “Living on the Ceiling”
While it never got to be a chart-topper, “Living on the Ceiling” is still an unforgettable track in its own ways. Perhaps its most distinctive feature is its use of the traditional Indian instruments, the sitar and tabla. While 80s synth-pop is certainly full of Orientalism, most of the references you’ll find are pointing to the Far East, and the perceived aesthetic sophistication and techno-utopian futurism of China and Japan. Aside from certain works of Bill Nelson, Blancmange were pretty much the only ones engaging with South Asian musical themes. Blancmange’s instrumentalist, Stephen Luscombe, grew up in London’s Southall neighbourhood, which had a high population of immigrants from Southern Asia, which led him to a lifelong interest in Indian music. Combined with electronics, it makes for a totally unique sound, which ends up sounding better in practice than it might in theory.
While any time White European musicians turn to alternative cultures as artistic tools, there’s a valid cause for some degree of criticism and concern, there’s also an artsy, left-field un-hipness about Blancmange, who seemingly drew from Indian music not only alone, but purely for sonic enjoyment. Unlike the exotic fantasies spun by groups like Japan, none of Blancmange’s songs seem propelled by any specific idea or ideology about India, but rather seem to tackle common pop themes of love and heartbreak against a seemingly *non sequitur* musical backdrop. While we, as listeners, might have strong associations with particular sounds, this is ultimately more cultural than innate, and there’s really no reason why a composition with Indian instruments must revolve around some theme of “Indian-ness”; it isn’t like people in India don’t also fall in love. However you feel about these influences, the role of Indian instruments is only increased on Mange Tout, where they appear on multiple tracks, including the album’s most successful single, “Don’t Tel Me.”
Music: “Don’t Tell Me”
On Mange Tout tracks like “Don’t Tell Me,” not only do the instruments return, but so do the session musicians who had performed on “Living on the Ceiling”: Deepak Khazanchi, on sitar, and Pandit Dinesh, on the percussion instruments tabla and madal. “Don’t Tell Me” is a track with a lot of pop appeal, lightweight and singable, which makes it a bit surprising that it was actually the final single released from the album. It certainly impresses me that Blancmange managed to create such bubbly and finely tuned pop, given that neither of their core members came from any formal or technical background: Luscombe had had a history in avant-garde music ensembles, and vocalist Neil Arthur became interested in music via the DIY culture of punk. Their first-ever release, the 1980 EP Irene & Mavis, sounds more like Throbbing Gristle than Culture Club, but they somehow managed to arrive at something quite sweet and palatable in the end. That said, it’s also possible for sweet to eventually become too sweet--and this line is provoked on the album’s divisive second single, “That’s Love, That It Is.”
Music: “That’s Love, That It Is”
In contrast to the lighter “Don’t Tell Me,” “That’s Love, That It Is” is utterly bombastic, with a vicious intensity. The instrumentation and production style is dense to the point of being borderline overwhelming. By this point in his life, Stephen Luscombe had recently discovered that he was gay, and his time spent in nightclubs that catered to the gay community provided another pillar of Blancmange’s signature sound: the influence of the queer disco tradition, which is almost certainly the source of this tightly-packed instrumental arrangement style. Blancmange never seem to be mentioned in the same breath as other stars of queer synth-pop like Bronski Beat, Soft Cell, and the Pet Shop Boys, presumably due to the combination of their overall obscurity and the fact that Luscombe was never the face of their band, but I see no reason not to include them in the same pantheon of camp. Speaking of queerness, it’s also worth noting how Blancmange played with gender, particularly on their cover of “The Day Before You Came.”
Music: “The Day Before You Came”
A solid eight years before Erasure’s iconic Abba-Esque, Blancmange offered their own interpretation of an ABBA classic with “The Day Before You Came.” In their hands, it’s a languid dirge, and a meditation on quotidian miseries for which the titular event seems to offer little respite. The unchanged lyrics, portraying the narrator working in an office and watching soap operas at night, are subtly feminine-coded, but the deep and unmistakably masculine voice of vocalist Neil Arthur seems to muddle those connotations. While it is a cover, I’m tempted to sort it into the same tradition as Soft Cell’s “Bedsitter” and the Pet Shop Boys’ “Left To My Own Devices,” as a work which musically elevates the everyday life of a campily self-obsessed character to the sort of melodrama the narrator perceives it to have.
I’ve spent a lot of time praising the instrumental side of their music so far, but it’s also true that Blancmange wouldn’t be Blancmange without Arthur’s contributions. The presence of his rough and untrained voice, with the added gruffness of a Northern accent, draws a line between these tracks and a typical pop production, and he sells us quite successfully on the gloomy, ominous feeling of tracks like “The Day Before You Came” and the album’s lead single, “Blind Vision.”
Music: “Blind Vision”
On the cover of Mange Tout, we find an assortment of seemingly unrelated items, which form a sort of graphic wunderkammer against a pale beige backdrop. Perhaps the best theme that could be assigned to them is that of travel--we see several means of transportation, such as a boat, a motorbike, and an airplane flying above a map, as well as items that can be taken as symbols of exotic locales, such as a North American cactus, and an elephant and Zulu nguni shield from Africa. Only the harp is clearly evocative of music itself--and this instrument won’t even be found on the album! The album’s title, “Mange Tout,” suggests that we are getting “full” Blancmange, or “all of” Blancmange. Taken together, the cover and title seem to imply that this album is stuffed to the brim, and contains a whole world of musical ideas. I would definitely agree that that’s a major motif of the album: it’s audacious, explosive, and free-wheeling. It very much feels like an album that was put together on the back of a first initial success, with a pumped-up budget and bold creative vision, and hence pulls no punches. Perhaps the most compelling feature of Mange Tout, and the primary reason I recommend this album so highly, is its unbridled enthusiasm for what it’s doing. Even in its ostensibly experimental moments, Mange Tout feels not like an album that is “trying” something, but rather one that boldly and assuredly proclaims the things it does, and embraces a kind of “more is more” maximalism.
In hindsight, it’s easy to see Mange Tout as the creative as well as commercial peak of Blancmange’s career. Their follow-up release, 1985’s Believe You Me, is far from the worst album I’ve ever heard, but it definitely doesn’t feel quite the same as the “classic” Blancmange works, adopting a more middle-of-the-road, radio-friendly synth-pop direction, with less of the South Asian influences and experimentation that really set them apart in the saturated synth-pop landscape. While not a work devoid of merit, Believe You Me was a relative commercial dud, and the duo would split soon after, chiefly citing personal and creative differences--though they did have a brief reunion in the early 2010s.
Music: “Lose Your Love”
My favourite track on Mange Tout is “All Things Are Nice,” which, alongside the neo-doo-wop “See the Train,” would be classed as one of the more experimental tracks on the album. Full of tension, “All Things Are Nice” alternates between eerily whispering vocals from Arthur, and a variety of samples from other media--which was still a relatively cutting-edge technique for the time. “All Things Are Nice” is almost certainly the most conceptual track on the album: as samples discuss world war, and Arthur whispers that “we can’t keep up with it,” the song is probably to be interpreted as a commentary on the runaway nature of technology and so-called “progress” in the modern age. The titular assertion that “all things are nice” seems to be ironic--or perhaps it embodies a sheer love of chaos and unpredictability, for their own sake, which would certainly fit the album’s mood. It also feels like it might be a sort of defense of the album itself: like I said, *Mange Tout* is serving us “all of Blancmange,” and isn’t it fun to get to have all of something? That’s everything for today--as always, thanks for listening!
Music: “All Things Are Nice”
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The Binder
The first time I put a binder on, a little under a week ago, I felt euphoric. Ever since I hit puberty very early on, I felt uncomfortable with my breasts. They never felt right on me, and even though I’ve come to love them sometimes, they still don’t always feel like they match up. I hated how people always looked at them, pointed out how much they showed in low cut shirts when I never even noticed they were--or even wanted them to. They were just there. I like the way low cut shirts feel and look on me, I can’t help these giant sacks of flesh that sit on my chest.
Except...now I can! I ran my hands over my smooth chest, feeling bright. I looked into the mirror, and felt something warm wash over me. I put on my new masculine clothes, letting my partner clip on my new suspenders. I realized that I was shaking as I looked at myself again… I looked like a boy. I felt like a boy. And I liked it. I wanted it. Admitting that to myself was like coming home.
I remember being in sixth grade, walking around the track for my civil air patrol class. I had been slotted in with the rest of the girls, the boys walking ahead of us. I remember feeling uncomfortable being shoved in with only girls, and looking at the gaggle of boys ahead. The exact thought that whispered in my brain was “I wish I was a boy. I want to be like them, with them.” I never forgot that moment, and how strange it made me feel.
I remember sitting on my bed, crying with my best friend kneeling in front of me. I remember telling her how I didn’t like feeling like a woman all the time. That I wished I could be a black shadow, monstrous, androdynous. Specifically like Venom. She took my hand, did my makeup all in black and helped me pick out the perfect black outfit to achieve that dark, gothic look. I was so incredibly happy and validated.
I remember going into an Adam and Eve for laugh, not expecting much since I am an asexual with a low libido. I remember seeing packers and feeling my chest tighten. I never liked my genitalia--I had wished for a cloaca or something akin to that, but since that was biologically impossible for a human… I sometimes wished I had the opposite of a vagina. I frequently imagined what it would be like to have a penis. I took the box up to the counter to ask some questions, my dress swishing as I went. The cashier told me it was for trans people only, and a girl like me couldn’t have it. She didn’t know what asexuality was, and had tried polyamory once but decided it was bad when her girlfriend kissed her boyfriend. I was upset, disheartened, and left the store empty handed.
I remember finally cutting the long, curly locks that had frustrated and imprisoned me for so long. Seeing all of my hair fall to floor, staring into the mirror as the barber buzzed the back of my head… It made me want to cry tears of joy. It was the first time in my entire life that I had looked at my hair and was happy. Then I remember wanting to go shorter, and my barber encouraging me to keep it a little longer so I didn’t look manly, so I could still be soft and feminine. The way my stomach dropped and the sick feeling in my chest only increased when he began to make fun of the gay men who came down the street near his favorite restaurant. I never saw that barber again. I instead found a nice local place down the road from my apartment, where the kind lady cut it all off without question, other than “Why?” and accepted my warm “It makes me happy. It makes me feel beautiful.”
But wearing that binder for the first time? It was as if a beam of light had funneled its way directly into my heart. I felt like a handsome man, with just a little bit of striking man boob, and it felt so right. My partner called me a dashing boy and my heart began to race. I still feel his hand tracing my jawline as he called me handsome, and the butterflies it sent up through my belly, even after more than eleven years.
I love my partner--he identifies as agender and primarily masculine, and has been on the lookout for a good pair of size thirteen shoes to wear with a dress. They also wear joggers and flip flops and graphic tees and can’t seem to stop talking about the ocean and outer space. They’re probably one of my biggest inspirations for finding myself, and being authentically me.
I’m not super sure who or what I am right now. I’m still figuring that out, but I’m pretty sure I’m somewhere between agender and genderfluid. I feel like me more than anything else, but all pronouns make me feel good. I feel like all of them and none of them at once, but I swing between wanting to be feminine and masculine pretty strongly, though I enjoy being masculine most of all--even when I’m wearing dresses and pink. I feel like a beautiful person in a dress or a button down, no matter what gender I feel like today or tomorrow.
I am me. And I am one dashing boy, and one beautiful girl.
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Trans(masculine) former Potterhead here! I still own the books, were a gift, a hardcover set from my mom from years ago. I even made a parody of Im a Lumberjack and I'm OK from Monty Python as I'm a Hufflepuff and I'm OK and helped found a Dumbledore's Army club at my High School I loved HP so much, I was obsessed, but now I have so many mixed emotions about the franchise I don't really know what to do.
I cannot speak for trans women, but as a queer trans person, if I see someone reading the books or watching the movies or wearing merch its like. Ok. I know I might get along with this person, they like the same stuff I (used to) like....BUT do they know how the werewolf thing is about AIDS, implying gay people are out of control monsters, and how the only villain with werewolfism specifically targets minors, implying pedophilia is a trait inherent in gay people? Do they know that when a trans woman reads the books they worry they wont be "woman enough" to keep the stairs in the girls dorm from turning into a slide, because they know that the author specifically thinks they don't deserve to sleep in the girl's dorm because of their gentials? Do they understand that JK Rowling's opinions are there, insidiously rooting into young minds? Are they reading this critically? Or do they support what JK is saying? Do they know all of these things and not care about it, dismiss it out of hand?
Does this person want me dead?
It boils down to a Feeling of Unease. Is this person safe for me to be around? There is a Very Real Danger that the person in the Ravenclaw Shirt and Golden Snitch Earrings is going to call the police on a trans woman going to the bathroom, or beat her, or even kill her, because the author of their favorite series has convinced them trans women are men in dresses and that men in women's bathrooms are dangerous. That person could also be a nice genuine nerd, queer themselves, even potentially a friend, but now I am Suspicious of that person. I am suspicious of anyone who openly enjoys it (unless they are children, kids don't know better, or if they have a tattoo, idk how old that tat is). They want to read it at home and want a discussion on new themes and how to make it better/less gross? Fine by me.
But if someone is publicaly supportting her, staying extremely active in the fandom defending the books or movies or JK herself, having and wearing merch which could direct new people (probably kids! Who will get Obsessed! And don't know better!) into buying things from her and giving her money? After all that she's done? After she literally helped create legislation against being trans?? Not cool.
The series is just simply tainted for a lot of trans folk like me. I still hold it dear foe what it did for me as a child, and I know if I read the series again I would still love it, but I would also HATE myself for enjoying it, knowing that the person who wrote this, the bit of her soul which she has given me, wants me dead. Wants my friends dead.
So I'm not really saying if you support HP publicaly people will see you as a TERF but I am also absolutely saying that people will see you as a TERF if you publicaly support the HP franchise. Death of the author is well and good when the author is dead and/or their estate doesn't get any money for new books or merch purchased, but she is alive and actively trying to kill trans folks, so literally anything that could be seen as support of her, or get others to support her even accidentally, can make trans folk uncomfortable and feel unsafe.
Hope this helped? I know I'm not the original asker, this is just my two cents.
Hi there! Thank you for posting this lengthy and very thoughtful response (and I hope you don’t mind my answering publicly -- if so, let me know and I’ll delete). There is one (admittedly very long) thing I’d like to say in response, but if you’re not looking for that, just know that I really value hearing your perspective and you can feel free to skip all of this and carry on your way.
---
You say that you would probably enjoy the books if you reread them, but would hate yourself for doing so -- and I just want to say that what you like does not make you a bad person or act as any valid basis for deserving hate, from yourself or anyone else.
Like, for instance, I’m a person who cannot stand horror movies and I am genuinely confused that anyone would enjoy watching terrible things happen to people for 90+ minutes. But I would never say that people who like horror movies are bad people just because they do enjoy that. The same goes for violent video games -- I don’t like them, but I don’t think the people who do are bad.
Because what media you personally enjoy has really no bearing on whether you are a good person. Being a good person is about how you treat others, whether you are kind, whether you are patient, whether you are understanding, whether you help people when you can and show up for the people in your life when they need you. It has nothing to do with whether you like a particular book or movie or videogame.
So if you do want to reread those books because you think they would bring you joy, I hope that you do.
Long before she became a TERF -- (and for the record, I don’t think that she was actively and consciously transphobic at the time when she was writing the books, for the simple reason that most of the people who are TERFs today weren’t at that point) -- I had already gotten used to tuning out Rowling and her fondness for Word of God pronouncements.
Like, Dumbledore being gay actually fit into the canon very well, but others? They just felt tired and not thought-out and her whole short history of American magic was incredibly lazy. The werewolfism=AIDS thing was offensive in very real ways--and also it should be noted just does not make sense as a metaphor. Not just because AIDS will kill you and being a werewolf will not and there’s no way to bridge that fundamental disconnect -- but also because the way people talk about being a werewolf in the damn books doesn’t resemble at all the way people talk about AIDS patients in real life. Which makes me think she didn’t actually mean for it to be a metaphor when she wrote it and then years later threw it out there because it sounded good to her in the moment because she hadn’t thought it through.
By the time we got to wizards shitting on the floor because she very clearly forgot that she had already had chamber pots referenced in the text, I was long-since tapped out.
Which is all just to say that it is beyond fair for you to use being a fan of Harry Potter as a data point in gauging your safety as a trans person -- but if we’re talking just about you enjoying the books?
Well, in that case, fuck Rowling and her weird post-canon comments that half the time don’t even make sense. If she wanted trans girls to not be allowed up the stairs to the girls’ dormitory, she should have put it in the damn text. As far as I’m concerned, trans girls and trans boys are allowed up whichever staircase matches their sense of themselves (and, I like to think, nonbinary kids get the run of the whole tower).
In fact, as far as I’m concerned, she lost the right to have me care what she says about the Harry Potter universe when all of her comments started being unbearably lazy, asinine, and/or nonsensical. If she’d been half this uninspired and careless when writing the actual books, I would have stopped reading them.
This has been a very long reply on that single point, but I want to end by saying that the point is, even if I accepted the premise that liking the Harry Potter books is in and of itself wrong -- and I hope I’ve made something of a case that it’s not -- it still shouldn’t be something you hate yourself over. Short of actually murdering people, I’m not sure there’s anything that’s grounds to outright hate yourself, honestly, but liking a book is definitely not on the list.
Either way, you seem like a lovely person, one who is very thoughtful and has been very patient and generous with your time in writing all of that out. I hope that you find ways to also be a little more patient and generous with yourself -- about Harry Potter or any other topic -- because you deserve that and you do not deserve to be hated by anyone, least of all yourself. And I also hope you have a good rest of your night.
#method speaks#jk rowling discourse#but this my friends#i think#is the end of it for me for a while#she sucks#on multiple levels#the transphobia being the worst#and then just going right on down the list#it confuses me#that the woman who wrote Prisoner of Azkaban#became this#but life is strange#and here we are#theflowerpunknerd
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A Word for Zoomers Who're Told They're "Making Up" Genders and Orientations.
I'm an Xer.
Well, actually I'm in that b.1977-85 throe where no two people can agree what I am. I'm Post Dankai Junior in the old country, but I was too old to be a kid for Pokémon, Harry Potter, I caught Digimon 02 during its premiere US run a rare Saturday the firm I worked at, that normally had Saturday hours, was closed. I met Windows Millennium Edition because a housemate, as back then, I'd realised I wanted to live with company, wanted to upgrade our computer to the newest version of Windows (and I promptly made AMVs using GIFs and lost them to the sands of time all before YouTube even existed) So that gives you an idea of my age.
I came out for the first time in high school. I came out as bi.
In Japan, transness, like here had different words we no longer use, but unlike here, wasn't a secret.
If I'd stayed in Japan just one more year, in '95 politician Kamikawa Aya began advocating on NHK for trans rights.
Maybe I'd've learned that transition *to* male and actual medical treatment like HRT to make that possible existed a whole lot sooner.
But I didn't. And so, I didn't realise it was actually something I could *do* and I wasn't doomed to be stuck until about 2010.
I claimed "bi" in the '90s, and mistook "you're a really cool person and really nice to me when few people are and so I really like you in a platonic sense" +aesthetic attraction for crushes of a romantic and sexual nature.
The SAM model was developed by bi people in the '70s, but where and when I was, there weren't exactly highly visible LGBT centres where I could learn this. So I thought any orientation had to be "x-sexual"
And I only knew about straight, gay/lesbian, and bi.
Which, the term "laaaaaaaabelllls" was coined by biphobic people my age. See, we weren't like people today, who literally can't live because of unfettered crony capitalism. You could get a nice studio on the nice side of town for eight days' work at minimum wage (of course, being POC, you had to find the right realtor), which back then was under four dollars an hour. You could get a 2br/1.5ba rowhouse for about two weeks' worth, which is half a month, but these days, that much work will get you a barely-studio in shoot-you-in-the-face-in-broad-daylight territory.
But we were still plenty suspicious of marketing. So queerphobic Xers went "don't make me acknowledge your filthy non-mono sexuality! What if I told you naming what you are is dehumanising, like labelling a jar of mayo, and you're the product!"
Which is no different that queerphobic Millennials claiming "Queer is a slur uwu call it gay because cisgay and cishet are the only valid IDs uwu Gay has never ever been used as a pejorative uwu"
Which is also bunk because back in the '90s, if one young man did ANYTHING another didn't like, the other one could call it and him "gaaayyy" and that would be a homophobic attack via toxic masculinity on the first young man. Heck, I don't listen to much grunge, though I did at the time, but it's used this way in some Nirvana song. I just can't remember which one.
Anyway, so I claimed bi and spent the next 23 or so years fighting for it even against physical violence to make me claim something in the false straight/gay binary
All along, I thought "the mushy stuff squicks me because I'm a guy (insert ways I justified things before I realised that yes, I actually am male for prior to 2010)" which, yeah, I'm still sorting through the myriad manifestations of toxic masculinity and learning to spot them. What that actually is is romance repulsion.
I'm actually aroace.
To go further, I actually have very strong platonic affection feelings, and "idemromantic" is not necessarily my actual identity, but that, and at least some idea, if even wrong, that the other party was interested, was how I sorted whether I should approach the other person as "friend" or "potential partner" subconsciously.
Plus to further complicate things, I'm sex-favourable ace/cupiosexual, which meant that just hearing limited definitions of things like sex repulsion in aces didn't clue me in. It wasn't until discussing what sexual attraction was with a newly-realised gay first wave Xer last year that I realised I had no idea what that was and had never felt it, and was therefore asexual. Which after the discussion with that guy, I dove into readings by you all on Tumbler first.
And I only realised I'm aromantic last month, though I've been questioning for actually a year this month.
Now, I'd say my aesthetic attraction is definitely bi, and yes, I accept the redefinition made with the info we have now of two or more genders including your own" which *I read* as "but not necessarily all genders, and perceived gender is a factor" whereas pan seems to me like "perceived gender is not a factor in attraction" ??
Now, I still actually don't have an idea about my potential aesthetic feelings towards people who present NB. The men and women I feel it towards tend to have this or that decidedly masculine or feminine traits, and I may never, because people my age are less likely to come out.
Whether orientation or gender, people my age are products of a very binary 20th century. We were really all sorts of shape pegs, but many of us were and still are dodecahedrons and whatnot with choices of only square, circle, and mayyybe triangle holes.
Naturally, the dodecahedrons and the hexagons all tried to jam themselves in circle and square holes, whichever ones it looked like we could maybe wedge into.
This means plenty of us are going around thinking things like "I guess I don't like sex because I'm a woman" or "I guess I don't like the mushy stuff because I'm a man" or "I don't feel female so I guess I'm a man because I'm AMAB and that's all I got" etc.
Those most likely to come out are those with very strong NB/aro/ace feelings WHO BECOME INFORMED. And some may still not, or those with feelings they can't sort, because they've lived so long the previous way, they may at least feel they have too much to lose.
There's also people like me that need a lot of info to realise they were misreading their own feelings due to decades of amatonormative/heteronormative/binarist/toxic masculine brainwashing.
(I still don't like the term "toxic masculine" because I really want a term where we have more room to redefine "masculine" as decidedly masculine but wholly without the toxic stuff that's so married to "manliness," room to reject that stuff and revision manliness, but whatever)
THE REASON OLDER GENERATIONS DON'T HAVE THIS STUFF IS NOT BECAUSE YOU'RE INVENTING IT. IT IS BECAUSE OUR TIME DIDN'T ACKNOWLEDGE IT.
Yes, I think it's funny imaging how lost you'd be trying to use an 8-track player, or a library card catalogue actually made of index cards.
And had I not miscarried in December 2003 and had a sixteen year old, I'd have had them set up the internet TV device I got instead of three hours barely restraining myself from breaking it into pieces just like I was the only one who was able to figure out how to set the VCR clock and VCR+ timers when we got one when I was young. Which my difficulty with this stuff is more like a Boomer than an Xer. Most of my peers are pretty savvy. Sometimes my friends can tele-help me.
And I think new music,which I define as post-Y2K, stinks.
So I'm not hip and new. Plenty about me is just like your parents.
But no, you aren't making this up. And you're informing a lot of us. You're waking us up to how truly diverse humanity is. You're waking some of us up to who we really are.
And as for those of you who have crummy and even Karen parents, two things:
A. The Latino kids took me and the other Asian in in high school. There aren't many Asians in FL. (The "Another Chinese Family" bit on Fresh Off The Boat is so real) There are definitely some crummy Xers out there, and that's been true all along. There was even a right-wing youth org called "young republicans." There were Regean-loving racist queerphobes all along. They made my life miserable in high school, too.
B. There are also others like me that believe in you. That actually need you. You're bringing *back* a diversity that was smothered by colonial Europe. Historical precedent is actually on your side.
Thank you. I mean it. You're doing good, you're legit, and there are a lot of us who believe in you, too.
#nonbinary#gen z#aromanticism#asexuality#queer#gen x#xennial#the name for people in that weird throe the Boomer/X debated throe is Gen Jones they both have names#intergenerational stuff#diversity#long post#i said a word but more like a thesis www
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Pls explain more abt the ancient history thing b I’m very interested
Hello anon!
I know this was sent in months ago and I should have replied to it then but I’m a master procrastinator and life has been strange (before coronavirus kicked off I was in the middle of preparing for exams). Anyway, I’m happy to answer this.
I made a post in the distant past, basically saying that I think there is a view that history before 1800 is somehow less intellectual and that this is rooted in sexism. That post is here. Allow me to explain and please bare in mind that this is all just my opinion and is based off my experiences.
Apologies for the length.
Firstly, I love history. I’m a complete geek for it. I think it’s important, interesting and with a bit of luck I’ll be studying it at university soon. Therefore, this isn’t a post where I try to claim that actually history before 1800 is superior... because that’s just dumb. History is history and while historians can have personal preferences over which period they find most interesting, that doesn’t make that period “better” than any others. Literally. I mean, everything leading up to the present day didn’t happen in isolated, distinct boxes and all of it is useful to understanding how modern society has developed.
It makes sense that there is a general interest in “modern history”. After all, it is interesting and we have more information about it thanks to technological developments. The 20th century was a time of massive change if you compare 1900 to 2000 - although, I’m sure it’s easy for us to see the difference, seeing as the 20th century wasn’t so long ago in the grand scheme of things and many people who are alive today lived through a part of it. I’m sure people living in the early part of any century probably thought (if they had access to history) that the start and end of the previous century were hugely different. Nevertheless, I agree that the 20th century is quite profound in this respect, at least at the moment. In 100 years, who knows?
The 19th century also offers us a lot more remnants than its predecessors and I think culturally is still viewed as important. Some people have a rose tinted view of the 19th century. In Britain, I’d say it is seen by those of a certain political persuasion (check out Tory MP Jacob Rees-Mogg) as a time of peak Britishness(TM) and nationalistic pride... although that narrative is simplistic and disregards the suffering of the colonies and indeed the working classes of Britain, who had to prop up all this “greatness”. Anyway, I’m sure if you found a stuffy 19th century bloke, he would tell you how his society’s morality has gone to complete shambles and that he yearns for a bygone era that only really exists in his mind. I guess that’s just what some people always do. Conservatives, eh?
I’ll actually get to the point now.
At my college, there were two history courses available: modern (involving subjects such as the Russian Revolution and Britain from about 1950-2007) and pre-modern (involving subjects such as the crusades and the English Reformation). I took the latter course and was in a class of 18, where there were 13 girls and 5 boys. Generally, the modern history classes were weighted in the opposite way, which simply suggests that at my particular college with my particular year group, boys had a preference for modern history and girls for pre-modern. I would argue that this preference appears to be more widespread in general, but that’s not definite.
The fact that this difference existed is not the problem. The problem is what people perceived this difference to mean.
I was told by a boy (not a nice boy, so not a representation of everyone) who was studying history that the course I was taking was “the gay version”. That, of course, is a puerile insult for 2020 and highlights his maturity level - all history is very, very gay and if you take issue with that then I don’t know what to tell you. Get your head out of your arse, maybe? But anyway... why did he feel superior about studying a different bit of history?
It wasn’t just him. A (male) teacher once told me that the history course I had chosen wasn’t as useful as the other one and that the only use it had was that I could apply transferable essay writing skills to my other subjects. Which was bollocks, might I add. Unsurprisingly, he wasn’t a history teacher.
So, where were these views coming from? Why was the English Reformation - which was basically 16th century Brexit - seen as lesser than the Russian Revolution? The obvious argument one could make is that events that have happened more recently are more important and have more of an impact today. However, without the events of the years before them, would these events have happened either? Does the Church of England not still exist? Do we not have a statue of Richard the Lionheart in Westminster (because we like giving statues to tossers, apparently)?
In my opinion, the answer to this odd hierarchy of time periods lies in gender socialisation and the propensity of people to view history in the same way they view fiction. We know that the traditional male/female gender socialisation patterns are different: boys are socialised to be “tough”, “leaders”, “aggressive” etc. whilst girls are socialised to be “submissive”, “friendly”, “polite” etc. This is hopefully changing now but inbuilt, subconscious biases about the genders and what quantifies masculinity and femininity are still around. There is the stereotype of boys being interested in war due to the toys they were given to play with. Surprise, surprise - warfare in the 20th century alone was vastly different to anything that had come before it and, as I said, due to technology we have more archived about it. I’m not suggesting that only boys are interested in historical war - again, that’s a stereotype. Anyone can be interested in war, 20th century or otherwise. Despite this, I’m not going to pretend there still aren’t those guys who get waaaay into warfare and that their interest and knowledge in history is largely confined to that subject.
And that’s fine! You know, as long as you don’t start worshipping Hitler or anything equally creepy. People aren’t experts on every little bit of history and are allowed to have stereotypical interests.
Yet, that still doesn’t explain completely why “modern history” is viewed as more intellectual, just because maybe it appeals slightly more to men (apart from the obvious that anything men like is viewed as superior in some way).
As historical societies are notably different to our own - especially on the surface - and because there is so much historical fiction that seeks to romanticise it, it is not massively surprising that many people do see history as an extension to fiction. It’s gone, we live in the now, lots of people don’t even believe history matters. The fantasy genre has a habit of adopting historical (often medieval) settings for its tales. It’s an obvious example but Game of Thrones was a retelling of the Wars of the Roses, amongst other things. I think when fantasy is applied to history it makes it seem even less real than it may already and this can lead to it being taken less seriously (though please do watch Horrible Histories or Blackadder and take the piss out of all time periods because humans of every age have been fallible). Of course, it is far easier to romanticise and play around with times that are further from our own because they are further detached and therefore more fantastical. This plays into post-1800 being seen as more “real” and “intellectual”.
Some men who wish to keep women out of the historical circle accuse them of only being interested in history because of “romance” or “fancy dresses” - princesses and knights and fairytales. This is more a low down problem with internet trolls than actual, published historians but the issue still stands. If you view “pre-modern” history through this veil of fiction then it must seem rather childish compared to the stark brutality of the World Wars and the political rise of the New Right in the West. However, conversely, it could also be argued that the nationalism and legend attached to recent warfare makes it equally comparable to a story. Not a happy story but then, Game of Thrones isn’t a happy story either.
I don’t think anyone serious about history actually believes that the romantic, fantastical elements attached to any historical periods are 100% true. Hopefully, most people don’t see them as proof that being interested in a certain period makes you better than someone who is interested in another period. Any period can be romanticised, including the “modern” one - Titanic, anyone? Not to mention the frilly view we have of the Victorians (although that’s not silly because of the Britishness(TM), remember). Actually, using history in fiction and even making fiction about history isn’t even a bad thing and I certainly encourage it. I just think that the truth shouldn’t be conveniently forgotten by those with weird superiority complexes who think that because The Tudors was all about love trysts and fine clothing, the entire period is “girly” and a write off.
What am I saying amongst this rambling mess? The next time you see a girl going through her Ancient Egypt phase, don’t roll your eyes. Not if you wouldn’t do the same when you see a boy with an interest in WW2 tanks. Whichever way people come to their interest in the past is valid (apart from the creepy fascist worshipping I mentioned). A lot of things in our world are gendered when they shouldn’t be; history should be equally open to all and although there is a focus on the past 200 years (just look at the uni modules on offer), that doesn’t mean that if you are interested in the years before, your interest isn’t valid enough.
I hope I’ve managed to explain myself properly and have gotten through how gender plays into this sufficiently. I know this is a very niche thing to have an opinion on and I’d like to stress again that this is just my opinion and you are free to disagree with me. That said, if you send me hate then don’t expect a proper response.
Thanks for the ask!
#history#modern history#sexism#little bit of#homophobia#random ramblings#ask#anon#sorry that got a bit long#watch me badly articulate thoughts
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Jared being so AGGRESSIVELY heterosexual in the novel just shows truly just how badly the writers misunderstood the characters, Jared made the comment about getting to second base almost certainly because he was insecure in his sexuality and masculinity, which for all our knowledge probably isn’t even a real event. And if they were trying to show the point above, then it wouldn’t have been so relentless and have impacted everything he did in the book, like UGH
oh god my Notifications didn’t show me this ask but yeah like. god, the entire fact that jared is entirely in love with evan is like, jared’s entire motivation throughout the musical, the plot wouldn’t’ve been able to go the way it did if he wasn’t so wildly desperate for scraps of attention and validation from evan and evan alone
also he is just wildly gay like. excuse the fuck out of me re: the “there’s nothing unrealistic” / “something quite beautiful” lines?? the entire scene of sincerely me is evan and jared just getting more and more in sync with each other and into the flow of things by…roleplaying this emotional intimacy with each other via the safe deniability of proxies?? and jared is Just THAT Jealous of evan and zoe like. there is a whole entire scene where the breaking point in the exchange for jared is merely seeing evan’s gf politely kiss him in greeting. he’s 18739 miles into a crush and it’s RIGHT THERE
like yeah the second base thing is humorously unverifiable like “my girlfriend who goes to a different camp,” also like? even if it is true, it’s like, definitely NOT like wow, jared is the straightest heterosexual of them all!! like it’s really sort of laughably underwhelming like guy coming in to his senior year, and this is the most exciting news he has to offer? like, nice i guess but like, really what’s happening here is that jared’s come in to the first day of school and is trying to posture and has come over to talk to evan entirely of his own volition, listened to him go on about trees and breaking his arm, and then is trying to impress him with these two unimpressive stories from his summer. and like even if you do assume the stories are true its hardly like, uh oh this ladykiller girl-crazy bastard right here!! like, a) people are bi, my dude, and b) jared could be 1000% attracted to guys and still be repressing that shit / have a sexual encounter with a girl, ppl’s sexual histories are Not what defines their sexuality, and c) again, that’s what you focus on? this one moment where jared’s saying he’s touched a girl once is all you can see and the Entire Fuckin Rest Of Jared’s Presence is just like, not happening to you? you somehow have lost that laserlike focus when jared admits he thinks men loving men is beautiful and goes on to spend the rest of the play wanting nothing more than to be closer than evan?? Sorry????????
it’s just like oh my god you’ve got to be like, hopelessly Heterosexual™ to think that it’s a good way to enhance the canon by deciding that any of them are like, mega straight, but to decide that jared, who you can easily argue has the most flashing neon Gay Bastard display floating around him at all times of any of the characters (even though practically everyone has this), is like, actually really really straight all the time every day check my facebook status it says “heterosexual 4 lyfe”?? GOD you have to be so so so so cluelessly fuckin straight
the novel alarms me really like, i fear every glimpse i get into the actual content because it’s like, somebody had a bad trip and scribbled down horrible nightmarish ideas, then stayed up for 80 hrs in a row before throwing darts at these ideas to connect them into ideas for elements in the novel, then consulted Cishet Satan for some more input about what choices to make. it’s SO bizarre. who let this happen
the one very faint silver lining is that when people are THAT heterosexual and their Hetero Vision is that entrenched, they accidentally write all that gay shit about evan’s internal monologues about all the dudes around him cuz like, they’re so convinced that nothing they could write could be ~mistaken~ for gay (because the existence of gay people is something they entirely forget 99.9% of the time) that they accidentally write their relationships that are supposed to be all about the magic of hetero friendship but is instead way more emotionally intimate and loving and indicative of suspicious Fixation than the supposed hetero romances they try to write (because that shit never ends up being all that romantic at all) so like this menace accidentally wrote some kleinsen as fuck shit anyways
lord……anyways yeah
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Being a Loki fan: My Journey from Excitement to Despair and back to...Nope, Still Despair
I'm warning you up front that I might say something in here that offends you or that you might not agree with. If that's the case, unfollow me, block me, do whatever you have to do. But do not reblog my shit or comment to argue with me or try to change my mind about anything. I have zero fucks left for people who want to argue about Loki. Less than zero.
When I saw the first Thor movie, my immediate impression of Thor was that he was a bully, that he was a violent, impulsive, pompous ass. And that was not a surprise at all. Because Thor is a classic hero, meaning that he is intended to have a fatal flaw. I honestly thought that the purpose of the film was to show him coming to terms with this flaw (or flaws), and striving to overcome it.
So, when Thor was banished to Earth and it became clear that the plot was headed in that direction, I genuinely expected Thor’s process of overcoming his flaws to include acknowledging what a dick he had been to his brother, and making things right with him. When the movie ended with Loki trying to kill himself (yes, that's exactly what he was doing), I fully expected that the next movie would pick up where the first had left off. I thought that Loki's trauma regarding his adoption and his jealousy of Thor would be addressed.
When I watched the first Thor movie, I had never seen Tom or Chris before. But it was only Tom's performance that had resonated with me. And when the movie ended... I wasn't thinking about what a great guy Thor was, for getting his hammer back. I was trying to figure out how he got it back when he never sorted things out with his brother. All I could think about was Loki being so devastated that he would rather fall to his death than go on. I thought...no way could they just leave it there.
When Loki showed up in Avengers wielding the scepter and behaving like a man possessed, it was clear to me that Loki was not operating of his own volition and might actually be doing so under the threat of death or torture. So, I thought SURELY Thor would notice his brother was behaving strangely and address it. Surely Thor would wonder why his brother was suddenly interested in ruling a realm that he had previously given zero fucks about for the first 1000 years of his life.
Nope. Thor sold his brother out to the Avengers after 3 seconds, even making light of the fact that he was adopted (in case there was any doubt that Thor had been made aware). Thor spent the movie trying to stop Loki, made only one minor attempt to figure out why he was doing what he was doing. Loki stabbed his brother with the smallest knife he could find -which to me was an obvious show for whomever was controlling the "would be king". I was genuinely horrified to see Thor taking Loki back to Asgard with a muzzle on his face.
Fast forward to The Dark World. Loki is on trial for his "crimes" on Earth. Which I found strange because he comes from a realm that pillaged its way to the top via violence. Loki’s trial was hardly even a trial, since no real questions are asked about what he did there or why he did it. Loki's insecurity is off the charts when it comes to Odin. So, I did not expect him to admit to being tortured or mistreated or coerced. I thought it was even possible that Loki thought Odin might be impressed by what he'd done, especially if he’d been brainwashed beforehand. What I did not expect is for Odin to coldly tell his already devastated son that he was being sentenced to life in prison and should basically be grateful that he wasn't being executed, since he was never supposed to survive past infancy to begin with.
Thor broke Loki out of prison, only for his own personal gain. Not because he missed Loki or wanted connection with him. Just because Loki had something he needed. That’s it. And Loki, desperate to avenge his mother's death, allowed himself to be used. When Loki was killed, I was sad. But it was bittersweet. He’d sacrificed himself to save Thor, to avenge his mother. I thought it was a good end to his story. In fact, it probably should have ended there.
But then came the post credits scene...Loki is alive! Okay, I was admittedly glad. But my brain began exploding with ideas. I hadn’t written any fanfiction in a long time. Suddenly I was thinking about doing it again. There were so many possibilities. And if Loki was still alive, that meant it was still possible for him to reconcile with his family. Thor could still make things right with him. So could Odin. His issues could be resolved.
Sometime between Age of Ultron and Ragnarok, I decided to join the fandom online. Although I'd been a fan since the beginning, I had avoided online fandom because it had been a source of stress for me in the past. I thought perhaps things had changed (spoiler alert -they haven't) and that I could find like minded people who were also eager to see Loki vindicated, and perhaps even receive proper apologies from Thor and Odin.
This is the part that you might find offensive. This is the part that will require you to show some restraint and just press the "back" button or unfollow me, instead of feeling compelled to argue.
What I found was a hot mess of people who were either obsessed with Loki's sexuality, or whose perception of Loki was skewed and distorted.
The first wasn’t completely a shock. I've been in and out of fandom since before the internet existed. Slash is hardly new. But what shocked me was that with the wealth of issues this character had developed in canon, people's focus seemed to be how hot it would be to see him taking it up the ass. Not just taking it up the ass, but from his own brother no less. Still can't wrap my head around that one and please don't try to explain it to me. I’m not kink shaming. It just does nothing for me, personally.
I have slashed many characters. I have no problem with homosexuality. My issue with people insisting that Loki is gay is that it validates toxic masculinity. How? Because you are basically agreeing that Loki not meeting the standards for typical Asgardian masculinity means that he must be attracted to other men. Studious? Likes to read? Doesn't want to beat the shit out of people for fun? Graceful? Dresses nicely? Must be gay. Saying Loki is gay is validating the stereotypes asserted by those who insisted there was something wrong with him because he was different. The other reason it's offensive is because most people don't even slash Loki because they identify with his marginalization. They slash him because Tom Hiddleston is hot and even I can't deny that it's fun to think about hot men fucking other hot men.
I want to point out that I don't have a problem with fanfiction. People should write whatever pairings they like. Write every pairing. That's what fanfiction is for. I’ve written lots of slash fanfiction. I'm talking about the aggressive and frankly asinine insistence that Loki is some kind of gay icon, or that any future depiction of him should somehow validate that belief. This phenomenon (which seems fairly isolated to Tumblr) continues to baffle me. If Loki were gay in canon, I would have no problem with it. But the fact is, he’s not. He’s not straight either. he’s not anything. Because his sexuality isn’t relevant.
Sometimes I wonder if people really do want to see representation in canon, though, or if it’s actually the slashing of straight or ambiguous characters that turns them on. Take Versailles, for instance. There’s a delicious canon gay pairing (Prince Phillipe and Chevalier) two extremely hot men who are madly in love and who actually fuck on the show, several times. Where is the excitement about that? Nowhere. That’s where. I could barely find anyone online getting excited about it. If you haven’t watched it, by the way, you should. I did you not, never has two men kissing been so beautiful. But I digress.
Then there’s the other group of people who have reduced Loki to a hetero sex symbol. Their perception of Loki seems to include either a “50 shades of grey” Loki who wants to dominate them, or a “Disney prince” Loki who wants to marry their Mary Sue or self insert OC. And this was not a shock either, frankly. Every attractive male character has such a following in fandom. I was just surprised that someone like Loki, who has SO much substance, didn’t have a larger chunk of his fanbase dedicated to exploring something outside of banging him
Then there were all the people who were convinced that Loki was a bad person, evil, a murderer, wanted to commit genocide etc. I don’t have time to go into that here. Because I’ve written enough about that already. I was genuinely shocked that so many people had watched the same movies that I had watched, but had somehow come away from it completely missing the beauty and depth of this character.
For me, personally, the focus of my interest in a character is almost always to see their storyline properly resolved. If that storyline doesn't involve their sexuality (which I'm sorry, but Loki's doesn't) then I would consider exploration of that to be unnecessary and a waste of time. I absolutely despise is when a character has all kinds of shit going on and writers get lazy by throwing a love interest at them. I'm pretty methodical in that regard.
So, I entered the fandom before Ragnarok, and amidst the anticipation of Ragnarok. I was very excited to see the film. My expectation was very high that it would include some kind of resolution of Loki’s issues with Thor and Odin. Needless to say, I was super disappointed. About the only thing in that movie that was satisfying was its use of Led Zeppelin. I’m a big Zeppelin fan.
And thankfully, I did manage to encounter a small group of like minded fans who also wanted to see Loki’s storyline resolved.
As I coped with my Ragnarok disappointment, I told myself that hey...there’s another movie left with Loki in it, and it’s not being directed by the same guy who directed Ragnarok. Maybe. JUST maybe it will include some kind of resolution for Loki. And it didn’t, of course. It just murdered him brutally in the first five minutes. Because turning him into a rodeo clown in Ragnarok apparently wasn’t enough.
All I wanted was to see someone admit that Loki got a raw deal. I wanted to see someone ON SCREEN say “yeah, you know what? That sucks. I’m sorry you were adopted and then lied to about it. I’m sorry you grew up feeling like less than your brother. I’m sorry you felt misunderstood. You deserve to be loved. Everyone deserves to be loved.”
And I need to just let go of that. Because it’s not going to happen, folks. The MCU is a profit seeking entity. They want to sell tickets and merchandise. They don’t care how Loki feels, or how Tom feels about Loki. They care what Tom can do with Loki to help them rake in the big bucks. That’s it. It doesn’t have to make sense, or be ethical, or be consistent with canon. It just needs to sell tickets and merchandise. That’s it.
And I need to find a way to just not care about this anymore. Because I’ve devoted far too much time and energy to this fictional character already. I’m going to wrap up my current Loki WIP, maybe polish up the one-shots I have sitting in the queue and post them, and exit stage left.
This is one last reminder NOT to reblog this or comment on it, just to argue with me or try to change my mind.
#Fuck you MCU#Loki deserves better#Loki deserved better#just finish this already so I can stop thinking about it#Loki meta#gagnarok#juliabohemian#please unfollow me if any of this offends you#op#lokimeta
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“Queer Eye” Breaks Down Toxic Masculinity Culture
Since its release in February 2018, the Netflix reboot of “Queer Eye for the Straight Guy” has been all over the media. Like any pop culture fad, the show has received both raving reviews and ruthless criticisms. On its surface, “Queer Eye” is a fun, feel-good show with just the perfect amount of “edge” for its target audience. There’s a heavy focus on personal transformation, teachable moments, community building and self-love/ care. The cast is comprised of five gay men who each handle one aspect of these transformations: fashion, food, home, culture, and personal grooming. Personally, the show strikes an emotional cord for me. I’m a sucker for the exact kind of sappy, optimistic messages the show portrays. Plus, I’ve enjoyed watching the show and its main cast grow and adapt over three, short seasons. “Queer Eye” is easily bingeable, takes my mind off the doom and gloom of the world and fans a small flicker of hope that whispers, “we can change the world by helping one another.” Still, in researching this article, I found plenty of articles illuminating flaws in the show I never would have seen otherwise. These faults range broadly but include the capitalistic and materialistic basis of the show, the mistreatment of cast members, and the general “unqueerness” of a show with the word “queer” in its very name. All these points are valid, and I will link some sources at the end of my piece that flesh out these criticisms in more depth and nuance. Today, though, I want to apply a feminist lens to one particular aspect of “Queer Eye,” and that’s toxic masculinity.
Image Description: Photo of the Fab Five against a plain, white backdrop. Tan is on the far left, wearing a black, long sleeve, collared shirt with large white polka dots and dark blue jeans. His arms are crossed in front of his chest and he is looking into the camera with a very slight smile. Bobby is standing to the right of Tan, wearing a black tshirt, black pants, and a light grey blazer. His body is angled towards Tan and his right hand is in his pocket. He is also looking directly at the camera with a neutral expression. Jonathan is in the center, wearing a white tshirt, dark blue pants and a blue jean jacket. His back is to Bobby and his hands are wrapped around Antoni’s arm. He is looking into the camera with a neutral expression. Antoni is to the right of Jonathan, wearing a grey tshirt, white jeans and a dark brown leather jacket. His left arm is wrapped around Karamo’s shoulder. He is looking at the camera with a neutral expression. Karamo is on the far right. He is wearing a dark blue tshirt and dark blue, velvet blazer with dark wash jeans. His right hand is in his pocket and he is also looking at the camera with a neutral expression. Image Source: https://variety.com/2018/tv/features/queer-eye-emmys-reality-conversation-contenders-1202843269/
“Queer Eye” takes place in the deep south of the United States, a place with a reputation for racism, sexism, homophobia, transphobia and ableism. The show and its cast attempt to grapple with many of these topics. Sometimes they succeed and sometimes they fail. Some of the failures are teachable moments. Others aren’t. One of the structural issues “Queer Eye” confronts fairly well and directly is toxic masculinity. Unlike the original show, not every episode the reboot features a cishet man. I very much appreciate how the Fab Five branch out to include more diverse people in the second and third seasons. For example, “Black Girl Magic” is probably one of the most memorable and well done of the episodes on the show. Another personal favorite is when the Fab Five help a young man “come out of the closet” for the first time. However, in many of the episodes, “Queer Eye uses gay men to unleash traditionally feminine qualities in masculine blokes to redefine what all of those things even mean” (https://www.redonline.co.uk/red-women/blogs/a531752/laura-jane-williams-queer-eye-feminist/). In doing so, the Fab Five actively deconstruct toxic masculinity and embody feminist activism. They show up, communicate with their fellow men and make them question what it means to “be a man.” And, for the most part, the men listen. Partially because it’s a TV show, of course, and they have to listen. But also, partially because the Fab Five have access to and constructively use their male privilege. They show how all prospective allies should use their various privileges: to call out toxic behaviors and help people who are willing to unlearn them.
Image Description: Photo of someone holding a sign up in front of some city buildings and trees. The sign reads “You can be masculine without being Toxic bro. #truthtopower.” It is written in mostly black letters on a white background. The words “you can” are outlined in bright pink. The word “masculine” is underlined in red. The word toxic is written in green, outlined in bright orange and underlined in red. “#truthtopower” is written in red. You can’t see much of the person holding the sign, except the top of their head and their hand/ forearm. They are wearing a grey baseball cap and a camouflage shirt. Image Source: https://theconversation.com/the-real-problem-with-toxic-masculinity-is-that-it-assumes-there-is-only-one-way-of-being-a-man-110305
Over the course of a week, the Fab Five teach the cishet men on their show fairly basic life lessons – how to properly groom themselves, cook a meal, decorate their house, etc. They very clearly don’t believe in the “one size fits all” model and thoughtfully tailor their lessons to the individual. The underlying moral of these interactions is the value of vulnerability. For example, in one episode, Antoni teaches a widower how to prepare a proper meal for his two young sons. Since the death of his wife, Rob Elrod struggled to prepare healthy meals for himself and his family. So, Antoni’s cooking lesson is a learning moment about food, but also about how to be the best possible parental figure to young boys. Throughout this episode, viewers see a tender, loving, yet flawed father. By the end of the episode, we are left hoping his continued relationship with his sons will be better because of the Fab Five. As another blogger suggests, “That’s the thing about toxic masculinity — it’s not just the unconscious belief that having your own style and enjoying refined pleasures of the senses makes you less masculine, it’s the belief that vulnerability in any form makes you less masculine and, therefore, less of a valuable human being” (https://medium.com/s/pop-feminism/queer-eye-for-the-male-victims-of-toxic-masculinity-cdcdad02730d). And if I had to choose one word to describe the very heart of “Queer Eye,” it would be “vulnerability.” Not only do the Fab Five cultivate this vulnerability with the men they makeover, but they show it themselves as well. And, in doing so, they invite the audience to share in these moments of opening up.
Image Description: Screenshot of a tweet by user andi zeisler (@andizeisler). Tweet reads “general periodic reminder: the term ‘toxic masculinity’ does not mean ‘all men are toxic.’ It refers to cultural norms that equate masculinity with control, aggression, and violence and that label emotion, compassion, and empathy ‘unmanly.’” The tweet has been liked 20,166 times and retweeted 7,792 times. It was published on the 15th of February, 2018. Image Source: https://knowyourmeme.com/photos/1348005-toxic-masculinity via @andizeisler’s twitter account.
I wish “Queer Eye” could be mandated viewing for all cishet men. But that’s one of the main problems with the show. The audience it attracts is not the audience that truly needs to watch it. There isn’t much hard data to support my hypothesis. But, if you tune into internet conversations about “Queer Eye”, it’s clear the majority of viewers are not cishet men. The show seems to attract a large LGBTQIA+ fandom, probably because wholesome representation of any kind is so difficult to come by for us. Otherwise, the target audience appears to be young(ish), upper middle class, white people. It definitely does not include the very demographic of men that so desperately needs to hear the lessons “Queer Eye” teaches. The result is a warm and fuzzy TV show catered very specifically to people who already know the dangers of toxic masculinity. For the length of an episode, we get to sit back and be proud of ourselves for simply understanding that deconstructing toxic masculinity is critical work. Furthermore, “Queer Eye” so often puts the burden of transformation on those with marginalized identities. As one writer quotes, “Queer Eye suggests we can all get along, if only half of us would just be super-duper nice and patient with the other half” (https://slate.com/culture/2018/02/netflixs-queer-eye-reviewed.html). The Fab Five are thus both a beacon of hope and a reminder that the darkness is still ever so present. Still, if nothing else, “Queer Eye” reinforces the importance of representation and suggests the possibility of a world without toxic masculinity. The Fab Five very clearly care about people, and their palpable labors of love alone make the show worth watching.
By: Brittany L.
Sources
https://slate.com/human-interest/2018/02/why-queer-eyes-common-ground-message-fails-in-2018.html
https://slate.com/culture/2018/02/netflixs-queer-eye-reviewed.html
https://theestablishment.co/the-not-so-secret-materialism-of-queer-eye/
https://www.indiewire.com/2018/03/queer-eye-netflix-not-queer-1201932107/
https://www.them.us/story/skyler-jay-reveals-his-true-feelings-on-queer-eyes-trans-makeover-episode
https://www.bitchmedia.org/article/queer-eye-cutting-room-floor
https://www.bustle.com/p/queer-eye-season-2-exposes-the-fab-fives-flaws-but-thats-the-point-9394381
https://www.theatlantic.com/entertainment/archive/2018/06/queer-eye-season-2-review/562883/
https://www.redonline.co.uk/red-women/blogs/a531752/laura-jane-williams-queer-eye-feminist/
https://medium.com/s/pop-feminism/queer-eye-for-the-male-victims-of-toxic-masculinity-cdcdad02730d
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