#respect the queer resistance

[alidravana]

I am so confused right now...lots of BT critics are taking the cone comment as a sexual one (to indicate puppy play) and are somehow:

a. mad at 911 writers for 'lazy writing' and tying these kinks to mlm ships

b. but then somehow are also saying that 911 is kink-shaming

c. meanwhile they are the ones actually kink-shaming?

Honestly, y'all sound like teenagers learning about sex for the first time and calling it yucky. It's time to grow up.

Take the time to learn and do better. Talk to your local queer community supports to find resources about BDSM and kinky sex that are not 50 Shades or fanfiction.

Go to the library and take out some books on queer sex resistance and liberation. It wasn't that long ago (and is still true in many instances) where queer sex was considered deviant. Kink and queerness are intertwined for a reason.

And lastly, "your kink is not my kink, but your kink is ok”.

[baileythebean]

hello all, I’ve been extra fucking pissed about the state of America’s government, so I made some profile icons for everyone!

Anti-Nazi -

Anarchy symbol -

Each of the sets have a variety of text, including:

‘Fuck Trump’

‘Respect Existence or Expect Resistance’

‘It’s Okay to Punch Nazis’

‘Eat the Rich’

‘Deny Defend Depose’

‘ACAB’

Hope some of y’all use these!

please like or reblog to use, credit would be appreciated:3

here’s also… a lil playlist

feel free to suggest songs!

[cringemoth]

Hugs and kisses to my community.

[agender-wolfie]

Gay transphobes are traitors and are not welcome in the LGBTQ+ community 💖

[genericpuff]

’had’ a boyfriend shut up do not disrespect Hyacinthus in this house

psh what are you implying

we pay him only the deepest respect here

[the-dalseum-duet]

satis writing an ACTUALLY CANON SCENE??

OH GOD!! what has gotten into her?? (hint: it starts with an “A” and ends with a “merican politics”)

anyway. i’ve wanted to write this scene for a while but finding the right words to do it is very difficult. it’s kind of awkward but. y’know what. it’s okay it gets the idea out there. it’s ok for art to be messy and not perfect. a byproduct of the lore overhaul, please enjoy a glimpse into Dalseum’s history and a tiny exploration into Noeul’s thought process (with even more in the tags bc I love talking abt him. fascinating fascinating man)

“THIS is your man?” tag @svwhssftr (directed at kai) (sorry to flashbang you w political commentary after talking abt sex for like a day straight)

In the blink of an eye, it all went dark. The flashing cameras, the smug glances sharper than knives the Council shot into the crowd, the glitter of the afternoon sun on The Palace’s floors— all of it. It was reduced to nothing but cold, damp darkness. 

The safety of the quiet was unnerving. Charlie’s mind clawed at the imaginary walls to escape into the dazzling ocean of the paparazzi, but her body remained idle. Her body instinctively leaned in closer to Noeul. 

He lit a match from inside his coat’s pocket—illuminating what may have been a teardrop on his cheek— and flicked it into some long and hollow metal contraption. It caught the insides and exploded into a river of crackling blue flames, revealing a mossy labyrinth of walls and chambers. It was all so empty, except for the smell of burning oil.

“There’s a lot of history in here,” Noeul whispered, removing his coat to crouch beside the aqueduct of stagnant oil. 

Charlie didn’t say a word. Her eyes were transfixed on the blurry mass of granite awaiting her. 

“We were Korean territory until the Silla dynasty. Most of the peninsula was unified under their rule, so Dalseum was naturally the next step. The warriors from the mainland tried to overtake us, but we slaughtered them. They underestimated us.”

“The hell does that have to do with this?” Charlie choked. 

“Dalseum was under the rule of its only empress in history. Her army commanded such respect that the Korean warriors fled after the first battle, and then Dalseum was forgotten to time. After the unification, they had more pressing issues than a small island with few resources.”

Charlie looked back at him, her infuriated eyes glinting in the firelight. 

“But the Dalseum government couldn’t have predicted their cowardice. They constructed a hideout underground in case of an emergency. The layout makes no sense because it’s meant to be a maze. If the officials themselves could barely figure it out, then their enemies had no chance.”

“But why are we here?” 

“You know how the Japanese imperialists occupied Korea during World War II?”

“Uh-huh.”

“A small Imperialist faction conquered Dalseum shortly before the war ended. Our bohemian government was unprepared for violent military conflict, so it crumbled. They turned our history into prison cells. The Japanese locked away everyone who dared to resist them—members of my own family, especially. These walls have seen torture you can’t even imagine.”

“You’re saying this is my prison now?”

“Welcome home, doll.” Noeul almost smiled. The fire, despite being feet away, burned Charlie’s face. 

“After the war ended, the Japanese soldiers returned home. They behaved like monsters, but they were humans with families and children. What was left of the original local government was in shambles, and my great-great-grandfather took advantage of the ruins. These halls haven’t been used as a prison ever since. We haven’t needed to use them.”

“I don’t understand, then. Why are you keeping me here?” 

“Because otherwise you’d be dead, Charlie.” Noeul shakily breathed. “If some force threatens Dalseum, it’s our right to kill it in the name of self-defense. My ancestors single-handedly poisoned dozens of the Japanese invaders. Dalseum wouldn’t exist without us. I have every right to exert my power on someone like you. I’m only showing you mercy because I love you.”

“But you love your tradition built upon oppression more.”

“Oppression?” Noeul laughed. “My family freed our people.”

“But they destroyed the old government— the one that persisted for centuries.”

“The values on which Dalseum was built were no longer effective. The feeble monarchy was nothing but show businesses, anyway. If we want to stay afloat, we can’t risk losing what we have to the uninformed decisions of an outsider. We nearly lost everything to a fascist regime— I can’t let history repeat itself.”

You’re no better than them if you imprison those who disagree with you, Charlie thought, but she couldn’t bring herself to say it. The walls of firearms lining Noeul’s walls flashed in her head.

“Surely, you understand my reasoning.” Noeul brushed a stray curl out of her quivering eyes.

“If you loved me, you wouldn’t imprison me,” Charlie laughed. She had to laugh— she’d kill him if she didn’t. 

“If you loved me, then you wouldn’t have broken the one fucking law you had to follow.”

“I don’t love you,” Charlie said. “Not anymore, at least, but that should have no bearing on my freedom. On my existence.”

“I don’t care how you feel about me,” Noeul lied. “You sowed discourse in the Council—the one thing left of my father’s administration after he died— you deliberately cheated on me with another Council official, and you tried to start some petty little uprising once you started to face the consequences. You brought this all upon yourself.” 

“I didn’t try to start shit!” Charlie exclaimed, “I spoke out about Dalseum’s ridiculous policies and your treatment of me. You slept with the person who tried to assassinate me while we were still engaged, Noeul! I had no control over how people responded to the truth.”

“You knew exactly what you were doing. Our relationship issues should have no bearing on Dalseum’s politics.”

“It impacts all of Dalseum’s politics! We could have done so much—“

“There was never a ‘we.’ Sara put these delusions of grandeur in your head, and you believed her. I never once implied that you would have any power on the Council.”

“I was supposed to marry you,” Charlie started, her vocal cords tightening as she held back tears. “We were supposed to be equals. I left my whole family because I loved you. You were a good person, Noel. Why the hell do you refuse to change your ways?”

“Because ‘my ways’ have saved lives for generations.”

“But you know that everything you’re doing is wrong. You knew that sleeping with Sonnet was wrong, you knew that leaving your responsibilities to Sara and Gale was wrong, and you knew that doing this to me was wrong. Why the hell do you keep doing this? You’re not Noel anymore—you’re some heartless idiot who only cares about what some filthy rich people think about you.”

“I keep doing this because the safety of a nation and the tradition of my family is more important than my love life. That’s common fucking sense.” 

“This is so much more than your love life,” Charlie snapped. “I wanted to help you. I would have been a good empress. I shared my ideas with the Council— the Council loved me, Noel. Why can I not fit into your traditions?”

“Because you’re everything they stand against! You’re everything my family fought to destroy!”

“What? What do they stand against? Helping the people in the Wasteland? Loosening the borders for people who are trapped here?”

“It was never about any of that. Charlie, you know that.” 

“No, I don’t!” Charlie cried. “I don’t understand why fleeing a country that no longer values me is treasonous! I don’t want to spend my entire life down here, Noel, you know that! It’ll kill me.”

“Maybe you should have thought about that before trying to undo the progress of my country. You have no fucking stake in this, Blaire. Dalseum is my responsibility, and I’ll be damned before I let some inbred whore think she knows better than me.” 

Charlie inhaled. “Then let me go.”

“What?”

“If I’m nothing more than some Dixie dumbass to you, let me go home. I’m only wasting your resources down here.” 

“Because you agreed to this. You have to face the consequences of your actions. What did I tell you before you stepped foot here? No one comes in—“

“No one gets out,” they said in unison, Charlie’s tense shoulders dropping. 

“Someday, I’ll let you go— but you’re a danger to Dalseum, the Council, and yourself.” Noeul turned to the exit, the clicking of his pristine heels echoing in the endless nothingness. 

“So are you,” Charlie replied. “The only difference between us is your family name. It’s a real shame— it should have been ours.” 

Noeul didn’t respond. He hung his head for a minute and fumbled with a key attached to a chain in his pocket. 

“Is it true?” he whispered. “What you said during the trial?”

“No,” Charlie admitted. “I made it up as a last-ditch effort. Thank God, I’m not. I couldn’t carry a Sang in good conscience.” 

“You’ve proven my point,” Noeul said, almost grinning. “I can’t have a liar on the Council. I can’t trust a word you say, Blaire.” 

“That damn Council is built on lies, and you know that.” 

“It sure as hell isn’t built on women like you.” Noeul rammed the key into its slot and pried the stone wall open. “I always knew you’d amount to nothing more than your body. You almost had me fooled, but I’m glad I chose Chea over you—carrying on my bloodline would have been all you were good for.”

“Good luck getting Chea to do that for you.”

“I don’t need luck. I have someone with half a brain to replace you.” 

Charlie couldn’t stop herself from laughing. “Like I said, good luck with them.” 

“You’ve always been a bitch.” Noeul wedged his foot through the hidden door and disappeared into the bright, blinding Palace halls she once called home.

But not before she managed to scream, “Watch for the hemlock! You’re all next!”

[hobohobgoblim]

Me confronting transphobes and fascists:

[wild-at-mind]

Honestly really upset about the James Somerton thing.

[brasskingfisher]

Trans awareness week 13th-19th November

Since its trans awareness week, consider yourself aware of trans people.

🏳️‍⚧️🏳️‍⚧️🏳️‍⚧️🏳️‍⚧️

[friend-lover-traitor-narrator]

I have to attend an overly posh family dinner tomorrow. Men are supposed to wear a suit. Women are supposed to wear a dress and heels.

Guess who'll be wearing neither a dress nor heels? Guess who'll be wearing sneakers and rainbow socks?

It's me, your closeted enby with a liking for silent resistance.

(It's not that I rule out wearing dresses completely, I'm just not going to wear one tomorrow and definitely not because these people tell me to do so.)

[drchucktingle]

One of my fav podcasts is doing an episode on you and I'm shaking my head because they're not real buckaroos and they don't understand that you write because love is real and everyone should have joy in their lives. They're just making jokes and I'm like "at least buckaroos embrace what makes us happy"

yes this is interesting thing that happens with my trot A LOT. i usually will repost a podcast or interview if someone does a nice talk on chuck, but there is STILL a large portion of folks who seem to have the irony poison pumping through their veins and cant come to terms with the fact that my work is sincere

you can pretty dang quickly tell if someone is laughing AT you or laughing WITH you. i have trotted onto interviews where i IMMEDIATELY know i am getting laughed at and honestly that is okay. i cant really blame them because i know the way the culture of irony swirls around us and swallows everything up, especially online. i also know that as i trot forward and break down walls of 'low brow' and 'high brow' art there will be resistance, ALL the good trots forward will face resistance.

HOWEVER it also has to be said that a lot of this is just plain old SUBCONSCIOUS BIAS (or maybe conscious bias sometimes) against queer people and neurodivergent people. if my work was straight and i followed the neurotypical template for art i would not be treated like this. honestly the most fascinating thing to me is that these otherwise kind, well-meaning or even politically left people are just publicly tearing apart someone for, if you really wanna get down too it, being bi and autistic. i think they would be HORRIFIED is someone pointed that out, and for some reason they cant see it

i think a lot of this has to do with people thinking i am not 'real'. it is much easier to treat a 'character' this way.

but it is fine. its the trot ive got, and if you think about it, even though these folks are resistant to take me seriously and with actual respect for my work, it is actually THEIR loss. a podcast episode where you make fun of my book titles for an hour is SO MUCH LESS INTERESTING than a podcast where you pull apart what im actually doing and the intention behind my work. any time a buckaroo dives into THAT part of it, their analysis resonates across this timeline. so really its the folks makin fun that are missing out

[genderqueerdykes]

i'm going to continue talking about what trans men experience and transandrophobia until we finally break the silence forced upon transmasculine people and trans men. we are no longer tolerating being invisible, pushed aside, mocked, abandoned, disrespected, questioned, harassed, and denied the right to be addressed correctly with respect and grace.

trans men and mascs are going to exist no matter how hard you try to deny our identities, or abuse us out of them. there will always be transmascs and men no matter how hard you try to prevent us from talking about it, publicly sharing our identities, or finding community. no matter what, trans men and mascs will always be here and it's best to just let us carve out spaces for each other because trying to silence us permanently isn't working.

we are trans. we are queer. our masculinity and manhood is not a threat to you. we are not inherently dangerous. we are not "ruining our bodies with testosterone". we're not confused. we're not stepping on trans women's and transfemme's toes when we create spaces for ourselves and talk about our issues. we're not taking resources away from other queer people.

we need resources, too. just because someone is a man or masc does not mean they will have an easy time making a lot of money. it's still hard for transmascs in transition to find well paying, stable jobs. workplace discrimination still exists- "female" deadnames and F markers are still going to get in the way- especially now that they know you are trans. intersex trans men struggle to have our identities addressed correctly. workplaces can still fire trans people for them being trans, especially in states where at-will employment is in place. they can claim they fired you for one reason, but it was really because you are trans.

policing the verbiage and identities of transmascs and men is not going to make us stop identifying with them. trans men are allowed to call ourselves trannies- we are trannies. we're allowed to call ourselves dykes and butches and lesbians. we're allowed to have multiple genders, including being women, without that invalidating our masculinity and/or manhood. we're allowed to be and dress femme. we are allowed to choose whether or not HRT and surgery is right for us.

regardless of how much someone hates these things- they're still going to happen. you can tell us that we can't be "real men" or that we can't be wholly or partially women, genderfluid, closeted, detrans, non binary, genderqueer, butches, femmes, dykes, lesbians, or sapphic- but we're still going to be those things anyway.

resistance won't make us go away- it just makes us angrier, and it makes us fight harder for our rights, and the rights of our brothers, siblings, partners, husbands, fathers, relatives, and every transmasc and man out there.

[antifainternational]

Kirkcaldy reportback!

On Saturday the 18th of May 2024 a group of antifascist members of the community disrupted an event organised by Women Won't Wheesht in Kirkcaldy.

These people were workers, locals and members of the public. They were transgender, cisgender, gay and straight. They were unaffiliated with any organisation, group or political party. Their actions were their own and were organised on their own initiative. They acted to protect their community from an intolerant group who aim to plant a seed of cruelty, a seed of hate that would grow and overshadow everything around it, which would poison the earth and kill off wildflower and bramble and thistle alike.

"A community is made up of many different types of people," one member of the group said, "and what makes a community strong is celebrating the diversity of its members and standing in solidarity with those who need it most. Trans people are one of the most marginalised groups of people in society, and yet groups like Women Won't Wheesht seek to sow division in our local communities by painting trans people as a danger. Trans people are part of the fabric of our communities and groups like Women Won't Wheesht have no place in inclusive and safe communities. We all need to stand up against hate speech and protect our neighbours and friends."

Women Won't Wheesht is a hate group which peddles anti-transgender bigotry. Their events, veiled under vague 'concerns about women' have historically been attended by anti-abortion anti-feminist groups such as the Scottish Family Party, homophobes such as the Destiny Church, and members of the fascist Scottish Defence League. Their members also attended rallies organised by the neo-nazi Kelly Jay Keen.

Women Won't Wheesht's rhetoric calls for the elimination of drag queens, transgender and nonbinary people from public life. It is the same rhetoric which was used to murder members of the gay community during the AIDS epidemic. It advocates both social murder (murder by inaction from the state) and violence against transgender people. To achieve this, they bully and harass transgender people in society and online. They publicly share people's addresses and names. They accuse all transgender people of being sexual predators, thereby toxifying and dehumanising them so they are seen as less-than-human. They lobby politicians to spread their hate and appear legitimate.

The anti-transgender reactionary movement in the UK has been called explicitly genocidal by the Lemkin Institute for Genocide Prevention.

We, as proud members of our community, denounce all genocides and any who participate in them. We stand for a world where everyone has the right to speak their mind, where everyone has the right to be who they are. We stand for a world where gay, straight, brown, white, man, woman, and everything in between can live and love together. We cannot stand by and allow Women Won't Wheesht platform to spread hate and cruelty. We are fighting for a kinder, more caring world.

If the members of Women Won't Wheesht reach out to their local queer community, if they choose to talk, and listen, and learn, if they come with humility and gentleness, they will be greeted and welcomed with kindness and respect. We understand that many of those who come to join these movements have done so under a deception. They have been told that their alienation is not due to the United Kingdom's misogynist society and the social murder and violence of neoliberal capitalism, but due to transgender people existing. Many of us have been caught and deceived by such lies too. We have learned, and we have grown.

But if Women Won't Wheesht continue their campaign of violence, they will meet resistance. Their platform will be taken away, because it is by the grace of the people of Scotland that they have it in the first place, and the people of Scotland will not allow genocide of any kind.

At the action on Saturday, members of the public were overwhelmingly in support of transgender liberation.

One organiser said "People of all ages stopped to speak to the outreach team and expressed disgust at the transphobia from the Women Won't Wheesht incomers." Over one hundred trans flags were distributed to supportive people of Kirkaldy.

SOLIDARITY. LOVE AND KINDNESS.

ANTI-FASCISTS OF SCOTLAND.

[hobohobgoblim]

Transphobes Assault 3-Year-Old Toddlers in Public Park

[makingqueerhistory]

"To do the work of suggesting how and why sexuality matters in a discussion of family and kinship, we reached out to community members to collect personal stories from queer Chicagoans for the section’s main video. We conducted inter- views with a wide array of people, but the most controversial interview came from Chuck Renslow, the founder of leather culture in Chicago. Renslow established the country’s irst leather bar, the Gold Coast, in Chicago in 1958. Over the course of a ninety-minute interview Renslow talked about the origins of leather in Chicago and how the city served as a mecca for people who integrated leather products into their sexual practices. He also described the dynamics of dominant and passive relation- ships and their role in leather-based sexual practice. Renslow talked about the use of the terms “leather daddy” to refer to the dominant partner and “boy,” not “son,” to refer to the passive partner. The distinction between boy and son was incred ibly signiicant, according to Renslow, because the terminology resisted the baseless attack that leather men were incestuous or pedophilic. Renslow spent a good deal of time explaining that leather people grounded their sexual practice in consent among adults, and described multiple relationships that encircled long-term ones, exempliied by his forty-three-year relationship with his partner, Dom Orejudos. He expressed a sense of family based on shared sexual and social practices. It became quite clear that Renslow belonged in the family section of the exhibition, but that he spoke about family in ways that might be anathema to many visitors, LGBT or straight, and therefore needed to play a critical role in how we curated this section. Trillium Productions, our video collaborators, produced a two- and-a-half-minute version of the interview that brought tears to our eyes with its poignancy. It began with the premise that while leather practices were often deemed immoral and illegal, they were in fact grounded in a deep and abiding respect for ideas that exist at the basis of our legal system — namely that adults, whether they refer to themselves as leather daddies or boys, can consent to one another. The museum’s leadership demanded that Renslow’s description of leather daddies and boys be removed for fear that people would deem Renslow a “pedophile.” While we tried to explain that this was precisely what Renslow struggled against, and that the presumption was based on a myth that gay men were predators and perpetrators of sexual violence against children, we failed to convince the leadership that our visitors would see the piece as we hoped they would. The vignette was reedited and the ref- erence to boys was removed, along with images that represented Renslow’s family as he described it. In the piece that appears in the gallery, alongside eleven other stories from LGBT Chicagoans, Renslow names himself a “leather daddy” but does not identify as a dominant or top, or call the men he cared for “boys.” Despite our serious concerns about the editing of Renslow’s testimony, the results bore out the leadership’s decision to change the content. Visitors, whether LGBT or straight, consistently report that Renslow’s piece is one of the most powerful and thought-provoking stories in the entire show and has fundamentally altered their sense of what family means."

-When the Erotic Becomes Illicit Struggles over Displaying Queer History at a Mainstream Museum, Jill Austin, Jennifer Brier, Jessica Herczeg-Konecny, and Anne Parsons

[ladyimaginarium]

coining the term twospiritphobia / twospiritmisia.

Q: what is twospiritphobia / twospiritmisia?

A: the discrimination, hatred, exclusion & erasure of those who identify as two spirit and/or indigiqueer.

Q: why not just call it homophobia/transphobia against indigenous qipoc / queer indigenous poc?

A: because not every indigenous person identifies by western lgbtqia+ labels which are a predominantly western eurocentric concept that does not always align with indigenous turtle island concepts, not all queer natives identify with two spirit due to its heavy inherent historical, social, political, cultural, spiritual & ceremonial connotations & because we deserve to have our terms to describe our own experiences of discrimination that inherently includes our indigeneity & our own sacred two spirit nature.

Q: why did you(&) coin this term?

A: because i've noticed that in the past year & even before, the predominantly white queer community refuses to include us let alone see us & when they do, it's usually to tokenize us then throw us away when we're no longer convenient, erase us (see: nex benedict, when the mostly white queer community erased their indigenous two spirit identity to make them their trans/nonbinary martyr despite them being choctaw & completely ignoring mmeiwg2s+/mmeip issues which is never talked about in queer spaces unless natives talk about it), talk down to us when we don't conform to your western concepts of gender & orientation that do not inherently apply to us, speak over us & our issues & push us out of your fucking queer spaces without ever actually trying to work with us despite the fact that we the two spirit community who were revered as sacred have existed on turtle island for over 5000 years & were the first victims & survivors of racist imperialist homophobic & transphobic based war crimes & genocide & have been fighting & resisting for our liberation far before anyone else ever set foot on these lands, longer than any other queer community on turtle island, longer than stonewall & whenever queer history is brought up, two spirit people & the violence against us from the beginning of colonization of turtle island are never discussed & quite frankly i've had enough of native erasure both historically speaking & in the present day. there's a reason why there's a 2s in front of 2slgbtqia+ in "canada", because we were here first. we will not be erased. there can be no liberation without two spirits at the center of queer activism. by adding this to your vocabulary you acknowledge & honor two spirits as the first queer people of turtle island & we deserve your allyship, respect, protection & solidarity, respect the indigenous roots of the term two spirit, honor indigenous peoples' way of living, loving & learning & building communities across turtle island, emphasize the importance of indigenous perspectives & identities within the broader 2slgbtqia+ community & further acknowledging & recognizing the historical & ongoing contributions of indigenous peoples to discussions about gender & sexual diversity & highlights the need for visibility & inclusion of two spirits in these conversations & acknowledging, respecting & honoring indigenous peoples as the traditional stewards of the land & that indigenous peoples were the first to build communities that honored romantic, sexual, gender & sex diversity on the land of turtle island ever since time immemorial.

Q: what are some examples of twospiritphobia?

A: the erasure of two spirits both historically & in the present, assaulting/committing hatecrimes against individuals who are, or who are perceived or assumed to be two spirits, nonnatives — both white settlers & nonnative poc — culturally appropriating two spirit when it's an exclusive closed term from closed cultures for indigenous people of turtle island, if you are not first nations, métis, inuit, indigenous american, alaska native, indigenous mexican, indigenous central american, greenlandic inuit or otherwise not indigenous to turtle island and/or mixed with any of those groups, & you are not either reconnecting, semiconnected or connected to your culture, you cannot use the term, using antinative slurs against two spirits on any context or form that one cannot reclaim and/or using said antinative slurs casually/as insults, harassing/threatening/mocking/intimidating two spirit individuals while motivated by said individual's two spirit & indigenous identity whether online or face-to-face, treating two spirits differently than pericishetallo natives, even if one is native themselves, attempting to "correct" two spirits on their own identities, saying our two spirit identities are wrong, using religion and/or spirituality as an excuse to harm or exclude two spirit people, fetishizing/objectifying/sexualizing/romanticizing individuals based on their two spirit identities, opposing and/or dismissing the need for explicit two spirit representation & progress for two spirit rights & two spirit liberation, erasing two spirit issues as inherently gay/trans issues, not acknowledging twospiritphobic behavior in others, refusing to speak up for two spirit people, telling two spirits that they're unnatural or "attention seeking", speaking over two spirited people when they tell you you're being racist/being twospiritphobic, policing two spirits on who we can & can't be in relation to ourselves especially from nonnatives even more from white settlers, accusing two spirits of "oppression olympics" whenever we bring up our issues, not acknowledging two spirits as the first queer people who've existed for thousands of years on turtle island & denying indigeneity as the core element of being two spirit.

disclaimer: do not fucking remove credit from us& being the coiner of this term, while the experiences of twospiritphobia/twospiritmisia are nothing new, we& as an indigenous bodied system demand respect as the coiner of this term. please ask if you intend on using this term on your wikis/masterlists. do not use this term for yourself to describe your experiences if nonnative/2S. nonnatives do not fucking derail, especially yt folx.