#cultural gender

[indigenous-gender]

Nah cuz I been clockin the hatred of men as anti-Black anti-Indigenous and transphobic from day one. I’m HORRIFIED by the beliefs/attitudes and mistreatment of (trans, queer, third and cultural gender) men of color that I witness from radfems and TERFs, AND everyday (predominantly yt) queer ppl. Queer men of color and third gender men have been subjected to this abusive treatment for so long that we have become ashamed to be queer ashamed to be proud as men who are attracted to men. I shouldn’t have to hide the fact that I’m attracted to men. I shouldn’t have to feel shame for the fact that I’m attracted to men, have relationships with men, and love being with and identifying as a man. being a man of color is beautiful. Being a man does not make you evil, an abuser, or a bad person. Being a man does not have to be restricted to colonial gender binaries and constructs. We can build our own cultural, traditional masculinities and manhoods that are liberating, not oppressive. claiming that manhood and masculinity are inherently violent is race and gender essentialism.

[dhddmods]

Enneagender: a term for someone on the multigender spectrum, that experiences nine genders. They may experience these genders simultaneously, or be fluid between them.

This term was coined to fill the missing space between octagender and decagender. The label is derived from the word ennéa, which is greek for nine. (Credit to u/zaxfaea for the name idea!)

We were extremely frustrated that we couldn't find a term for this before, so after some searching, we decided to just take it into our own hands.

The Enneagender flag uses nine spikes to represent each gender experienced, all meeting in the middle to form a whole (that "whole" being the person experiencing those genders.) This can also be seen as a reference to the number 9 being associated with completeness/balance.

Red represents womanhood and/or passion. Pink represents femininity and/or self-love. Purple represents androgyny and/or rarity (as in, how rare and unique this experience is between each individual.) Blue represents manhood and/or wisdom gained through the many experiences an enneagender individual has with the gender spectrum. Teal represents masculinity and/or peace in one's identity. Green represents neutrality and/or how natural one's experience is (in a way, countering the "you're unnatural" comments from transphobes/exclusionists.) Yellow represents xeninity and/or joy in self-expression. Orange represents aporinity and/or warmth within one's community. White represents genders that are exclusive to specific communities, such as intergenders, neurogenders, cultural genders, etc and/or being being free from the constraints of the gender binary.

[shternflags]

mahut flag

I made it because couldn’t find anything for this term created before, it is partly inspired by @/themogaidragon 's rekani flag (because both terms have common features idk)

[plutoniuminjection47]

Reminder to not push your regular gender binary stuff onto cultural genders. They tend to be way more complex and differ to each person's experience. Thanks !!

- Sincerely an ay'lonit person

[andean-deer]

unveiling my take on the quariwarmi* flag!

edit: my sincere thanks to @ayachaska for the helpful feedback!

Quariwarmi is typically spelled this way when translated, but our languages don’t use the QU sound. Some people spell it qhariwarmi, and there are variations, I use qariwarmi.

Qariwarmi + Tinkuy Flag

please DO NOT USE MY DESIGN TO FURTHER YOUR PRODUCTS IF YOU ARE NOT QARIWARMI URSELF. ahem,

I have designed this one in the vein of a sunrise, or a dawn. As qariwarmi were historically entrusted with bringing about the dawning of new days, and with it, the watering of fields. It could be likened to the Paqari / dawn version of a flag.

EDIT: This was made possible with input from fellow qariwarmi people. Thank you, paylla!!!

It follows a tricolor pattern: sky blue, sunny yellow, and a peachy orange shade. They represent Hanaq Pacha , Kay Pacha, and Uku Pacha.

Symmetrical symbols as follows,

ONE : CHAKANA , gray to black in the center.

TWO : CONDOR FEATHERS , representing the messenger of the heavens.

THREE: EYES OF THE GREAT CHUQUI CHINCHAY , shining down from that liminal dwelling within kay pacha. it’s eyes are silver with copper pupils and gold stars twinkling, a nod to Chuqui Chinchay’s multi-gendered nature.

FOUR : THE WRITHING MACH’AQWAY based off watapuñuq (the boa), dweller of uku pacha and subterranean land.

It is an identity spanning from the convergence of two rivers, the Mosna and the Huanchesca at the sacred site known today as Chavín de Huantar / Chawpin Wantar.

I really don’t feel the need to explain the complexities with this identity, but you should know that it is an identity that originated within the Quechua language, and belongs to people in the Andes who are native to the region. However, it is not just a Quechua identity and has applications for other language speaking groups as long as they are in the Andes.

Tinkuy people, this is yours to use as well, just y’know credit me, pretty please.

[crippled-native]

I made this to empower myself :)))))

[ID: Two psychedelic neon rainbow swirls with first white, then black text, each reading, "Embrace cripple punk". End ID.]

[the-questioning-system]

identifying. documenting. mapping. tedious. laborious. indigenous. dissociative. self medication. modalities. spirituality. it’s all coming together. who are we? who are you? where are we? when are we? what are we? we are a collective

-Pågo 🌺 Narcisa 🌔 and Apathy ❓

[indio-politics]

If you participate in electoral politics, if you campaign or vote for colonizers, if you support the illegitimate colonial entity that is the United States, if you support the illegitimate colonial power that controls the lives, lands, and resources of Indigenous peoples (US territories and others) you are an enemy of Indigenous people, directly undermining our sovereignty, and participating in our genocide. “Vote blue no matter who” is anti-indigenous violence. Shaming, harassing, dehumanizing, and daring to BLAME indigenous people for our oppression if we exercise our right to not vote is anti-indigenous violence. You have no right to control Indigenous lands and peoples. If you vote or support voting, ESPECIALY if you dare to weaponize Black and Brown oppression and lives to justify harming us by voting, you are anti-indigenous and signing off on our genocide, so DO NOT INTERACT WITH ME. You are NOT WELCOME on my page.

[exilley]

I do sort of wish western anime fans would analyze anime and manga from a framework of japanese historical and cultural context. Specifically a lot of works from the 90s being influenced by the general aimlessness and ennui that a lot of people were experiencing due to the burst in the bubble economy and the national trauma caused by the sarin terrorist attack. I think in interacting with media that’s not local to our sociocultural/sociopolitical sphere it’s easy to forget that it’s influenced and shaped by the same kinds of factors that influence media within our own cultural dome and there ends up being this baseline misalignment of perception between the causative elements of a narrative and viewer interpretation of those elements. It’s a form of death of the author that i think, in some measure, hinders our ability to fully understand/come to terms with creator intent and the full scope of a work’s merits

[inkskinned]

okay is she being actually immature or is it just a woman over 30 expressing a human experience you find to be immature.

like yeah. at certain ages... let shit go. im not defending the real immature shit. im not defending the karen you're picturing. i worked in retail i hate those people too. (once somebody got mad at me because she didn't like how our winter window decor was a snowman smoking a pipe. i wish i was joking).

but men at 57 will write books about how 17 year old girls are soooo sexy. they will invent worlds where women have to be naked for "armor reasons." they will write songs that treat women as objects. people rush to defend them. meanwhile a woman at 35 will be like "heartbreak is hard, actually" or "i feel betrayed by a friend" or "i am struggling with something emotionally." immediately people will say stuff like this woman is 35 by the way. by the way this woman is SO OLD to be experiencing this. BY THE WAY.

im 31, almost 32. the other day a poet was blasted online because at her "big age", she had written a poem about feeling unloved. top comment was "this woman is 29 by the way." this woman is too old to still be useful, by the way. she has to behave better . maybe if she was a good wife and mother she could stop existing loudly, and the story could continue on without her. this woman has served her purpose, by the way. she's so cringe, by the way. at 29 - so old! - she still hasn't figured out that her existence should be one of shame.

[blvvdk3ep]

I love you people going into "useless" fields I love you classics majors I love you cultural studies majors I love you comparative literature majors I love you film studies majors I love you near eastern religions majors I love you Greek, Latin, and Hebrew majors I love you ethnic studies I love you people going into any and all small field that isn't considered lucrative in our rotting capitalist society please never stop keeping the sacred flame of knowledge for the sake of knowledge and understanding humanity and not merely for the sake of money alive

[indigenous-gender]

If you were wondering why many lesbians of color are fighting back against identity policing and rightfully calling it out as white supremacy, it is because this rhetoric is dangerous, harmful, and antithetical to our liberation. Invalidating lesbian manhood is rooted in antiBlackness and antiIndigeneity. Excluding lesbians of color for our race and culture is colonization in action. Excluding trans lesbians of color for our cultural gender and sexuality and for being trans in a way that subverts colonial gender systems is racist and transphobic. here is a fantastic article that talks about African gender and sexuality and highlights the existence of male lesbians or lesbian men. As an Indigenous person of triracial descent, I am proud of my Indigenous cultural gender and sexuality, and I will not allow white supremacists and queer assimilationists to erasure the history and cultures of my ancestors. Male lesbians and lesbian men are STILL HERE. We are proudly Black, Brown, and Indigenous! This is our tradition!

https://africasacountry.com/2014/03/africa-has-always-been-more-queer-than-generally-acknowledged

[butchlifeguard]

we need to destroy the idea that girls should wear makeup. normalize bare faces on prom queens and flower girls and cheerleaders. no products at all instead of '7 product simple makeup routine.' no more 10 step skincare and regular facials and dermablading and gua sha just to be comfortable with yr natural face. i want to see eye bags on the funny librarian and acne on the swim coach and wrinkles on all our adult role models. i want to see a 16 year old girl that has never tried putting on eyeshadow. i want to see a 7 year old girl who doesn't have to go out and buy powder for her dance recital. i want to see trans women and girls everywhere to never have to wear makeup, regardless of how well they 'pass.' no more 'contouring to look masc' either. a post-beauty industry world is possible

reblogs are on but if you bring up the stage makeup point that i have addressed three times yr blocked on sight ☹️

[justdavina]

I just LOVE this wonderful transgender woman's dress! She's just amazing! 🏳️‍🌈🏳️‍🌈🏳️‍🌈🏳️‍🌈🏳️‍🌈

[ciderjacks]

Rule #2: The locksmith will not be required to participate in battle

(read this post and this post for more context lol)

[bingsoo-jung]

I said this in the comments of someone else’s post, but I’m going to say this here. Taash identifying as non-binary is good actually, and in fact better than the dev’s making up some new term for them. Let’s get into it.

So for a bit of background, I’m non-binary and Thai. If you don’t know, Thai has specific terms for different gender-sexual identities, they’re quite old, they date back a few hundred years. However, the thing about culturally specific terms is just that, they’re culturally specific. The reason you use them is because you are tied to the culture in such a way that you gender-sexual identity cannot be disassociated from it. Because, to be clear, these terms are never just about your gender or sexual identity. They encompass a role you play within society itself.

For instance, in Thai culture we have tom/tomboys. These are AFAB folks who occupy a masculine societal role and date women. If you’re AMAB you cannot be tom. If you’re transmasc and feminine? You cannot be tom. If you’re transmasc and not attracted to women? You cannot be tom. If you’re transmasc and mostly date men? You cannot be tom. If you’re transmasc but don’t particularly feel like taking care of the girl you date, taking her out, being the ‘man’ in the relationship? You can’t really be tom.

Because the thing about culturally specific genders is that they come with a lot of rules. Being tom isn’t being non-binary. There are cis women who are tom, and there are non-binary people who are toms. You do not get eschew gender roles in these cases. You are quite literally taking one on. You have a role and place in society that has been made for you, and you are expected to carry it out.

Because of this, none of these terms are a one-to-one for other identities, and nor should they be. Being kathoey or hijra is not the same as being a trans woman or non-binary, and visa versa. You can be kathoey and not be trans. You can be trans and not be kathoey. Being aqun-athlok or any other specific term shouldn’t be either. The idea that it is, is more ahistorical and inaccurate than the word non-binary itself. Giving Taash some new, culturally specific term, would inherently tie them to a culture, and one perhaps that they didn’t feel apart of. Especially since Taash’s entire story is about struggling to figure out where they belong. Arguably the biggest issue with their story is that you have to make them decide, and fundamentally tying them to a term would’ve compounded that problem.

The reason I identify as non-binary and not a tom, is because I am not occupying some specific role in Thai culture. Despite living in LA, I rarely interact with other Thai people who aren’t my family. I do not live in a cultural context that would allow me to identify as a tom.

The thing about terms like non-binary, or trans, or agender, is that they’re meant to be acultural terms encapsulating the concept of truth to oneself and ones identity. Whereas culturally specific terms aren’t, they’re about the role you hold in society and where you fit in. It’s about your identity within a status quo. Taash is a character who is eschewing societal roles, and breaking the status quo, giving them those terms just wouldn’t work.

And finally? Using non-binary itself allows the writers to very specifically say where they stand. There is no space given to transphobes. You either accept that DA is queer-friendly or bust. And that’s a very important stance to make in an era where trans and non-binary folks are being actively targeted. There’s no ‘well Taash isn’t actually trans or non-binary they’re [insert term here]!’ Because people would’ve done that, we know they would’ve. This means people can’t do that. They have to just say that they have an issue with the term, and thus we can call them for what they are. Transphobes. Plain and simple.

So yeah, Taash’s identity does have nuance, it has a lot of it. And to be honest with you, I wouldn’t be surprised if Trick Weekes, a non-binary person whose wife is First Nations and thus from a group with culturally specific gender identities, knows about the difference between something like two-spirit and trans. And to be honest with you, using something like non-binary has nuance I doubt was actually afforded to Krem, considering they cast a cis woman to play Krem.

So yeah.