#i like being a girl but sometimes when other people treat me as a girl i feel weird

[bylertruther]

some of you never grew up in a small conservative town as a (gay) nerd that was bullied, harassed, and excluded for years on end for not fitting in and for visibly and enthusiastically liking geek things—geek things that then branded you a satanist in everyone's eyes and as something Other, Lesser, and Undoubtedly Unworthy of Basic Human Decency even though you were literally just an actual child with harmless interests and not a satanist or an evil disgusting subhuman thing, and it shows.

you cannot apply modern views and beliefs to a show that is set in the eighties, especially not when it's set in conservative midwest eighties which is a whole other beast. being a socially awkward and nonconforming geek is something that people STILL get bullied for if you don't do it in a way that the majority deems "acceptable", especially if you live in a conservative, religious area.

your experiences are not universal and your inability to relate to a certain motif or story does not make it "lesser" or "bad writing."

[im-still-watching-anime]

whyyy do some people flirt by treating you like a child

[sakasamashoujo]

long exasperated sigh

[musical-chick-13]

Fandom be normal about bi women challenge (impossible. apparently.)

[ladybugd0ts]

i mmmight be genderqueer . Lolz

[satanfemme]

being both gnc and trans is so hard sometimes. it's like, I'll face adversity for being gnc/trans/whatever-strangers-read-me-as, and in addition to the normal base-level difficultly and pain and fear of these experiences, I'll also feel on some level like it's "my own fault" too because this is what I purposefully decided to be.

I often dress/act like a girl but have a deep voice/facial hair/flat chest -- and I opted in for all of those. I spent more money than I can conceptualize in order to medically transition in those ways. while, in theory, I could've saved the money, not transitioned, continued dressing/acting the same way as I do now, and the problem would no longer exist... in theory. ofc logically I know that's not at all how it works. if I hadn't transitioned I would feel even worse. and the way I'd experience & express gender would still be intrinsically different from "cis girl" -- that's true regardless of how my body looks or sounds. which should all go without saying, because I very obviously don't conform to my CAGAB either. if I did I wouldn't be in this mess!! u know?

...but the self-blame is still there, because for better or for worse I did go out of my way to become myself. <- feels like a truism.

[timeisacephalopod]

I think it's weird when cis people act like misgendering trans people isn't at all hurtful because cis people loathe being misgendered. I had a friend in grade school who kept her hair short and it pissed her off to no end when people called her a boy and it happened frequently. Mistake someone's infant for the wrong gender and suffer for it. Misgender a cis persons dog and suffer for it. Men and boys get told not to be pussies or they X "like a girl" to deliberately humiliate them (although misogyny plays it's role in this one too) and all the sudden when trans people say they don't like being misgendered cis people are confused?

Trans people know when you misgender them you're not making a mistake, you're looking to humiliate them the way you feel humiliated when you're mistaken for a gender you're not. No need to act like trans people are requesting special consideration when you don't want to be continuously labeled the wrong gender either.

[ahalliance]

i don’t get how people can complain about the writing “doing Martha dirty” when that same writing gives her an ending that addresses her treatement over the course of the season, allows her to finally put her to foot down, to establish her self-worth as an individual and to air out her grievances, and gives her the most respectful and satisfying exit from the TARDIS we’d yet seen in the show . like it’s one thing to dislike the direction the writing team took with her arc and to criticise it (perfectly fine) and another to somehow miss it entirely lmao . the ‘martha feels out of place, second best, and like a rebound’ is an intentional piece of writing that gets resolved by the end of the season . like that wasn’t smth they threw in for shits and giggles, it had in-story repercussions

[ananas-pineapple-thing]

u know i’m not sure if it’s because i read the series pretty young but i never got into percabeth even though i like their characters and enjoyed the narrative of them growing up and getting together !🫣 i think it works for the story but i don’t have any strong feelings abt it

[cicadas]

If ur so socially isolated then why are you talking to me lol

[inkskinned]

what is with men being mad any time a woman raises her voice where did that even come from. someone posted a video of a small electrical explosion, and the top comment was of course the woman screams. the second comment is women try not to scream challenge, level impossible. i had to go back and watch the video again. there is, somewhat fainty, a little gasp emitted off-camera, more of a yelp than a scream. it is mostly lost in the crack of the explosion. afterwards, you hear her voice, shaken, say, are you okay?

i am helping one of my friends train her voice pitch lower, because she wants to be taken seriously at work. she and i do each other's nails and talk about gender roles; and how - due to our appearance - neither of us have ever been able to be "hysterical" in public. we both appear young and sweet and feminine. she is cisgender, and cannot use her natural voice in her profession because people keep saying she appears to be "vapid". we both try to figure out if our purposeful voice lowering is technically sexist. is it promoting something when you are a victim to it?

a storm almost sends a pole through a car window. in the dashcam, you can hear the woman passenger say her partner's name twice, crying out in alarm. she sounds terrified. in the comments, she is lambasted for her lack of calm. how is that even fucking helping?

in high school, i taught myself to have a lower voice. i had been recorded when i was genuinely (and righteously) upset; and i hated how my voice sounded on the phone speakers when it was played back. i was defending my mom, and my voice cracked with emotion. it meant i was no longer winning the argument: i was just shrieking about it.

girls meet each other after a long summer and let out a little joyful scream. this usually stops around 12-14, because people will not tolerate this display of affection (as it has the effect of being passingly annoying). something about the fact that little girls can't ever even be annoying. we are trained to examine each part of our lives (even joy) for anything that could make us upsetting and disgusting. they act like teenage girls are breaking into houses and shrieking you awake at 3 in the morning. speaking as a public school educator: trust me, it's not that bad, you can just roll your eyes and move on. it does not compare to the ways boys end up being annoying: slurs in graffiti, purposefully mocking your body, following you after you said no. you know, just boy things.

there's another video of a man who is not allowed to yell in the house, so he snaps his fingers when he's excited about soccer. the comments are full of angry men, talking about how their brother is unfairly caged. let him express himself and this is terrible to do to someone. eventually the couple has to address it in a second video: they are married with a newborn baby. he was trying not to wake the infant up. there is no comment on the fact women are not allowed to yell indoors. or the fact that it could have been really alarming or triggering for his wife. sometimes i wonder if straight men even like women, if they even enjoy being in relationships with them.

for the longest time, i hated roller coasters because it always felt inappropriate and uncomfortable for me to scream. one of my friends called me on it, said it was unusual i'm so unwilling. i had to go to my therapist about it. i don't like to scream because i was not raised in a safe situation, and raising my voice would have brought unsafe attention towards me. even when i am supposed to scream, it feels shameful, guilty. i was not treated kindly, so i lack a basic form of self-protection. this is not a natural response. it is not good that in a situation of high adrenaline - i shut up about it.

something very bad is happening, i think. in between all the beauty standards and the stuff i've already discussed - this one feels new and cruel in a way i can't quite express. yes, it's scary and silencing. but there's something about how direct it is - that so many men agree with the sentiment that women should never yell, even in an emergency - it feels different.

is the word shriek gendered automatically? how about shrill or screech? in self defense class, one of the first things they tell you is to yell, as loud and as shrilly as you can. they say it will feel rude. most women will not do this. you need to practice overcoming the social pressure and just scream.

most women do not cry out, even when it's bad. we do not report it. we walk faster. we do not make a scene. what would be the point of doing anything else? no matter what we do, we don't get taken seriously. it is a joke to them. an instagram caption punchline. we have to present ourselves as silent, beautiful, captivating - "valuable."

a woman is outside watching her kids when someone throws a firecracker at them. she screams and runs towards her children. in the comments, grown men flock together in the thousands: god. women are so annoying.

[saturdaymournings]

Fuck EVERYONE who ever taught me to hate myself. I was never like this before and I never deserved to feel this way about myself. The hardest part of this is the fact that I know it’s just been instilled in me! I could have been different. Fuck, I was different! I was happy to just exist as myself. I didn’t care what other people thought. Now I’m just like you. Fuck you for taking that away from me

[bravesaboteur]

The more I think about it, the more Laios and Falin's different perceptions of their parents are a case of "same parents, different childhood".

Whenever someone asks Laios about his and Falin's family, he comments on how they treated Falin but never comments about how how their childhood affected him - in fact, he kind of glosses over it. It's Falin that everyone is rallying to save, it's Falin that's Marcille's friend, it's Falin that everyone has a positive opinion of - he's just the weirdo brother that gets to share some of her light sometimes. He's the one who's only tolerated when he's useful in a dungeon. Falin's treatment is a large part of the reason that he left, but it's the symptom of a larger issue.

When we see Laios' thoughts of his parents in his nightmares, it's all about the expectations that he's supposed to live up to: the expectation to stop being "childish", the expectation to get married (to who his parents picked) and have children, the expectation to take over from his father as the village chief, the expectation to adapt to something that he isn't able to be in the way that people want him to. And these are all things that he has had to be told in some way: he had to be told that Shuro didn't like him, he had to be told that told that the gold-peelers were taking advantage of him - these aren't thoughts that just appeared on their own, these are all failures that someone has explicitly pointed out to him and they haunt him. Some of the things he considers his biggest failures are his failure to provide for and protect Falin and those have very tangible examples he can point to.

We get a glimpse of what happens when he fails to live up to his father's expectations when Falin is born. He expects a certain reaction from Laios and when he fails to give that reaction he physically puts him down, dismisses him, and underestimates how much he understands.

And that's something that's shown to be a bit of a sore point for him - people thinking that he doesn't understand something because he doesn't express himself like people expect. The few times we see him snap at people are because people think he isn't understanding something because he isn't reacting "normally".

On Falin's side, the expectations seem to be a lot different - she's the younger one, for one, she's a girl, and she was so young when the fallout from her having magic happened. She too had an arranged engagement, but that was broken off when she was sent away to magic school and since then, their parents only seem to be passively involved in her life. She's mostly been freed of the expectations that their parents had for her in her village - she won't be coming back after all. She understands why they sent her away, she wasn't completely oblivious to the villagers treatment of her and it was, arguably, for the best so she is at peace with what their relationship is for now. But she still wants to go to her hometown and see for herself with adult eyes because she has never really had the space to do that.

I don't think their parents are inherently evil people - the truth is probably somewhere between Laios and Falin's version of the story, Laios' side tinged by too much cynicism and Falin's by too much naivete.

It just strikes me that when he tried to provide the "normal" way he failed, but given the space to do something similar to what people expected of him, but in his own way, he succeeded. He isn't perfect but his efforts are ultimately fruitful and he is able to carve out a place for himself, Falin, and others who had been ostracized like them to call home.

[mariamlovesyou]

tuned into Plestia's live with Rahma Zein's second account (she got shadowbanned). key moments:

plestia talked about her adjustment to living in australia. "it's 1:30am now and it's normal for me and many palestinians who live abroad to be awake hours into the morning. i am scared of sleeping. because of the time difference, i'm scared if i sleep i will wake up to bad news. in gaza i was scared of the sound of the bombs, here i am scared of the quiet."

contacting family and friends in gaza is near impossible. "sometimes i feel like a crazy person, calling 20 times in a row hoping that on the 21st time the call might go through."

on the destruction of entire communities and neighbourhoods: "i'm scared when i go back to gaza i won't recognise it anymore. someone sent me a picture of my neighbourhood, and i couldn't tell it was mine at first. all my favourite places, cafes where the aunties used to give me extra food and ask about my day, have been destroyed. i dread looking at my gallery or seeing snapchat memories because most of these people in the pictures are no longer alive."

rahma asked plestia to talk about one story that stuck with her. plestia said "i remember walking one time on the 'safe corridor', that's what they called it anyway, and i saw an older woman clutching onto a donkey cart where her son's body was, refusing to let go of it. i asked my colleague what the smell was, he said it's dead bodies under the rubble. it was the first time i familiarised myself with the smell. the son's body was decaying and the woman told me about cats and animals eating away at it. i've had children talk to me about birds eating away at their parents' decomposing bodies and not being able to chase them away."

"it seems so silly to go to hospitals for minor sicknesses now. i can't even think about how many palestinian children are going to be terrified of hospitals now. there was a girl who was taken to the hospital to get treatment for injuries by one of the bombs, and while she was in the bathroom another bomb landed nearby. the impact from that sent the ceiling crashing down on her.. she got another injury while getting treated for her first one."

"i hate how people talk about our resilience - as if it's okay that this is happening to us. we are only surviving because we have to, because we have no other choice."

rahma brought up the way family homes are set up in palestine and asked plestia to elaborate. "basically, there are floors. someone will live on the ground floor, and then their married son lives with his children on the floor above them, and then their successors above them and so on. so when family homes are targeted, they wipe out entire families. many families officially no longer exist."

"i used to wear my journalist helmet and vest all the time, felt naked without it, even slept with the vest on sometimes until i realised it only made me more of a target. they didn't give me any protection, only headaches and back pain."

"i am an optimistic person, i loved covering sweet sentimental things, like at my graduation asking parents of top graduates how they feel about their children graduating. that's what i love reporting on. i wanted to cover things like that when i came back to gaza, show the beautiful side of gaza that the media didn't really show, but i didn't have the chance." "do you think they'll give you right of return?" "i can only hope."

plestia mentioned how hard it was being a journalist with limited access to the internet, charging facilities, no mics, lack of equipment and how difficult it was uploading things. rahma asked her what's one story that wasn't really recorded or posted due to these constraints; plestia said "the evacuations. sometimes they informed us about them, sometimes they didn't. you have no idea how hard it was, everyone looking for their family members, making sure every one was there, taking to the streets in 5 minutes and not knowing which way to go. i remember i went to my friend's house for shelter for 30 minutes before the first evacuation was announced and we ran to another family's house, stayed there for 2 days before another evacuation was announced. me, my friend, and that family all evacuated together to another family's house. there were already so many people there seeking shelter, it wasn't just one family staying there. none of us knew how long we had in any place."

before october 7th, palestinians were used to limitations on electricity. plestia used to plan her day's tasks around when the electricity was working. "for example when the electricity was on from 12 to 4, i would say i will do my laundry and charge the phones during this time. life wasn't exactly 'normal', but all of us pray to have those days back in comparison to what we are experiencing now." plestia also said that cars are running on cooking oil now because there is no fuel.

on hygiene: "many pregnant women have to give birth without any pain medication or medical attention. once we ran out of medicine, that was it. women who had to get C-sections couldn't stay to recover or get followup treatments because someone else needed the bed. we have no water, no tissues, no pads, barely any bathrooms. in the shelter schools you have to wait an hour before even getting to use the bathroom because of how many people are there."

"something you don't hear about is how many people die because of sadness. there's so many ways to die in gaza, because of the bombardment, because of starvation, the lack of resources, but i also know many elderly people who died because their hearts couldn't take it anymore. i have been in gaza before and lived through 4 aggressions, but nothing compared to this one."

a recurring sentiment that was echoed in the video: "sometimes i thought to myself: who am i recording this for? because we've already shown everything, we've already talked about everything. everything has already been said, the proof is everywhere, nothing i talked about today is new." rahma said the first video posted about what's happening in palestine should've been enough.

she is 22 today. plestia's closing words: don't stop talking about us, don't stop boycotting, don't stop protesting, please don't get bored of fighting for palestine.

[diedinflorida]

i've been on t for more than half a decade and i have wide hips. testosterone did not change that and i like my hips, but when i wear clothes that aren't baggy i get stared at. i mostly pass but in public i experience a lot of the same things i did as a teenage girl, like dudes in cars slowing down to stare at my ass. the thing that changed over time was that nowadays they go by me and see my face and get angry or disgusted because oh no, that's a man, i just did something gay!!

the attention was shitty before and it's shitty now. being creeped on as a young girl fucking sucked and being creeped on as an adult man with a "feminine figure" fucking sucks. it's kind of weird to me how my experiences in the world have both dramatically changed and stayed largely the same. sometimes i feel like a perpetual teenager, because people won't stop treating me like a kid, but also a kid they can sexualize. the misogyny never went away, it just morphed into a different form because society doesn't like when girls become men.

i get stared at all the fucking time. my body is always someone elses' business. if i dare to wear clothes that don't hide my hips, the way i look becomes instantly morbidly fascinating to people. i can only imagine how it is for trans and intersex people of color, for people who are disabled, for people who have higher autistic support needs than i do, etc.. it's awful.

to my fellow t guys, transmascs, and anyone who feels it applicable, those of us who will always have wide hips or other "feminine" features that the world we live in takes issue with: i see you and your body isn't anyone's business but your own.

[suzannahnatters]

all RIGHT:

Why You're Writing Medieval (and Medieval-Coded) Women Wrong: A RANT

(Or, For the Love of God, People, Stop Pretending Victorian Style Gender Roles Applied to All of History)

This is a problem I see alllll over the place - I'll be reading a medieval-coded book and the women will be told they aren't allowed to fight or learn or work, that they are only supposed to get married, keep house and have babies, &c &c.

If I point this out ppl will be like "yes but there was misogyny back then! women were treated terribly!" and OK. Stop right there.

By & large, what we as a culture think of as misogyny & patriarchy is the expression prevalent in Victorian times - not medieval. (And NO, this is not me blaming Victorians for their theme park version of "medieval history". This is me blaming 21st century people for being ignorant & refusing to do their homework).

Yes, there was misogyny in medieval times, but 1) in many ways it was actually markedly less severe than Victorian misogyny, tyvm - and 2) it was of a quite different type. (Disclaimer: I am speaking specifically of Frankish, Western European medieval women rather than those in other parts of the world. This applies to a lesser extent in Byzantium and I am still learning about women in the medieval Islamic world.)

So, here are the 2 vital things to remember about women when writing medieval or medieval-coded societies

FIRST. Where in Victorian times the primary axes of prejudice were gender and race - so that a male labourer had more rights than a female of the higher classes, and a middle class white man would be treated with more respect than an African or Indian dignitary - In medieval times, the primary axis of prejudice was, overwhelmingly, class. Thus, Frankish crusader knights arguably felt more solidarity with their Muslim opponents of knightly status, than they did their own peasants. Faith and age were also medieval axes of prejudice - children and young people were exploited ruthlessly, sent into war or marriage at 15 (boys) or 12 (girls). Gender was less important.

What this meant was that a medieval woman could expect - indeed demand - to be treated more or less the same way the men of her class were. Where no ancient legal obstacle existed, such as Salic law, a king's daughter could and did expect to rule, even after marriage.

Women of the knightly class could & did arm & fight - something that required a MASSIVE outlay of money, which was obviously at their discretion & disposal. See: Sichelgaita, Isabel de Conches, the unnamed women fighting in armour as knights during the Third Crusade, as recorded by Muslim chroniclers.

Tolkien's Eowyn is a great example of this medieval attitude to class trumping race: complaining that she's being told not to fight, she stresses her class: "I am of the house of Eorl & not a serving woman". She claims her rights, not as a woman, but as a member of the warrior class and the ruling family. Similarly in Renaissance Venice a doge protested the practice which saw 80% of noble women locked into convents for life: if these had been men they would have been "born to command & govern the world". Their class ought to have exempted them from discrimination on the basis of sex.

So, tip #1 for writing medieval women: remember that their class always outweighed their gender. They might be subordinate to the men within their own class, but not to those below.

SECOND. Whereas Victorians saw women's highest calling as marriage & children - the "angel in the house" ennobling & improving their men on a spiritual but rarely practical level - Medievals by contrast prized virginity/celibacy above marriage, seeing it as a way for women to transcend their sex. Often as nuns, saints, mystics; sometimes as warriors, queens, & ladies; always as businesswomen & merchants, women could & did forge their own paths in life

When Elizabeth I claimed to have "the heart & stomach of a king" & adopted the persona of the virgin queen, this was the norm she appealed to. Women could do things; they just had to prove they were Not Like Other Girls. By Elizabeth's time things were already changing: it was the Reformation that switched the ideal to marriage, & the Enlightenment that divorced femininity from reason, aggression & public life.

For more on this topic, read Katherine Hager's article "Endowed With Manly Courage: Medieval Perceptions of Women in Combat" on women who transcended gender to occupy a liminal space as warrior/virgin/saint.

So, tip #2: remember that for medieval women, wife and mother wasn't the ideal, virgin saint was the ideal. By proving yourself "not like other girls" you could gain significant autonomy & freedom.

Finally a bonus tip: if writing about medieval women, be sure to read writing on women's issues from the time so as to understand the terms in which these women spoke about & defended their ambitions. Start with Christine de Pisan.

I learned all this doing the reading for WATCHERS OF OUTREMER, my series of historical fantasy novels set in the medieval crusader states, which were dominated by strong medieval women! Book 5, THE HOUSE OF MOURNING (forthcoming 2023) will focus, to a greater extent than any other novel I've ever yet read or written, on the experience of women during the crusades - as warriors, captives, and political leaders. I can't wait to share it with you all!