#this was a religious experience actually

[walmart-miku]

Ok finished The Boy and The Heron. And I have Thoughts.

THE THEMES!!!! THE SYMBOLISM!!!! THE INEVITABLE MARCH OF TIME BUT WE STILL GO ON. THE "IMPERFECT WORLD TAINTED WITH MALICE" "WORLD FULL OF CHAOS AND FIRE" "PURE VS IMPURE" AHHHHHHHHH

ITS ABOUT GRIEF!!! ITS ABOUT HIW MAHITO LEARNS TO NAVIGATE A WORLD WITHOUT HIS MOTHER AND HIM ACCEPTING NATSUKO AS HIS MOTHER AND THE WAY ITS DONE IS SO GRACEFUL. He starts completely impartial to her. Besides the fact that Natsuko looks like his mother, Mahito is polite but cold to her. And then Natsuko gets "taken". And Mahito decides to go save her, not for himself but for his FATHER!!! (On a side note here, I love how good of a father Mahito has. He's really trying his best here, he dropped everything to look for them and was 110% ready to fight God.) And once Mahito finally gets to her its this beautiful scene of him calling out to her for her to come home with him and hee refusing and Mahito going from calling out "NATSUKO" to "MOTHER"!!!! HE CAN'T AFFORD TO LOSE ANOTHER MOTHER AND HE MIGHT HAVE FAILED THE FIRST TIME BUT HE WON'T THIS TIME AND AHHHHH!!!!

My brain will not shut up about the one scene where the heron tells Mahito that he can't fix the hole that Mahito made in his beak that's preventing him from transforming. It has to be the one who did the damage that fixes it. It has to be Mahito who fixes it. Do you see where I'm going here. How, as hard as you try, damage has been done and sometimes the damage has to be repaired by the cause.

THE REAL WORLD ATTACHMENT THAT HAYAO MIYAZAKI HAS TO THIS FILM. HE IS THE GREAT GRAND UNCLE. He created this beautiful empire of movies and has left a legacy and the movie ends with the empire/world falling l, with the potential successor turning away from the world and choosing his own path. THE MOVIE IS A LOVE LETTER TO HIS SON AND HOLY SHIT IM NOT GOING TO BE NORMAL ABOUT THIS FACT.

Little guys. A ghibli movie is not a ghibli movie until it has silly little guys. For this one we got the water water. LOOK AT THEM!!!! I WOULD DIE FOR THEM. I cried when they got eaten and then I cried some more when the old pelican died talking to Mahito. Because they didn't ask for this life where they eat the water water. But they have no choice. And their young don't know how to fly anymore.

Kiriko. Holy fucking shit Kiriko. She's managed to fulfill both the grandma and cool lesbian aunt roles in The Boy and The Heron and holy shit. First time I saw her butch form I. Also the little wood carvings to protect. How they're people from Mahitos world. How Mahito has so many people that care about him. (Look at her she's so)

Himi (Mahito's mother) ISNT AFRAID OF FIRE (how she dies) BECAUSE WHY BE AFRAID OF DEATH? WHY FEAR THE UNKNOWN AND THE END? WHY FEAR THE VERY THING THAT YOU CONTROLLED?

Mahito is super duper fucking unhinged (affectionate). The hospital is on fire, he runs against the crowd to get to his mother. The kids at his new school make fun of him. Next scene has no audio but some cheerful music and is of just Mahito fucking throwing hands. And then Mahito is still angry and full of malice afterwards that he just. Takes a rock and bangs it against his head. Mahito meets the grey heron and he decides that he's gonna kill it. He makes his won bow and arrow. He uses the herons own feather for the arrow. He also reflects his name perfectly. "Mahito" meaning "sincere one". He just says whatever the fuck he's thinking. He does not pull punches.

The book. "How Do You Live?" I Will Be Thinking About This Book So Much. (She left him a book, she left him a book about how to live because she knew that she wouldn't be there to watch him learn how to live but she still wanted to teach him how to live even if it was just beyond the grave through a book)

[inkskinned]

the thing is that they're so fascinated by sex, they love sex, they can't imagine a world without sex - they need sex to sell things, they need sex to be part of their personality, they need sex to prove their power - but they hate sex. they are disgusted by it.

sex is the only thing that holds their attention, and it is also the thing that can never be discussed directly.

you can't tell a child the normal names for parts of their body, that's sexual in nature, because the body isn't a body, it's a vessel of sex. it doesn't matter that it's been proven in studies (over and over) that kids need to know the names of their genitals; that they internalize sexual shame at a very young age and know it's 'dirty' to have a body; that it overwhelmingly protects children for them to have the correct words to communicate with. what matters is that they're sexual organs. what matters is that it freaks them out to think about kids having body parts - which only exist in the context of sex.

it's gross to talk about a period or how to check for cancer in a testicle or breast. that is nasty, illicit. there will be no pain meds for harsh medical procedures, just because they feature a cervix.

but they will put out an ad of you scantily-clad. you will sell their cars for them, because you have abs, a body. you will drip sex. you will ooze it, like a goo. like you were put on this planet to secrete wealth into their open palms.

they will hit you with that same palm. it will be disgusting that you like leather or leashes, but they will put their movie characters in leather and latex. it will be wrong of you to want sexual freedom, but they will mark their success in the number of people they bed.

they will crow that it's inappropriate for children so there will be no lessons on how to properly apply a condom, even to teens. it's teaching them the wrong things. no lessons on the diversity of sexual organ growth, none on how to obtain consent properly, none on how to recognize when you feel unsafe in your body. if you are a teenager, you have probably already been sexualized at some point in your life. you will have seen someone also-your-age who is splashed across a tv screen or a magazine or married to someone three times your age. you will watch people pull their hair into pigtails so they look like you. so that they can be sexy because of youth. one of the most common pornography searches involves newly-18 young women. girls. the words "barely legal," a hiss of glass sand over your skin.

barely legal. there are bills in place that will not allow people to feel safe in their own bodies. there are people working so hard to punish any person for having sex in a way that isn't god-fearing and submissive. heteronormative. the sex has to be at their feet, on your knees, your eyes wet. when was the first time you saw another person crying in pornography and thought - okay but for real. she looks super unhappy. later, when you are unhappy, you will close your eyes and ignore the feeling and act the role you have been taught to keep playing. they will punish the sex workers, remove the places they can practice their trade safely. they will then make casual jokes about how they sexually harass their nanny.

and they love sex but they hate that you're having sex. you need to have their ornamental, perfunctory, dispassionate sex. so you can't kiss your girlfriend in the bible belt because it is gross to have sex with someone of the same gender. so you can't get your tubes tied in new england because you might change your mind. so you can't admit you were sexually assaulted because real men don't get hurt, you should be grateful. you cannot handle your own body, you cannot handle the risks involved, let other people decide that for you. you aren't ready yet.

but they need you to have sex because you need to have kids. at 15, you are old enough to parent. you are not old enough to hear the word fuck too many times on television.

they are horrified by sex and they never stop talking about it, thinking about it, making everything unnecessarily preverted. the saying - a thief thinks everyone steals. they stand up at their podiums and they look out at the crowd and they sign a bill into place that makes sexwork even more unsafe and they stand up and smile and sign a bill that makes gender-affirming care illegal and they get up and they shrug their shoulders and write don't say gay and they get up, and they make the world about sex, but this horrible, plastic vision of it that they have. this wretched, emotionless thing that holds so much weight it's staggering. they put their whole spine behind it and they push and they say it's normal!

this horrible world they live in. disgusted and also obsessed.

[bitchliteraria1906]

Trying to write about how Kyoko and Homura being religious affects their characters but I'm not smart enough to make it coherent.

[vikvikvim]

autism core

[j-rye]

bun ny bunny bu nny bunny ? @wolfertinger666

[moxyphinx]

"You make me want things I thought would never be mine." "Stay" from LEMPICKA the musical

[direquail]

One of the many things I find funny and irritating is the slant of a lot of interpretations of Alecto's name (that it's about feminine rage)--on this here wlw internet in the year of our lord 2024, it's easily made to figure as rage against God, or rage against patriarchy, or religious oppression, and therefore an allusion to the idea that she's going to get her vengeance on John for betraying and oppressing her somehow, but like

John is the one who named her Alecto. He's the one who named her that. So, naming her "Alecto" is alluding to the embodiment of John's rage--their rage, since they are joined inseparably (John even explicitly says that when he first perceives her: "You wouldn't stop screaming. You were so scared. You were so goddamn mad").

He says of Alecto to Harrow, "In a very real way, you are [Alecto's] children". At a very surface level, Alecto is (depending on the text or tradition), one of the Furies--famously, in several surviving Greek tragedies, who punish Orestes for the crime of killing his mother. In fact, in Aeschylus' Oresteia, they declare that they are specifically bound to avenge matricide.

So the name "Alecto" alludes to the nature of John's mission and how he sees it.

It also implies that his divine rage, the rage that gives him power, the power that makes him divine, that he either represents or wants to represent, is feminine rage. He was chosen by Earth (which, Furies are sometimes the daughters of Gaia); he is her champion, however he's managed to fuck that up. Once the truth of that comes out, it becomes clear that all of his power comes from her.

And that's why you get statements from Tamsyn Muir like:

“[T]he God of the Locked Tomb IS a man; he IS the Father and the Teacher; it’s an inherently masc role played by someone who has an uneasy relationship himself to playing a Biblical patriarch. John falls back on hierarchies and roles because they’re familiar even when he’s struggling not to. Even he identifies himself as the God who became man and the man who became God. But the divine in the Locked Tomb is essentially feminine on multiple axes – I think Nona will illuminate that a little bit more."

So yes, he plays the role of Emperor and God and Teacher, with all of the things that implies. And I don't think it should be discounted. But he also is (and partly sees himself as) the chosen champion of a goddess, or what is for all intents & purposes for a human like him a goddess. He is her avenger, and while she sleeps, her avatar.

And I don't think we're meant to read him purely as a parasite who's taking advantage of her to gain power for himself, either. Or an oppressive, Kronos-like figure. Especially if you consider Palamedes' theory of the Grand Lysis, even if he was purely motivated by desire for power before (which I really doubt), there are parts of each in the other, now. What was clear and separate before is uncertain and interpenetrated. Is his rage his own, or hers? Is his mission of revenge his, or hers? If he wants power, is that his own selfishness, or her desire to survive?

And does it matter?

[apostate-in-an-alcove]

LGBTQ Christians, like a lot of Christians, value their feelings and comfort over the very real harm caused by Christianity and the people who've been harmed by it. Good for you that your denomination is affirming and you have every right to practice the religion of your choice but how fucking dare you try to dictate how people should feel about a god and religion that has been used as a tool to oppress the very community you're a part of.

[thatdiabolicalfeminist]

What would it be like if people in your community looked out for you?

What would it look like if people outside your most-texted friends and closest family knew you and were invested in your wellbeing and were willing to make deliberate effort to contribute to it?

What would a healthy supportive community, full of a wide variety of people who aren't all necessarily friends, look like?

What would make your community more like that?

What structures or opportunities already exist that might enable that? Are they sufficient? Why or why not? If you don't know what kinds of organizations etc exist in your community, how could you find out? If they aren't sufficient, what could you do to contribute or create new opportunities for relating with each other?

What barriers interrupt opportunities for healthy connection and support in your community? What would effectively addressing those barriers look like?

What would be the easiest possible first step that one busy person could take to start to make your community more connected? Can you think of anything that you personally could do?

What kinds of skills or ideas would be necessary that you can't provide? How could you find people with those kinds of skills or ideas who are also interested in community care and who might be willing to work together?

You're probably marginalized by at least one form of oppression. Most people are. You're probably busy and tired. Most people are. What would make it possible for you to contribute anyway? What would make it possible for other busy tired people to contribute?

If you want your community to care for you—if you need that, as I'm convinced all people do—you might have to figure out how to care for your community first. If you wanted that, how would you start?

[g3othermal3scapism]

the kind of thing that makes you proud that nothing else had ever worked out

[invisiblesketches]

The Hero

This was supposed to be for the founders cut but I'm a bit late...

Alt version under cut:

[fictionadventurer]

Reasons I want to write a version of Jane Eyre that ends with Jane becoming a nun

She's used to living in an all-female community with basic attire

She has academic and artistic interests

She's religious

She needs a better religion than whatever Helen Burns had going on

She wouldn't have to marry Rochester

It would piss off Charlotte Bronte

[gingerswagfreckles]

Because a lot of people are still not getting it: Wherever you draw the line between "good Atheism" or "bad Atheism," I PROMISE you, there are Jewish people who exist beyond it. There are people from all religious backgrounds that exist beyond it.

[serpentface]

Do psychotropic drugs and/or ritual play a role in any of the blightseed cultures? A pretty broad question, lol

Yeah that’s a very broad question, the answer is about as much as it tends to play roles in real history. Alcohol is pretty ubiquitous (outside of cultures that abstain from intoxicants) and used for a variety of purposes, opioids are commonly used in some parts for pain relief or recreational purposes, stimulants (usually in mild, natural forms) are used to provide extra energy, and hallucinogens are most commonly used as part of a larger religious framework (rather than for recreational purposes). Any more elaborate answer kinda has to be case by case in a certain culture or part of the setting.

I'll just take this as an opportunity to talk about the one established sect that pretty much REVOLVES around psychoactive use. This is the Scholarly Order of the Root, which is a sort of mystery religion + elite community of scholars who currently occupy the Ur-Tree and its forest in the far southern Lowlands (southeast of Imperial Wardin, on the same land mass).

The Ur-Tree is the obligatory Huge Fucking Fantasy Tree (and its surrounding forest). It’s a mass of vegetation about a mile tall and almost as old as Plant Life Itself, its upper branches are primeval plants, which become more modern the nearer they get to the ground (and each 'level' holds tiny ecosystems, some containing descendants of LONG-extinct arthropods/other small animals). Its lowest branches and the surrounding forest are contemporary plant life, and all is connected and protected by an incomparably MASSIVE fungal mycelium network (which is itself a living god).

A lot of the Scholars' more secretive practices revolve around experimentation with substance use with the goal of expanding the Mind and transcending the body to fully connect to the Dreamlands, and they have a supply chain of traders and mercenaries called Rootrunners who traffic substances into the Lowlands. Most of their psychoactive use is in a very intentional capacity and not just like, for fun, but a LOT of them are just straight up addicted to cocaine (in the form of alchemically refined bruljenum, which is used for practical purposes of its stimulant effect during long hours of work).

All known psychoactives are desirable for experimentation (particularly hallucinogens), with each having properties that either allow expansion of the Mind, transcendence of the body, or outright divine communion. Their effects are logged in great detail and interpreted to form the basis of the Scholars' understanding of the natural world and reality itself.

The most important substance is Ur-Root, which is root matter from subterranean levels of the Ur-Tree that have both their own intrinsic psychoactive substances and a very, very high concentration of living god mycelium. The tree root contains DMT and the mycelium has its own wholly unique effects (being an actual living god). They alchemically refine it into a purer, more potent form, and use it to expand beyond the body and directly commune with the Giants, a group of entities they have identified as the only true gods.

An Ur-Root trip starts off with minor visual distortion, which turns into shifting fractals that slowly obscure the vision. Eventually the senses are entirely taken over by a 'tunnel' of rapidly shifting fractals and geometries. In a complete trip, the experiencer gets a sense that they have been pushed through a membrane and entered another realm, finding themselves in a distinct experiential Space.

At this point they may encounter entities which communicate to them in a language impossible to describe but wholly understood. These beings are understood to be the Giants, or at least aspects of the Giants that mortals are capable of comprehending (they often take familiar tutelary forms of the Mantis or the Snake, or appear resembling the same type of sophont that the experiencer is, all composed of ever-shifting geometries). The experiencer often feels a sense of unconditional and endless love from these beings, though the Giants may be more hostile and may appear in the form of the Trickster (usually a cultural figure regarded as malicious, be it an animal or otherwise) in a bad trip.

(^Up until this point, this has mostly just been a DMT 'breakthrough' experience ft. 'machine elves' and the like).

They are then removed from this space and returned to something that feels like the real world, but is nearly unrecognizable. They have a sense of rapidly moving through time, and will usually see 'the spires' towards the beginning, which just so happen to look like this:

(source + some context via Implication- the spires are exactly what this art is depicting)

The experiencer continues to move across an unfathomable amount of time, occasionally 'seeing' other such flashes of unfamiliar landscapes and creatures, and yet also being devoid of all their senses, the 'seeing' is pure, unfiltered experience. There is a sense of interconnectedness with all life, and that one has become the forest (or even Life) itself. The sense of time is wildly distorted, the trip lasts only about 5 minutes but feels like an eternity and is understood as literal hundreds of millions of years.

The experiencer has usually lost any remaining sense of Self and individual consciousness during this phase (in which case this time distortion is usually a neutral or even peaceful experience), but some retain a fraction of their identity, and find themselves trapped and conscious while experiencing what feels like eternity (which can be LIFE-CHANGINGLY distressing, even after the fact).

(^This latter part of the trip is the effects of the Ur-Tree fungus).

The trip ends with a sense of rushing through the ground and back up into one's body, at which point they will abruptly return to their senses and consciousness. The details are then immediately retrieved via interview and recorded in immense detail. The whole experience is understood as having been full comprehension of the Dreamlands, communion with the Giants, and then a tour through the act of creation.

This is done as part of the initiatory practice into the inner mystery-religion of the scholars, and as needed for study by high scholar-priests. It is not taken lightly, both as it is absolute communion with the gods and reality, and in that it can be a very, very difficult experience. People who have gone through this often walk away with a permanently shifted perspective, often in a positive and/or comforting way- a sense of interconnectedness with all life, a peace with the concept of death, seeing less of a point in individual ego and the concept of Self, and comfort in the sense of divine love they (may have) experienced. This heavily influences the philosophy of the Scholars and has had effects by proxy in the religious worldviews of the region.

Details of this experience are closely guarded, and initiates are given absolutely no prior knowledge and expectations for their trip. This is seen as a necessity- their naivety will allow for a true, unfiltered experience, and can be used to gauge whether they should or should not be accepted. Those that have a distinctly bad trip upon initiation may be assumed to have been 'rejected' by the giants and thus denied full priesthood, though this largely depends on How they interpret their distressing trip- those who identify this as a test and harsh lesson in a journey to enlightenment may be accepted (as this is how fully initiated scholar-priests interpret and handle their bad trips).

This inner priesthood is only a small fraction of the Scholarly Order, and its greater function is as a hub of education and repository of knowledge, and Scholar-trained doctors can provide some of the best medical care available in the setting ('best medical care in this setting' only means so much but it's pretty solid, relatively speaking). Only a chosen few Scholars ever get to commune with the Ur-Root, and most of the divine secrets revealed in the process are kept hidden (though they indirectly influence the politics and worldview of the entire order).

[jjsanguine]

Grandmother, crying: I'm so scared Ai-oon

Doctor: the patient is stable now

Grandmother: oh thank the three jewels of Buddhism, the heavenly gods, the guardian angels,

Ai-oon: and the doctor

Grandmother: ...you're still here?

[rystiel]

so like in college do u think ford always goes home for winter break…? he wanted to get away from home so bad, would he even want to spend the holidays there? if he decides not to, do u think fidd ever invites him to spend the holidays with his family instead? he asks ford how he usually celebrates hanukkah and tells his family they’ll be adding to their holiday plans this year?