#anti semitism

[mysharona1987]

[gaia-aviva]

As the last of the living female hostages have been released from Gaza, Israelis and their supporters worldwide must face a horrifying reality. Israeli officials have failed to provide confirmation, but their silence speaks louder than their sparse words. Shiri Bibas and her two children, Ariel Bibas, and Kfir Bibas, all kidnapped from Kibbutz Nir Oz on October 7, 2023, may have died in Gaza. Shiri Bibas’ husband, Yarden Bibas, is expected to be released tomorrow. Think of him, as we recognise that he may learn his wife and children have passed away.

The atrocities of October 7, committed by Hamas, Palestinian Islamic Jihad, and mobs of Palestinian civilians, were encapsulated in the footage of this terrified mother, Shiri Bibas, clutching her boys to her chest as she was dragged into Gaza by terrorist savages. Her husband, Yarden, was kidnapped separately, and footage showed Palestinian terrorists beating him over the head and blood running down his face. Since the current ceasefire agreement has moved onto releasing male hostages, it seems clear that Yarden Bibas was held separately to his wife and children, which itself is an act of torture.

The anguished comments of Shiri Bibas’ cousin, Jimmy Miller, leave any civilised person heartbroken.

As reported in Ynet, Miller said:

What will we tell Yarden if he is freed before his wife and children? What will we say to him? We have no words. These are difficult times — our worst nightmare.

In November 2023, Hamas claimed that the Bibas family was dead. This was their explanation for not releasing the family during the first round. Israel’s officials did not provide any stinging reaction, instead claiming that the Bibas family was being held by another terrorist group. They wouldn’t say who, or how they came by this information. In light of “grave concerns” and demands for clarification from Hamas, we may well suspect that the Israeli officials have been preparing the Bibas family and the Israeli public for the most atrocious news since then.

As The Jerusalem Post noted:

The Israeli government seems to be priming the public for tragedy. There’s no indication that officials have insisted on their release during the first weeks of the current ceasefire, even as others have gone free. A delay in the release of another civilian, Arbel Yehud, threatened to derail the ceasefire and led Israel to clamp down on Palestinian civilians in Gaza. Israel has made no such ultimatums around the Bibas family.

If the worst is confirmed, the Bibas family, along with the Israeli public, will be thrown into an even deeper pit of trauma than they have already faced. The idea of a defenceless, friendly, happy, smiling family with a love of Batman being dragged from their home, separated from a relative, and then sent to their deaths in the cesspit of evil called Gaza is too much to bear. It is an encapsulation of all the horror that occurred on October 7, a wound that will likely be reopened.

If the worst is confirmed, then the whole world will see that the Palestinians they enabled and cheered on are barbaric monsters, inhumane, total savages. Because those are the only valid descriptions for people who kidnap terrified mothers and babies, and beat the fathers over the head, keep the latter hostage, and, if confirmed, murder the former. Do not forget that prior to Shiri Bibas’ kidnapping, her father and mother were murdered. So Yarden Bibas no longer has a father- and mother-in-law. That’s a double wound already, in addition to the disappearance of his wife, his two little boys, and his almost 500 days being kept under lock and key by the evil mutants that destroyed his life and his community in one autumn morning.

All of those who legitimised Palestinian terrorism, claiming it was “the only way” to resist, and plainly ignoring both Palestinian sabotage of peace negotiations and the open jihadist proclamations of Palestinian society, you are a disgrace to the whole of mankind. You are not just enablers of evil: you are evil yourselves. The blood of Shiri Bibas and her two little boys, if all three are confirmed as dead, is upon your hands. This is your great “cause”. You weren’t fighting for a Palestinian state, but for the butchering of Israelis. That’s why you cheered the atrocities on October 7, and those of you who knew better than to celebrate openly turned to moral equivocation, obfuscation, and misdirection to give the imprimatur of legitimacy to the most despicable terror attack within recent memory. And many of you turned to denial, in spite of Israel’s open trauma, in spite of the terrible images, in spite of horrifying testimony, in spite of the Palestinians live-streaming their atrocities and phoning their relatives to boast of their murders, burnings, and lootings. To this day, the Palestinians are both proud of their savagery and in denial that it ever occurred. And you fraudulent “human rights activists” still dared to call the Israelis liars.

Shame on you forever.

[animentality]

[spale-vosver]

For every person who, in their pursuit of Palestinian freedom, has become a virulent antisemite, I hope you know that there will be no forgiveness for you when you eventually drop this trend like you did with Ukraine.

You don't get to come up to Jews and go "oops! I'm so super duper sorry I accused you of raping Palestinians and drinking the blood of babies! So like, how about that new season of Good Omens?"

In Judaism, sins are forgiven not through the grace of G-d, but by the affected party.

And we will not forgive you.

[luna-drinker]

I confronted a fellow Christian for being openly antisemitic and they proceeded to use the Bible, ya know, the book full of Jews, to justify antisemitism. It was surreal.

[politijohn]

Source

Source

[akajustmerry]

It's so fucking annoying that every time people advocate for Palestinians, we have to emphasise we're not being anti-semitic because of how white supremacists co-opt anti-Israel sentiment as anti-semitism (including zionists themselves). we will literally say an objective fact like, "Israeli defence forces have killed 100s of Palestinian families and that's a war crime" and motherfuckers with 10 brain cells in their entire gene pool will accuse you of hating Jewish people when a) there are Palestinian Jewish people killed and dispossessed by Israel and b) Israel is not and never has been supported by all Jewish people. I'm just no longer arguing with or educating grown tax paying adults who have fallen for Zionist and white supremacist rhetoric. I'm refusing to accommodate assholes who actually believe that advocating for a group of people with next to no water, food, safe housing, military, or electricity living in a slaughterhouse to be free is somehow oppressing anyone. Grow the fuck up. Advocating for the human rights of one oppressed group is not an adversarial action. This is real life, not tumblr in the mid 2010s.

[wanderrnest]

Also from "Me too" to "Rape of jewish women can be excused as an act of palestinian resistance".

[abislwise]

L'Yom Vayom Chanukah Sale!

For the duration of Chanukah, L'Yom Vayom--a TTRPG game about Jewishness in the face of assimilation--is 18% off!

L'YOM VAYOM is a tabletop roleplaying game designed to simulate the experience of being Jewish for 3-4 players plus an MC to run the game. It is a Powered by the Apocalypse hack of Honey Heist.

The original version of L'Yom Vayom in its one-page iteration was created for the One-Page RPG 2024 game jam. The Complete Edition, which expands on the one-page rules by explaining them in more detail and also features larger print and a few inspirational texts, was released on Tisha B'Av 5784.

Please note: this game, if played correctly, may be a very difficult experience.

[fvckthesyst3m]

I met a girl at a bar last night who told me that she threw a drink in a guys face because he’s Israeli and ‘it was for Palestine’.

I’m not Jewish or Israeli, so she didn’t have a filter on to tell me something like this.

I did tell her that I don’t agree with that but she said ‘oh he was in the IDF, he deserved it’. I said ‘Ok, but it’s not like people have a choice to go to the IDF?’

I’m losing hope in humanity… people can’t help where they are from! It’s sick to treat someone with disrespect just because of where they are from or a religion they are born into. We are in 2024, grow up!

[mysharona1987]

[thebrightestwitchofherage]

The UN's Official Mission report on Hamas' Sexual Violence in Israel was published

Please take your time to read this. Israeli \ Jewish victims deserve the same protection as any other women.

The brief version can be read here.

----

***I am not going to include any graphic detailing.

The pattern of Sexual Violence used by Hamas is very clear:

It was one of their key goals and tactics on October 7th.

You cannot say "Female Hostages are treated well. you're lying by saying they're raped" anymore!

Notice how they also said **Children**

Civilians were in fact burned inside their homes

This is also clearly a pattern used by Hamas, as this is just one of many examples they detail. -Hamas has also burned soldiers alive in their dorms and offices. That is also further detailed in the report.

This is not fake or propaganda

I can't believe I have to write this but this report is an official report (finally) made by the UN's Sexual Violence Office, as part of their yearly report.

They had a 2-week delegation that toured the actual Kibbutzim (turned crime scenes), interviewed eyewitnesses, spoke to families of victims, etc...

___

I do have to say I was mistaken in my earlier post, besides their conclusion, they have also written their recommendations:

...." V. Conclusions

Overall, based on the totality of information gathered from multiple and independent sources at the different locations, there are reasonable grounds to believe that conflict-related sexual violence occurred at several locations across the Gaza periphery, including in the form of rape and gang rape, during the 7 October 2023 attacks. Credible circumstantial information, which may be indicative of some forms of sexual violence, including genital mutilation, sexualized torture, or cruel, inhuman and degrading treatment, was also gathered. 22

With regards to the hostages, the mission team found clear and convincing information that some hostages taken to Gaza have been subjected to various forms of conflict-related sexual violence and has reasonable grounds to believe that such violence may be ongoing.

The mission team was unable to establish the prevalence of sexual violence and concludes that the overall magnitude, scope, and specific attribution of these violations would require a fully-fledged investigation. A comprehensive investigation would enable the information base to be expanded in locations which the mission team was not able to visit and to build the required trust with survivors/victims of conflict-related sexual violence who may be reluctant to come forward at this point.

Regarding the occupied Palestinian Territory, while its scope did not extend to verification, the mission team received information from institutional and civil society sources as well as through direct interviews, about some forms of sexual violence against Palestinian men and women in detention settings, during house raids and at checkpoints. Though the mission team did not visit Gaza, the Office of the SRSG-SVC will continue to monitor the situation for any relevant allegations of CRSV in the context of the ongoing hostilities. The relevant UN entities present in the occupied Palestinian Territory will provide UN-verified information for reporting to the Security Council on allegations of CRSV, which will be complemented by the information obtained by the mission team.

VI. Recommendations

The mission team makes the following recommendations: a) Continue to encourage the Government of Israeli to grant, without further delay, access to the Office of the High Commissioner for Human Rights and the Independent International Commission of Inquiry on the occupied Palestinian Territory, including East Jerusalem and Israel, to carry-out fully-fledged investigations into all alleged violations that would deepen the preliminary findings contained in the present report. b) Urge Hamas and other armed groups to immediately and unconditionally release all individuals held in captivity and to ensure their protection including from sexual violence, in line with international law. c) Call on all relevant and competent bodies, national and international, to bring all perpetrators, regardless of rank or affiliation, to justice based on individual, superior and command responsibility, in accordance with due process of law and fair trial standards. d) Encourage the Government of Israel to consider signing a Framework of Cooperation with the Office of the SRSG-SVC to strengthen capacity on justice and accountability for CRSV crimes as well as security sector engagement, training, and oversight to prevent and address CRSV. 23 e) Strengthen the capacity of the United Nations to monitor and report on incidents, patterns and trends of CRSV in both Israel and the occupied Palestinian Territory through the establishment of the Monitoring, Analysis and Reporting Arrangements on CRSV (MARA), convened by dedicated technical specialists, namely Women’s Protection Advisors (WPAs), deployed to the region to ensure prevention, protection and coordinated multi-sectoral assistance to survivors/victims. f) Encourage relevant actors to uphold information integrity and ethical, trauma-informed representations of conflict-related sexual violence, including by respecting and safeguarding the dignity and identity of survivors/victims and witnesses of sexual violence, as sensationalizing headlines, media pressure and scrutiny, exposure of identity, political instrumentalization and pressure, and/or fear of reprisal can result in the suppression, silencing and discrediting of survivors/victims and witnesses, further compound trauma and increase the risk of social stigmatization. g) Urge all parties to the conflict to adopt a humanitarian ceasefire, and to ensure that expertise on addressing conflict-related sexual violence informs the design and implementation of all ceasefire and political agreements and that the voices of women and affected communities are heard in all conflict resolution and peacebuilding processes....."

Israelis have been repeatedly saying all of this for months now, while you deny it. I've personally had people tell me it's all "fake propaganda". You should all be ashamed.

I am infuriated at the fact that for 5 months, our evidence and word isn't enough for Anti-Zionists. Here is some undeniable proof for you.

Believe Jewish Women.

[animentality]

[david-goldrock]

In the start of the war I shared info that the IDF learned is incorrect today

It was a poll made after Oct. 7th. It said most gazans support the war, hamas, and would vote for haniya if they could

The IDF discovered today the real poll, without data manipulation, that the opposite was true: in the real poll most gazans disapprove of Oct. 7th, disapprove the war, hamas, and would vote for Abu-Mazen if they could

עמכם הסליחה

[nicklloydnow]

“May I be permitted to say a few words? I am an Edinburgh graduate (MA 1975) who studied Persian, Arabic & Islamic History under William Montgomery Watt & Laurence Elwell Sutton, 2 of Britain ‘s great Middle East experts. I later went on to do a PhD at Cambridge & to teach Arabic & Islamic Studies at Newcastle University . Naturally, I am the author of several books & 100s of articles in this field.

I say all that to show that I am well informed in Middle Eastern affairs & that, for that reason, I am shocked & disheartened for a simple reason: there is not & has never been a system of apartheid in Israel. That is not my opinion, that is fact that can be tested against reality should anyone choose to visit Israel.

Let me spell this out, since I have the impression that many students are absolutely clueless in matters concerning Israel, & that they are, in all likelihood, the victims of extremely biased propaganda coming from the anti-Israel lobby.

Hating Israel

Being anti-Israel is not in itself objectionable. But I’m not talking about ordinary criticism of Israel . I’m speaking of a hatred that permits itself no boundaries in the lies & myths it pours out. Thus, Israel is repeatedly referred to as a “Nazi” state. In what sense is this true, even as a metaphor? Where are the Israeli concentration camps? The einzatsgruppen? The SS? The Nuremberg Laws?

None of these things nor anything remotely resembling them exists in Israel, precisely because the Jews, more than anyone on earth, understand what Nazism stood for. It is claimed that there has been an Israeli Holocaust in Gaza (or elsewhere). Where? When?

No honest historian would treat that claim with anything but the contempt. But calling Jews Nazis and saying they have committed a Holocaust is a way to subvert historical fact. Likewise apartheid.

No Apartheid

For apartheid to exist, there would have to be a situation that closely resembled how things were in South Africa under the apartheid regime. Unfortunately for those who believe this, a day in any part of Israel would be enough to show how ridiculous this is.

The most obvious focus for apartheid would be the country’s 20% Arab population. Under Israeli law, Arab Israelis have exactly the same rights as Jews or anyone else; Muslims have the same rights as Jews or Christians; Baha’is, severely persecuted in Iran, flourish in Israel, where they have their world center; Ahmadi Muslims, severely persecuted in Pakistan & elsewhere, are kept safe by Israel; or anyone else; the holy places of all religions are protected by Israeli law.

Free Arab Israelis

Arabs form 20% of the university population (an exact echo of their percentage in the general population). In Iran , the Bahai’s (the largest religious minority) are forbidden to study in any university or to run their own universities: why aren’t your members boycotting Iran ?

Arabs in Israel can go anywhere they want, unlike blacks in apartheid South Africa. They use public transport, they eat in restaurants, they go to swimming pools, they use libraries, they go to cinemas alongside Jews — something no blacks were able to do in South Africa.

Israeli hospitals not only treat Jews & Arabs, they also treat Palestinians from Gaza or the West Bank. On the same wards, in the same operating theatres.

Women’s Rights

In Israel, women have the same rights as men: there is no gender apartheid. Gay men & women face no restrictions, and Palestinian gays oftn escape into Israel, knowing they may be killed at home.

It seems bizarre to me that LGBT groups call for a boycott of Israel & say nothing about countries like Iran, where gay men are hanged or stoned to death. That illustrates a mindset that beggars belief.

Intelligent students thinking it’s better to be silent about regimes that kill gay people, but good to condemn the only country in the Middle East that rescues and protects gay people. Is that supposed to be a sick joke?

(…)

I do not object to well-documented criticism of Israel. I do object when supposedly intelligent people single the Jewish state out above states that are horrific in their treatment of their populations.

(…)

Israeli citizens, Jews & Arabs alike, do not rebel (though they are free to protest). Yet Edinburgh students mount no demonstrations & call for no boycotts against Libya , Bahrain , Saudi Arabia , Yemen , & Iran. They prefer to make false accusations against one of the world’s freest countries, the only country in the Middle East that has taken in Darfur refugees, the only country in the ME that gives refuge to gay men & women, the only country in the ME that protects the Bahai’s…. Need I go on?

(…)

Your generation has a duty to ensure that the perennial racism of anti-Semitism never sets down roots among you. Today, however, there are clear signs that it has done so and is putting down more.”

[mightyostanes]

Why Jews Aren't "Trying to Trick G-d"

(Note only secondary sources are cited in the bibliography)

For my second post I had originally planned on writing something more fun but unfortunately, I feel the need to write this. Lately I’ve seen quite a few people on twitter saying that the way Jews interpret Halakah is that Jews are trying to trick G-d. While this is obviously a bad faith argument designed to be shitty, I still think this subject should be explained in greater detail. Mostly because I think there’s a fundamental disconnect in the way people imagine religions should interact with their deity and how Judaism has historically interacted with G-d. Furthermore, due to the Haskalah and Counter Haskalah I feel that a lot of these ideas have been lost to a lot of Jews in the English-speaking world. Replaced by Platonism that has much more in common with Philo and Maimonides then it does with anything the sages actually wrote or believed. Or to put it in much franker terms the toilet demon Rabba Bar Rav Huna mentioned in Gittin70:A6 probably wasn’t a metaphor. Instead, it seems incredibly likely that both he and Rabbi Tanhum Bar Tanilai believed in a literal Sheyd that lived in literal toilets no matter how embarrassing that sounds. 

    The reason this bizarre tangent is important is because if you actually look at the biblical, rabbinic, medieval, kabbalistic, and hasidic literature it utterly destroys the idea that the relationship of the Jew to G-d is of one sided kowtowing submission. Granted, it’s quite easy to interpret it that way but that’s mostly due to conditioning in terms of what people think a theistic religion should be about rather than any wiggle room in the texts themselves. In fact, I’d wager most arguments against this have more to do with people’s idea of the Tanakh than the Tanakh itself. 

      The biggest reason for this misunderstanding in my opinion is that very few people actually know what a covenant is let alone its context. To illustrate my point, I’d like you to think back on the last time you made a covenant with someone or something. Assuming you aren’t a ceremonial magician the answer to the question just posed is probably never. In the modern world covenant has become almost solely associated with the Bible and has almost no context. Especially because the idea of the ‘New Covenant’ talked about in the works of Paul the Apostle has very little to do with what covenants historically were. Rather than statements of blind faith, covenants in the Ancient Near East were more analogous to contracts and treaties. There are even some scholars who think that the covenantal theology in Deuteronomy may be based on Ancient Near Eastern vassal treaties. (1)

    In these treaties a bigger state or kingdom would make a treaty for a smaller kingdom to accept fealty to them. (1) In these treaties, at least in paper, rather than being a slave the ruler of the smaller nation was supposed to be a junior partner. Said vassals would also continue to be junior partners to the larger power if they held up the obligations given to them by the treaty. (1) Similarly, just as the smaller party holds obligations to the larger party the larger party also holds obligations to the smaller party. Including ostensibly having to listen to complaints or suggestions the smaller party made. 

   In the Tanakh or Five Books of Moses, there are exactly three covenants mentioned that occurred between G-d and humans. These three aforementioned covenants are the covenant with Noah and his descendants once the Ark lands, (Gen 8:20-9:13), The covenant for Abraham’s descendants where an unknown light phenomenon signifying G-d passes through Abraham’s sacrifice (Gen: 15), and the famous covenant between G-d and the Israelites on Mount Sinai (Exodus 19-24). Shortly after the establishment of both the Abrahamic and Mosaic Covenants G-d or an emissary of G-d appears and holds a banquet with the covenant members (Gen 18:1-10, Exodus 24:9-18). In the Ancient Near Eastern context that these texts were written in, banquets and feasts thrown by a king or senior covenant partner were incredibly important tools for control or consolidation. In both the Neo-Assyrian Empire and in the kingdom of Mari not only eating with the king but being at the table with him showed that you were considered as part of the king’s metaphorical family (2). These constructed family hierarchies would be clearly delineated by how close one sat to the king and how one sat, with the people right next to the king being seen as close immediate family members analogous to sons or younger brothers. In the two previously mentioned covenants the Elders of Israel and Abraham’s family sans Lot were sitting with G-d or his emissary suggesting an incredibly close relationship instead of merely that of master and servant. Especially as the angels or heavenly host were not seated ahead of the human participants at the metaphorical dinner table. 

          This idea of man as junior partner and consultant is also seen in the way that humans can critique, give advice to, or argue with G-d and G-d takes their words into consideration. A famous example of this post covenant is Abraham giving G-d suggestions on what to do with Sodom and Gomorrah and G-d accepting his input (Gen 18). An even more extreme example is in Exodus 32 when Moses actually argues with G-d and seemingly wins the argument thus saving the lives of the Hebrews. Similarly, complaints were by no means unknown by the rulers of vassal states to their overlords. The famous Amarna letters addressed by Egyptian allies and vassals to Pharaoh Akhenaten are filled with complaints and requests, with a few even being acknowledged (3). Considering that Pharaoh’s considered themselves living gods this just adds more background to the precedent of complaining towards, making suggestions to, or arguing with the divine.

    Beyond the kinship of all the community of Israel, and not just a singular son, with G-d there are also many notions that have to be cleared up in regard to humankind’s place in creation. A famous Midrash Tanhuma Tarzia 5 has a Roman Consul asking Rabbi Akiba why Jews circumcise male children when G-d has them born uncircumcised. In response Rabbi Akiba shows the consul grain, created by G-d and bread which is that same grain altered by man. Rabbi Akiba then asks the consul which one is better, before giving the obvious answer that most people prefer bread. This little story besides giving a philosophical explanation for circumcision also gives a good summary of the main ethos of Rabbinic Judaism. That G-d made the world unfinished so that mankind in general and Jews in particular could finish it. To establish the kingdom of heaven on earth rather than merely waiting for it. The translation of ‘Tikkun Olam’ as repairing the world was meant to be understood literally and not just as a metaphor for social justice.

    Lastly and perhaps most shocking to an Abrahamic Gentile reader, the G-d of Judaism was not traditionally portrayed as unchanging or infallible. The idea only gained traction in rabbinic Judaism after Maimonides inserted it into his theology after borrowing it from Aristotelian, Islamic, and Christian ideas in the 12th century. Historically the G-d of Judaism has been shown to change their mind, and according to Moshe Idel is even affected by theurgy (4). As evidenced by many stories in the Torah where G-d explicitly changes their mind on what they want to do. The mutability of G-d’s mind in terms of human prayer and action carries over to the realm of Halakhic interpretation assuming the other party has a good point. The most famous example of this rabbinical overturning G-d’s decree is in Baba Metzia 59B where Three Rabbis tell G-d that G-d and Rabbi Eliezer’s interpretation of a ruling regarding an oven is invalid. They achieve this by citing Deuteronomy 30:12, and Exodus 30:2 stating that the Law is not in heaven and is for the majority to decide its correct meaning. Instead of smiting the group of Rabbis G-d simply laughs stating that ‘My children have beaten me’. Indeed, the Great Maggid even goes as far as to say that G-d, like a parent teaching their child Torah, actually prefers a novel interpretation instead of just parroting the interpretation given by the parent (5).

           In Pauline Christianity Deuteronomy 30:12 which states, “The Law is not in Heaven” has been taken to mean that Halakah isn’t binding in the kingdom of heaven. However, the mainstream rabbinic interpretation means that only living humans can truly follow the Torah and perform Mitzvot to their fullest extent. In the Talmud in Shabbat 88B there is one of many Moses vs angels battles found throughout Jewish literature regarding whether humans should receive the Torah. Just like all of the other stories with this mytheme, Moses obviously wins this battle and takes the Torah to Israel. What makes this story different is that rather than using theurgy to bind the angels or just beating the tar out of them, Moses defeats them with a well-reasoned argument. I’ll let the passage I copied from Sefaria speak for itself.

     Moses said before Him: Master of the Universe, the Torah that You are giving me, what is written in it? God said to him: “I am the Lord your God Who brought you out of Egypt from the house of bondage” (Exodus 20:2). Moses said to the angels: Did you descend to Egypt? Were you enslaved to Pharaoh? Why should the Torah be yours? Again Moses asked: What else is written in it? God said to him: “You shall have no other gods before Me” (Exodus 20:3). Moses said to the angels: Do you dwell among the nations who worship idols that you require this special warning? Again Moses asked: What else is written in it? The Holy One, Blessed be He, said to him: “Remember the Shabbat day to sanctify it” (Exodus 20:8). Moses asked the angels: Do you perform labor that you require rest from it? Again Moses asked: What else is written in it? “Do not take the name of the Lord your God in vain” (Exodus 20:7), meaning that it is prohibited to swear falsely. Moses asked the angels: Do you conduct business with one another that may lead you to swear falsely? Again Moses asked: What else is written in it? The Holy One, Blessed be He, said to him: “Honor your father and your mother” (Exodus 20:12). Moses asked the angels: Do you have a father or a mother that would render the commandment to honor them relevant to you? Again Moses asked: What else is written in it? God said to him: “You shall not murder, you shall not commit adultery, you shall not steal” (Exodus 20:13) Moses asked the angels: Is there jealousy among you, or is there an evil inclination within you that would render these commandments relevant?

-Shabbat 88B (Babylonian Talmud)

       The Mitzvot, something occasionally seen as higher and holier than the immanent aspect of G-d (6) were meant to be performed solely by humans. Because just like the angels, G-d lacks many of these physical imperfections that give many of the Mitzvot any real weight. Therefore, as the ones who do the most mitzvot, how we interpret and follow them is fundamentally up to us.

    Admittedly I could go on and on about the theoretical frameworks behind the ideas. Such as the status of the Torah vis a vis the status of G-d, or the tradition of prayer as legal battle with the divine realm but that’d be a whole other bag of cats. One that’d probably take 20 pages to accurately give my thoughts, thoughts that would be at best heretical to at least a fair number of Jews. So instead let us end this here, there is no way for Jews to cheat Halakhah because it fundamentally belongs to the Jews. It is our burden that we have to bear and our most cherished treasure. Even if it did indeed come from G-d, like any gift the receiver usually is the actual owner and the one who decides what to do with it.

Citation List for non primary sources

Koller, Aaron. “Deuteronomy and Hittite Treaties.” Bible Interpretations , September 2014. https://bibleinterp.arizona.edu/articles/2014/09/kol388003. 

Milano, Lucio. “Naptan Ḫudûtu Aškun". Practice and Ideology of Neo-Assyrian Banquets.” Thesis, Storia Antica e Arceologico Ciclo , 2013.Section 3. Eating With The King: The Earthly Banquet. PG 60-80

Nutter, Nick. “How the Great Kings Managed Their Vassal States during the Bronze Age.” nuttersworld.com, August 15, 2024. https://nuttersworld.com/civilisations-that-collapsed/managing-vassal-states/. 

 Idel, Moshe. Middot: On the emergence of Kabbalistic Theosophies. Brooklyn, NY: KTAV Publishing House, 2021. 

Idel, Moshe. “The Son of God as a Righteous in Hasidism .” Chapter. In Ben: Sonship and Jewish Mysticism, 531–85. New York, NY: Continuum , n.d. 

6. Idel, Moshe. “The World Absorbing Text.” Chapter. In Absorbing Perfections Kabbalah and Interpretation, 26–45. New Haven, Connecticut : Yale University Press, 2002