#Jewish Traditions
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ace-hell · 2 months ago
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Ok so i am late by like a month, i have been busy and STILL didn't finish my native jewish miku but fuck it here's indigenous, native israeli miku with a little of my touch and a small analysis:
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The clothes:
The dress is double layered and based on biblical description i saw of the clothes ancient jews wore i added yellow hoops at the end of the dress to represent the color of our oppression- yellow belts under the muslim rule and yellow stars in the holocaust
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The embroidery:
The Rikma(embroidery) is a personal project i am working on for the past 3 months. The embroidery that WAS practiced on the land eventually was allowed only to muslims and arabs, jews in ottoman syria/palestine were so oppressed and poor they didn't have access to threads and around 1800's some rabbis discoraged jews being involved in arab activity, not only that the jews has completely disconnected themselves from most of the arab culture after the spread of zionism to the land as a form of building their own identity. And if there were jews involved in embroidery it is unknown bc all the photos i see are labeled as "palestinian woman" with no explanation if it is a christian, muslim or jewish.
My project consists of making patterns and motifs based on jewish history, symbols, traditions, land etc and i try to make it original, unique and as diverse from the tatreez as possible to avoid conflict. If any of you want i can explain in a different analysis on what each pattern represents.
The jewelry:
I genuinely suck at drawing gold and jewelry and tried my best to adorn her with as much jewelry as i can. The side piece(that can barely be seen) is also a pattern i came up with, i call it "amulet"
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(ps. I forgot to make her a normal necklace, wanted to make it with a hamsa)
Henna:
Henna is still practiced by jews, mainly sefardic and mizrahi jews + ashkenazi jews who grow up and participate in mizrahi culture. The henna on the hands is based on patterns i saw some jewish artists made (on google unfortunately it didn't have names) which has the star of david on it and on the legs i made a mix of bukharan and yemeni jewish henna.
So here it is. A native, indigenous jewish/judean/israeli(te) miku. I tried my best✨
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lostinsidelostoutside · 5 months ago
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I wanted to share this it's so beautiful ❤️
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septembergold · 1 year ago
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Image credit: Alexis Buryk
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ancientjews · 2 years ago
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Did you know that the rules of the ancient legal calendar of the Jews of the time of Yeshua (Jesus) have been forgotten?
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sweaterkittensahoy · 1 year ago
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For the gentiles: David Simon says Miller is a disgrace, and if it was the day of remembrance for his father's death, and David was one man short for a minyan (which requires ten men), he wouldn't let Miller join to make a proper ten because Miller isn't a man. worthy of being counted among Jews (thanks, Sarah!).
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ajpress · 1 year ago
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Unveiling the Rich Tapestry of Judaism beliefs and practices
One of the oldest monotheistic religions in the world, Judaism, has a rich tapestry of doctrines and customs that have developed through thousands of years. Jewish Beliefs and Practices encompass a system of beliefs, practices, and rituals that have influenced Jewish people and communities throughout history. It is based on the covenant that God made with the Jewish people. In this investigation,…
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aqlstar · 5 months ago
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Yiddish isn’t a dying language; Yiddish is a language recovering from an assassination attempt.
EDIT- OP is currently in Israel volunteering with Israeli kids displaced because of bombing. If that bothers you please do not reblog.
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potato-lord-but-not · 2 months ago
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HOLY GHOSTS DOODLES YEEAGAGHSHSH at first these weren’t supposed to be related but they are definitely related so. apply whatever context you feel like.
also bonus comic strip form like. 2 months ago. that I forgot about. anyway
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solarcandydrops · 7 months ago
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I hope it's not a dumb question, Google wasn't that clear. What exactly is a Seder?
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Let’s build strong interfaith solidarity by refraining from appropriating Jewish rituals.
Here are a few more ‘arguments’ that we didn’t include, but feel we should head off… “But Judaism is the root of Christianity”. We are a living, breathing people and our traditions have continued to live and thrive despite Christian oppression. These traditions came after Jesus and are not for the taking. “But Jesus was the Passover Lamb!” That’s a Christian tradition and has nothing to do with us. There are many beautiful Christian traditions. Go celebrate them. Enjoy them. No need to take ours.
Make sure to share and if you see someone having a Christian seder, educate them!
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iliothermia · 2 months ago
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Stavrouakis' work has always meant so much to me, I collect his publishing as I can. I wanted to share some of his depictions of Greek Jews and our clothing, especially the ones I haven't seen shared online.
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ace-hell · 8 months ago
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Just discovered that Henna is also a jewish(israelite) thing and that the henna plant was in the torah and that it symbolizes forgiveness and absolution. I thought it was an arab thing and mizrahi jewish traditions but no its full jewish tradition and symbol!!
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Ngl it kinda makes me giddy inside to discover new(for me) native ancient jewish traditions that doesn't fall with the diaspora
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@kleenexwoman
'What's your favorite holiday?' Steve asked while they were looking at the fireworks, pressed against each other in the dark of the night. They had been dancing around each other for months, ever since Eddie woke up in the hospital with Steve already at his bedside. They had taken their time to get to know each other better, to let that something between them grow and to figure out what it all meant exactly. But around the time Eddie graduated, it had finally culminated into what it had been destined to be from the start.
Eddie could barely believe they had only been official for about a month and a half, that Steve had only been part of his life for a little over three months. But he knew, with a certainty that he couldn't really explain, that he and Steve belonged to be like this. No matter how scary it had been to fall for him, it had been the only available option.
'Sukkot,' Eddie answered his question with no hesitation.
Steve leaned away a little bit to be able to look at Eddie.
'Was that the one that was, like, three weeks ago?'
'No, that was Shavu'ot,' Eddie answered patiently. He knew that Steve was trying very hard to keep up, and that the Hebrew words didn't exactly make it easier on him. 'The boring one that Wayne's obsessed with.'
Steve chuckled. 'So what is Sukkot?'
'I thought you'd never ask, big boy,' said Eddie, a wide grin creeping over his face. 'It's the best fucking week of the year. We build those huts in our yards where we're supposed to live all week. It's really awesome, we get to be outside all the time and Wayne tells all the best stories about how our ancestors escaped from Egypt and wandered through the desert for years. Back in Virginia, on the farm, it also used to be this celebration that the harvest was done. The best moment of the year, man, like when the summer holiday starts, y'know.'
'Sounds pretty cool.'
'Pretty cool?' Eddie repeated in a mock-offended tone. 'Pretty cool?! Stevie, how dare you, it's fucking magical! It's the awesomest of holidays! You know what? You're gonna have to join us this October and get the whole experience!'
'Are you sure?' Steve looked weirdly hesitant about Eddie's proposal and Eddie felt the excitement in his chest deflate like a popped balloon.
'Yeah, I mean... If you want to,' he said, reigning himself in a little bit. Maybe Steve thought it was weird, maybe he would never quite understand it, maybe –
'Of course I want to,' Steve cut off his spiraling thoughts, like the mere suggestion was completely ridiculous. 'But would it be okay? You wouldn't mind? And your uncle?'
'Why the hell would we mind, Stevie?'
'Well, I'm not Jewish...'
Eddie chortled. 'Yeah, we know that, dude. But you're always welcome in our humble little home.'
And Steve's face lit up in a way that the fireworks in the sky above them could never compete with. 'Alright,' he said. 'Then I'd love to celebrate this awesomest of holidays with you.'
******
And so it happens that a little over three months later, Eddie runs out of the trailer with even more excitement than usual when Steve's way too fancy car shows up. He basically jumps into his boyfriend's arms as soon as Steve gets out of his car – and of course Steve catches him, stumbling only a little bit while huffing out an “oomph” as Eddie wraps all four of his limbs around his body.
'Hello to you, too,' he murmurs with a soft smile on his face. He can't exactly kiss Eddie here, in broad daylight with all of Eddie's neighbors to see, but he lets his hands linger around Eddie's shoulders when he gently puts him down on the ground.
'You're excited.'
'We're building the hut today!'
'The sukkot, right?'
And the proud smile around Steve's lips makes it almost impossible for Eddie to correct him.
'The sukkah, babe. It's one sukkah, multiple sukkot.'
'Sukkah,' Steve repeats, his voice still as unsure as ever when he tries the Hebrew words that are so familiar to Eddie and Wayne and still so foreign to him.
'C'mon, Wayne's already waiting for us.'
Eddie starts tugging Steve along with him towards the trailer. He wishes he could do that by taking his hand instead of the sleeve of his jacket, but he's too aware of how careful they have to be here, out in the open in the trailer park.
They go around the trailer, where Wayne is already surrounded by a bunch of corrugated sheets and some big pine branches.
'We're building it here?' Steve sounds surprised. 'Why not on the porch?'
Eddie sees his uncle's face fall, and his own excited smile fades away as well.
'It's too eye-catching, on the other side,' Wayne explains to Steve. 'Too many folks lookin' to trash stuff 'round here, ya know.'
Almost every year, they find some graffiti on the walls of their sukkah at some point of the week. It has become better since they moved the hut to the backside of their trailer, hidden away from Forest Hills' main roads. Before, when they still built it in front of their home, they'd regularly find the roof or the walls demolished. Nothing ever happened when one of them was home: both Wayne and Eddie were protected from any serious danger by their own scary looks. But unfortunately, the sukkah did not enjoy the same protection when the Munson men weren't present to keep an eye on it.
Wayne doesn't outright say it with that many words – that's not his style – but Eddie can see in the arch of Steve's eyebrows that he gets it. That he understands that Forest Hills is not the kind of place where Hebrew should be spoken loudly and that anything more than a menorah in front of a window can be considered offensive real quick. He sees that Steve understands it, because Steve knows what it feels like to not be able to take his boyfriend's hand when they're outside. It's not the same, but it's similar, in a way.
When Eddie came out to Wayne, his uncle told him that he was sorry Eddie got dealt the wrong cards twice. But that's not how Eddie sees it. Standing here, in the quiet world behind the trailer, with his uncle, his boyfriend and a pile of junk that will soon turn into a refuge, he gets the confirmation of what he already knew back then: that he wouldn't have it any other way. Even if it means having to hide away from prejudiced eyes, he'd choose this right here over anything easier in a heartbeat.
Wayne takes off his trucker hat to reveal the kippah he often wears hidden underneath it, then turns Eddie around by his shoulders so he can attach a kippah to his curls with some hairpins. Eddie usually never wears one: he doesn't like being told what to do in any way, and he proudly wears the pentagram of the Church of Satan on his denim vest. But for events like this, Wayne insists the kippah is important, and Eddie has long since he moved in with his uncle learned that there's no use digging his heels in the sand about it. If it's that important for Uncle Wayne, he'll doesn't mind complying.
'And one for you,' Wayne states after Eddie's kippah is properly secured to his head, turning towards Steve with a third one in his outstretched hand.
Steve's eyes widen in an almost cartoon-like way.
'For me?' he repeats, as if he's unsure if he understands Wayne correctly.
'U-huh,' Wayne confirms with a nod of his head.
Steve's eyes flash back and forth between Eddie and Wayne, still clearly confused, like he's trying to catch some lie or a prank between the two of them.
'That's – would that be okay?' he stammers.
'Neshama sheli,' Eddie says, his voice soft. 'Of course that'd be okay. It's the polite thing to do, actually, when you're in shul – or in other Jewish places – whether you're a Jew or not.'
'Okay, cool,' Steve says with a little shrug of his shoulders. He's slightly too obviously trying to play it cool, and that makes Eddie realize something he hadn't really considered before: that Steve is nervous about this. For Eddie, sukkot is nothing but a holiday of fun. But Steve doesn't know any of those traditions, he doesn't know any of the unwritten rules. For all he knows, what they're doing today is something sacred and solemn – it makes sense that he's afraid to do the wrong thing or mess it up somehow. It's written all over his face: he's afraid to be disrespectful, to be an intruder, to somehow offend Wayne and Eddie without meaning to...
Steve takes the kippah from Wayne and places it on his hair, where it lies dangerously close to sliding off.
'Here, lemme help you.' Eddie digs around in his own pockets to find some long forgotten hairpins and slides up behind Steve, attaching the kippah to some strands of his soft, shiny hair. When he's done, he slides his arms around Steve's waist and tugs him close to his chest.
'Hey,' he whispers in his ear, nuzzling his nose against the soft hair right above it because he simply can't resist the temptation of touching Steve's locks in any way, ever. 'You don't need to worry 'bout anything. We're just gonna build a hut, that's all. And we're trailer park Jews anyway, we don't care about etiquette and shit. Or, well, maybe Wayne does, a little bit, but he's used to me, so... You're good.'
Steve chuckles, then turns himself around in Eddie's arms until they're face-to-face.
'Thank you,' he whispers in the space between them.
Wayne emphatically clears his throat, no doubt worried that the boys are about to forget he's still with them.
'You lovebirds ready to get to work?'
Slightly unwilling, Eddie lets go of Steve and flashes Wayne an excited grin. 'Alright, my dearest uncle, tell us what to do.'
The next hour or so is spent hauling corrugated sheets around and assembling them into a decent-sized hut. While Eddie is drilling their metal walls together, Wayne tells Steve all about the meaning behind what they're doing. He gets like that with every holiday: he loves the big stories, and Eddie has always loved listening to Wayne telling them.
'All of this,' Wayne explains with a gesture towards the half-finished sukkah, 'Is to remind us of what happened to our people a long time ago. They were enslaved in Egypt, far away from their homes. When they got out, they wandered through the desert for forty years, tryin' to find their way back. They suffered drought, storms, heat, famine... But G-d's protection was with them every step of their way, until He safely delivered them back to their homeland. For forty years, they didn't have no place to call home. They slept in huts beneath the stars. That's why, for one week a year, we still live in huts. We don't sleep here, 's too cold for that in Indiana –'
'I do sometimes,' Eddie cuts in.
'Your boy is crazy,' Wayne dryly states. 'But we live here as much as possible. The most important thing is to have all our meals in here, as long as it ain't raining too hard. We're not supposed to make a solid roof, y'know, 'cause it's supposed to be a reminder of how our people used to sleep under the open sky. It's a symbol for how we should submit ourselves to G-d's protection.'
Steve listens attentively and keeps asking Wayne all kinds of questions while they continue working on the roof, which they assemble out of pine branches that Eddie and Wayne took from the woods around the trailer park earlier that day.
'This day's extra special,' Wayne tells Steve when they're almost done, 'Cause it's a Friday evening. Means our first meal in the sukkah is a Shabbat meal.'
Usually, Wayne isn't exactly world's most diligent cook, but for days like this, he always tries to go a little bit bigger than usual. Not that their kitchen is suited for fabricating any kind of fancy meals – let alone that they can afford anything like that – but that doesn't really matter. Not to Eddie, at least, and he's pretty sure the same thing applies to Steve. The most important thing is that Wayne tries his very best to make days like those feel special. So while Steve and Eddie get tasked with setting up the interior of the sukkah, Wayne heads back to the trailer to make sure the food will be all done before sunset.
Steve and Eddie haul a bunch of plastic lawn chairs and a trestle table inside. After the furniture, they add some pillows, a truly hideous tablecloth, and a bunch of random clutter from the trailer to make it feel more homely. Eddie always likes to put this one Jesus sculpture they once got from the old Mrs. Brooks from number 70 in one of the corners, for no other purpose than to get on Wayne's nerves. Steve, on the other hand, actually cares about making the sukkah look good, and he comes up with the idea to walk around the trailer park and go into the woods to find some flowers as a finishing touch. Most of the vegetation around Forest Hills is withered all year round, but Steve manages to find some branches with beautiful autumn colors and a bunch of shiny chestnuts among the decaying junk.
'You manage to make anything pretty, huh,' Eddie notes when they're all done, with leaves of dark orange and golden yellow miraculously brightening up every single corner of the hut.
Steve smiles and pulls Eddie in his arms. Now, shielded by the walls of their dwelling, they can do that without worrying about the watchful eyes of nosy neighbors.
'Nah,' he murmurs, his lips ghosting over Eddie's cheek. 'I don't make things pretty, I attract pretty things.' And the way in which Steve's lips find his, soft and full of promise, tells Eddie that he wasn't merely talking about pretty things. It makes his heartbeat stutter and his cheeks heat up.
Steve pulls back before the kiss can become anything more than a promise, with a sparkle in his eyes and a soft smile still tugging at his lips.
'C'mon, let's go help your uncle with the food.'
By the time they're ready to welcome Shabbat, the autumn sun has long disappeared behind the trees and it's rapidly cooling off outside. Wayne puts on his thick plaid jacket and Steve borrows one of Eddie's favorite black hoodies. During this time of the year – when it's not yet cold enough to waste money on heating – the trailer doesn't really stay much warmer than the sukkah, so they're used to the cold anyway. Steve, however, is shamelessly exploiting the chill of the evening as an excuse to cuddle up close to Eddie at the table – not that Eddie minds that at all.
But when Wayne lights the candle and recites the blessing at sundown, it feels like the sukkah is actually much warmer than any other place in the world. It's because what's happening in this place is special, Eddie thinks. For a week, this hut is their home. It's designed to house two people – just Wayne and him – but Steve fits in this cramped space with them like he was always supposed to be here. And when Steve turns to Eddie to wish him a good shabbos with a smile on his face, Eddie knows that he will never want to celebrate another holiday – Jewish or not – without him.
Some fun facts for those who are interested: Sukkot 1986 indeed started on a Friday (October 17th) The use of corrugated sheets for a sukkah is actually quite common, and I took the liberty to interpret the skillful way in which we see Eddie drilling them down in the Upside Down, as him having plenty experience with creating a refuge with those things. For those who don't speak Hebrew: when Eddie calls Steve neshama sheli, he uses a common Hebrew pet name which literally translates to "my soul." I imagine Eddie loves calling Steve all kinds of Hebrew pet names and this is a truly beautiful one imo. I hope I did right to this really cool holiday with my lil story!
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sova-dozhd · 5 months ago
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But Ruth replied, “Do not urge me to leave you, to turn back and not follow you. For wherever you go, I will go; wherever you lodge, I will lodge; your people shall be my people, and your God my God.
Where you die, I will die, and there I will be buried. Thus and more may the LORD do to me if anything but death parts me from you.”
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My first art centered around Judaism since I started my conversion process ahhh fuck I hope I got the Hebrew right, I'm still not too familiar with the alphabet so it moves around on me lmfao
but as a convert ofc Ruth is important and her story is fascinating to me; if anyone has recommendations on JEWISH resources about her would love to read
also ig christians can reblog this but lmfao idk what you could get out of it
Personally I like the interpretations of them being romantic but I tried to leave the art up for interpretation in general however you see them
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bobemajses · 10 days ago
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Jewish bride and her mother in Djerba, Tunisia, 1983
The Tunisian Jewish bride was hennaed first by her mother-in-law, and then the following day again by a professional artist. The bride would sleep with the henna and strings overnight. In the morning, the women come to the bride’s house to check if the henna came out nicely; if it is good, they kiss her fingers and praise her beauty. If the colour is not strong enough, then they henna her again; all in all, the bride is hennaed about four or five times over the course of a week. The Jews of Djerba continued this tradition well into the 20th century.
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folkfashion · 5 months ago
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Tunisian Jewish men, Tunisia, by Heidi Levine
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socialpants · 2 years ago
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Update on the reddit thread
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(Image descriptions: 2 screengrabbed images from a Reddit thread about parents-in-law feeding their Jewish son-in-law and his children from a previous marriage, bacon without their knowledge during Thanksgiving dinner. The images are from an update on the situation the father has made in the thread:
“UPDATE: Wow, I’m overwhelmed by the outpouring of support. Thanks everyone.
When I wrote this post, I was still numb and paralyzed. I didn’t realize how much. Looking back, I agree with many of the commenters and wish I had had the presence of mind to communicate how heinous and violating my MIL and FIL were in the heat of the moment, instantly.
My wife came back home a few hours after the post. When I said she was taking her parents side, it was about my son apologizing for calling my MIL the b-word and c-word. She claims she had no idea what they planned to do and spent most of the holiday fighting with her parents.
On reflection though, I am very disappointed in her reaction as well as my own. After some discussion we will be taking some further steps. My son will be making no apologies for anything. My MIL and FIL are not welcome in my home nor will we be going to theirs. All contact with my kids is cut off. I have contacted my rabbi and lawyers about how best to move forward.
As to my marriage, we will be attending couples counseling. My wife has been a rock and a loving stepmother for our four year marriage, and she has particularly bonded with my daughter. I don’t know if our marriage can survive this though, because my trust has broken, my son especially has had his trust broken, and my relationship with my PIL is irrevocably broken. I will pursue a restraining order if they try to initiate contact with my kids.
I have tried to communicate on here calmly without breaking out into how angry and violated we all feel. Thank you to everyone who validated that.”)
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The Goyim are fucking wild, the way I would have dumped that casserole over that woman's head, also divorce that wife.
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