#community economics

[ivygorgon]

Let the choir say amend!!

[capitalism-and-analytics]

[joeywreck]

“the economist, a journal that speaks for british millionaires”-vladimir lenin

I think it’s safe to say today it’s the american billionaire.

[study-diaries]

Study Trick That No One Told Me.

Division of subjects:

Every subject is learnt and graded in a different way. You can't use the same study techniques for every subject you have. You have mostly 3 types of subjects:

Memorization based

Practical/Question based

Theory/Essay based

Memorization based:

Mostly Biology, Sciences, Geography etc are fully based on memorization and so you'll use memory study techniques like flash cards and active recall.

Practical/Question based:

Maths, Physics, Chemistry, Accountancy etc are practice subjects. The more you do your questions and understand how a sum is done, the better you can score.

Theory/Essay based:

English, history, business studies etc are theory based. The more you write, the way you write and the keywords you use are the only things that will get you your grades. So learn the formats and the structure on how to write your answers

Note: Some subjects are a combination of the three. Like Economics etc

The reason we divide the subjects is because you can adopt the right study methods for the right subject. Like ex: business studies is mostly based on how you write your answer and the keywords, if you're gonna spend your time memorizing in this, it's a waste of time and energy.

Hope this helps :)

[sankofaspirit]

Why Dr. John Henrik Clarke Is Correct About Black People Having No Friends (and why We Don’t Need Any) – a Garveyite Perspective

Dr. John Henrik Clarke famously stated, “Black people have no friends.” For many, this may sound harsh, but it is a sobering truth when viewed through the lens of Pan-Africanism and Marcus Garvey’s philosophy. Garvey understood that Black liberation can not depend on external allies; it must come from within—rooted in self-reliance, unity, and a shared commitment among Black people globally.

Here’s why, Dr. Clarke’s statement rings true and why, from a Garveyite perspective, Black people don’t need friends—only each other.

1. History Proves It

From colonialism to the civil rights era, supposed "friends" of Black people have repeatedly betrayed or abandoned us. Other groups have leveraged Black struggles for their own gains, only to leave Black people behind once their goals were achieved.

Post-slavery labour movements excluded Black workers.

Civil rights coalitions saw other groups gain rights, while Black people remained trapped under systemic racism.

Garvey and Clarke both saw these betrayals as evidence that Black people must prioritize their own interests and stop relying on others.

2. Global Anti-Blackness Is Real

Anti-Blackness isn’t confined to one region—it’s a global phenomenon. Across continents, Black people face systemic oppression, discrimination, and dehumanization.

Other groups often form alliances to protect their own power while marginalizing Black voices.

Even in spaces of shared oppression, anti-Blackness often takes precedence.

Dr. Clarke’s assertion and Garvey’s vision both point to this truth: Black liberation must come from within because no one else will prioritize us.

3. Dependency Leads to Exploitation

Depending on outside "friends" or "allies" often comes with hidden costs. Foreign aid, alliances, and solidarity movements often prioritize the interests of others over Black liberation.

Aid to African nations often perpetuates dependency rather than fostering self-sufficiency.

"Allies" in social justice movements often centre their struggles, leaving Black people to fight alone.

Garvey warned that dependency breeds vulnerability. Clarke reinforces this: Black people must build their own systems to avoid exploitation.

4. We Have Everything We Need

Garvey believed that Black people possess the resources, talents, and ingenuity needed for liberation.

Africa’s wealth: With its vast natural resources, Africa can fund global Black empowerment if reclaimed from exploitative systems.

Diaspora talent: Across the globe, Black communities excel in innovation, creativity, and resilience.

Dr. Clarke’s statement echoes Garvey’s vision: We don’t need friends because we already have all the tools for success.

5. Cultural Exploitation Is Proof of No True Friendship

Black culture—music, art, fashion, and more—is celebrated globally, but Black people are rarely compensated or empowered by their own creations.

Other groups profit from Black innovation while perpetuating anti-Black systems.

Cultural exploitation demonstrates a lack of true solidarity.

Garvey’s solution: Black people must reclaim their culture and use it as a tool for empowerment, not exploitation.

6. Unity Is Our Greatest Strength (and Threat to Oppressors)

A united global Black community is the most powerful weapon against systemic oppression. Garvey emphasized unity, and Clarke’s assertion underscores why others fear it:

A unified Black world challenges global power structures that thrive on division.

By focusing on internal unity, Black people strengthen themselves and disrupt oppressive systems.

7. Allies Often Divide Us

Alliances can create divisions within Black movements, as external influences pit factions against each other or dilute the focus on Black liberation.

During the civil rights movement, alliances often marginalized more radical Black voices.

Today, funding from external groups can cause conflicts between grassroots Black organizers and larger organizations tied to outside agendas.

Garvey’s emphasis on self-reliance offers a solution: Black unity must come first, free from outside interference.

8. Other Groups Prioritize Their Own Interests

Every group prioritizes its own survival and progress—it’s not wrong, but Black people must learn from this.

White nations maintain global alliances to uphold their dominance.

Asian nations focus on economic self-sufficiency.

Jewish communities have built strong networks to protect and uplift their people.

Garvey and Clarke would agree: It’s time for Black people to do the same and put themselves first.

9. Historical Success Through Self-Reliance

History proves that Black people thrive when they rely on themselves:

The Haitian Revolution succeeded because enslaved Africans united and rejected external dependence.

Garvey’s UNIA (Universal Negro Improvement Association) built businesses, schools, and a global movement without outside help.

These examples show that self-reliance works. Black people don’t need friends—they need focus.

10. True Liberation Is Self-Determined

Liberation can not be outsourced, gifted, or borrowed—it must be self-determined. Allies may help temporarily, but no one will prioritize Black liberation over their own interests.

Garvey envisioned a world where Black people controlled their own economies, politics, and resources.

Clarke’s assertion reminds us that we can’t afford to waste time seeking validation or support from others.

11. Black Liberation Threatens Global Power Structures

Both Garvey and Clarke understood that Black liberation isn’t just a struggle for freedom—it’s a direct threat to the systems of power that dominate the world.

A free and united Africa would undermine Western economic dominance, which relies on exploiting African resources.

A globally empowered Black diaspora would disrupt industries, politics, and systems built on anti-Blackness.

This explains why no other group can truly be a friend to Black liberation. Their survival often depends on maintaining the status quo that oppresses us.

12. “Allies” Often Centre Themselves in Our Struggles

Even when other groups claim to stand in solidarity with Black movements, their involvement often centers their own experiences, narratives, and priorities.

Non-black allies frequently shift attention to their struggles, leaving Black people to carry the burden of fighting for everyone else.

Movements like Black Lives Matter have seen external groups co-opt their messages for personal or political gain.

Garvey’s philosophy reminds us to stay focused on our own goals and not allow our movements to be hijacked.

13. Romanticizing External Help Distracts from Pan-African Solutions

One of the pitfalls of seeking allies is the belief that external help is necessary or even superior. This mindset can prevent Black people from exploring Pan-African solutions.

Garvey’s vision of “Africa for Africans” called for African nations and the diaspora to work together without relying on foreign nations or systems.

Clarke’s statement reinforces this idea: the best solutions come from within. Black people don’t need external friends—they need internal unity.

14. Allies Often Maintain Anti-Black Systems

Even so-called “progressive” allies often uphold the same systems that oppress Black people.

Corporations claiming to support racial justice continue to exploit African resources and labour.

Governments speaking out against racism still engage in policies that harm Black communities worldwide.

Dr. Clarke and Garvey both understood this hypocrisy. Real liberation requires rejecting systems that perpetuate oppression, even if they claim to support us.

15. Our Focus Should Be on Building Future Generations, Not Pleasing Others

Garvey often emphasized the importance of preparing future generations to lead and succeed independently.

Clarke’s warning about having no friends reinforces this: Why waste time seeking allies when we could be building schools, economies, and systems that empower our children?

A Garveyite perspective prioritizes creating a legacy of self-reliance and leadership that ensures the survival and progress of Black people globally.

By focusing on the future, Black people can stop relying on the approval or assistance of others and instead secure their own destinies.

Final Reflection: All We Have Is Us, and That’s Enough

Dr. John Henrik Clarke’s statement and Marcus Garvey’s philosophy both lead to the same conclusion: Black people must take responsibility for their liberation. True freedom can not and will not come from allies—it must come from within. The power lies in our hands, in our unity, and in our shared commitment to self-determination.

We don’t need friends. We need ourselves.

[shouyuus]

was thinking about it this morning as i was making tea and i think there's a fundamental gap in the advice we give to writers/creators to "first and foremost create for ourselves", bc yes. in the beginning, i am almost always writing for myself. i write all the time, and im sure that artists doodle and paint all the time too. there are things i've written that will never see the light of day and are truly just for me.

and then there are things that i choose to share, because i want to share them. because i'm proud of a story, and want to put it into the world. the act of sharing it is, above all, an invitation.

its me inviting you into a corner of my mind/heart/soul, opening the window and throwing open the curtains and waving, holding up a sign that says "hi! do you like this too? let's talk about it!"

what im asking for is a connection, a conversation. a shared space. digital or otherwise. and the so-called "harm" of "ghost consumption" is not that artists will stop creating art or that writers will stop writing -- no, that's not quite how creativity works (thankfully, and sometimes unfortunately). we will always create.

we just might not be inspired to share it anymore.

[dontmean2bepoliticalbut]

[theonlycabbage]

these people unironically need to have their heads paraded around the streets on pikes

[weird-machine]

One of the funniest things about communism is that it rests on a premise that's basically like, "Hey, once everybody voluntarily gives up a specific set of strategies and advantages, everything will be wonderful. So, once we figure out how to coerce everybody into voluntarily giving those up, we'll be set."

[tamquira]

Hey so what better way to start up my tumblr page than to post what is esentially a communism fanart? Sort of? Communism-inspired??? But also my favourite artwork I have done to this day.

[siryouarebeingmocked]

Anyone ever noticed how so many leftist memes lack...restraint?

The memer had to add the capitalist pig with a speech bubble, because apparently just mocking the "bad" decision wasn't enough.

They had to also imply that any Yank who disagrees is nothing but a brainwashed sheep.

Seems a biiit like projection.

Also, what does this have to do with credit vs. Cash?

[truth4ourfreedom]

ARE YOU READY TO SCAN YOUR ID AND TO HAVE YOUR SOCIAL RATING CONFIRMED BEFORE YOU BUY GAS? CHINA DOES!

"👀 You can only fill up your car with petrol in China after confirming your social rating."

Or the alternative - electric vehicles? All are connected to the web and the authorities have ability to shut down your vehicles remotely if social rating is not acceptable. A digital ID and cashless society with all transactions monitored by the government is a real threat to our individual freedoms!

[capitalism-and-analytics]

[gwendolyn-of-loxley]

As always, please reblog so others may contribute to this poll.

[queercodedangel]

"The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, the dominant material relationships grasped as ideas; hence of the relationships which make the one class the ruling one, therefore, the ideas of its dominance." - Karl Marx, The German Ideology

[dailyanarchistposts]

The way most people talk about climate change we are led to believe we all have an equal part in creating the capitalist nightmare we live in, but that’s a lie. The unsustainable and extractive nature of capitalism grew directly from the ideological and material foundations of European colonization. We cannot hold the entire human species responsible for that. It’s victim blaming.

The vast majority of waste is produced by the same people and institutions who hold power. Fighting for our planet, the health of our land, our food, our homes, our communities, is where the fight against capitalism and white supremacy collide. Any fight for environmental justice must also be a fight for racial justice because BI&POC are the ones who disproportionately bear the weight of climate change.

White Settler Colonialism Is Destroying the Planet, Not Poor BI&POC

Don’t believe the Malthusian and eco-fascist myth that there are too many people on the planet to care for. This is a lie peddled by capitalists, eugenicists, and people who advocate for genocide. We know that every landbase has its limit for how much life it can support (indigenous peoples have been saying this for hundreds of years), but “overpopulation” rhetoric is overwhelmingly used as a means to enforce colonial hierarchies where wealthy white people can maintain lives of access and privilege while poor BI&POC barely survive.

Instead of telling poor BI&POC to have less children or to stop wanting better lives, we should build a movement to fight climate change which centers racial justice, abolishes capitalism, and forces wealthy, predominately white populations to stop hoarding resources.

Here are some Earth Day facts for tomorrow so you don’t fall for the lies:

Just 100 companies are responsible for 71% of global emissions. (Source: the Guardian)

Black communities are exposed to 56% more pollution than is caused by their consumption. For Latinx communities, it is 63%. (Source: American Journal of Public Health)

97% of waste produced in the United States is corporate waste. 80% of businesses are owned & operated by white people. (Source: “The Story of Stuff” & US News)

Indigenous peoples make up less than 5% of the planet’s human population, yet they are protecting 80% of its biodiversity. (Source: National Geographic)

The world’s richest 10% produce half of carbon emissions while the poorest half contribute only 10%. (Source: Oxfam)

The world’s wealthiest 16% use 80% of the planet’s natural resources. (Source: CNN)

We are not all equally “responsible.” White settler colonialism and capitalism are destroying the planet, not poor BI&POC.