Spider-Man India, but... where from India?
A SUPER long post featuring talks of: cultural identity, characterisation, the caste system, and what makes Spider-Man Spider-Man.
I’m prefacing this by saying that I am a second-generation immigrant. I was born in Australia, but my cultural background is from South India. My experiences with what it means to be “Indian” is going to be very different from the experiences of those who are born and brought up in India.
If you, reader, want to add anything, please reblog and add your thoughts. This is meant to be a post open for discussion — the more interaction we get, the better we become aware of these nuances.
So I made this poll asking folks to pick a region of India where I would draw Pavitr Prabhakar in their cultural wear. This idea had been on my mind for a long while now, as I had been inspired by Annie Hazarika’s Northeastern Spidey artwork in the wake of ATSV’s release, but never got the time to actually do it until now. I wanted to get a little interactive and made the poll so I could have people choose which of the different regions — North, Northeast, Central, East, West, South — to do first.
The outcome was not what I expected. As you can see, out of 83 votes:
THE RESULTS
South India takes up almost half of all votes (44.6%), followed by Northeast and Central (both 14.5%) and then East (13.3%). In all my life growing up, support towards or even just the awareness of South India was pretty low. Despite this being a very contained poll, why would nearly half of all voters pick South India in favour of other popular choices like Central or North India?
Then I thought about the layout of the poll: Title, Options, Context.
Title: "Tell us who you want to see…"
Options: North, Northeast, Central, East, West, South
Context: I want to make art of the boy again
At first I thought: ah geez. this is my fault. I didn't make the poll clear enough. do they think I want them to figure out where Pavitr came from? That's not what I wanted, maybe I should have added the context before the options.
Then I thought: ah geez. is it my fault for people not reading the entire damn thing before clicking a button? That's pretty stupid.
But regardless, the thought did prompt a line of thinking I know many of us desi folk have been considering since Spider-Man India was first conceived — or, at least, since the announcement that he was going to appear in ATSV. Hell, even I thought of it:
Where did Spider-Man India come from?
FROM A CULTURALLY DIVERSE INDIA
As we know, India is so culturally diverse, and no doubt ATSV creators had to take that into account. Because the ORIGINAL Spider-Man India came from Mumbai — most likely because Mumbai and Manhattan both started with the same letter.
But going beyond that, it’s also because Mumbai is one of the most recognisable cities in India - it’s also known as Bombay. It’s where Bollywood films are shot. It’s where superstar Hindi actors and actresses show up. Mumbai is synonymous with India in that regard, because the easiest way Western countries can interact with Indian culture is through BOLLYWOOD, through HINDI FILMS, through MUMBAI. Suddenly, India is Mumbai, India is a Hindi-only country, India is just this isolated thing we see through an infinitely narrow lens.
We’ve gotten a little better in recent years, but boy I will tell you how uncomfortable I’ve gotten when people (yes, even desi people) come up to me and tell me, Oh, you’re Indian right? Can you speak Hindi? Why don’t you speak Hindi? You’re not Indian if you don’t speak Hindi, that’s India’s national language!
I have been — still am — so afraid of telling people that I don’t speak Hindi, that I’m Tamil, that I don’t care that Hindi is India’s “national” language (it’s an administrative language, Kavin, get your fucking facts right). It’s weird, it’s isolating, and it has made me feel like I wasn’t “Indian” enough to be accepted into the group of “Indian” people.
So I am thankful that ATSV went out of their way to integrate as much variety of Indian culture into the Mumbattan sequence. Maybe that way, the younger generation of desi folk won’t feel so isolated, and that younger Western people will be more open to learning about all these cultural differences within such a vast country.
BUT WHAT DOES THIS HAVE TO DO WITH SPIDER-MAN INDIA?
Everything, actually. There’s a thing called supremacy. You might have heard of it. We all engaged with it at some point, and if you are Indian, no matter where you live, it is inescapable.
It happens the moment you are born — who your family is, where you are born, the language you speak, the colour of your skin; these will be bound to you for life, and it is nigh impossible to break down the stereotypes associated with them.
Certain ethnic groups will be more favourable than others (Centrals, and thus their cultures, will always be favoured over than Souths, as an example) and the same can be said for social groups (Brahmins are more likely to secure influential roles in politics or other areas like priesthood, while the lowers castes, especially Dalits, aren’t even given the decency of respect). Don’t even get me started on colourism, where obviously those of fairer skin will win the lottery while those of darker skin aren’t given the time of day. It’s even worse when morality ties into it — “lighter skinned Indians, like Brahmins, embody good qualities like justice and wisdom”, “dark skinned Indians are cunning and poor, they are untrustworthy”. It’s fucking nuts.
This means, of course, you have a billion people trying to make themselves heard in a system that tries to crush everyone who is not privileged. It only makes sense that people want to elevate themselves and break free from a society that refuses to acknowledge them. These frustrations manifest outwardly, like in protests, but other times — most times — it goes unheard, quietly shaping your way of life, your way of thinking. It becomes a fundamental part of you, and it can go unacknowledged for generations.
So when you have a character like Pavitr Prabhakar enter the scene, people immediately latch onto him and start asking questions many Western audiences don’t even consider. Who is he? What food does he eat? What does he do on Fridays? What’s his family like, his community? All these questions pop up, because, amidst all this turmoil going on in the background, you want a mainstream popular character to be like you, who knows your way of life so intimately, that he may as well be a part of your community.
BUT THAT'S THE THING — HE'S FICTIONAL
I am guilty of this. In fact, I’ve flaunted in numerous posts how I think he’s the perfect Tamil boy, how he dances bharatanatyam, how he does all these Tamil things that no one will understand except myself. All these niche things that only I, and maybe a few others, will understand.
I’ve seen other people do it, too. I’ve seen people geek out over his dark brown skin, his kalari dhoti, how he fights so effortlessly in the kalaripayattu martial arts style. I’ve seen people write him as Malayali, as Hindi, as every kind of Indian person imaginable.
I’ve also seen him be written where he’s subjected to typical Indian and broader Asian stereotypes. You know the ones I’m so fond of calling out. The thing is, I’ve seen so much of Pavitr being presented in so many different ways, and I worry how the rest of the desi folk will take it.
You finally have a character who could be you, but now he’s someone else’s plaything. Your entire life is shaped by what you can and can’t do simply because you were born to an Indian family, and here’s the one person who could represent you now at the mercy of someone else’s whims. He’s off living a life that is so distant from yours, you can hardly recognise him.
It shouldn’t hurt as much as it does, yeah? But, again, you’re looking at it from that infinitely narrow lens Westerners use to look at India from Bollywood.
AND PAVITR PRABHAKAR DOESN'T LIVE IN INDIA
He lives in Mumbattan. He lives in a made-up, fictional world that doesn’t follow the way of life of our world. He lives in a city where Mumbai and Manhattan got fucking squashed together. There are so many memes about colonialism right there. Mumbattan isn’t real! Spider-Man India isn’t real!! He’s just a dude!! The logic of our world doesn’t apply to him!!!
“But his surname originates from ______” okay but does that matter?
“But he’s wearing a kalari dhoti so surely he’s ______” okay but does that matter?
“But his skin colour is darker so he must be ______” okay but does that matter?
“But he lives in Mumbai so he must be ______” okay but does that matter?
I sound insensitive and brash and annoying and it looks like I’m yapping just for the sake of riling you up, so direct that little burst of anger you got there at me, and keep reading.
Listen. I’m going to ask you a question that I’ve asked myself a million times over. I want you to answer honestly. I want you to ask this question to yourself and answer honestly:
Are you trying to convince me on who Pavitr Prabhakar should be?
...
but why shouldn't i?
I’ll tell you this again — I did the same thing. You’re not at fault for this, but I want you to just...have a little think over. Just a little moment of self-reflection, to think about why you are so intent on boxing this guy.
It took me a while to reorganise my thinking and how to best approach a character like Pavitr, so I will give you all the time you need as well as a little springboard to focus your thoughts on.
SPIDER-MAN (INDIA) IS JUST A MASK
“What I like about the costume is that anybody reading Spider-Man in any part of the world can imagine that they themselves are under the costume. And that’s a good thing.”
Stan Lee said that. Remember how he was so intent on making sure that everybody got the idea that Spider-Man as an entity is fundamentally broken without Peter Parker there to put on the suit and save the day? That ultimately it was the person beneath the mask, no matter who they were, that mattered most?
Spider-Man India is no less different. You can argue with me that Peter Parker!Spidey is supposed to represent working class struggles in the face of leering corporate entities who endanger the regular folk like us, and so Pavitr Prabhakar should also function the same way. Pavitr should also be a working class guy of this specific social standing fighting people of this other social standing.
But that takes away the authenticity of Spider-Man India. Looking at him through the Peter Parker lens forces you to look at him through the Western lens, and it significantly lessens what you can do with the character — suddenly, it’s a fight to be heard, to be seen, to be recognised. It’s yelling over each other that Pavitr Prabhakar is this ethnicity, is that caste, this or that, this or that, this or that.
There’s a reason why he’s called Spider-Man India, infuriatingly vague as it is. And that’s the point — the vagueness of his identity fulfils Lee’s purpose for a character that could theoretically be embodied by anyone. If he had been called “Spider-Man Mumbai”, you cut out a majority of the population (and in capitalist terms, you cut out a good chunk of the market).
And in the case of Spider-Man India? Whew — you’ve got about a billion people imagining a billion different versions of him.
Whoever you are, whatever you see in Pavitr, that is what is personal to you, and there is nothing wrong with that, and I will not fault you for it. I will not fault you for saying Pavitr is from Central due to the origins of his last name. I also will not fault you for saying Pavitr is from South due to him practising kalaripayattu. I also will not fault you for saying he is not Hindu. I also will not fault you for saying he is a particular ethnicity without any proof.
What I will fault you for is trying to convince me and the others around you that Pavitr Prabhakar should be this particular ethnicity/have this cultural background because of some specific reason. I literally don’t care and it is fundamentally going against his character, going against the “anyone can wear the mask” sentiment of Spider-Man. By doing this, you are strengthening the walls that first divided us. You’re feeding the stratification and segmentation of our cultures — something that is actually not present in the fictional world of Mumbattan.
Like I said before: Mumbattan isn’t real, so the divides between ethnicities and cultural backgrounds are practically nonexistent. The best thing is that it is visually there for all to see. My favourite piece of evidence is this:
It’s a marquee for a cinema in the Mumbattan sequence, in the “Quick tour: this is where the traffic is” section. It has four titles; the first two are written in Hindi. The third title is written in Bengali*, and the fourth title is written in Tamil. You go to Mumbai and you won’t see a single shred of Bengali nor Tamil there, much less any other language that's not common in Maharashtra (Western India). Seeing this for the first time, you know what went through my head?
Wow, the numerous cultures of India are so intermingled here in Mumbattan! Everyone and everything is welcome!
I was happy, not just because of Tamil representation, but because of the fact that the plethora of Indian cultures are showcased coexisting in such a short sequence. This is India embracing all the little parts that make up its grander identity. This scene literally opened my eyes seeing such beauty in all the diverse cultures thriving together. In a place where language and cultural backgrounds blend so easily, each one complementing one another.
It is so easy to believe that, from this colourful palette of a setting, Pavitr Prabhakar truly is Spider-Man India, no matter where he comes from.
It’s easy to believe that Pavitr can come from any part of India, and I won’t call you out if the origin you have for him is different from the origin I have. You don’t need to stake out territory and stand your ground — you’re entitled to that opinion, and I respect it. In fact, I encourage it!!!
Because there’s only so much you can show in a ten minute segment of a film about a country that has such a vast history and even greater number of cultures. I want to see all of it — I want him to be a Malayali boy, a Hindi boy, a Bengali boy, a Telugu boy, an Urdu boy, whatever!! I want you to write him or draw him immersed in your culture, so that I can see the beauty of your background, the wonderful little things that make your culture unique and different from mine!
And, as many friends have said, it’s so common for Indian folks to be migrating around within our own country. A person with a Maharashtrian surname might end up living in Punjab, and no one really minds that. I’m actually from Karnataka, my family speaks Kannada, but somewhere down the line my ancestors moved to Tamil Nadu and settled down and lived very fulfilling lives. So I don’t actually have the “pure Tamil” upbringing, contrary to popular belief; I’ve gotten a mix of both Kannada and Tamil lifestyles, and it’s made my life that much richer.
So it’s common for people to “not” look like their surname, if that’s what you’re really afraid about. In fact, it just adds to that layer of nuance, that even despite these rigid identities between ethnicities we as Indian people still intermingle with one another, bringing slivers of our cultures to share with others. Pavitr could just as well have been born in one state and moved around the country, and he happens to live in Mumbattan now. It’s entirely possible and there’s nothing to disprove that.
We don’t need to clamber over one another declaring that only one ethnicity is the “right” ethnicity, because, again, you will be looking at Pavitr and the rest of India in that narrow Western lens — a country with such rich cultural variety reduced to a homogenous restrictive way of life.
THE POLL: REINTERPRETED
This whole thing started because I was wondering why my little poll was so skewed — I thought people assumed I was asking them where he came from, then paired his physical appearance with the most logical options available. I thought it was my fault, that I had somehow influenced this outcome without knowing.
Truth is, I will never really know. But I will be thankful for it, because it gave me the opportunity to finally broach this topic, something that many of us desi folk are hesitant to talk about. I hope you have learned something from this, whether you are desi or a casual Spider-Man fan or someone who just so happened to stumble upon this.
So just…be a little more open. Recognise that India, like many many countries and nations, is made up of a plethora of smaller cultures. And remember, if you’re trying to convince Pavitr that he’s a particular ethnicity, he’s going to wave his hand at you and say, “Ha, me? No, I’m one of the people that live here in the best Indian city! I’m Spider-Man India, dost!”
(Regardless, he still considers you a friend, because to him, the people matter more to him than you trying to box him into something he’s not.)
*Note: thank you dear anon for letting me know that the third title was Bengali, twas my mistake for literally completely forgetting
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There has been a lot of discussion regarding c!Quackity, c!Tommy and c!Dream recently, a good portion stemming from the recent video circling around, where it is depicted that c!Tommy not only knew of c!Quackity’s torture but approved.
But while I could write an essay about it (ok yea I did…but) instead I want to shift the focus a bit, away from the same debates we keep having year after year. Because I think we’ve become too focused on the characters themselves over the audience's perception of them and too focused on morality, justification, and right and wrong in a story where everyone is morally questionable. Because at the end of the day it isn’t whether c!Dream or c!Tommy were actually right or justified, it is about - Who you root for and why. It is about (you) the audience's perception of the characters, not the characters’ perceptions of each other. Sure, c!Tommy himself feels justified in hurting c!Dream but do you believe he was.
With that thought in mind I found myself reading a 24 page research paper last night on a psychological study that looked at: What an audience defines as the hero and villain, Why they are naturally pulled to like certain characters and hate others, and What is the audience’s classification of morality in regard to the characters of fiction, where the conditions of morality are often not defined. One of the things shown in the data and line up to real life is that at the end of the day, heroes and villains are not defined on true purity and morality itself. If they were, action heroes and anti-heroes wouldn’t be successful and enticing. And yet, anti-heroes are some of the most beloved characters. In fact, I for one am typically drawn to violent anti-heroes, some of which are the heroes despite being perhaps sadistic murderers and torturers. But if the audience doesn’t simply define hero and villain as ‘good’ and ‘evil’ then what is pulling us toward taking one side over the other?
The answer is actually more complex than you might think. According to this paper, the first thing taken into consideration in a viewer’s appeal or unappeal of a character has to do with what the viewer considers “appropriate behavior.” Simply put, “appropriateness” is basically a social judgment which serves to approve or disapprove of a character’s behavior. This can be based on many things, such as cultural norms, societal code of conduct, your personal morals or experiences. And I think this is key, because I for one see stealing and griefing when I play Minecraft as seriously hurtful things to do (even though you can always rebuild). To the point that if you blow up the house I spent hours building or take my items it can ruin the fun for me entirely. So my definition of the appropriateness of such behavior might differ from people who take those things much more light-heartedly, causing me to disapprove of c!Tommy more than they would for that behavior.
Even further, when it comes to determining their appropriateness of behavior as in whether we tend to approve or disapprove of them we can look at moral domains, which spark our moral intuition instead of simply categorizing everything into ‘good’ or ‘bad’ since not even our subconscious brain is always so black and white. In the research I read, they looked at two sets of domains (aka sets of relating attributes used to measure and compare): The person-perception domains of Warmth (tolerant, friendly, warm, polite, gentle, trustworthy), Competence (intelligence, cleverness, opposite of stupidity, efficiency) and Duplicity (mad, tormented, violent, and tragic), which help to measure our perception of morality in characters as well as the five moral domains of MFT - harm/care (concerned with the suffering of others and empathy), fairness/reciprocity (related to justice), authority/respect (related to hierarchy and dominance), ingroup/loyalty (common good and punitiveness toward outsiders), purity/sanctity (concerned with contamination). According to the research behind these domains, we, the viewer, evaluate characters immediately and without cognitive deliberation. In other words, when characters fulfill domains it sticks with us and when they violate domains it can send out major red flags to us as soon as it happens without us thinking about it, not later in more considerate retrospect. So then, it makes sense that now as we debate we struggle to find common ground because our judgment was made ages ago and it's hard to reason with our already defined moral intuition.
As such, since I started getting into the dsmp first by watching all of the recordings of previous streams in order in this one playlist then going onto watching all of the blueberrytv videos (at the time of course), which edit the streams to allow you to see things from multiple perspectives. Therefore, I watched things from the very beginning, back when it was just c!George and c!Dream goofing off and dying in the nether. So, my intuitive judgment of c!Dream involves him building the community house, always trying to keep the peace between his friends, exploring the world so he can bring back all the types for wood for people to build with, building the prime path to connect everyone's houses together to make for easier travel, rebuilding Tubbo’s house after c!Tommy burned it down, helping c!Ponk when people kept burning down his house. These are just some of the moments I suspect helped to form my evaluation of him. Showing him as being very empathetic and caring, being loyal to his friends and accepting of new people, being a mediator and trying to keep things fair between his friends, fulfilling at least 3 (since he kinda is the authority that is hard to classify) of the moral domains. The streams also depicted the characteristics with warmth as well as competence and intelligence. So immediately my perceptive moral intuition deemed him the hero. As he fulfilled the warmth and competence domains of the one method and most of the domains of the other method without violating them in an obvious enough manner for me to remember at this moment (These are by no means the only reasons why I’d be inclined to root for c!Dream but that's beside the point).
On the other hand, my introduction to c!Tommy was him immediately breaking the three rules, by going around taking down donator’s signs, griefing, stealing, claiming things and property as his, trying to kill people until he ends up being banned. So he hurt others and causes harm, he is invited to join and have fun but fails to reciprocate that by going about and messing things up, he immediately disrespects everyone and defies authority by breaking the rules, hard to say on loyalty though (as mentioned above) him burning down c!Tubbo’s, his best friend, house doesn’t give me the impression of loyalty, concerning purity he scams and lies, is obsessed (though hardly the only one) with male genitalia (which I personally find unsavory) and is disrespectful towards women so definitely failing in the purity and sanctity domain as well. In regards to warmth, I wouldn’t say so, nor particularly competent, though certainly meeting the more violent and aggressive elements of duplicity. So in other words, in just his first few streams he has violated every moral domain, while also not meeting the warmth or competence but meeting duplicity. So immediately my impression of him is to dislike and disprove as my moral intuition labels him as a villain.
In other words, perhaps our affinity for characters and perception of their morality has less to do with actual legal or other measurements of morality but more of what our initial impression was that formed our judgment from the very start. Because at the end of the day, I feel like the discussion needs to be less about whether this character or that character is ‘good’ or ‘bad’ because their motivation or trauma justifies their behavior and more about what qualities do you appreciate about the character. At the end of the day, it's fiction and you should be able to love or hate whatever character you want regardless of morality or right & wrong. It’s your opinion and I don’t see other fandoms shaming and bashing other people for liking a certain character that others dislike and/or the protagonist dislikes meaning therefore they are bad so how can you like them. But in the same way, I should also be able to hate a character without being bashed for not being empathetic to their trauma… Anyways I think the idea that we all see characters as justified and innocent in our own way is cool, especially in respect to the dsmp which is told from all angles, and that’s what I set out to learn more about and share with you. Hopefully, you have enjoyed my findings and I made sense (…..and if it didn’t, you are always welcome to ask or add on :D), sorry for the length I’m beginning to realize conciseness is not my strong suit…
I hope with this interesting angle, we can lean away from discussions on legal, moral, crime, trauma and more towards questions of preference and characteristics and personal perception - Why do you root for them? What was your introduction to the characters? How do you think that impacted your viewpoint on the story? Has your viewpoint ever changed? What do you think helped define your definition of ‘appropriateness’?… etc <3 <3
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