#I got a sick kid

[wandaslittlebird]

There’s gonna be a slight delay in the next “Her Special Girl” (and any other fics) as life is a little bit hectic right now.

Anyway if anyone has advice on how to get squirrels out of your bedroom, I’m open to suggestions 🤪.

[hinamie]

u should think of tiny megu. To keep the stress at bay. You should draw him actually. Ooooo you wanna draw tiny megu getting the love he deserves so bad /j

he's with his 2 best friends

[gomzdrawfr]

content warning: angst, major character death (MCD), blood(in grey)

say my name

[your-unfriendlyghost]

Happy b-day Soda :))

It’s still October 8th in my timezone so technically this ain’t late

Anyhow I’ve been making Sodapop pretty miserable lately (what with sending his best buddy to San Diego in the Top Gun AU, the “Sandy’s Letter” drawing, and the fic I just posted of him and Steve not communicating), so have a wholesome birthday Curtis bros sketch lol

[neptunym]

ultravalentines 💕

[fatehbaz]

patience being tested. being forced by a bizarre unfortunate situation to adhere to university requirement technicality by taking this simple basic elementary "introduction to environmental history" class.

this class is from facilitators/program which do, like, "history of the American frontier" or "history of fishing and hunting" and still basically subscribe to that old-school twentieth-century idealization and celebration of characters like Teddy Roosevelt and reverence for a mythical arc-of-history-bent-towards-justice narrative of the often-clumsy but ultimately-benevolent US federal government and its mission to "save nature" through the miracle of "sustained yield," while heroic federal land management agencies and "heritage" institutions lead to way, staffed by exceptional individuals (appeals to nostalgia for the frontier and an imagined landscape of the American West; ego-stroking appeals to flattering self-image that center the environmentalist or academic). where they invoke, y'know, ideas like "ecology is important because don't you enjoy cross-country skiing in The Woods with your niece and nephew? don't you like hunting and fishing?" which makes it feel like a time capsule of appeals and discourses from the 1970s. and it invokes concept of "untouched wilderness" (while eliding scale of historical Indigenous environmental relationships and current ongoing colonial violence/extractivism). but just ever-so-slightly updated with a little bit of chic twenty-first-century flair like a superficial land acknowledgement or a reference to "labor histories" or "history from below," which is extra aggravating when the old ideologies/institutions are still in power but they're muddying the water and diluting the language/frameworks (it's been strange, watching words like "multispecies" and "Anthropocene" over the years slowly but surely show-up on the posters, fliers, course descriptions, by now even appearing adjacent to the agri-business and resource extraction feeder programs, like a recuperation or appropriation.) even from a humanities angle, it's still, they're talking at me like "You probably didn't know this, but environmental history is actually pretty entangled with political and social events. In fact, we can synthesize sources and glean environmental info from wacky places like workers' rolls in factories, ship's logs, and poetry from the era." and i'm nodding like YEP.

the first homework assignment is respond to this: "Define and describe 'the Anthropocene'. Do you think 'the Anthropocene' is a useful concept? Why or why not?" Respond in 300 words.

so for fun, right now in class, going to see how fast i can pull up discussion of Anthropocene-as-concept solely from my old posts on this microblogging site.

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ok, found some

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I think that the danger in any universal narrative or epoch or principle is exactly that it can itself become a colonizing force. [...] I’m suspicious of the Anthropocene as concept for the very reason that it subsumes so many peoples, nations, histories, geographies, political orders. For that reason, I think ideas like the Anthropocene can be a useful short-hand for a cluster of tangible things going on with the Earth at the moment, but we have to be very careful about how fluid and dynamic ideas become concretized into hegemonic principles in the hands of researchers, policymakers, and politicians. There’s so much diversity in histories and experiences and environmental realities even between relatively linked geographies here in Canada [...]. Imagine what happens when we try to do that on a global scale - and a lot of euro-western Anthropocene, climate change and resilience research risks doing that - eliding local specificities and appropriating knowledge to serve a broader euro-western narrative without attending to the inherent colonial and imperial realities of science and policy processes, or even attending to the ways that colonial capitalist expansion has created these environmental crises to begin with. While we, as a collective humanity, are struggling with the realities of the Anthropocene, it is dangerous to erase the specific histories, power-relations, political orders that created the crisis to begin with. So, I’m glad that a robust critique of the Anthropocene as a concept is emerging.

Text by: Words of Zoe Todd, as interviewed and transcribed by Caroline Picard. “The Future is Elastic (But it Depends): An Interview with Zoe Todd.” 23 August 2016.

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The Great Acceleration is the latest in a series of human-driven planetary changes that constitute what a rising chorus of scientists, social scientists, and humanists have labeled the Anthropocene - a new Age of Humans. [...] But what the Anthropocene label masks, and what the litany of graphs documenting the Great Acceleration hide, is a history of racial oppression and violence, along with wealth inequality, that has built and sustained engines of economic growth and consumption over the last four centuries. [...] The plantation, Sidney Mintz long ago observed, was a “synthesis of field and factory,” an agro-industrial system of enterprise [...]. Plantation legacies, along with accompanying strategies of survival and resistance, dwell in the racialized geographies of the United States’ and Brazil’s prison systems. They surface in the inequitable toxic burdens experienced by impoverished communities of color in places like Cancer Alley, an industrial corridor of petrochemical plants running along the Mississippi River from New Orleans to Baton Rouge, where cotton was once king. And they appear in patterns of foreign direct investment and debt servitude that structure many land deals in the Caribbean, Brazil, and sub-Saharan Africa [...]. [C]limatologists and global change scientists from the University of London, propose instead 1610 as a date for the golden spike of the Anthropocene. The date marked a detectable global dip in carbon dioxide concentrations, precipitated, they argue, by the death of nearly 50 million indigenous human inhabitants [...]. The degradation of soils in the tobacco and cotton-growing regions in the American South, or in the sugarcane growing fields of many Caribbean islands, for example, was a consequence of an economic and social system that inflicted violence upon the land and the people enslaved to work it. Such violent histories are not so readily evident in genealogies that date the Anthropocene’s emergence to the Neolithic Revolution 12,000 years ago, the onset of Europe’s industrial revolution circa 1800, or the Trinity nuclear test of 1945. Sugarcane plantations were already prevalent throughout the Mediterranean basin during the late middle ages. But it was during the early modern era, and specifically in the Caribbean, where the intersection of emerging proto-capitalist economic models based on migratory forced labor (first indentured servitude, and later slavery), intensive land usage, globalized commerce, and colonial regimes sustained on the basis of relentless racialized violence, gave rise to the transformative models of plantations that reshaped the lives and livelihoods of human and non-human beings on a planetary scale. [...] We might, following the lead of science studies scholar Donna Haraway and anthropologist Anna Tsing, more aptly designate this era the Plantationocene. [...] It is also an invitation to see, in the words of geographer Laura Pulido, “the Anthropocene as a racial process,” one that has and will continue to produce “racially uneven vulnerability and death." [...] And how have such material transformations sustained global flows of knowledge and capital that continue to reproduce the plantation in enduring ways?

Text by: Sophie Sapp Moore, Monique Allewaert, Pablo F. Gomez, and Gregg Mitman. "Plantation Legacies." Edge Effects. 22 January 2019. Updated 15 May 2021. [Bold emphasis added by me.]

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Geologists and other scientists will fight over [the definition of the beginning start-date of the Anthropocene] in scientific language, seeking traces of carbon dioxide that index the worst offenses of European empire which rent and violated the flesh, bodies, and governance structures of Indigenous and other sovereign peoples in the name of gold, lumber, trade, land, and power. [...] The stories we tell about the origins of the Anthropocene implicate how we understand the relations we have with our surrounds. In other words, the naming of the Anthropocene epoch and its start date have implications not just for how we understand the world, but this understanding will have material consequences, consequences that affect body and land.

Text by: Heather Davis and Zoe Todd. On the Importance of a Date, or Decolonizing the Anthropocene. ACME An International Journal for Critical Geographies. December 2017. [Bold emphasis added by me.]

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From Aime and Suzanne Cesaire, C. L. R. James, Claudia Jones, Eduoard Glissant, through Sylvia Wynter, Christina Sharpe, and so many others, critical anticolonial and race theory has been written from the specific histories that marked the Black Atlantic. [...] Glissant also reminds us, secondly, of how cunning the absorptive powers of [...] liberal capitalism are - how quickly specific relations are remade as relations-erasing universal abstractions. [...] This absorptive, relations-erasing universalism is especially apparent in some contemporary discourses of […] liberalism and climate collapse - what some call the Anthropocene - especially those that anchor the crisis in a general Human calamity which, as Sylvia Wynter has noted, is merely the name of an overdetermined and specific [White] European man. […] [T]he condition of creating this new common European world was the destruction of a multitude of existing black and brown worlds. The tsunami of colonialism was not seen as affecting humanity, but [...] these specific people. They were specific - what happened to them may have been necessary, regrettable, intentional, accidental - but it is always them. It is only when these ancestral histories became present for some, for those who had long benefitted from the dispossession [...], that suddenly the problem is all of us, as human catastrophe.

Text by: Elizabeth Povinelli. “The Ancestral Present of Oceanic Illusions: Connected and Differentiated in Late Toxic Liberalism.” e-flux Journal Issue #112. October 2020.

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The narrative arc [of White "liberal humanism"] [...] is often told as a kind of European coming-of-age story. […] The Anthropocene discourse follows the same coming-of-age [...] script, searching for a material origin story that would explain the newly identified trajectory of the Anthropos […]. Sylvia Wynter, W.E.B. DuBois, and Achille Mbembe all showed how that genealogy of [White subjecthood] was [...] articulated through sixteenth- through nineteenth-century [historiographies and discourses] in the context of colonialism, [...] as well as forming the material praxis of their rearrangement (through mining, ecological rearrangements and extractions, and forms of geologic displacements such as plantations, dams, fertilizers, crops, and introduction of “alien” animals). […] As Wynter (2000) commented, “The degradation of concrete humans, that was/is the price of empire, of the kind of [Eurocentric epistemology] that underlies it” (154).

Text by: Kathryn Yusoff. “The Inhumanities.” Annals of the American Association of Geographers, Volume 11, Issue 3. November 2020.

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As Yarimar Bonilla suggests in regard to post-Irma-and-Maria Puerto Rico, “vulnerability is not simply a product of natural conditions; it is a political state and a colonial condition.” Many in the Caribbean therefore speak about the coloniality of disaster, and the unnaturalness of these “natural” disasters [...]. Others describe this temporality by shifting [...] toward an idea of the Plantationocene [...]. As Moore and her colleagues write, “Plantation worlds, both past and present, offer a powerful reminder that environmental problems cannot be decoupled from histories of colonialism, capitalism, and racism that have made some human beings more vulnerable [...].” [W]e see that contemporary uneven socioecologies associated with the rise of the industrial world ["the Anthropocene"] are based [...] also on the racialized denial and foreshortening of life for the sacrificial majority of black, brown, and Indigenous people and their relegation to the “sacrifice zones” of extractive industry. [...] [A]ny appropriate response to the contemporary climate emergency must first appreciate its foundations in the past history of the violent, coercive, transatlantic system of plantation slavery; in the present global uneven development, antiblackness, and border regimes that shape human vulnerability [...] that continues to influence who has access to resources, safety, and preferable ecologies [...] and who will be relegated to the “plantation archipelagoes” (as Sylvia Wynter called them) [...].

Text by: Mimi Sheller. “Thinking Beyond Coloniality: Toward Radical Caribbean Futures.” Small Axe (2021), 25 (2 (65)), pages 169-170. Published 1 July 2021. [Bold emphasis added by me.]

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Indigenous genocide and removal from land and enslavement are prerequisites for power becoming operationalized in premodernity [...]; it was/is a means to operationalize extraction (therefore race should be considered as foundational rather than as periphery to the production of those structures and of global space). [...] Wynter suggests that we […] consider 1452 as the beginning of the New World, as African slaves are put to work on the first plantations on the Portuguese island of Madeira, initiating the “sugar-slave” complex - a massive replantation of ecologies and forced relocation of people […]. Wynter argues that the invention of the figure of Man in 1492 as the Portuguese [and Spanish] travel to the Americas instigates at the same time “a refiguring of humanness” in the idea of race. [...] The natal moment of the 1800 Industrial Revolution, […] [apparently] locates Anthropocene origination in […] the "new" metabolisms of technology and matter enabled by the combination of fossil fuels, new engines, and the world as market. […] The racialization of epistemologies of life and nonlife is important to note here […]. While [this industrialization in the nineteenth century] […] undoubtedly transformed the atmosphere with […] coal, the creation of another kind of weather had already established its salient forms in the mine and on the plantation. Paying attention to the prehistory of capital and its bodily labor, both within coal cultures and on plantations that literally put “sugar in the bowl” (as Nina Simone sings) […]. The new modes of material accumulation and production in the Industrial Revolution are relational to and dependent on their preproductive forms in slavery […]. In 1833, Parliament finally abolished slavery in the British Caribbean, and the taxpayer payout of £20 million in “compensation” [paid by the government to slave owners for their lost "property"] built the material, geophysical (railways, mines, factories), and imperial infrastructures of Britain and its colonial enterprises and empire. [...] A significant proportion of funds were invested in the railway system connecting London and Birmingham (home of cotton production and […] manufacturing for plantations), Cambridge and Oxford, and Wales and the Midlands (for coal). Insurance companies flourished [...]. The slave-sugar-coal nexus both substantially enriched Britain and made it possible for it to transition into a colonial industrialized power […]. The slave trade […] fashioned the economic conditions (and institutions, such as the insurance and finance industries) for industrialization.

Text by: Kathryn Yusoff. "White Utopia/Black Inferno: Life on a Geologic Spike". e-flux Journal Issue #97. February 2019. [Bold emphasis added by me.]

[queen0fm0nsterz]

Saw a twitter post about Near and L with the "do I look like him?" caption and it got me to feel so viscerally sad because... he does. He does look like L. The similarities are so uncanny that, had I not known they're not related, I would have guessed they are. And not just appearance too... some of his mannerisms, the way he speaks and reasons... all of Near is haunted by the traces of a man he has never even met.

It's not really surprising: he was groomed by Wammy's to be just like L. He never really rejected that notion, either; he just embraced it as something that has always been part of him, because how could he refuse something that was there from the beginning? He was just a kid. A very young one at that.

But someone who did reject that was Mello. Or, rather, he felt rejected by that system, so he turned his back on it -- at least partially. The effects of it are still felt even in its rejection - his visceral hatred of Near being a lampant example. But I wonder if that rejection, that search for individuality, is what made Near so endeared to Mello in spite of the other very openly hating him.

Mello became his own person and Near, forever bound to be one of two parts of L, admired that. Because he couldn't do it.

[beadelmare]

"jealousy, jealousy," but it's you here about your dr self.

[here-comes-the-moose]

*in the Rebellion inside Echo’s minivan ship*

Rebel, showing Echo some photos: Yeah these are my kids. A boy and a girl. I do this all for them. How many do you have?

Echo: I have five.

Rebel: Aw you must have your hands full! How old are they?

Echo: Four are 312 months and the youngest is 156 months.

Rebel: …

Echo: …

Rebel, trying to do the math: How old did you say you were again?

[junespriince]

Little Chickadee meet little Sparkle au

8yo Dick, picks up 3yo Wally: so this baby kid flash?

Barry: yeah, this is apparently him at three years old according to Iris.

Dick, looks at the tiny boy in his arms: and his dad hated him!? Adults are useless.

Bruce, sighed: can't wait for Constantine and zatanna to fix this... Alfred where's the leash? *Leaves*

Dick, gives Barry, Wally back: I will make sure nobody hurts him again.

Barry: aw, that's so sweet of you.

A few hours later

Bruce: I told you to watch him, how could you let him get away!?

Barry: he said he went to the bathroom, how was i supposed to know he would leave, the time I knew him he listened in Central!

Wally, fussy because people are yelling:

Bruce: where could he have gone to, all his usual hits are protected.

Barry: ... Oh my god, OH MY GOD HE'S AFTER RUDY!

Bruce: Rudy?

Barry, grabbing his things: Wally's shitty bio dad, he read Canary's file on Wally and asked me questions.

Bruce: AND YOU GAVE THEM TO HIM, FREELY!?

Barry: I'm sorry I forgot he was blood thirsty as a child, okay!

Jason, holding a now crying Wally: hush it dipshits, and he's like eight how far on foot could he have gone.

Tim: he knows about the zeta tubes.

Jason: oooo, yeah that mother fucker dead dead.

Cass: I also saw him grabbed Barry's phone and called up Iris.

Barry: SHIT MY WIFE GONNA GO TO PRISON! I GOTTA GO!

[kirby-the-gorb]

[lotus-pear]

finally started p5 royal ‼️‼️‼️‼️

expect some royal trio art soon they are my dearly beloveds (minus akechi i hope he dies in this reality too)

[xxcrazydogx]

[kacievvbbbb]

I need someone that believes in magic to get ahold of Batman again. He is an overly serious man that runs around in an admitted bat suit fighting a gimmick rouge gallery. And he is doing it because he sincerely believes in a better tomorrow and somewhere along the way we have lost the plot. Batman wasn’t created to punish the guilty that is actually completely antithetical to his beliefs he is not the fucking punisher.

Batman just like wonder woman and Superman primarily wants to save people! sure he doesn’t do it in a sunny way but that is still what drives him. Hell he even goes a step further and actually builds a case he’s not just waiting for criminals to commit the crime he is shutting down smuggling and trafficking rings foiling plots he is a detective! For Christs sake it’s what made him so unique and fun as a superhero.

Also His desire to save people is literally what compels him to adopt Dick, Jason, Stephanie. Cass because he wanted to give these kids a chance, to save them in ways 8year old him wasn’t. Someone who just wants to punish the guilty wouldn’t do that, And now they have turned him into a borderline physically and emotionally abusive absentee parent all in the name of making him an edge lord. Where is the heart! Where is the fucking heart in it all! Where are the kids and the bright colors and the zaniness. Let Batman and Gotham be FANTASTICAL! I’m tired of the greys and the browns.

I’m tired of “grounding a story” meaning sucking all the joy and color out if it. Also superhero stories don’t need to be grounded in your fucking abysmal reality they are literally superheroes they exist outside of reality, let them!

A story does not have to be joyless to have depth and it does not have to be nihilist to be compelling.

I am sick and I am tired of it. 😔

[navy-leader]

Yuppeeee !!

[skylersprompts]

DC x DP Prompt *10*

It had been a relative uneventful day in Gotham, the new Week just started and most of the big rouges were still in Arkham after the last big breakout. And even tho the nightly patrol wasn't done, Batman send most of his charges that were still somewhat injured home. He, Orphan and Robin would be able to handle the rest.

They had stopped some muggings and one break-in by the time patrol officially ended. His children made their way back to the manor on their bikes, while the Bat made one last round through the docks.

He had a feeling of foreboding, not necessarily a bad feeling, but he was cautious. Even if Cassandra and Damian weren't hurt that badly, he still wanted them home. He wasn't entirely sure why, but he didn't had much time to think it over.

A swirling green Portal opened in front of him and a figure started to emerge from it. Bruce got into a fighting stance, his eyes trained on the unknown.

The Portal vanished after a young man, almost still a boy, stepped out of it. He had white hair that seemed to sway as if he was under water. Green freckles glowed in the dark, just a little muted in contrast to the vibrant green eyes. The boy - because the longer Bruce looked, the younger the being seemed - floated a few inches in the air. In his hands he held what looked like a type of thermos.

"You are Batman, right?", his voice seemed to echo a bit, even in this open space. Bruce just gave a little nod, still in his fighting stance. Just because the other seemed young, didn't mean he wasn't dangerous.

"Good, good... ahem... So my name is Danny or Phantom or Danny Phantom and I know this might come a bit suddenly, but a friend of mine - well more like my mentor - said that I was on the way for the best possible timeline and I think he really needs someone like you - you know with all those contingency plans - and a different dimension than ours and he is already 3 years in the thermos, well minus the bit he was out for a moment where Clockwork sat his Bodytime a bit back, so that he can have a childhood again, but that was like five minutes max. so that doesn't really count, because ha was also in timeout, so for him it was more like a few seconds, but ahem, what I wanted to ask you Mr. Batman, sir... Would you take my evil self from a different timeline, so that he can have a better childhood and maybe be not evil anymore?", Danny rambled and Batman really wished in this moment to have any of his children here, just to make sure that he did indeed hear correctly.

Even if everything had came out in one breath, the things he could piece together didn't paint the best picture. But it seemed like his brooding had taken to long, because the child folded into himself and started do fidget.

"I understand that you don't want to, you don't know me or Dan or anything about us, but you seemed to be the one most capable of handling him and I looked through so many dimension in the hope to find a good place for him... I can understand why he is like he is, but I will never be able to talk sense into him. His actions are unforgivable, but his timeline doesn't exist anymore, the things he done never happened and he is alone in a dimension that would just remind him of everything that happened if he would life with us... But I can totally just look into some more dimension if you don't want to! It's not your problem and I shouldn't have bothered, sorry!" Phantom started to raise his hand and a green line became visible where his finger cut through the air. If Bruce didn't do anything the being would go with a child that needed his help.

"I want a list with all his abilitis, his weaknesses, his potential triggers, dietary needs, allergies, a way to contact you, your mentor and a third trusted person in case of an emergency and a weekly check in system from your side", Bruce knew his kids would make fun of him when he brought another child home, but someone said he was the best possible guardian for this boy, so he would take him. And if he felt pleased about Danny's surprised and relieved face, than no one needed to know.

"Of course! I think Clockwork gave me a folder with everything!", the boy exclaimed, before he led the riff he started to open close, just to open another one. He seemed to rummage in the small Portal, until he showed him a folder full of papers. This would take a while to go through, but at least the boy was prepared.