#Community Notes System

[childrenofthedigitalage]

Meta's Content Moderation Changes: Why Ireland Must Act Now

Meta’s Content Moderation Changes: Why Ireland Must Act Now The recent decision by Meta to end third-party fact-checking programs on platforms like Facebook, Instagram, and Threads has sent shockwaves through online safety circles. For a country like Ireland, home to Meta’s European headquarters, this is more than just a tech policy shift—it’s a wake-up call. It highlights the urgent need for…

[deltawebsistem]

The most detailed view of Jupiter.

[dreamers-collective]

Reminder that you can wholeheartedly love your system and sysmates and still have days where you feel tired of being a system. Sometimes being a system makes hard days easier, but sometimes it makes them harder, and that’s okay too.

[theofficialastronomy101]

N159 is 150 light years across

[serpentface]

The god Od depicted in a symbolic representation of the word's creation as a docile bull awaiting sacrifice at the altar.

It carries the foundations of the world in its horns (via a very old cross and wheel motif representing cyclical totality, now mostly used as a visual shorthand for the world). It has three sets of horns in the form of the lunar crown, a mostly obsolete symbol of Wardi royalty. The altar is decked with an orange lily motif, after a hardy native water lily capable of regrowth in waters that dry seasonally. This symbol of rebirth and fertility in a sacrificial scene evokes the sacrifice-rebirth cycle initiated by Od's primordial slaying, which is fundamental to the world's functioning.

This is a rundown on interpretations of the god Od, a deity that has a long history in the lands surrounding the Mouth of the eastern inner seaway, and the impact (or lack thereof) of its primordial sacrificial nature in religious practice.

The god Od appears in religious practices throughout the region, having the utmost significance to the Imperial Wardi faith and lesser or separate significance elsewhere. The five religious practices wherein variants of Od has longstanding historical significance are the Burri Faith, the (Imperial) Wardi faith, the Old or 'Heathen' Wardi faith, the faiths of the Hill Tribes, and the Wogan faith.

—

The name Od and most significant elements of this god have origins in the Burri faith, which was transferred across the sea to the Wardi, Wogan, and Hill Tribes in the time of its second and third empire.

The Burri Od is described as having been the first being. The universe began as a cosmic sea and empty, eternal sky, loosely representative of a primordial and fundamental female and male dualism. Od appeared at their borders as a result of their interfacing, in the form of a giant aurochs or bison whose hooves touched the seafloor and horns touched the sky. He dipped his head down to the silt and lifted it out of the sea in his horns, thus forming the foundations of the world. His semen spilled into the cosmic sea and created the first seven gods, who then killed and divided their father, giving the world its form with his body.

While significant to the creation story, Od is of relatively little importance in everyday practice of the Burri faith and is not commonly worshiped (rather his seven children are, as they were the original and most powerful group of gods and created life).

Though the Burri Od takes on a sacrificial role in creation, animal sacrifice is not central to the Burri faith and is only performed in specific contexts (some festivals and holidays, in times of great strife, and to a few specific gods within a wide pantheon). The Burri faith does not involve a sacrifice-rebirth cycle as foundational to the world's functioning and god's health, and offerings are instead mostly gifts to please and rightly venerate the gods (or avert the malice of less savory deities). Offerings of food, drink, and precious materials are preferred by most gods. When animal sacrifice does occur, bulls ARE generally favored, as a reflection of their primordial counterpart.

—

The modern/Imperial Wardi Od is partly an import of the Burri tradition, which fused with both native monotheistic/animist worldviews and animal cults during the reign of the 2nd Burri Empire and developed into a new faith, which has presently become the state religion of the Wardi Empire.

‘Od’ in the Imperial Wardi context is best translated as capital G ‘God’ (anyone saying 'God' is, in-universe, saying the word 'Od'). Its creation of the world plays out in a very similar fashion, but the first human life (rather than other gods) is created by Its semen mingling with the cosmic sea. It willingly sacrificed Its body at the hands of the first people, who formed the world with its remains. Its shed blood spattered the earth and can be found today as meteoric iron, and animal life emerged from the mingling of the blood and the soil. Its death initiated the eternal cycle of sacrifice/death and rebirth, with each begetting the other and necessary for the world to function.

Od's body is dead and the world is Its corpse, but Its spirit survives in seven 'faces' which govern specific functions of reality and society. The connection of Its spirit to Its body is maintained by right practice, right prayer, and right sacrifice (in the form of food/drink offerings, bloodletting, common sacrifices of animals and occasional sacrifices of people).

The Imperial Wardi Od is generally regarded as genderless and dual-sexed, and referred to with a unique deified pronoun most effectively translated as capital I 'It'. Its sex is of relatively little significance to everyday religious practice, and discussions of Its dualism are more likely to occur in scholarly and philosophical contexts (like debates on the minutia of how Its semen, milk, and menstrual blood are all mentioned in old accounts of creation, and how the implications of this should translate to body politics and taboo).

—

The Old Wardi or ‘Heathen’ Wardi faith is a separate branch of old ethnic Wardi religion with significantly less Burri influence. This is a minority practice that only survives intact in isolation. Its practitioners are often hostile to all foreign influence and the Imperial Wardi faith, and suffer minority status and religious suppression.

Its version of Od is a more intact surviving remnant of ancient Wardi monotheism, as an androgynous creator god who lost physical form in the act of creation, and lives on as innumerable spirit aspects of its whole. This deity is referred to as Od in describing its primordial form, but is mostly referred to as a unique word for spirit, which is 'the Koya'. Practitioners of the old faith often identify the seven-faced Od as a twisted, foreign misinterpretation of the Koya. 

This practice is somewhat animistic in nature and involves veneration of individual spirits that form a larger whole. Every aspect of the world has a spirit (plants, animals, minerals, bodies of water, etc) that exist in an ideal balance and as strands of an interconnected death-rebirth cycle. Each spirit is referred to as 'the [noun]-koya'. All discrete forms of life/matter have at least one attached Koya, while living beings also have a soul (which is separate from the Koya and reincarnated upon death).

Each Koya exists as a quintessential essence (ex: the lion-koya, the maize-koya, the iron-koya, the salt-koya) rather than separate individual objects having separate individual Koya, though unique landmarks do have their own (the Brilla River-koya is separate from the Yellowtail River-koya, though both share the freshwater-koya). Each individual may have multiple spirits (geese have the goose-koya, but also the bird-koya, the freshwater-koya, etc), a system that categorizes the world by intrinsic natures and precisely dictates how each physical body has unique metaphysical significance.

Animal sacrifice plays a somewhat similar role in Old Wardi religion to Imperial Wardi religion in the sense that it intends to maintain the stability and oneness of the divine spirit and a death-rebirth cycle. In this case, in freeing part of the spirit, balance can be brought to the Koya totality and restore the death-rebirth cycle. (Ex- in times of drought, the sacrificial release of the migratory goose-koya can encourage the return of the rains). This is far from the only way to re-balance the Koya. The most significant rites come in the form of songs that summon, release, or expel individual Koya as needed.

—

The Od of the Hill Tribes is a mingling of the Burri/Wardi Od and a much older goddess of fertility and agriculture, and is strongly associated with cattle and barley. This version of Od did not create the world and is only one of many gods, though she is said to have been born from the sea and carried up fertile soils with her (which is likely a direct result of Burri/Wardi influence). A few tribes venerate Od as a chief or patron god, though none are fully monotheistic (outside of converts on individual or clan levels).

She has a distant common ancestor with the Finn goddess Morgren (as the various Hill Tribes are descendants of a single proto-Finn population who migrated across the Viper seaway in prehistory), who is also a goddess of agriculture associated with fertility and barley (though in Morgren’s case, she is THE god of the staple crop barley and lacks the cattle association, and has no direct influence from the Burri/Wardi Od whatsoever)

Most of the tribes of Greathill do not practice animal sacrifice but offer grain and fruit to Od, and create a sanctified mix of crushed barley and oil that is anointed on livestock and people to confer Od's blessings of fertility. In some cases, the dominant cow in each herd is considered to belong to Od and will not be milked or slaughtered, and is buried with full rites upon its death.

—

The Od of the Wogan religion is distant to the rest of her counterparts, though has absorbed some Burri and modern Wardi elements over time and is referred to by the same name (a definite foreign import). She shares the fertility aspect ubiquitous to other Od variants, and is occasionally depicted as a cow.

She is a goddess of the earth and sea, who was wed to Iapedi, the god of the sky. The ocean is functionally her womb (which may be trace Burri/Imperial Wardi influence, or merely coincidental) and all life emerged from within. 

These are the only two true gods to the Wogan, though there is an additional element wherein the mating of Od and Iapedi also created innumerable spirits found throughout nature that act as an animating life-force. The concept is very similar to the Old Wardi '-Koya' (as the two faiths had close common ancestry), though this one lacks the sort of taxonomical system of its counterpart, and only ascribes spirits to living things. Each spirit in the Wogan religion is distinct (rather than each type of animal, plant, etc potentially having multiple spirits), and the spirits existing in each body are part of a greater whole that exists as a sentient consciousness that can be communed with (ex: each lion has A lion spirit, all part of The lion spirit, the latter of which can be engaged with).

Wogan religion strongly retains ancient animal cult practices common across the ancient Wardi-Wogan sphere, some of which have been translated into the faces of God in the Imperial Wardi context (both religions share commonalities of lions, snakes, albatross, migratory ducks, and cattle being significant sacred animals). The function of animal worship to the Wogan is communication and interface with the greater spirit of each animal (which can range anywhere from gaining personal blessing and protection, to dispelling plague, to 'lay off on eating our crops').

The Wogan faith does not involve animal sacrifice (though ancient variants almost certainly did). This is connected to traditional vegetarianism among the Wogan (as a means to avoid offending animal spirits), which some view as a point of pride and a mark of distinction against their Imperial Wardi majority.

[anomalymon]

The Plural Community Needs to Write More Essays and Make More Resources

This has been a pretty big push in the alterhuman community, but hasn't quite reached the plural community yet. So

Systems: Write about your experiences! Post them!

It doesn't have to be good or coherent, but we want to see more experiences that aren't just bland, blanket positivity posts or term coining with zero substance. Some of our favorite writings we've read have had poor grammar and disjointed paragraphs!

Reasons to write about your experiences:

It can make people who have that experience both realize they're not alone and learn ways they can explore that experience

It can be education for people who don't experience that so they can learn what it's like

It gives more potential for citation for those who are making more comprehensive resources

They can be used several years down the line to track trends and events within the plural community

Also want to combat anti-endos? Write about your experiences. Humanize yourself (for lack of a better term). Create solidarity with others and encourage them to be out about themselves. Don't let psychiatric texts, syscourse rants, and simple definitions be the only information about your group!

We'll tack on what we're interested in seeing, but feel free to reblog and add anything too:

Guides! Guides on how your system does things, or guides that can help other systems

How plurality intersects with other disabilities or neurodivergence

Headspace tours, art about your headspace, collages

The effects drugs or medication has on your system

Non-traditional roles, or even how traditional roles do their day to day tasks

Different types of plurality intersecting (i.e. systems who fit more than one of DID, endogenic multiplicity, medianhood, soulbonding, etc)

Spirituality and religion intersecting with plurality

Seriously, whatever you want to talk about

[thecovenofcrows]

notes challenge

25: we’ll write a new chapter of our fic as soon as we get home

75: we’ll move out the cedar chest from our room

150: we’ll post more

165: we’ll post about alterhumanity more

190: well post about plurality more.

235: we'll come out to our friends from our old school about our plurality (they already know abt the alterhumanity)

256: we use discord more

340: we’ll research more for Ves’s alter space

400: we'll find a new place for Ves's hoard.

495: we’ll work on the alter space

548: we'll read more physical books

670: we work on actually befriending other plurals

700: We'll work on our sleep schedule

730: We'll begin working out every day.

777: We'll make an intro post

808: We'll change the number on this post to ones that make sense.\

860: We'll sew something new! (well Ves and Nikki will)

900: I'll learn how to bake again! - Nikki

945: we'll clean up our room.

980: we'll each coin a gender!

1000: we'll each make a userbox!

1080: we'll each make userboxes for the genders.

1160: we'll rollerblade more.

1200: we'll ask for help when we don't understand something.

1350: we'll link our ao3 acc so y'all can read our fics.

1476: we'll try to make online friends who know we're plural.

1600: we'll try to make irl friends who know we're plural.

1700: Ves will tell our friends from our old school abt their delusions.

1780: We'll work on labeling our genders.

1920: We'll start a notebook-only story (written only on a ntbk)

2010: We'll research proper diet

2200: We'll try to start to eat icky-texture foods (for context that includes most things that’d be considered healthy)

2290: We'll try to do insys group therapy (idc what you say Nikki- just bc you were a child soldier at 17 doesn't make you not a child soldier, same for you Luka!)

2500: We'll make a list of the activities we want to do and make a schedule for them!

(No more than 10 notes per person, no you can't just letter off number in the comments/reblogs, you have to actually write smth)

---

Red Text = Notes reached, incomplete.

Green Text = Notes reached, complete.

Blue Text = notes not reached, complete due to stressful circumstance.

Purple Text = notes not reached, complete due to non-stressful circumstance.

[cosmicpuzzle]

Your Jupiter House and your Man's Moon or Rising sign

This is another pretty simple technique that works well. If you have someone in mind and need to know if you will end up marrying him, then check this post. The Moon sign work more often than the rising sign.

Jupiter in 1st house - Aries Moon or Rising

Jupiter in 2nd House- Taurus Moon or Rising

Jupiter in 3rd House- Gemini Moon or Rising

Jupiter in 4th House- Cancer Moon or Rising

Jupiter in 5th House- Leo Moon or Rising

Jupiter in 6th House- Virgo Moon or Rising

Jupiter in 7th House- Libra Moon or Rising

Jupiter in 8th House- Scorpio Moon or Rising

Jupiter in 9th House- Sagittarius Moon or Rising

Jupiter in 10th house- Capricorn Moon or Rising

Jupiter in 11th House- Aquarius Moon or Rising

Jupiter in 12th House- Pisces Moon or Rising

I offer readings on love, relationship, career, finance. DM

[russ14n-r0ul3tt3]

these lyrics of cotard's solution are sooo system coded to me and I have no idea why

like ESPECIALLY the "so, how many people am i?" and "who's looking back? that's not me" parts. they're a little TOO relatable for my tastes

[first-saturn-return]

How can you prepare for the Saturn return if you have Saturn in Aries?

Before the Saturn return, when you are having a good time or at least you’re not struggling with a debilitating crisis, you can start preparing for this transit.

The best way to do so is by giddying up your nervous system.

These are some simple practices that you can find helpful:

Having an analog hobby

Reading

Gardening

Baking

Spending time in nature

Doing sports or physical activity

Breathing exercises

Grounding

I know that this list sounds kind of naive or dumb in a world that is in shambles.

Still, I consider that going back to basics can provide a foundation from which to make structural changes in your existence.

Try to find practices that make you feel good.

Not in a self destructive way, but in a calm and relaxed way.

[theclassiccosmic]

Astrology 101

Ruling Planets

Mars 》 Aries & Scorpio

Venus 》 Taurus & Libra

Mercury 》 Gemini & Virgo

Moon 》 Cancer

Sun 》 Leo

Pluto 》 Scorpio

Jupiter 》 Sagittarius

Saturn 》 Capricorn & Aquarius

Uranus 》 Aquarius

Neptune 》 Pisces

The Houses

Aries ♈️ 1st House

Taurus ♉️ 2nd House

Gemini ♊️ 3rd House

Cancer ♋️ 4th House

Leo ♌️ 5th House

Virgo ♍️ 6th House

Libra ♎️ 7th House

Scorpio ♏️ 8th House

Sagittarius ♐️ 9th House

Capricorn ♑️ 10th House

Aquarius ♒️ 11th House

Pisces ♓️ 12th House

So when you read astro observations that say something like "3rd ruler in the 4th house", you'll know to look first at someone's 3rd house, get the sign it's in (ex. The birth chart says 3rd house is in Taurus), then find the ruler of that sign (ex. If their 3rd house is Taurus, we know Venus is the ruler of that sign). So the final understanding of that sentence would be "3rd ruler in the 4th house" = "someone's venus sits in their 4th house".

[sovereignsystem]

Never done one of these before but, now seems like a good time;

10 notes = redo our pinned to be more aesthetically pleasing & easier to read

30 notes = finish making intros for our frq fronters

40 notes = update our prns.cc to add new members

50 notes = finish the gift art we started for our bff

60 notes = finish organizing our sp

80 notes = drink at least 1 bottle of water a day

100 = keep up w our hygiene (brushing 3 times a day, shower more often, etc)

The red is stuff that has consistently been extremely hard for us. Also if this makes it past 100 notes at all (which we doubt it will) we'll fill requests/catch up with all our community blogs

- coll (he/it/they)

[deltawebsistem]

Pluto, 3.7 billion miles away from the Sun.

[blackoutsys]

im still a tad bit worried that we're not actually a system and we've misinterpreted our symptoms to be something else than what they actually Are.

i do not doubt the trauma nor do i doubt the level of general dissociation and amnesia we have about our life before we were 13-14

but i'm a bit worried that we've misinterpreted the alters aspect

like i don't think i can say that we've misinterpreted a lot of symptoms just 'cause a lot of them are mostly trauma-based and we do have literal confirmation of that properly now.

but given that we don't switch often, have little to no communication. and mostly experience anything through passive influence

it's hard to not be a little skeptical

[theofficialastronomy101]

Clearest photo of the surface of an asteroid. This is a real photo.

[thepoisonroom]

'I flirted with the idea that instead of being trans that I was just a cross-dresser (a quirk, I thought, that could be quietly folded into an otherwise average life) and that my dysphoria was sexual in nature, and sexual only. And if my feelings were only sexual, then, I wondered, perhaps I wasn’t actually trans.

I had read about a book called The Man Who Would Be Queen, by a Northwestern University professor who believed that transwomen who were attracted to women were really confused fetishists, they wanted to be women to satisfy an autogynephilia. And though I first read about this book in the context of its debunkment and disparagement, I thought about the electricity of slipping on those tights, zipping up those boots, and a stream of guilt followed. Maybe this professor was right, and maybe I was only a fetishist. Not trans, just a misguided boy.

About a year later, on the Internet, I come across a transwoman who added a unique message to the crowd refuting this professor. Oh, I wish I remember who this woman was, and I wish even more that I could do better than paraphrase her, but I remember her saying something like this: “Well, of course I feel sexy putting on women’s clothing and having a woman’s body. If you feel comfortable in your body for the first time, won’t that probably mean it’ll be the first time you feel comfortable, too, with delighting in your body as a sexual thing?”'

-Casey Plett, Consciousness