#sa meta

[biracy]

Last rb also has me thinking on like. People conceive of sexual violence as like The Ultimate Form of violence, which manifests itself in two major ways in writing fiction: denying any possible subtext or allegory of sexual violence even in a story about many many many other kinds of violence, or shoehorning sexual violence into an already deeply violent and abusive dynamic to show how Super Totally Fucked Up it is now. And honestly I think tlt fans are "guilty" of like. both of these? There is a very obvious bloc of tlt fans who pointedly ignore the very obvious themes of sexual violence and misogynistic violence overall in the text (as if forcing the soul of the Earth into the body of a beautiful woman you then lock away forever isn't a metaphor for sexual assault), but I'd also argue there's a smaller, yet still present, subset of fans who like, don't seem to realize that grooming a) can exist outside of the context of sexual abuse and b) is still bad even if no sexual abuse is present. I'm not even necessarily against certain reads of like, Kiriona as her father's cavalier being potentially allegorically incestuous, but also I don't think there would need to be sexual violence there for that dynamic to still be abusive. John is, whether biological or surrogate, the "father" of the two teenagers he manipulates the most, and I think it's important to realize that the weaponization of fatherhood is always bad, even if it never "crosses the line" into explicit sexual violence. There are other kinds of abuse and tlt is full of it. Harrowhark is revolted by John's attempts to act paternally towards her because she has only ever known her own parents as forces of control and violence. Harrowhark's parents attempting to get a 10-year-old to commit ritual suicide is actually just as bad as any hypothetical sexual violence between John and Kiriona. In the same way that sexual assault is not "special" in that it should never be written about ever, it's also not "special" in that it is The Most Violence any story can ever have and you know it's Getting Hardcore Now when abuse "escalates" from physical or psychological to sexual

[starstrike]

Mithrun's desire as an SA analogue

TW discussion of SA and detailed breakdown of aesthetics evoking SA. The way I discuss this is vivid in a way that may be triggering, though there is no discussion of actual sexual assault. Just survivor's responses to it.

People relate to Mithrun and see his condition as an analogue for a few different things, like brain injury or depression. And I think all of them are there. But I also see Mithrun's story as an SA analogue, and Ryoko Kui intentionally evokes those aesthetics. I think it's a part of Mithrun's character that a lot of people miss, but I very much consider it text. This is partially inspired by @heird99's post on what makes this scene so disturbing; so check out their post, too :)

So to start off with, the demon invades Mithrun's bed, specifically. There's even a canopy around it, which specifically evokes this idea of personal intrusion; the barrier is being pulled apart without consent or warning. The way the hand reaches towards Mithrun's body from outside of the panel division makes it almost look like the goat stroking over his body. It's an especially creepy visual detail; similarly, the goat's right hand parts into the side of the panel as well. It's literally like it's tearing the page apart; but gently. So gently.

Mithrun is in bed. It is his bed that the demon is intruding on. He's in a position of intimacy. The woman behind him is a facsimile of his "beloved" that he left behind; the woman who, in reality, chose Mithrun's brother. He is in bed with his fantasy lover, who is leaning over him. While this scene isn't explicitly sexual, it is intimate. And it is being invaded. The goat lifts Mithrun gently, who is confused, but not yet struggling.

The erotics of consumption and violence in Ryoko Kui's work(remember that the word 'erotic' can have many different meanings, please) are a... notable part of some of her illustrations. I would say she blurs the lines between all forms of desire: personal, sexual, gustatory and carnal, in her illustrations in order to emphasize the pure desire she wants to work with and evoke to serve her themes. Kui deploys sexual imagery in a lot of places in Dungeon Meshi, and this is one of them.

In this case, horrifically. The goat's assault begins with drooling, licking, and nuzzling. The goat could be enjoying and "playing with" its food. But it can also be interpreted as it "preparing" Mithrun with its tongue as it begins to literally breach Mithrun's body. The goat also invades directly through his clothing; that adds another level of disturbing to me. There's nothing Mithrun can do in this moment of violation. Mithrun is fighting, but he is fighting weakly, trying to grip on and push away when he has no ability or option to. All he can do is beg the goat to stop. And it doesn't care. This all evokes sexual assault.

The sixth panel demonstrates a somewhat sexual position, with Mithrun's thighs spread around the goat's hunched over body. In the next, the goat pulls and holds apart Mithrun's thighs as he nuzzles into him. The way the clothing bunches up looks a bit as if it has been pushed up. It has pinned Mithrun down onto the bed, into Mithrun's soft furs and pillows. It takes a place made to be supernaturally warm and comfortable, and violates it. It's utterly and intimately horrifying. To me, this sequence of positions directly evokes a rape scene. I think Kui did this very explicitly. These references to sexual invasion are part of what makes this scene so disturbing; albeit, to many viewers, subconsciously.

This is also the moment the goat takes Mithrun's eye. Other than this, the goat seems exceptionally strong, but also... gentle. It holds Mithrun's body tightly, but moves it around slowly. It doesn't need to hurt Mithrun physically. But in that moment, it takes Mithrun's eye. Blood seeps from a wound while an orifice that should not be pierced is penetrated. This moment, the ooze of blood in one place specifically, also evokes rape. That single bit of physical gore is a very powerful bit of imagery to me.

Finally; it is Mithrun's desire that is eaten. After his assault, Mithrun can find no pleasure in things that he once did. He is fully disassociated from his emotions. This is a common response to trauma, especially in the case of SA. It's not uncommon for people to never, or take a long time to, enjoy sex in the same way again; or at all. They might feel like their rapist has robbed them of a desire and pleasure they once had. I think this makes Mithrun's lack of desire a partial analogue for the trauma of sexual assault.

Mithrun's desire for revenge was, supposedly, all that remained. Anger at his assaulter, anger at every being that was like it; though, perhaps not anger. Devotion, in a way. To his cause. I don't know. But the immediate desire to seek revenge is another response to SA. But on to Mithrun's true feelings on the matter.

This is... So incredibly tragic. Mithrun feels used up. Like his best parts have been taken away. Like he's being... tossed aside. This certainly parallels the way assault victims can feel after being left by an abuser. Or the way assault victims feel they might be "ruined" forever for other partners. These are common sentiments for survivors to carry, and need to overcome. In the text, it's almost like Mithrun feels the only being who can desire him is a demon who might "finish devouring" him. That that's his only use. It's worth noting that Mithrun trusted the demon. Mithrun's world was built by the demon, and Mithrun, in that way, was cared for by the demon. I think this reinforces Mithrun's place as a victim.

There's also something to be said about Mithrun as a victim of his own possessive romantic and sexual desire. The mirror shows him his beloved just dining with his brother, and it infuriates him. He doesn't know if the vision is real, nor if she has really chosen his brother as a romantic partner. The goat then creates a whole fantasy world where she loves him. As Mithrun's dungeon deteriorates, she is the only person that continues to exist. Mithrun continues to have control over her. And that is the strongest desire the demon is eating, isn't it? There's something interesting there, but I don't know what to say about it.

In conclusion, I think Mithrun's story is an explicit analogue for sexual assault-- though, certainly, among other things! The way the scene plays out and is composed explicitly references sexual violation and invasion of the body. His condition mirrors common trauma responses to sexual violence. And, at the end, he finally realizes he can recover.

Let's end on a happy Mithrun, after taking the first step on his journey to recovery :) You aren't vegetable scraps Mithrun. But even if you were-- every single thing in this world has value. Even vegetable scraps.

[shelfperson]

while i see where some if it comes from, i feel like way more people took “as a former sex slave, armand is disgusted by teenage daniel’s sexual behavior” from the torture scene and not “daniel has been prostituting himself for drugs presumably for years, and armand both relates to and is repulsed by daniel as a form of projection” and i think that’s extremely fascinating.

like it’s a very consistent vampire trait that they only really get up in arms about social issues that affected them in their mortal life, and even then only when it would directly affect them now. i.e, claudia and louis being aware of and condemning racism but not really caring about european nazism despite very real parallels.

and there is. a big difference. between the ultimately consensual gross misogyny of the paper bag incident and armand being sold to a brothel as a child, then kept as a rich man’s catamite experiencing regular sexual assult.

AND armand is a man who does not experience that kind of day-to-day indignity. those are completely separate circumstances and armand doesn’t give any reaction to the memory aside from what it means for daniel. in fact, that remark has very little to do with how armand feels and everything to do with daniel’s lifelong feelings of guilt for constantly being a fucking asshole.

and the vampire armand, specifically, is not a creature prone to sympathizing with people who share his struggles anyway. especially not strangers he doesn’t know. look at the way he treats claudia, specifically. she’s in a spot similar to him, both growing up and now. constantly robbed of agency, both infantilized and adultified depending on what’s convenient, and in the books of course they’re both child vampires. and he doesn’t offer her any compassion whatsoever because he’s the type of person to take his suffering out on others and reenact his trauma with himself in marius’s place.

like mr. i-constantly-mind-control-my-lover, duchess of unsafe bdsm practices, is not offended by daniel’s understanding (or lack thereof) of power dynamics or safe and respectful sex. he’s throwing the boy across the kitchen because he doesn’t understand what makes danny special when, despite all similarities, he himself is not.

edit: i went into a whole rant in the reblogs about the importance of sexuality and sexual autonomy and sexual perversion as a theme in this show if any one interested

[s0fter-sin]

soap's whole deal being sniper and demolitions gets me going bc on the surface they sound so different but when you get into it, you realise it's bc soap's smart

sniping is all math; calculating distances and wind interference and bullet drop. something i think people overlook is he was listed as a sniper first so it can be implied that he's better at it than demolitions. he does more sniping in both campaigns than demolitions work; in capture or kill, ghost specifically calls on him to take down the aq snipers

and demolitions is math with a hit of chemistry; knowing what mixes with what, knowing how much to use, recognising environmental factors and adjusting accordingly. it's not just about the boom; so much work goes into contained/ planned explosions. especially when having enough power for a breacher charge and not bringing down the whole building is the difference between mission success and failure

the chemical bombs he makes in alone can't just be any old cleaners, they have to have the correct reaction to each other; he just knew off the top of his head what would mix with what to create what reaction. he would also potentially have to recognise them by sight/smell bc they would’ve been written in spanish

soap would also have to know architecture; recognising structural integrity and weak points so he knows exactly where to plant a charge to bring it down and how it'll come down

he has an incredible soldier's mind people just forget that bc he's sociable which itself is a skill

we know he tends to buck against orders he doesn't agree with like when he pushes back against ghost in capture or kill and shepherd when he tells them to release hassan

he gets closer to people and sees if he can trust them and that's when he follows them without question. really think about how he talks to alejandro and rudy; he asks about their home and alejandro's family and rudy's relationship with him. those aren't questions you ask a stranger after a few hours of knowing them. that's not even touching on his relationship with ghost

he also deliberately brings people of higher ranks down to his level; talking informally with ghost and giving him a shoulder punch, addressing alejandro (a colonel!!) by his first name and rudy by his nickname despite literally just meeting them. he personalises all of them and it’s in direct opposition to the reason most characters do that; it’s not due to insubordination or lack of respect, the more he respects and trusts someone, the more casual he is with them

he digs into people; he wants to know what makes them tick and that determines if he can one, trust them and two, follow their orders. once he decides that, he's the ultimate soldier; he bleeds loyalty which makes him vicious when that loyalty is taken for granted

he isn't naive or bubbly or insecure; he's an incredibly smart and aware soldier. he's aggressive and bloodthirsty and loyal and intuitive and i love him so much

[ecoustsaintmein]

More thoughts because I can't stop and this train is 5 hours long:

We've talked so much about how Dónal plays Eoin like the lovestruck adoring boy who looks at Paddy like he could never do anything wrong. BUT. We've also talked about how much Jack plays Paddy like he doesn't know what to do with this information.

He tries to play it cool. BUT. I've been rewatching S1 (again and again) and in the first scene when Eoin appeared, stretched out in the sun, like a lynx or a misplaced statue of a Greek God in the middle of the desert, smiling his million-watt smile, mouthwatering beautiful. THIS WAS THE FIRST SIGHT OF EOIN THAT PADDY HAD IN A LONG TIME. After the ugliness of prison. I mean. Did you see the way Paddy just straight up grinned and scurried up to Eoin like an excited dog? AND THEN EOIN FED HIM. with the gazelle that Paddy hunted. (who is the master and who is the loyal dog?)

Also. We may have been fooled to think that that Eoin is a mere messenger, a second-in-command; it being twice that he was sent to deliver the message to Paddy from Stirling/Lewes. Alas. This is because Eoin is the only one who can translate the dog-speak. He is the dog-whisperer, the one to calm Paddy's id. And when he touches Paddy, there is always a purpose behind it. 'Calm down. Sit. You're a good boy. I'm here. You're mine.'

When Eoin asks about Stirling and Lewes and Burma in the tent, Eoin is worried if Paddy is shopping around for a new master.

When he breaks Paddy out of prison and meets Reg, he eyes Reg up and down, assessing him, wondering if this guy will be his rival for Paddy's affection, or another rabid dog ready to be let loose; Paddy's hunting companion. And Eoin laughs when Reg opens his mouth, because immediately he knows it's the latter.

And in subsequent episodes, when Eoin is always just lurking in the background, smiling? We may have been fooled to think that Eoin is just a second-in-command, the Patroclus to Paddy's Achilles. Alas, I would like to think that Eoin looks on, adoringly, at his pet dog like a master who keeps Paddy on a long leash. Seeing what Paddy can do, his many tricks. At least this way he can control Paddy's violence, when he is close. And he is damned proud of Paddy.

Paddy will bark, bite, howl. Eoin will let him chase after his hunts. But at the end of the day when he returns home and he is alone with Eoin, he will wag his tail and ask for pats and pets and scratchies (not through words, but through a different kind of dog-speak that Eoin will understand). And he will turn into putty in Eoin's hands.

[khruschevshoe]

The problem with the handling of Ed's season 2 arc on ofmd is that it sets up the cycle of abuse so well. Demonstrates the way it destroys both Ed and his victims in the first two episodes so well. Shows the ways the trauma can keep destroying people and their relationships in episodes 2-4 (Lucius, Izzy, Jim, etc.). And then just...shames Lucius for trying to open up and shames him for being traumatized and makes fun of him for trying to talk about what happened to him. Makes Izzy apologize to his abuser for one comment he made what is implied to be months ago after the man he is apologizing to CUT OFF HIS TOES AND SHOT HIM IN THE LEG. Doesn't allow Jim (or for that matter, Archie) to be righteously pissed off for longer than episode 4. And then has the audacity to say that Ed making a "Youtuber apology" and using the loot that he blackmailed/threatened/forced the crew to steal in the first place to buy them party decorations somehow...makes up for everything he did?

Like, am I missing a part of this arc? Am I missing the part where he reconciled with literally ANYONE but Fang? Am I missing the part where Stede apologized to Lucius for telling him to stop talking when he was telling him about the severe trauma he went through? (Or even, as much as I love him and their relationship, Pete apologizing to Lucius for dismissing his trauma and wanting to move on before Lucius was ready because listening to Lucius' sa/abuse story was uncomfortable?) Am I missing the part where Archie and Jim found a reason to forgive Ed (and don't tell me that the Izzy-the-unicorn helped them forgive Ed- that was about the crew coming together to help IZZY to recover and had jacksquat to do with Ed)?

The set up was brilliant. Episodes 1-3 killed me. Episode 2 was my favorite episode of the show (bar the bit where Stede ran away when Lucius was unloading his trauma, and even THAT could have worked if he apologized later and allowed Lucius to talk). But the lack of payoff makes me feel sick. Because I understand this show is a comedy, but you don't introduce themes like that and give them that kind of ending.

[midnightfox450]

SA Mention //

The cantarella scene in Utena is so so so good and nearly every bit of it has been analyzed over the years (for good reason!). But can we take a moment to talk about how the music skips?

Right after Anthy suggests she poisoned Utena's cookies. The background music starts skipping. It's an obvious loop too, once you hear it, it's hard to unhear. The music doesn't pick back up until after Utena admits to poisoning the tea, AFTER the spinning red rose. It picks back up at "The tea is delicious".

At the most basic level, the skipping is just another method by which RGU creates emphasis.

But it just. It can't help but remind me of the most significant case of music skipping in the franchise. In Adolescence of Utena, right before E-Ko and F-Ko show the tape of Anthy's assault (another scene which has to do with something being put in Anthy's drink).

So then, the skipping could represent honesty. The brutal, uncomfortable bearing of the truth. Statements that ring in the ears and choices that maybe aren't the most delicate or harmless but had to convey the intended message somehow.

(If anyone else has watched seebeees' video essay on transfeminism in utena [which you should, it's really good], it reminds me of their point on the way Adolescence could be using static to represent Anthy's trauma. Records and CDs skip when something has dirtied them. Scratched them. Damaged them).

It could represent repetition obviously, but it could also represent the exact opposite. A breaking of the cycle, a momentary reprieve from the looping record that is Anthy and Utena's lives at Ohtori. When they confess their love for each other in that moment, in such an odd and uniquely utenanthy way, it catches the narrative off-guard. They are cracking the shell of their egg. Their love is forcing itself through the narrative.

[shsl-analyzer-guy]

In-Depth Analysis On All The DR Characters Because What, Are You Gonna Try And Stop Me? Who Are You, My Mom? Yeah, I Didn't Think So- Part 6: Hifumi Yamada

Finally, the 'analyses progressively getting longer' curse is broken! As excited as I am to do this next write-up, there's absolutely no chance Hifumi's analysis will hit anywhere near the length of Junko's. I estimate this'll fall closer into the length of Sayaka's if anything, but I'd love to be proven wrong and find more to his character than I anticipate.

I really do love making these. Each and every one so far has opened my eyes to new facets of these characters, and sharing my conclusions with you all and hearing your own thoughts brings me an indescribable amount of happiness. Truly, there is nothing like the hubris papers :D

As always, this analysis uses only official materials, primarily English localizations of the source material, and while I do my best to maintain objectivity, it is at its core an interpretation! If you aren't interested, keep scrolling, and if you don't like it, also keep scrolling

Part 1- Character Design

Hifumi sports a fairly typical looking and clean school uniform, neatly tucked in and collar folded. He wears with it an orange backpack that matches his tie in shade, and his tie and shoes have arrow imagery as well. His tie in particular has an double-headed arrow that points up and down over his torso. This is likely meant to reference his self-given nickname, The Beginning and the End, a biblical reference.

He keeps his hair slicked neatly into a small ahoge at the center of his head, wears round glasses, and has a cat lip and double chin. He's notably the only plus sized character in THH, and was given the title of SHSL Doujin Artist, or Ultimate Fanfic Creator. He's also noticeably very clean and neat, contrasting the otaku stereotype of being messy and disorganized.

Part 2- The Otaku Caricature: A Brief Summary

'Otakus' as they're commonly known are people that define themselves by their interest in stereotypically nerdy things to an almost obsessive degree. These people are often thought to be very good at subjects like math and science, and adore manga and/or anime. And when it comes to male otakus, they're often characterized as lonely perverts who can only find comfort and companionship in works of fiction because they're too pathetic and gross for any real person to like them, and/or because they're too obsessed with their beloved worlds of fiction to bother with making human connections. There's a lot more history behind how the otaku perception has shaped over time, but this is the basic gist of what you need to know if you're unfamiliar with otakus as a concept.

Hifumi in particular is meant to represent otaku culture as it appears in Japan, as many characters in THH are designed around subcultures themselves (Mondo with bosozoku, Chihiro with otokonoko, Junko with gyaru, etc.) and like these characters, he's designed to deconstruct what this culture represents and how people within this subculture are perceived. This is an idea that's present for most of the THH cast, but is especially noteworthy with Hifumi, because his story is one of the most immediately affected by his role within his subculture, to the point where his perception as a character is inextricably linked to public perception of this subculture.

Part 3- Character Introduction

Hifumi's first lines aren't directly known as his, but are swiftly revealed to be his once you connect the voice actor to the character. Notably, his first remark is to question the class size.

"So counting him, that makes fifteen. Seems like a good cut-off point, but I wonder if this is everyone..." -Hifumi Yamada, Prologue

When actually speaking directly to him, he introduces himself proudly, giving you his nickname- "The Alpha and the Omega", or The 'Beginning and the End' in its source language- and immediately bragging about his SHSL title and how many fancomics he's sold, even at his own school. Said works are self-described to be "about embracing our basest urges," something that immediately turns Makoto off the idea of even so much as looking at it.

Quite obviously, the implication here is smut, nudity, sex appeal, etc. "Basest urges" when referred to in the context of humans in fiction are commonly referring to sex, and coming from an otaku character, the stigma of horny, creepy anime lover is almost immediately set in place for our POV character by said comment, combined with the mention that his peers weren't all so excited to see his work in a school setting.

"Some of them didn't get it, of course, saying I'd 'tainted' the event. How stupid can you be!?" -Hifumi Yamada, Prologue

So our first given impression of him is that of a creepy otaku that draws and sells fanart of his waifus. Said impression relies on the player's prior exposure to otaku characters and their stereotypes, as well as a generalized amount of fatphobia(the fatphobia as a whole will be properly broken down at the end; stick with me until then bc it will be addressed properly) that lends itself into painting this early picture and setting up the building blocks for easy misperceptions of his future actions. Because while, yes, he does draw and sell fanart of his waifus, he's not the one-note pervert this initial impression would lead you to believe.

Part 4- Early-Game Events

Hifumi almost immediately takes a backseat in the first chapter, falling to the wayside in class discussions and only chiming in for the occasional joke. In fact, he speaks up twice in the class' breakdown of the first floor- once for a fat joke, and once for a vore joke. Neither of these are during the time where his 'investigation group' are reporting their findings.

"'But even with all that, there are 15 of us. How long can the food last?' 'Y-You can just eat sesame s-seeds or something...' 'Huh? What am I, a parakeet?'" -Hifumi Yamada & Toko Fukawa, ch 1

Later, if you choose to speak to him in the dorm hallway before going to the gym with Sayaka, he seems to be very interested in the relationship she and Makoto are developing. This noticeably makes Makoto uncomfortable, but the reason why he finds their relationship interesting is much less creepy than Makoto's unspoken assumption.

"'Mr. Naegi, Miss Maizono...! Wh-Where are the two of you off to!? A man and woman... growing closer...' 'H-Hey! What are you trying to say!?' .... 'There's really no other way to express it but to say... How very poetic!' '...'" -Hifumi Yamada & Makoto Naegi, ch 1

He sees their developing relationship as something poetic, something that has meaning to it. Speaking to him again clarifies that.

"And when he swears his love to her, there's a reason he swears that love! That's the feeling I'm getting!"

This is the first time we see Hifumi's intentions and beliefs to be more pure than his peers initially believe, and this misperception quickly becomes a theme. We see this again in the investigation, where Leon immediately assumes the worst of him for volunteering for trash duty.

"'Hey fatty! Why'd you want the cleaning gig, anyway!?' I-I just decided to volunteer for something I knew no one else would wanna do. What's the big deal!?' 'Liar! I know why you did it...'" -Leon Kuwata & Hifumi Yamada, ch 1

And, when he insists upon his innocence, it's not taken at all seriously. Instead, Byakuya suggests a new rule- for Sakura to go with any man that takes out the trash.

"'If you're as innocent as you claim, what's the harm in it?' 'Kh-! That's not how it's supposed to-!'" -Byakuya Togami & Hifumi Yamada, ch 1

This is, on a surface level, the boys calling Hifumi's bluff and proving that he 'really is' a pervert because he's upset about being accompanied. However, that's not the only reason why Hifumi could possibly be upset at this. Sakura is visibly the strongest, and therefore most threatening, member of their class. Hifumi's greatest strength is in his ability to hold a pen without cramping for a while. When trapped in a killing game, would you be hunky dory with your classmates deciding for you that you have to be alone with the most immediate threat in a killing game, all because they assume you're a pervert?

Essentially, Hifumi's role in the early chapters is wholly that of a comic relief character. He has geeky one-liners in response to serious moments, using nerd humor in an attempt to cope with the dire circumstances they've found themselves in. There are a few different examples of this.

But, simultaneously, he's one of the more empathetic characters in the early chapters. For example, in the opening of chapter 1, he's the only character to show actual concern for Mondo's safety when he threatens not to follow the regulations, in his own way.

He's also one of the ones to reassure Chihiro after the class trial when she blames herself for Leon's death, alongside Makoto and Hina.

It's also worth noting that he offers to help Hina get Toko back to her room after she faints upon seeing Chihiro's body, regardless of his own previously stated dislike of her. Regardless of his personal feelings, he offers a helping hand, even if it's ultimately ignored.

"You c-could've made some for the r-rest of us, you know...' 'I emphatically decline! You're not my type at all!'" -Toko Fukawa & Hifumi Yamada, ch 1 "'I don't mind taking her, but... could someone help me?' 'If you need help, I don't mind-' 'Taka, could you help me?'" -Aoi Asahina & Hifumi Yamada, ch 1

While on an overall, he doesn't do very much in the early game, we do get to see the two main points of his character start to come into focus: his nerdiness, and his empathy. We also get to see which half his peers pick up on, and which half they really, really don't.

Part 5- Relationships

Hifumi is a character whose story is defined by his relationships. Mainly which characters give him the time of day, which don't, and how that leads him to his eventual demise.

5.1- Leon Kuwata & Aoi Asahina

Due to both of them having a similar function for Hifumi, and having a small amount of crossover, I'm lumping Leon and Hina together. When it comes to Hifumi, both Leon and Hina are noticeably the two to visibly dislike Hifumi and assume the worst in him. This is a sort of demonstration of the group's general perception of him, as Leon is relatively active when it comes to the group conclusions in the first chapter, and Hina is consistently a voice of optimism in group discussion. For example, twice in the first chapter, Leon talks down to Hifumi, assuming the worst in him and calling him 'fatty' as an insult.

Hina, on the other hand, noticeably goes around Hifumi in conversation, brushing off his words more than once or straight up ignoring him, like when he tried to offer help to her dropping off Toko. Suffice to say, neither of them like him very much, though it's presented a bit differently. No one ever speaks in Hifumi's defense or agrees with him in group discussion, and seldom will you find Hifumi speaking one on one to anyone other than Celeste(when she's bossing him around, of course).

Leon dies relatively quick, so there's not any resolution on his end, but for Hina, she absolutely learns something from Hifumi's death, as Hifumi was someone she basically wrote off in life. So many people had already died, and when she was the one responsible for protecting Hifumi in the nurse's office, she failed him for her own sake. Her ignoring him is a point of guilt, and it leads her to be the only one to properly mourn him when everyone else is more focused on the mechanics of the murder itself. His death acts as a moment of growth for her, and hardens her to anyone who doesn't give the lonely a hand, the way she didn't to him.

5.2- Toko Fukawa

Hifumi doesn't like Toko. He sees her as a pretentious hypocrite, and says about as much when the two of them are in the library together.

"'They have all these books here, and not ONE copy of ANY of my works!' 'W-Well, yeah... Why would they have c-comics in a library? Plus, most 'fanfic' is j-just porn drawn by a bunch of a-amateurs...' 'You just don't get it. Not. At. All.'" -Hifumi Yamada & Toko Fukawa, ch 2

"'Comic b-books? Young adult? That stuff's a w-waste of time...' 'I've seen what you write, Miss Fukawa. Talented as you are, your stuff isn't any more 'worthwhile.'' 'My stories are filled with trues love and pure feelings! Don't compare them to that garbage of yours!'" -Toko Fukawa & Hifumi Yamada, ch 2

Toko is a novelist, while Hifumi specializes in fan comics. While they're both language artists, they write in very different ways, so it's expected that they wouldn't get along very well. That said, they do have a fair amount of chemistry, being equally petty and willing to criticize each others' works without hesitation. Interestingly, Toko seems to feed off of this banter, and is visibly disappointed when Hifumi later says he has no interest in her.

Despite having a verbal slapfight, their conversation in the library is unironically the closest either of these characters get to forming an actual friendship with anyone in the THH cast in-game.

5.3- Celestia Ludenberg (CW: SA Mention)

Celeste approaches Hifumi with one goal: to gain a servant. When trapped in a killing game and desperate to escape, one will use whatever resources available, and Hifumi immediately struck her as an easy target. This wasn't unfounded, as he almost immediately agreed to making her milk tea, allowing his own attraction to her to persuade him.

"'Hifumi, would you make me some tea?' '...Huh?' 'Milk tea, if you please.' 'Wh...why me?' 'Your roundish figure reminds me of the owner of the coffee shop I used to frequent.' 'That's your reason...?'" -Celestia Ludenberg, Hifumi Yamada, & Makoto Naegi, ch 2

Her approaching him is framed as both confusing and frivolous. Hifumi can't believe it, and neither can Makoto, our POV character. But regardless, Hifumi immediately falls in line, doing what Celeste asks to the best of his ability, specifically because he's attracted to her.

"Hmhm... It's all about the law of causality, basic instinct, act and react!" -Hifumi Yamada, ch 2

He does what Celeste asks because he's attracted to her, and thinks hse will, in turn, fuck him. She won't, but he doesn't need to know that. Other adaptations expand on his attraction to her, with the stageplay having him say that her Gothic lolita style akins her to horror characters in his mind, and that he wants to draw her.

Later, when Celeste plans her murder plot, Hifumi is the one she goes to, knowing he's more likely to bend to what she asks. But even though he's attracted to her, he's still at his core a decent guy. And she's not the girl at the forefront of his mind anymore, so she has to get more creative. So, in order to convince him that killing all their classmates is worth it, she comes up with a new web of lies, using both his connection with a certain AI and his own chivalry against him.

"'[Taka] came to my room last night unannounced, and then... It's hard for me to even say... He... abused me...' 'What!?' 'And he... he took pictures. He said if I did not do as he asked, he would show them to everyone... So I... I had no choice...' 'Th-that's a crime! An absolute crime!'" -Celestia Ludenberg & Hifumi Yamada, ch 3

Hifumi takes this seriously, believing what Celeste says for two reasons: because she has photographic evidence of Alter Ego in Taka's room, and because he has no reason not to trust her. She's one of the few members of the class who's spoken to him unprompted. On top of that, sexual assault is an incredibly serious accusation, and Hifumi treats it as such*.

"I'm about to say something I've never said before in my life... I'm going to kill him! I'm going to f...f...f-fucking kill him!" -Hifumi Yamada, ch 3

(*It's also worth noting that Hifumi believing Celeste doesn't make him 'stupid'. That's a sentiment I've seen very often thrown around when talking about this chapter, with the main point being 'how could he believe that the Ultimate Moral Compass would rape someone?' But not only is that sentiment at the mercy of a mistranslated SHSL title, it also implies that Celeste should've had more proof for her rape to be believable. You should always take victims seriously, and Hifumi knew that. The point of Celeste's lie isn't that Hifumi is dumb; the point is that Celeste is scum for lying about something so serious. Thank you for coming to my TEDtalk.)

Hifumi becomes a victim of Celeste's schemes because his empathy, which went unnoticed by everyone else, was weaponized against him. In this sense, both he and Taka fall to the lack of understanding their peers had for them, all to Celeste's whims, as Celeste was very involved with and friendly with the class but lied constantly. Hifumi wasn't the pervert people assumed him to be, and his chivalry became his downfall.

5.4- Chihiro Fujisaki & Alter Ego

While Hifumi's relationship with Chihiro was minor, it was still there, if only in the background. They bounce off of each other's thinking in the first trial, Hifumi comforts Chihiro after the first trial, and they stand together when summoned to the gym by Monokuma. It's subtle, but there, and Chihiro isn't uncomfortable with him, either. It's important enough of a detail that it carries over to adaptations, too.

He also refuses to touch Chihiro's dead body, not wanting to violate her after death. This is again another instance of Hifumi's base morals and empathy, but could hypothetically speak to a friendship as well. He mourns her death and thought highly of her.

It's also worth noting that both Chihiro and Hifumi are the two characters in this game to show some hints of remembering their history, or at least having the feeling that something isn't quite right.

"Hey, it could just be my imagination, but... have we met before?" -Chihiro Fujisaki, prologue

"...Huh? Ahh... that's right... I remember now... Hope's Peak... .... I remember... everything... Before... I'd met you... all... I'd met... you all..." -Hifumi Yamada, ch 3

This associates the two characters together, though not to a major degree. So when Alter Ego is found, this connection combined with Hifumi's love of 2D makes it completely unsurprising that he's immediately interested in them.

"'Somehow I feel kinda... sorry for her...' ..... 'It is a simple computer program. It does not *have* feelings.' 'Are you sure about that...?'" -Hifumi Yamada & Celestia Ludenberg, ch 3

This very quickly devolves into him being sexually attracted to Alter Ego. Of that there's no question. He routinely breaks class rules specifically to interact with them on multiple occasions.

"He snuck into the dressing room in the middle of the night and accessed Alter Ego without permission. And when I caught him last night... he was hugging the laptop and breathing strangely." -Kyoko Kirigiri, ch 3

"'And that guy was seriously head over heels for a mannequin. He had a wedding and everything! And your eyes just now... I saw the same look in HIS eyes!' 'Shut up! She's not a mannequin! She's an ANGEL! .... What we have can't be described by your petty 'words'!'" -Yasuhiro Hagakure & Hifumi Yamada, ch 3

He all but admits to it, too, enjoying when they say 'Master' and the drooling sprite appearing when talking to or about them a significant amount. But despite that, he insists it's beyond just sexual attraction, and feels genuine affection for them as a person as well. Because of that, he's the first in their class to verbalize that he sees Alter Ego not as a program, but a person, a sentiment that's later shared by the rest of the class(save Celeste).

Hifumi doesn't judge Alter Ego as a program first. He loves 2D and fiction, so he's immediately more open to accepting Alter Ego right off the bat. And it's that openness that allows him to be the first one to acknowledge that despite their existence being a "2D" one, that they're still alive and matter.

5.5- Kiyondo Ishida

Hifumi never really knew Taka. They'd met, obviously, but the two of them weren't friends, or even acquaintances. When it comes to the story of THH, their paths intersect for the first time after Taka is reborn as Kiyondo, and it's not under friendly terms. Both Hifumi and Kiyondo have developed a codependency on Alter Ego, and find themselves pitted against each other because of it.

There's also a distinct difference in the way the two of them treat and view Alter Ego that sets them apart. Whereas Hifumi sees Alter Ego as their own conscious entity, one that admittedly caters to his preferences, Kiyondo's attachment to Alter Ego is to see them as the tool that reincarnated Mondo and rejoined the two of them, and is therefore Mondo's lifeline. The reason they view Alter Ego differently is because they represent the same thing for both men- the one person who connects with them.

Taka was perpetually lonely and had no friends until Mondo, while Hifumi never wanted anything more than for his favorite characters to love him the way he loved them. Alter Ego unintentionally fills that void for both of them, so they both develop a possessive codependency to them and are forced to be at odds with each other because of it, and leads both of them to their deaths.

Part 6- Hifumi Yamada: Comic Book Hero

"If murder is evidence of abnormality, then all of history's greatest heroes must have been abnormal." -Monokuma theater, ch 3

Like the characters he admired in his favorite works of fiction, the Beginning and the End, the Alpha and the Omega, Hifumi determined the start and end of chapter 3. Chapter 3's plot and how it unfolds is a bit ridiculous, which is fitting for putting a comic relief character like Hifumi in the hotseat. It's in this chapter that we learn more about Hifumi's interests directly, and that sets the tone for the more comical and outlandish plot we get in chapter 3.

Celeste's murder plan relies heavily on Hifumi's antics, with her entrusting him to make the costume and act the fool in her play, before killing him with his own weapon of choice. In this sense, he acts as a hidden vigilante, defending her honor and saving the princess (Alter Ego) using the Robo Justice mask.

Hifumi's supposed role makes much more sense when you take it as a comic book storyline. He, the hero, is brought to the edge of death by a villain that claims itself to be justice, only to just hold on against all odds (as heroes do) and escape the clutches of evil, murdering rapists and bringing the masked villains to justice. These kinds of stories are what Hifumi eats up, but he fails to see the true role he falls into- the poor manipulated fool, henchman to the vile villainness that tosses him aside when he's no longer useful.

Part 7- Hifumi's Memory

"If I've got one thing going for me, it's my memory!" -Hifumi Yamada, ch 1

Hifumi having a good head on his shoulders is immediately plot relevant. His memory is impeccable, and this makes a lot of sense for someone revered for their place in fandom. Being able to remember the source material you're making art of can be really useful.

But in his final moments, Hifumi's strong memory comes back to him, Celeste's attack both killling him and dislodging the memories Junko had buried. This serves as both a clue to the immediate trial for his and Taka's murder, and becomes a clue towards the truth of the entire killing game.

"Who... killed me...? That's right... I remember... their name... Y...Yasu...hi...ro...." -Hifumi Yamada, ch 3

While this reveals Celeste's real name, it doesn't explain how Hifumi would've known that, and it's a question that's never directly answered until the final trial- they were friends for 2 years, and had learned her real name in that timeframe beforehand. This, alongside the first photo of the class' past and Kyoko questioning her body having changed, is where the setup for the class' missing their school lives really takes off. It's a nice detail to include for Hifumi, and has its impact on the player when you realize that Celeste, who seemed to hate Hifumi, had once willingly shared such sensitive information with him, a trust that became his final words, and it calls into question just how different everyone's relationships were with each other before the game began.

Part 8- Fatphobia In Danganronpa (& Creator's Bias)

By now, I'm certain a fair chunk of people have rolled their eyes, refreshed the page, moved on with their lives, etc. because of this post's insistence that Hifumi isn't perverted. And that's mainly because of the content of his FTEs, in which he tells us in no uncertain terms how much he wants to embarrass and mature the teen girl character he loves most. And yes, that is pretty sexual of him, and he makes a few different out-of-place sex jokes throughout his time in the game, most of which were glossed over. Well, my main reason for doing this is that I think these moments and assertions exist not in tandem with Hifumi's character and story, but in contradiction of them.

I'll elaborate. Hifumi is a fictional character. As such, when written, the character choices and dialogue are subject to authorial intent. This is base information when analyzing a character that every fictional character in all of media history is subject to. But the question with Hifumi is, how much of Hifumi's intended arc and story is negatively affected by the creator's own biases? When it comes to Hifumi, my conclusion is, a fair bit.

Hifumi's intended impact is shared with most of the cast- the subversion of expectations. Sayaka wasn't the deuteragonist. Chihiro wasn't a (cis) girl. Junko wasn't dead. Et cetera. In the case of Hifumi, this subversion is undoubtedly, and without question, that he is not a pervert. He's set up to be assumed as a pervert, only for the rug to be pulled out when Celeste reveals that he agreed to help her because he believed he was saving a sexual assault victim. He's beyond disgusted by the mere notion; he respects her, and becomes a mourned victim because of it. There's no reason for the game to call attention to this in the post-trial if this wasn't the point. So why, then, do they include all these sexual jokes, all directed at the female cast members and told exclusively by Hifumi? Why is he the one to immediately agree to spy on the girls in the bathhouse without hesitation, and mourns it if you don't unlock the cutscene? Is it all part of the 'gotcha'? Was it even necessary for the 'gotcha'? Well, no, to both questions. Hifumi has this subversion, yes, but he's also comic relief, and these moments and jokes are given to him as a result, despite the immediate and obvious contradiction.

But why? Surely these jokes could've gone to another character, or even been spread across the cast. It didn't have to be Hifumi, but the author made it so that it was, and when looking seriously at what his character was meant to accomplish, you also have to look at it critically and acknowledge why. There's one very real and apparent reason that Hifumi would be the one given these moments above everyone else, and it's the same reason the game makes multiple passes at his figure, assigns him a comic role over others in the first place, and ultimately gets lumped in with the actual perverts of Danganronpa when people criticize the fanservice and horny pervert characters of the series. He's fat, plain and simple.

Fatphobia is unfortunately evident within Hifumi's character, and most of the rest of the series as well. For one thing, in a cast of nearly 100 characters, only three are fat, and of those three, he's the only one to make it past the first chapter. Similarly to the dark-skinned characters in this series, body diversity is not a priority in Danganronpa. On top of that, all 3 of these plus-sized characters are somewhat associated with food. It's more obvious with the other two, as the Ultimate Imposter has several gags and lines about how much food he eats and how important calories are to him, and Teruteru is the Ultimate Cook, but Hifumi's official art also has him pictured with greasy snacks like potato chips while working, and in his FTEs he tells you about his Diet Coke addiction. Individually, there's nothing wrong with any of these; they make sense for the characters, but when it's all of your plus-sized characters, and you barely have any, that's a pattern.

In the case of Hifumi, though, the much more noticeable aspect of fatphobia present is his hornier brand. Other characters are noticeably uncomfortable around him at multiple instances, but by the end of the first chapter, his being a pervert is accepted fact, and people stop reacting to it.

The above sprite in particular is used very often when Hifumi is speaking, and there are several instances in which the way the player may interpret his dialogue is directly affected by the use of this particular sprite. He's visibly sweaty and drooling as he talks, and it's often paired with the Junk Food track to emphasize that what he's saying is ridiculous. An example that immediately comes to mind is if you speak to him with Sayaka before going to the gym. The Junk Food 10 track cuts in when you click on him, and immediately ends and goes back to the previous track once you're done speaking to him. The game also makes a few passes at his weight, to the point where him being too heavy to lift unironically becomes a truth bullet in the chapter 3 investigation and trial. It's technically a good point to make, since he did fly up 2 flights of stairs in the span of a few minutes, but the way in which they emphasize his weight when collecting the bullet is... rude, to say the least.

"Hifumi's big, cold body is laying on the floor... His... *really* big body. I mean, how on Earth was the killer able to move someone so big?" -Makoto Naegi, ch 3

As I stated previously, despite Hifumi having a minor arc and purpose, he is very much a comic relief character. The presentation of his character is very much a reflection of this. And there's nothing wrong with having comic relief characters. By himself, Hifumi's not being a pervert being paired with an immature sense of humor isn't the worst thing in the world, and for the most part, the contradiction here could be meta-explained as him being overexposed to Internet humor and having his foot in his mouth on occasion as a result. But that doesn't change the fact that doing it with who, at the time of his creation, is your only fat character isn't a great choice to make, and is worth calling out and criticizing for that very reason. Admittedly, this is lessened a good bit when you remember that Toko, a much thinner character, is way worse about being perverted, and plenty of way more perverted characters that are both thinner and less sympathetic as characters are introduced later. (If anything, Hifumi being negatively affected by fatphobia is worse in the fandom than it is in the actual source material, but the source did set it up for that to happen, so again, it's still worth calling out in a full character analysis.)

Part 9- Value of a Geek (Why We Care)

So now we know who Hifumi is. The perceived Hifumi, the empathetic Hifumi, and the contradictory Hifumi. So many Hifumis, and only one character. Can we condense this into a solid conclusion?

Hifumi is an otaku. Hifumi is a creator. Hifumi is horny. Hifumi beats rapists over the head with a giant fucking hammer. Hifumi Yamada is many things, a contradiction of a character. He can't keep his inside thoughts inside, but that extends to his art, too. He's a teenage boy who built a career off his pent-up frustration, and who hasn't lost sight of where the line is. He's a man of passion, in more ways than one, and he's a kinder and more chivalrous man than he's given credit for.

Hifumi Yamada may just be the character from THH you're most likely to come across in the real world. He's not some hyper-competent secret genius who made the conscious choice to dedicate his life to something. He was just a bit of a geek that really liked his favorite show, and built a community from it. He fell into his passion, and that's something I think any creator of any kind can relate to. Hifumi never cared what people thought of him, not really. He just strived to do what made him happy. Maybe we should all be more like Hifumi. Enjoy the things you love, and share that. There is a community out there that will love it; you just have to find them.

Afterword

Final analysis of the year!!! Happy birthday, Hifumi!!!! 🥳

It's technically already 2025 and January 1st. However, it's still December 31st somewhere, so I'm considering this a victory lol. Damn, 6 analyses in a little over 6 months. That's like, 1 analysis a month. Pretty crazy

I worry this may be a tad rushed, but I've looked it over and I'm confident it holds up, even if I probably could've gone into more detail in some places or another.

Anywho, expect a larger gap between this analysis and the next, because next in line is Toko Fukawa, which means we have to go beyond THH once more. Catch ya later!

(Future Crane: Edits are due to formatting cleanup and one misattributed quote at the end of part 4. None of the information otherwise has been changed)

[emma-ofnormandy]

One thing I greatly appreciated in season two of SAS is the growth of the men- we get to see them struggle with, and try to come to terms with, the things they have to carry out in order to do the job they’ve been asked to do.

While we still get glimpses of the unhinged, rowdy, and insubordinate nature we loved in season 1, we also get deeper, more human looks at them as they traipse their way through Italy and it provided great character growth of the originals I wasn’t sure we would get.

[renmorris]

From time to time I see questions raised about Dora on my post about Harry's sexual trauma and I think it’s important to point out this line from the dream. Along with hugging giving him a flashback to the breakup.

Dora was clearly the only person in his life he was physically close to and felt safe with, since she left he’s been spiraling and sexually self harming.

[thomas-jefferson-miku-binder]

The Dyana-Alicent scene in EP7S1 of House of the Dragon lives rent free in my head, because the first time you watch it as someone who's never read A Song of Ice and Fire before, you are like "Is Alicent... is she gonna kill her?". Which no, it's not a thing the Alicent we know would do, but the first time-skip we get also left us with a completely different character than that which was previously estabilished.

It is so much worse when you realize she sees herself in the girl. That, yes, she is worried about the consequences Dyana talking about it might have on the already flimsy reputation Aegon has. She is thinking about political damage reduction but also about the girl in front of her. We see Alicent comfort Dyana more than we see her comfort any of her children by that point in the show. Alicent was a child bride married off to a much older man, and that in itself already constitutes it as conjugal rape, even if the society they live in doesn't considerate it as such.

Alicent has been a terrible parent to Aegon her entire life because he is the constant reminder she isn't perfect. That yes, she has upheld "law, family and kingdom", but that that isn't enough to raise children. It bothers me so much how people don't seem to... talk about the rape scene. Like, at all. Aegon is always a poor boy in fanfiction and fanart and fandom discussions. And yeah, but suffering has never excused anyone from also causing it.

Aegon is incredibly mysoginistic and doesn't view women as humans but rather objects for his use. We see that in the way he treats every single female character he interacts with... save for Alicent, and the way his mother treats him directly correlates to how much he hates women. He can never stand up to Alicent, so he does it to the cloest replacement he finds.

[vidavalor]

Fish: A Good Omens Sex Meta Thing

A deep dive meta on fish and that deathless death.

NSFW under the cut. TW: Mention of Satan's attacks on Crowley. Also for those who asked me for more on the Ineffable Husbands and trauma-informed partnership.

Aziraphale, listen to me. The supernatural world? It's a mess. Life under the sea is better than anything they've got Up there...

This is basically the requested "Crepes 2" but you don't have to have read that first. I did link it at the bottom if you have not and you're interested in more meta like this one. Thanks for reading. 💕

Couples. Romantic and/or sexual partners who have an understanding of a mutually-agreed upon level of commitment to one another and their relationship. Frequent celebrators of special occasions.

"A team-- a group; group of the two of us." A couple.

Special occasions. Notable life events celebrating milestones and past days significant to a couple's relationship.

"For special occasions." Why Aziraphale bought one dozen cases (144 bottles) of Chateauneuf-de-Pape in 1921, as he either tells or reminds Crowley on the walk to the bookshop in 2008. Only "a few bottles" were still left at that time, according to Aziraphale, after 87 years of Crowley and Aziraphale celebrating special occasions enough times as an unofficial couple between 1921 and 2008 to have drank almost 144 bottles of the wine they only drink on special occasions.

Wedding anniversary. A special occasion; the "big one" of a married couple's special occasions. Celebrated annually by married couples as a romantic day that honors their commitment to one another. In S2, the day of The Meeting Ball is the night that Armageddon: Round Two gets underway. It is also the wedding anniversary of...

Mutt and his beloved spouse. The lovely magician who owns Goldstone's Magic Shop in 2023 and his beloved spouse, who is dry-witted, trans and had on a dress the color of Crowley's eyes at The Ball. Paralleling characters to Crowley and Aziraphale.

Anniversary. For partners who are not married, usually celebrated as a day of significance in their romantic relationship, chosen for its importance to them. Almost always related to a "first" in the relationship, like the day they first met or on which they had a first date.

"This is The Big One, Crowley..." What Satan (while impersonating the voice of Freddie Mercury) said to Crowley about Armageddon while assaulting him in 2008, on the night Armageddon: Round One began. Crowley was supposed to be having dinner with Aziraphale at the time.

The 1.01 sushi scene. Our re-introduction to Aziraphale in 2008. A series of indicators that we learn throughout the course of the season teach us that Crowley was supposed to be with Aziraphale in the Japanese restaurant on this night before he was delayed by Hell, assaulted by Satan, and forced into helping to start Armageddon.

Various scenes in S1 show us that Crowley always comes up on the same side of Aziraphale if he is approaching him from behind when meeting him but we don't yet know that in the first scenes of 1.01. As a result, we might not immediately realize that the reason why Aziraphale opens his eyes and looks to his left after hearing a miracle chime in this scene is because he expected that it was Crowley arriving to meet him after having been running late. In reality, it turned out to be Gabriel on his right-- which Aziraphale first sees in a mirror and which will be mirrored in additional scenes in the show (Crowley dragged to Hell in 1827 and the Gabriel statue on the other side of Aziraphale, etc.). Dialogue from the scene set the next day in St. James' Park that we will look at later on in the meta also confirms that Crowley was supposed to be with Aziraphale in the 1.01 sushi scene.

The sequence of scenes at the start of the 2008 minisode also sets this up by giving us Crowley alone first and letting us revel a bit in how fun he is and like him even more. The contrast with Hastur and Ligur establishes for us that Crowley is about a trillion times smarter and more enlightened than these guys. It's the second scene with Satan, though, that exists to show us that while some of the demons are just idiots, demonic life for Crowley is actual hell.

The "Bohemian Rhapsody" he so endearingly rolled up blaring in The Bentley comes back and now takes on a nightmarish tone as Crowley receives instructions from Satan while driving The Bentley and we learn that Satan can possess him at will and Crowley's sunglasses-- even in the dead of night while driving alone-- start to make more sense. They're a defense mechanism but he's actually defenseless in the face of this threat. It's from watching Satan get in-- through the radio, taking over the music, speaking through the voice of a non-evil entity, jumping through the air and through Crowley's sunglasses through his eyes and into his mind and rendering his body immobile while he's driving The Bentley-- that we are taught the core of what it means to be a demon in Good Omens.

The demons belong to Satan, in Satan's view. They are part of his collective of souls who exist to serve him. They are not individual people existing independent of him. There is no such thing as bodily autonomy in Hell.

What Satan does to Crowley in 1.01 is a metaphor for sexual assault. It's a forcible attack on his body against his will and without his consent. Though the scene is mercifully short, we are left with the awareness that it is short for reasons of the plot in this instance-- because Armageddon is beginning and the purpose of the attack in this moment is to give Crowley directions on delivering the antichrist baby. The scene, though, shows us that Satan can do this to Crowley whenever he wants and Crowley-- an otherwise very powerful being-- has no known defense against it. Crowley is unsurprised by it and that, plus all his various defensive layers already in existence in 1.01, show that it has happened before. Crowley has been on Earth for 6,004 years in 2008 and the implication here is that these assaults have been happening periodically the entire time and are among the issues most responsible for the PTSD symptoms he shows throughout the show.

It's off of this assault, though, that we segue into our re-introduction scenes of Aziraphale in the present and they are, at the start, the exact opposite of this nightmare that Crowley is living. As Crowley is attacked in his car on a dark road alone at night and then has to narrowly avoiding killing a man in an oncoming truck, we move over to Aziraphale's world, not yet realizing that this is the world that Crowley lives in when he can get away from Hell-- that it is actually their world together.

Aziraphale is presented with the sushi from his friend who has prepared it specially for him and we listen to Aziraphale thank him. The Italian of "Bohemian Rhapsody" (symbolic in this moment of Dante's Inferno and Hell) gives way to Aziraphale speaking Japanese (symbolic of mindful living.) The tone is all kind and gentle-- respectful and peaceful. We then get what is, really, the exact opposite of what just happened to Crowley, which is Aziraphale taking a slow breath with his eyes closed, inhaling the scents of the brine of the fish and vinegared rice and the herbs, and centering himself in the present moment as part of the experience of enjoying his meal.

The immediate contrast is drawn between Satan-- Crowley's rapist, who terrorizes him-- and Aziraphale-- Crowley's partner, who loves him, and with whom he has the kind of consensual, mindful, sensual experiences he was supposed to be getting up to on this night when Armageddon began instead.

In S2, the importance of the sushi scene from 1.01 returns as it is mirrored during the attack on the bookshop. Once again, Crowley is away from Aziraphale when he should have been there by that point and Aziraphale is worried about him. Present instead is, once again, Gabriel. This time, Gabriel has undergone a bit of a Jim journey. (Aziraphale offering him hot chocolate instead of tea in 2.01 was also set up by the sushi scene, as it's off of Gabriel being grossed out by the "rose matter" tea, showing again how important the scene is.) In S2, Gabriel is with Aziraphale again, this time pushed back further into the bookshop, and where are they in the bookshop-that-represents-Aziraphale during the sushi scene mirror? They're upstairs, on the landing.

Specifically, they're just inside the top of the stairs in front of a room, the door to which we are shown several times in S2 but which we have not yet seen open.

We have gone into the room next door to it-- that's the guest bedroom, where Gabriel stayed during the season. By process of elimination and out of an idea of convenience here, the room we haven't been inside of that is located at the very top of the stairs is almost certainly Aziraphale's bedroom. So, we've gone from S1 and having Gabriel show up unexpectedly while Aziraphale mistook him for Crowley while he and Crowley were supposed to be having one of their sexy meals together to S2 and Gabriel now there in the mirror scene in front of their bedroom, drawing a bit of a correlation between what these two scenes are both about.

There's also something symbolic to the idea that S2 uses invitations and doors and rooms in the bookshop to symbolize Aziraphale himself and who he lets in and whose voices he is, for better or worse, listening to at different times-- with his mental health crisis being symbolized by the bookshop being essentially overrun to a point that anyone can now get in. The one room that is shown to us but the door to which never is opened in S2 is the bedroom door. The bookshop can get overrun and others can get deeper into it than we've seen before-- demons in the living room, Maggie and Nina and Gabriel upstairs and in the back kitchen table area like the family they've become-- but the bedroom door stays closed because only Crowley and Aziraphale are allowed in there. No one but them can open the door. Metaphorically-speaking... and probably literally as well.

As the sushi scene is paralleled in S2, we get Shax there bullying Aziraphale. Shax is jealous of Aziraphale and his relationship with Crowley and she also fails to understand it because she sees Crowley as a demon like her and presumes he's as dark as she is, having no idea that Crowley's demonic schtick is an act to survive. She gives voice to these questions (and to Aziraphale's most illogical self-doubts-- but self-doubt is never logical...) when she asks:

"Aziraphale, what *are* you? Crowley's emotional support angel? The softest touch? The one who went native? Do you need more big, human meals, Aziraphale? Shall we send up *the sushi*?"

Shax is actually doing something here, language-wise, that the show first did with Hastur in 1.01, and that's making them both useful idiots when it comes to language. Remember Hastur's mistranslation of "ciao" as Crowley leaves the graveyard with the baby? What Crowley said was, as we know, Italian-- Hastur got that bit correct-- but instead of translating it in his mind as meaning the "hello"/"goodbye" that "ciao" means in Italian, he confused it with its homophone of "chow", which he said "means 'food'." It does but in an informal way or in reference to food given to animals.

This is darkly ironic in the scene because of where Crowley is headed in the next scene-- and where he's supposed to be during both scenes. He's supposed to be "chowing down"/having food-- having dinner-- with Aziraphale and food is, as we'll learn over the course of the 2008 minisode, euphemistic for sex in Ineffable Husbands Speak and symbolic in relation to it in the show itself overall. Instead, Hastur isn't entirely wrong when he translates "ciao" as "chow"-- and he might have done so unconsciously in his mind because he knows Satan is going to contact Crowley with instructions soon. He sees Crowley as "chow"-- in the sense of food fed to the animal that is Satan.

In 2.06, while Crowley is taking Maggie and Nina to safety outside the bookshop, Satan is mentioned when Shax demands that Gabriel and Beez be given to her to take "as gifts for Our Master Satan." Dagon-- Head of the Dark Council and not known for mincing her words-- replies that Satan "wouldn't want them... maybe as hors d'oeuvres." Not a single person in the room-- which contains almost every major non-human character in the show shy of Crowley-- disagrees with this assessment. Rape is not about sex-- it's about power-- but in a show that uses food as euphemistic for sex on several different levels, Dagon's comment is chilling.

It not only takes the attacks on Crowley that are already a metaphor for sexual assault and codes them through food in such a way that the feeling you get from the 1.01 Satan scene-- how it comes with an implication that the assaults aren't always a delivery of instructions-- is correct and that, unsurprisingly, Satan is a rapist in every way possible, but it also sees someone who would know in Dagon state that Satan would not actually care that much about Gabriel and Beez. He'd rape 'em, sure, is what Dagon is saying. He's Satan. But they would be just hors d'oeuvres. They're not who he's really fixated on.

The Grand Duke of Hell who betrayed him and their former Supreme Archangel partner are not interesting to Satan is Dagon's statement and not a single person in the room challenges that. No one says anything about it and the scene is deliberately structured so Crowley is not in the room when it's said to create this reaction in the others... the implications of which are just horrible where Crowley is concerned.

Back to Shax in the bookshop attack scene...

Shax parallels Hastur here because they are using her lack of language skills to highlight something to us by what it is that she doesn't understand. Much like with Hastur unintentionally spelling out what's really going on through mistranslations of words, Shax is trying to bully Aziraphale and she's tossing insults at him that are, actually, in the alternative meanings of what she's saying, the answers to the very questions she's been asking.

"Aziraphale, what *are* you? Crowley's emotional support angel? The softest touch?..." In insulting Aziraphale, Shax is using Crowley's mental health issues as a way of insulting both of them here, which shows how Hell obviously isn't exactly the most trauma-aware place. She's obviously saying that Crowley is comparable in mental health issues to humans (whom the demons see as beneath them) who have a need for emotional support animals. Like Hastur with the "chow", there's an animal comparison being drawn beneath the words used here but instead of the ominous lead-in to Crowley being attacked in 1.01, in S2, we have it about Crowley and Aziraphale, not Crowley and Satan.

So, Shax is calling Aziraphale Crowley's pet, right? And then she calls Aziraphale "the softest touch", which is a phrase meaning someone who is really gullible. What Shax doesn't realize is that the other, human-derived meanings of what she just called Aziraphale are the answer to the question of what Aziraphale is to Crowley.

In British slang, "pet" is a term of endearment. To pet someone is to touch and kiss in a way meant to be sexually arousing-- as in, "heavy petting."

The softest touch. This is, quite literally, the definition of a caress.

In S2, Aziraphale pats his and Crowley's pet-- The Bentley-- but he pets Crowley. The only time he tries to actually pet The Bentley is when he's semi-jokingly making it a sexual metaphor for Crowley. It underscores that Shax is almost there in getting it-- she's just not quite understanding the meaning of her own words-- which are words that, like Hastur's ciao/chow moment, exist to tell *us* something in how we look at them more than to tell the character speaking something.

In effect, we get a whole scene in S2 that parallels the 1.01 sushi scene by defining some more what it's really all about through Shax not quite fully getting it. What is Aziraphale to Crowley? is her question and the answer is the softest touch, just in the other meaning from the way that Shax says it. Aziraphale is kind to Crowley and gentle with him. He's the mindful sushi night in the face of the horror chow of Hell. They love each other. It's soft and sweet and that's why Shax has trouble understanding it-- it flies in the face of what she thinks the demon Crowley would want because of the reputation Crowley has sold everyone on regarding who he is, which isn't who he really is at all.

"The one who went native. Do you need more big, human meals, Aziraphale? Shall we send up *the sushi*?" Aziraphale is the angel who "went native"-- he lives a mostly human existence with Crowley alongside the humans. Shax clearly doesn't eat that much as no one has ever called sushi a "big meal" lol but besides that bit of humor aimed our way, this is more tying of food to sex. Aziraphale likes food and he likes sex and in Ineffable Husbands Speak-- which Shax does not speak-- food is euphemistic for sex. What's unnerving about this scene in this moment is that it plays like the later scene between Maggie and Shax does-- as if Shax is reading the thoughts of the character she's bullying and lobbying them back at her. She might well be doing this here and that's why the sushi comes up-- Aziraphale is thinking about it because Crowley should be here and isn't and Gabriel is right near him instead and it reminds him of 2008. (This wouldn't be the only callback to S1 in this sequence, either; there's Aziraphale explaining the fire extinguishers to Nina not that long after this.) Either way, it's writing designed to directly correlate this part of the bookshop attack with the 1.01 sushi scene to further underline what the 1.01 scene is about.

Okay, so, let's look then at why we're so into repeating bits of this sushi restaurant scene in GO and what it tells us about Crowley and Aziraphale's story by what other scenes it ties to...

As the 1.01 episode continues, we get another scene pretty soon after the sushi scene which adds another layer to this by recontextualizing our understanding of the sushi scene-- that's their lunch at The Ritz the next day, in which we learn that Crowley is rather into watching Aziraphale eat and Aziraphale loves it. This then helps to explain Aziraphale's look in the sushi scene when he turns to look in the direction of where he thinks Crowley will be on the left, before it clicks that Crowley is not there and he sees, instead, Gabriel on his right via the mirror on the wall.

Aziraphale hears the chime with his eyes still closed. His eyes are then still on the food when he reopens them and he hasn't had time to see that Crowley is not beside him before he turns in that direction and this is the expression on his face as he does:

That is a pretty sexy little look that was indisputably supposed to be given to Crowley...

In the later scene where they're at lunch at The Ritz, we come in on their meal at the end of it. Aziraphale is on the last forkful of his dessert and we get the idea of kinky lunch from what we see on the tail end of it. But before it? Back at the start of the episode, set the night before? We see that everything that happens the next day at The Ritz actually happens because they weren't able to be together the prior night. It will also help us to understand how Crowley knows about "the fascinating little restaurants where they know" Aziraphale in the St. James' Park scene.

The 1.01 sushi scene tells us that, by 2008, they sometimes sneak out to a quiet, dark place where they think they won't be seen to have dinner together.

What's most notable about the set of this scene in the sushi restaurant is the shocking brightness of one color in particular.

The scene leading into it, as we noted, is Satan's attack on Crowley in The Bentley and that scene is, appropriately, very dark. It's pitch black night outside and Crowley, in his perpetual black clothes, half-blends into the night around him. Flecks of grey and silver are the main sources of light in the scene. The same color scheme tips into the Aziraphale sushi restaurant scene-- with two exceptions. The silver grey remains (Gabriel) and so too does the thick, black darkness but there is more light in the restaurant and it shines over Aziraphale. He looks bright against the black darkness, even though he wears beige. He is the light that is missing from Crowley's scene. But that's not the shocking color to us in the scene. That's the one that saturates its way through the darkness around Aziraphale. That color is...

Pink. The color you get when you mix white (Aziraphale) into red (Crowley). Traditionally, a color of love, romance and health.

Pink plume. The energy field emanating from the bookshop when Crowley and Aziraphale performed a miracle together to protect Gabriel in 2.01. Also: part of Mrs. Sandwich's hair accessory during The Meeting Ball. Mrs. Sandwich represents sex and healthy communication in 'The Whickber Street Shopkeepers and Traders Represent The Stuff of Life' thing the show has going on.

"In the pink." A phrase meaning "in good health."

1967. Flashback scene in the 1.03 Cold Open in which Aziraphale gives Crowley holy water and they discuss their relationship-- specifically, trying to be more openly together. The scene is drenched by the pink light from the sex shops (one called the "Love Shop") that were then in the spot where Give Me Coffee or Give Me Death (symbolic of freedom) is in S2.

Jane Austen. One of the most famous writers to ever live (sorry, Crowley, but she is lol.) Writer of romance novels. A human that both Crowley and Aziraphale knew in the early 1800s. As Aziraphale brings her up to Crowley while they are talking about romance, pink floods the frame through the clothes on the extras in the wider part of the shot besides him. Pink is also present throughout this scene in general, which already parallels 1967 via it being related to set up, The Dirty Donkey and Crowley's turtleneck.

Back to the pink-dipped sushi restaurant in 2008... what else do you notice about this scene that is familiar, now that you've seen all of S1?

Maybe that Aziraphale is actually sitting at a bar? And thought Crowley would meet him there, so they would be sitting at the bar together? Aziraphale also had just spoken at the start of the scene with the restaurant person on the other side of the counter. Where have we seen one of them doing something like that before?

That other rather fish-oriented scene: Rome. 41 A.D....

Rome. 41 A.D.. Aziraphale runs into Crowley in a tavern in Rome. Crowley is miserable and not having the best day of his demon life. Frustrated by the temptations he's been sent to perform for Hell that have him enabling horrible men in the Roman military, he's lonely, tired and grouchy. This initially was worsened by the arrival of Aziraphale, whom Crowley always loves to see but who, in that moment, was a reminder of how broken Crowley felt.

PTSD. Post-Traumatic Stress Disorder. A psychological condition brought on as a result of experiencing the psychological shock of a traumatic event or events. Some symptoms of PTSD include disturbed sleep, difficulties feeling safe, difficulties trusting yourself and others, anxiety, depression, and intimacy issues.

"In the pink." Remember the phrase meaning "in good health'"? Not a lot of pink in the Rome scene... initially. 😉

"Salutaria." What Aziraphale says in toast as he and Crowley clink glasses. Means "to your health." Crowley clinked glasses but quickly looked away, leaving Aziraphale thrown in the moment as to why Crowley was not rejecting his presence entirely but seemed uneasy and was putting up some walls between them that he had not in this way up to this point.

So, why was Crowley doing that?

Anorgasmia. Modern, clinical umbrella term for all issues relating to disorders surrounding an individual's ability to orgasm. If physical or medicinal reasons are eliminated, however-- as they often are-- then anorgasmia is a psychological mind-body disconnect.

Not an arousal disorder. Sufferers of anorgasmia still experience desire, compounding the impact of the disorder.

Secondary anorgasmia/situational anorgasmia. The inability to orgasm unless under certain conditions, such as through self-stimulation (masturbation). The inability to enjoy partnered sex. Extremely common in rape/sexual assault survivors.

(Diagnosis for anorgasmia are related to biological sex but Crowley is able to switch that at will so he'd be both of these, which are fundamentally the same thing.)

Hot Water Boiler. Device which heats up water in a house or apartment. In S2, a metaphor for anorgasmia.

In S2, Shax is living in what used to be Crowley's apartment and asks him if he knows how to fix the hot water boiler, as it has "two yellow lights" and isn't working. The point is that this used to be Crowley's apartment. Crowley, in 2023, knows how to get beyond a bout of it. He's fixed his own metaphorical hot water boiler-- and also the literal one when he used to live in that apartment. And while he's being sarcastic because Shax won't stop hounding him and Aziraphale, he's also giving her the most sage advice he knows, as he has continuously been doing during the season. In this case, it's to self-love a bit (which is actually prescriptive for anorgasmia in our modern times as well.) That he does is suggestive of the prior issues with secondary/situational anorgasmia.

Alcohol (in Ineffable Husbands Speak). As we looked at in the Crepes meta: Surface layer: alcohol. Hidden language layer: Sex. Quite extraordinary amounts of alcohol. An extremely alcoholic breakfast at The Ritz.

Whiskey. Alcohol. What Crowley orders in a bar. Usually Talisker, which is a single-malt scotch. (Scotch being whiskey made in Scotland.)

Broken bottles of whiskey. What was in the case Crowley brought Mrs. H in 1941 at the start of the sexual metaphor that is The Bullet Catch.

Trauma-informed partner. Modern term for a romantic and/or sexual partner of a trauma survivor who is aware of the pervasive nature trauma can have on a person and who endeavors to provide a sense of safety-- physical, psychological and emotional-- for their partner and to create a relationship centered on healing and recovery, rather than one that causes further distress.

Frequently survivors of one or more forms of abuse themselves, as Aziraphale is. Not expected to be perfect but just to do their best by their partner.

Characteristics of trauma-informed relationships include kindness, empathy, mindfulness, gentleness, well-earned trust, a sense of playfulness, and a well-developed shared sense of humor. (Sound familiar? 😊)

The Bentley. Crowley's car and Linus blanket. As sexual metaphor, when Aziraphale is feeling cheeky: Crowley himself.

Driver's license. Documentation that must be obtained in order to operate a motor vehicle. Requires permission, experience, necessary skills, and willingness to learn. In London, not originally necessary to drive upon the invention of cars, until everyone realized what an absolute disaster that was. Aziraphale long ago passed his test and has had a driver's license since shortly after Crowley bought The Bentley. They did not require licenses at that time but always-eager-to-be-thorough Aziraphale made them give him a test to be sure he was truly qualified to drive.

As sexual innuendo: Crowley, we're absolutely ridiculous. You won't give up your car and I wall myself off in a fortress of books I can't part with but you've been "in my bookshop" and I've been "driving your Bentley" for an absurdly long amount of time. We even swapped bodies a few years ago. It might not actually be possible to be any more intimately familiar with a person than we are with one another and we both know I had these car keys the moment I asked for them so hand them over. No one was exactly a trauma-informed partner in those days but I was-- aren't I marvelous?😉I'll treat your car as gently as I treat you. Give me the keys or I will just keep going until I run out of car sex innuendo and I should warn you that I have lots more...

Trauma-informed partner. Aziraphale.

Mindfulness. A state of mind that focuses on being in the present moment by being conscious of one's thoughts, emotions, and bodily sensations. A state of the mind being connected to the body and experiencing the present moment consciously and fully. Frequently used to help combat PTSD, anxiety and depression. Also frequently used as a therapeutic intervention for assault survivors experiencing intimacy issues.

Aziraphale and Crowley smelling the magic shop in Season 2 and Aziraphale inhaling the scent of the sushi in 1.01 are both examples of mindfulness exercises. The sushi scene is tied to sex, as the food kinky thing is a form of foreplay, suggesting a focus on sexual mindfulness in bed.

Mind-body connection. What is in need of repair in sufferers of situational/secondary anorgasmia. Sexual assault causes the body to associate a loss of control with being under threat. Whereas people who have not experienced a violation of their bodily autonomy tend to respond to sexual stimulation with a response of pleasure, those who have been hurt have bodies that are wired to react to being touched or to feeling out of control as if they are under threat again, even if they are intellectually aware that the new situation they are in is not dangerous. What is arousing for others can cause a sense of anxiety instead of pleasure. There is also the risk of flashbacks to being attacked.

Healing the mind-body connection requires a trusted partner with whom the person suffering from anorgasmia feels safe and who is willing to help keep their partner in the present moment and help them "re-wire" and recover their body through new, positive experiences.

Asmodeus. The Demonic Prince of Lust. Crowley. A persona to have in Hell to give him big reputation that didn't involve him having to kill anybody and that also acted as a cover for his anorgasmia.

"Crowley." What Crowley asked Aziraphale to call him in 33 AD, just 8 years prior to Rome. An admittance of being mad about Aziraphale.

"What am I supposed to be, an aardvark?" In Rome, as Crowley grows nervous by this wine-drinking Aziraphale who also has nothing to do for the evening that has shown up in his world on a miserable day, he responds to Aziraphale's "still a demon, then?" nervous chatter with a line of his own, asking what else he was supposed to be? An aardvark? Of course, if Crowley was not a demon, being with Aziraphale would be easier and he wouldn't be in this mess in the first place but an aardvark is not just a random animal that Crowley thought up here.

Just prior to this moment, Aziraphale had approached him with "Crawley-- Crowley" and a soft smile. It wasn't actually a mistake on Aziraphale's part but a silent question: is it still alright to call you that? Thanks to S2 and the Job minisode we can see the 33 A.D. scene- in which Aziraphale learns of Crowley's new name-- in a different way. We see it as Crowley romancing Aziraphale a bit-- responding to Aziraphale being obviously a little jealous of Crowley's reputation as the wild Asmodeus with a whisper of how he'd changed his name to "Crowley"-- something that we know now that only Aziraphale understands. In Rome, eight years later, Aziraphale is asking by saying both names if that's still something Crowley feels-- and silently saying he hopes it is by subtly asking and by flirting with him a bit.

Crowley doesn't object to Aziraphale calling him "Crowley" and that encourages Aziraphale to join Crowley, who sends signals that he wants his company, even if he's grouchy. Maybe especially because he's grouchy. He can be grouchy around Aziraphale, who is his friend and will listen.

Aardvarks. Primarily eat ants and termites. In the insect metaphor in the show, humans are ants. (The "ants go marching" of The Flood scene.) Demons were hornets in this analogy but also flies and one could assume that termites might also be a good demonic insect analogy, as termites eat decaying plant material and demolish the dying down into the ground. Since food is sexual metaphor on Good Omens and living creatures are metaphorical in multiple ways, being an aardvark then is being someone who both fucks and kills other demons and humans. Being an aardvark is actually a good metaphor then for what's expected of Crowley in Hell and he obviously has some issues with it.

He doesn't want to kill anybody and he's sitting there wearing Roman military regalia, having been sent by Hell to facilitate some death and destruction in a way that he hasn't been able to Bildad his way out of this time. Aziraphale's presence is always welcome but Crowley's crabby in this moment because he knows Aziraphale is in a place by this point where he wants to sleep with him and they just ran into each other in a tavern and both clearly have the night free and now Crowley's got to decide if he's going to tell the angel or not that he's a disaster of an aardvark.

Aphrodisiacs. A substance purported to increase sexual desire. Named for the Greek goddess of sexual love and beauty, Aphrodite, who has been depicted since antiquity usually nude and on the shell of an oyster (or, occasionally, a scallop), as both are two of the oldest purported aphrodisiacs known to man.

Oysters. History's foremost food-related aphrodisiac... though that's not really proven. A few years ago, Italian and American scientists did a joint study to attempt to prove if oysters really did increase virility. What they found was a very minor increase in testosterone in men brought on by one of the compounds of oysters (which is also found in some other kinds of shellfish.) The difference was so small, though, that the scientists determined that an individual would have to consume a lot of oysters (like, a bucketload) to notice any significant difference. In other words?

Whether it works or not is, like with almost all aphrodisiacs, in the mind of the individual. If you believe it will work, it likely will. It's mind over matter. If you want it to work, it probably will. Thematically, an interesting thing to throw in a scene involving a character deciding he's in a place to work on overcoming psychologically-based anorgasmia.

The ancient Romans were obsessed with the oyster-- particularly the soldiers of the Roman military. Much of the cultural awareness of oysters as having a reputation today as being sex-boosting food is actually rooted to the beginnings of that trend in ancient Rome. Both Crowley and Aziraphale would have been aware of the reputation of the oyster in 41 A.D. and Crowley wearing military regalia might have been one of the reasons, in particular, that Aziraphale chose oysters as an euphemism to convey his meaning.

Oysters. Fish. To eat them, you have first got to get them out of their protective shells.

Adam and Eve. The first humans and the other inhabitants of The Garden of Eden. Parallels to Crowley and Aziraphale. Eve gave Adam food-- showed him the pleasures of eating the apple. It sent them on a path of sensual exploration and Adam, freed by Eve showing him food, gave her sex in return.

The other two in Eden at the time-- The Angel of the Eastern Gate and The Serpent of Eden-- are actually no different.

Crowley tempted Eve but Crowley also parallels Eve to Aziraphale's Adam. Crowley encouraged Aziraphale to try the ox ribs and unleashed the raging hedonist that Aziraphale can be. Rome in 41 A.D. is Aziraphale then realizing just how much they are Adam and Eve. (Something that they become aware of over time and is at the root of things like Crowley dryly saying that it's "time to leave The Garden" in 2019 in S1, when they leave a park to go have kinky lunch together.)

By Rome, Aziraphale is now a devoted gourmand. He also drinks now; he's tried wine at some point in the interim years between the Job minisode and this scene. (This is the first scene in which both Crowley and Aziraphale drink and the first time we see them share a toast-- something that becomes symbolic of them as lovers in scenes in the future, like its parallel scenes in 1941 and 2019-- furthering the suggestion of Rome as the start of their sexual relationship.)

Aziraphale might be in Rome on Heavenly assignment but that's not what he mentions to Crowley, if he is. Instead, he talks about Petronius, whom he assumes from Crowley's military clothes that Crowley will know and whom Crowley does. If referring to, as we suspect, Gaius Petronius Arbiter, then Aziraphale is referring to a being so queer even the historians can't get around acknowledging it-- a courtier who was the taste and style maker of the Roman empire, and who is believed to be the author of The Satyricon, which is basically the foundation of satire in literature but also famously contains a whole chunk of it that is just basically erotica.

Some details of Petronius' life are a little vague so Good Omens is exploiting the wiggle room here to suggest that he actually did own a restaurant. In reality, Petronius wrote in The Satyricon a description of ancient Roman feasts that have been seen as maybe barely satirical because of the whole bacchanalia of the period that Petronius was satirizing. So, by 41 A.D., Aziraphale is moving in wealthy human queer circles in ancient Rome and enjoying all of the pleasures life on Earth has to offer... and he's found Crowley alone in a tavern and is throwing as many of these things together in a sentence at one time as possible to convey an overall sense of would you like to join me?

The Job minisode has already happened. Aziraphale is more than aware that Crowley was enjoying watching him eat. They're both here with the night free and blending in amongst the crowds has never been easier than it was in highly-populated Rome. Aziraphale is used to picking up humans and it's different than it is with Crowley, who is quasi-immortal like he is and his friend and somebody for whom Aziraphale has feelings. There's also something funny about the fact that Crowley is in a (literally) hellish mood and Aziraphale is pretty undeterred and still goes for it. In attitude, Aziraphale is basically like You're in a terrible mood--you need to get laid, Crowley. Lucky I showed up, isn't it? 😂

Meanwhile, Crowley is fully aware of what Aziraphale is up to. He's known since he heard Aziraphale approaching him and has been mulling over how he's going to handle it. The grouchiness isn't just about his bad day-- it's anxiety manifesting as crabbiness. To his credit, Aziraphale seems to get that even before Crowley more specifically shares the source of that anxiety.

So, Aziraphale goes for it and how he does is to pick up on their way of speaking to one another euphemistically that they started in Job's courtyard and introduce food as a way of speaking about sex. This is already amusing in S1 but it's funny as fuck after S2 when we know that the ox ribs have already happened at this point and that that's why Aziraphale is going this route. Aziraphale's like how to see if Crowley wants to smash? Tell him I'm hungry wink wink... 😉

I would also like to point out that they are already in a tavern that sells food. In the wider shots of Crowley in the second half of the scene, a plate of food is on the table beside him. There are oysters *in this bar* lol. Oysters were not uncommon in ancient Rome by this point-- if this conversation were really entirely just about trying this particular kind of seafood, they could just order some from the woman who served Crowley his drink who is three feet away for the entire scene and try oysters right here.

By bringing up Petronius and another restaurant where they sell sexy fish, Aziraphale is laying down an ancient Roman, euphemistic equivalent of do you want to get out of here?

To tell Crowley that he [Aziraphale] hears that Petronius "does remarkable things *to oysters*." To ask Crowley to go to bed with him.

Specifically, to see if the food kinky Crowley wants to go with him to Petronius' new restaurant and try these oysters the human guys are so on about and then go back to where Aziraphale is staying and see if the oysters really do anything to their oysters.

With this one sentence, Aziraphale has just turned "oysters" into three specific, separate-but-interrelated things at once:

1) oysters are fish-- just the seafood itself-- as we're always also talking about the thing on the surface level as well in Ineffable Husbands Speak and this is no different. Petronius makes some yummy oysters, according to the restaurant reviews of ancient Rome, and his new restaurant is an opulent food orgasm of a place and Aziraphale correctly thinks that would be appealing to both of them. He loves to eat and Crowley loves to watch him eat and does Crowley want to go on a little date to do that-- just also with actual sex this time?

2) oysters are aphrodisiacs-- Aziraphale is bringing up the fact that everyone is talking about how eating oysters can increase your sexual desire and bring about more pleasure for you and your partner(s) in bed. Aphrodisiacs are evocative of partnered sex. Not that you can't take them for fun times on your own but most people do not so bringing them up then sets up the verbal italics of "to oysters" that lands Aziraphale's invitation, unintentionally, straight in the heart of Crowley's issues, because:

3) oysters are a partnered sex orgasm-- Aziraphale says he (Petronius) "does remarkable things to oysters" so Petronius makes delicious oysters, which are what you eat to increase sexual desire and therefore what apparently cause you to experience more pleasure for longer and to climax harder... the innuendo is that the oysters (the aphrodisiacs) do things to your oysters (your orgasm).

Surprise twist, Aziraphale...

Crowley has made sure it never occurs to anyone that he has problems in bed and that has included Aziraphale up to this point.

Crowley basically now has a couple of choices. He can gently rebuff Aziraphale's offer, hopefully without embarrassing him too much, and they can try to pretend this never happened, and then he knows that Aziraphale is probably never going to ask him again. Not an option. Who knows when else they might find each other with the night free like this again? and Crowley does want to try.

He can pretend there's nothing wrong with him and stress himself into a disaster, like he's probably tried to do with humans before but they die within a couple of decades and take the embarrassment with them but Aziraphale's going to live for ages, is really his only friend, and Crowley's in love with him. Crowley's self-sabotaging at times but he's also an optimist and a romantic, and it's those things that give him some hope that he might not be permanently broken.

Finally, there's that he can just tell Aziraphale the truth because, let's be real here, the angel wants to try it and like hell is Crowley saying no to that.

So, he doesn't.

(Note the red squiggles on his costume that look pink in the light and like a heart monitor jackhammering-- with anxiety, with arousal-- and the candle that burns a pink flame where the light hits the jug.)

"I've never eaten an oyster." Aziraphale has defined an oyster between them as an orgasm had during partnered sex and that is what Crowley is saying he's never had.

He's also possibly saying that he has never eaten an actual oyster-the-seafood, because even though they were pretty common in Rome in the era, Crowley eats less than Aziraphale does, apparently hasn't been in Rome that long, and has had, until this moment, no reason to try the fish everyone is throwing back to try to increase their sexy times as Crowley's just been avoiding any sexual situation like the plague.

This is both a leap of faith on Crowley's part and a moment indicative of just how much he trusts Aziraphale. He needs every other living being to believe he's Asmodeus but Aziraphale can have the real, unvarnished truth because Aziraphale is the only person Crowley trusts not to hurt him. He knows Aziraphale can keep his secrets and that they have their own private world where vulnerability is allowed. He knows that Aziraphale is his friend beyond anything else.

This is telling Aziraphale that he'd like to try but he's kind of a mess. He doesn't want Aziraphale to feel like it's his fault if this doesn't work and he wants him to know what he's getting into. Crowley has long harbored a suspicion, though, that it would be different with Aziraphale, which is also why he wants to give it a try. If the angel can't help him rewire himself here, no one can.

Emphasizing this is Aziraphale's reaction. If they had been talking about pizza, maybe this reaction would have fit lol but it's clearly not a reaction to learning that Crowley has never consumed one particular kind of squiggly, hard-to-eat, honestly not that great seafood. It's a reaction much more befitting learning Crowley has not experienced something far more delicious and life-affirming than actual oysters-the-seafood.

"Oh-- well, let me tempt you to--" Just consider this moment from Aziraphale's perspective for a minute...

Serpent of Eden Crowley? He is literally the spark that lit the flame of all of humanity here. By tempting Eve into free thought and sensual pleasure, he also empowered her into teaching Adam these things. As a result, Crowley is basically responsible for sex on Earth-- for all of its history. If you live in the Good Omens universe and you've ever had an independent thought, a sensuous experience, or an orgasm, you owe Crowley a thank you note.😂Every play Aziraphale has ever seen, every meal he's ever enjoyed, every human he's ever taken to bed-- all of those experiences are indirectly because of Crowley.

Aziraphale has wanted him for quite literally ever. He compares everyone else to him. No one else has ever made him feel like this. He knows they're attracted to each other but he never felt like he knew what, if anything, he had to offer Crowley. The hottest being he'd ever seen freed him from the prison of his own repression here-- what could he ever give Crowley that was worth something like that? How do you learn together and try new things and adventure together with someone who seems like they're leap years ahead of you and know all the things it took you a long time to find out?

It's at "I've never eaten an oyster" that Aziraphale realizes that the being who freed everyone else got left behind and Aziraphale can fix that. He is good at burning holes in prison walls. Protection and arming others against threats to them and healing and kindness-- that's what he does. He's been here thinking for ages that Crowley would never need anything from him that he knew how to give like this but now he sees it differently. They've shown each other already by this point that they're good at being partners but this one aspect of it always felt to Aziraphale like it would be imbalanced. In Rome, he realizes that it isn't.

Aziraphale doesn't have the vocabulary we have today for these sort of issues and Rome wasn't exactly a bastion of trauma-informed sex lol but he didn't need any of that because he's intuitively good at this. He already knows that it will be fine because Crowley doesn't know it yet but he effectively already told him that it will-- by telling him in the first place. Aziraphale knows that trust and desire are what's needed and that they have those in spades. All he really has to do here is help Crowley relax and get out of his head.

Or, as Aziraphale will put it during the 1941 sexual metaphor that is The Bullet Catch plot: "You do the shooting. I'll do all the hard bits."

What gets Crowley's attention in Rome is how utterly confident Aziraphale is. How empathetic but unpitying. Aziraphale doesn't hesitate and he trips over himself accepting the challenge-- which is awfully cute-- but it's that Aziraphale doesn't treat him like he's broken or seem to see this as daunting that works for Crowley. There is a lot of internalized shame and fear and pain associated with anorgasmia and Crowley has been stewing in this for a very long time up until Rome so for Aziraphale's response to be not dismissive of it but, instead, reassuring, was exactly what Crowley needed. Aziraphale's whole attitude is oh ok no problem should we get going now or..? While he was not happy about Crowley having had difficult experiences before because he doesn't like to think of him in pain, he was really into the idea of Crowley thinking it could be different with him.

Aziraphale really, really, really likes being the person Crowley let in enough for this. Pardon the Crowley pun here but Aziraphale has never stopped crowing about it between them in thousands of years and if Crowley weren't besotted with him, he would have murdered him over it by now. (See: an example in 1941 that we'll look at near the end of this meta and "I had to miracle in the cherries" in Good Omens: Lockdown.)

"No, that's... that's your job. Isn't it?" Aziraphale's use of "tempt" to offer Crowley sex is then something of a joke between them because neither of them are tempting each other in a demonic sense of the word at any time. They find each other tempting though, in the sense that they find each other attractive. To use "tempt" with one another is just to ask each other if they are in the mood for something, not to influence the other into doing anything ("tempt you to a spot of lunch?" and "temptation accomplished" in 2019.)

This is really established first in the Job minisode, chronologically, as Crowley didn't so much tempt Aziraphale to try the ox ribs so much as he just offered them to him and Aziraphale decided to without influence. The same is true for Crowley choosing to try sex with Aziraphale in Rome-- he's really already chosen to by not saying no and that's all before Aziraphale's "well, let me tempt you--".

When Aziraphale replies to Crowley's reaction to the "tempt" line with "No, that's... that's your job. Isn't it?", Aziraphale is teasing him a bit. He's saying he sees through Crowley's massive control issues and that he gets him. You always have to be in control but you don't always want to be. Well, today's your lucky day, Bildad, because we're partners in this now.

Or, as it's known in 2023:

Flame burning pink as Crowley smiles a little for the first time in the scene:

"Oysters! Oranges!" What Juliet (the woman selling snacks) calls out as the opening dialogue in the 1601 scene to entice prospective buyers, the only one of which really is Aziraphale. Oysters-- aphrodisiacs. Oranges-- cinematic symbol of death. Aziraphale chooses...

"Some grapes please! They look scrummy." Grapes. Fermented grapes are wine. Wine is alcohol. Alcohol is sex. We haven't a need for oysters anymore and we shun symbolic death in favor of the little death. The grapes look "scrummy", shortened version of "scrumptious", meaning both "delicious" in food terms and "sexy enough to eat" in people terms. Aziraphale eats them in front of Crowley during the scene.

Oysters. What Crowley and Aziraphale had in ancient Rome.

Oysters. What Crowley and Aziraphale had in ancient Rome.

Oysters (in Ineffable Husbands Speak). Both an aphrodisiac and an orgasm, but...

...since they don't want to bring up anorgasmia every time they're flirting or talking about sex for the rest of their very long lives... and since oysters on their own are really hard to work frequently into conversation and would get a bit old pretty quickly, they need another word.

So, based on what we've seen in the series, it evolved into...

Oysters = Fish.

Fish live in the ocean, amongst other sea creatures.

Fish & sea creatures (in Ineffable Husbands Speak). An orgasm.

Anything related to the ocean (in Ineffable Husbands Speak). A metaphor for sex.

If it is in or lives in water, it's prime material for climatic innuendo. If it has multiple meanings in English? It will be used frequently as part of wordplay. If it pertains to the ocean or lends itself to destructive adjectives (shipwrecks, sea monsters, bubbling seas and rising waves), it will absolutely be a sexual metaphor at some point.

Such as...

Wahoo. A kind of fish. Also: an exclamation of joy. For obvious reasons, Crowley and Aziraphale's favorite fish joke.

In 1941, Aziraphale seeks feedback in the dressing room on their sexual metaphor Bullet Catch performance-- that they are both more than aware of-- and Crowley agrees that it went well and dryly suggests they "chalk up a win for the side of the angel", turning the common phrase that is usually "...side of the angels" singular to reflect only Aziraphale, who is over the moon that Crowley enjoyed it and cheekily replies "wahoo!" before their flirting is interrupted by Furfur.

Decades later, Crowley gives another stellar performance-- the full, epic saga of his M-25 Orbital Disruption-- to the joyless, miserable lot in Hell and concludes it with a line that he plans to tell Aziraphale later to make him laugh:

Carp. A kind of fish. Also means: to stand around and bitch. Aziraphale telling Crowley to stop standing around getting off on grouching and go get Maggie and Nina for The Meeting Ball in S2.

Gravlax in Dill Sauce. Cured salmon. This one is special and we'll look at it in the Dill Sauce meta about the St. James Park scene soon.

Ducks. Waterfowl. Aquatic birds. This is long enough. 😂 They are a whole separate meta.

Pickled herring. A kind of fish, cured in salt. What was dumped out of the barrel by Elspeth in The Resurrectionist minisode so she could use the barrel to transport her corpse. Crowley and Aziraphale spend half the minisode dragging around a barrel that should contain fish (the little death) but actually contains a corpse (actual death)-- foreshadowing the fact that their date will end with Crowley dragged to Hell and the start of the holy water arc of misery for them.

Red herring. A dry, smoked fish that turns red as it is smoked (ooh la la...) 😉 Also: A literary device, in which something is established with the intent of it distracting the audience from something else in the story. Elspeth and her pickled herring barrel are a red herring that changes The Resurrectionist minisode story from what the audience thought it would be into what it is, distracting the audience from the fact that the story actually began with Crowley and Aziraphale meeting in a graveyard at midnight for... ah... reasons. Aziraphale also turned 'red'-- turned to Crowley's side-- during the course of the episode, even as his shot at getting him some "pickled herring" that evening went up in hellfire smoke.

"Sargeant Shadwell." The hilarious, Sean Connery-esque way that Crowley said Shadwell's name in 1967, made funnier by the fact that a shad is a type of fish... and part of the herring family and this scene itself is a red herring. It misleads the audience into thinking we have a whole new plot about Crowley leading a break in to a church that is rendered inert within a matter of minutes when Aziraphale gives Crowley holy water. Shadwell's name is basically 'Fishwell' and, for Madame Tracy's sake, I hope that's true and not ironically funny. Either way, doubtful that Crowley and Aziraphale haven't joked about his name before. Shad also phonetically sounds like 'shag', the British slang word for fucking, and Crowley's tone of voice in the scene had a ring of 'shag' connotation to it.

Kieler Sprotte/Kieler Sprotten. A German smoked herring dish. A hidden reference in the Baraqiel entry in 'The Demon's Guide to Angels...' book that Furfur had in 1941. Baraqiel is Crowley and the entry, based on what's in it, was written by Aziraphale. One of you requested a meta on Baraqiel so that's on deck for now.

Newt. A semi-aquatic salamander. They live in the water but only some of the time. Also: Newt Pulsifier, an extreme parallel of Crowley who breaks all technology he touches, loves his less-attractive-than-The-Bentley car, and falls for a being who has issues with the purpose they feel they were put into the world to fulfill. Newt gets "in the water," metaphorically-speaking, when he has sex for the first time in S1 with the Aziraphale-paralleling Anathema, which is another example of how he's a more extreme version of Crowley, whose parallel to Newt is Aziraphale helping him through his intimacy issues.

Flounder. A kind of fish. Also means: to struggle helplessly in water. "To flounder" is frequently confused with "to founder", which is wordplay intentionally being used by Aziraphale in the "Seeds of Destruction" scene in S1, which we'll look at in the requested Seeds meta soon.

Bananafish. A kind of fish. Also: the first two words of Aziraphale's magic words. Is it "bananafish" or is it "banana, fish"? It's a little unclear and possibly situational. It's also likely both and a reference to wordplay and sex via fish. "The Bananafish" is also a short story by J.D. Salinger about trauma, PTSD and suicide that correlates to S2 quite a bit but we can look at that in a more Aziraphale's-trauma-centric meta.

The 'drunk-in-the-bookshop' scene. Part of the 2008 minisode, in which Crowley and Aziraphale are drunk and talking on the surface about Armageddon but are actually flirting with each other using sea-related terminology to make some drunken sexual metaphors.

Whales and dolphins. Sea-dwelling mammals. Not fish but live like them, alongside them. Damn big brains. Whales, in particular, are their own metaphor in Good Omens-- above and beyond Ineffable Husbands Speak-- but, in this context, they are non-fish creatures that live in the ocean, so Crowley is equating himself and Aziraphale to whales and dolphins in the drunk-in-the-bookshop scene and calling Aziraphale smart and clever in doing so. He is too drunk to come up with how smart they are ("brains the size of... *gives up* damn big brains" lol). His point is that Aziraphale is so smart, which is so hot, and that's his point. Brain city, whales.

Off of this, a drunk Aziraphale has heard Crowley say "damn big brains" and is thinking you know what *else* is big, Crowley?

"Kraken! Oh, great, bigggggg bugger..." Totally plastered Aziraphale is undefeated at Completely Wasted Wordplay, though, and he has a mythical monster and a whole attempt at a sexual metaphor for Crowley here, thanks to whatever brain cells are still kicking around in his damn big whale brain. The Kraken is huge and we aren't just talking about smart anymore, nope... Adding to the humor is the use of 'bugger'-- The Kraken is a massive one and we're talking about both in size and in terms of quite extraordinary amounts of buggery that Aziraphale wants to get up to here...

Giant squid and octopi. Also not fish but live in the sea, much like the whales and dolphins that Crowley had just mentioned and probably one of the reasons why Aziraphale's mind then goes towards The Kraken.

The Kraken. Mythical sea monster from Norse mythology. The Kraken-- and sea monsters, in general-- are thought to be based on giant squid and/or octopi. Particularly before days when squid and octopi were understood, The Kraken was sometimes described as a "sea serpent". Crowley, in Aziraphale's sexual metaphor here, is The Kraken-- is the great, bigggg bugger who is:

"Supposed to rise up-- right up-- to the surface. At the end. When the sea boils." We're talking about Armageddon on the surface but we're talking about sex under the surface and The Kraken is a mythological being who does not exist, making this drunk conversation even funnier. Adam will manifest The Kraken into existence later on in the season-- but, prior to that, the actual Kraken was a myth. Aziraphale and Crowley both know that. Neither of them believe in The Kraken-the-sea-monster. Aziraphale is just using it as a joking sexual metaphor while they're drunk as all fuck to flirt with Crowley using their whole ocean-themed innuendo.

"The Kraken" is "supposed to rise up, right up, to the surface, at the end". The sea serpent going from the depths of the cold black sea to cresting the surface of the ocean at the end of days, which is Aziraphale using destructive sexual metaphor-- using disaster, death, apocalyptic terminology, etc. as a metaphor for sex. Armageddon is the end of days is a sexual climax. "The Kraken" rises to the surface of the ocean "at the end-- when the sea boils"-- when it becomes too hot and there's no other choice but for the sea serpent to come... to the surface. 😉

"There is a lot of 'underlying unspokenness' and it comes to the surface now and again." Michael Sheen quote describing the nature of Crowley and Aziraphale's relationship in S1 in the interview below. I'd bet serious cash he's specifically thinking about The Kraken scene.

Thanks to @procrastiel for showing me the interview.

"Well, that's mah point! Dolphins and whales-- whole sea bubbling-- hard to keep everybody from turning into bouilla--" Crowley's response to Aziraphale's The Kraken metaphor. Actually surprisingly witty at the start considering how drunk they are (it's their damn big whale brains hitting on something every few words lol.) It is, indeed, his point that Aziraphale is talking about-- his boiling point-- but Crowley uses "point" in the other meaning here as well (as in, "that's the point of what I was saying!").

"Whole sea bubbling-- hard to keep everybody from turning into bouilla--" Everybody, eh, Crowley? 😂I thought we were talking about fish being boiled in the end of days here? (Someone ought to get Crowley and Aziraphale to make videos explaining climate change lol.) These fish and dolphins and whales seem like they could be easily mistaken for people? Like, say, you and Aziraphale, hmm?When the whole sea gets bubbling and it's just too hot in here, it might, indeed, be hard to keep you both from turning into...

Bouillabaisse. A fish soup that is frequently referred to as a fish stew, which is what a drunk Crowley calls it. The dish is French and when Crowley is too drunk to get the word out, he keeps repeating the first half of it-- "bouilla"-- which comes from the French verb "bouillir", which means "to boil". He heard Aziraphale's "when the sea boils" and his mind took it to the fish joke of bouillabaisse. To boil is, of course, to cook something in very hot water.

Crowley is too drunk to get the word out in full and repeats the "boil" part of it, getting distracted at one point and calling Aziraphale "baby" while they make hilarious, drunk, kissy faces at one another, before redirecting it with "fish stew-- anyway! It's not their fault."

A bouillabaisse features at least two different kinds of fish cooked together and served alongside one another in the same bowl.

Bouillabaisse/A fish soup or stew (in Ineffable Husbands Speak). Climaxing together/simultaneous orgasm.

"Fish stew-- anyway! It's not their fault." The end of the 'bouillabaisse' portion of the scene and yes, it's not the fault of the actual fish that will be turned into bouillabaisse when the world ends but this is also Crowley thinking of Aziraphale's earlier "hereditary enemies" comment and saying again that it's not their fault, they didn't ask for this. Tossed drunkenly into this getting sloppy sexual metaphor, it's pretty funny as it's also saying wouldn't be their fault if they turn into bouillabaisse later as who could blame them? World ending, been waiting for days, bouilla bouilla baby...

Good thing they sobered up because they were one more bottle of Chateauneuf-de-Pape away from just speak-singing "Under the Sea" at one another. Even the sturgeon and the ray, angel! They get the urge and start to play! That's *mah point*... 😂

"Heaven will finally triumph over Hell." One of the coded things that Aziraphale said to Crowley in the 1.01 St. James Park scene. While the surface layer of this conversation is about Armageddon, they're actually talking on the hidden layer about having not been able to be together the prior night. The key bit to this that I'm mentioning here is the use of the word "triumph"...

Triumph. A triumph is obviously a great victory or success but the history of the word is interesting. It originally meant a victory parade-- a processional-- held for a victorious general upon his return to ancient Rome. It was exclusive to Rome for a time as a word and still is how historians refer to that type of processional.

By using "triumph" in the St. James' Park scene, Aziraphale correlates the would-be sushi night with Rome.

Sushi. Raw fish mixed into vinegared rice, along with other ingredients. What Crowley and Aziraphale usually go out for in the modern era on their unofficial anniversary, which is the date of the first time they had sex in ancient Rome.

1,967. The number of years between the first time Crowley and Aziraphale had sex and when they were trying to meet to celebrate that special occasion in 2008 in 1.01. Armageddon: Round One began on their 1,967th anniversary. A reference to:

The 1967 scene, in which they talk about their relationship, and "dine at The Ritz" is said.

41. The number of years between Aziraphale suggesting they could one day "dine at The Ritz" in 1967 and when they did for the first time in 2008. A reference to:

The 41 A.D. scene in Rome, which shows how they first became lovers.

Well, with one caveat...

Hellfire and Holy Water. Substances produced by the physical corporations of angels and demons which are lethal to one another's "opposite kind"/"enemy." Aziraphale's body can make Holy Water, which could liquidate Crowley into non-existence. Crowley's body can make Hellfire, which could burn Aziraphale into the same.

As such, they spent some time concerned that each other's, em, "hellfire" and "holy water" might be harmful to one another, until they disproved this theory. This historical HIV allegory is alluded to in the "angel-demon, probably explode" Discorporated!Aziraphale scene in S1 (to "explode" also meaning to "explode a theory"-- to disprove it) and also in this scene here, in The Big Damn Sexual Metaphor that is The Bullet Catch:

Aziraphale's dry "just aim for my mouth but shoot past my ear," right?

So, how did they figure out that they wouldn't kill each other?

Kingdom of Wessex. 597 AD. The Camelot scene. Crowley and Aziraphale cross paths in the time of King Arthur and are so damn over canceling each other out at work. After Aziraphale rebuffs Crowley's initial proposal of basically quiet quitting Heaven & Hell-- just doing the paperwork and phoning it in-- because he thinks Michael will figure it out (not because he doesn't want to lol), the two part the scene without a resolution... but the 1601 scene provides that resolution for us via the reveal of The Arrangement.

Back in 597 A.D., after the scene we saw, Crowley and Aziraphale got creative in trying to find a solution to their work woes and wound up experimenting with what they had been told by Heaven regarding what their capabilities were. They uncovered that Crowley could still do blessings and Aziraphale could do temptations. So long as they kept pulling power from their respective head offices, it didn't matter what type of miracle they did and no one in Heaven or Hell figured it out. This then caused them to also realize that if they were biologically similar enough to be able to do the same miracles, then odds were high that they actually wouldn't hurt one another if they had more expansive sex and they decided to try it. They're both still here so obviously the end result was nothing but wahoo. What else is suggestive of this besides the already mentioned scenes? This one, in 1941:

Excalibur. King Arthur's sword. Excalibur's Chest. The famous swords-in-the-box magic trick, on sale at Goldstone's in 1941. Swords are as much sexual metaphor as guns. Note what's between them in the magic shop in 1941 when they agree to perform The Bullet Catch together that night, after a performance by The Ladies of Camelot:

This is part of the reason why they also use performing miracles as innuendo-- besides the fact that there is just a lot of material there lol. It's because it took them 556 years after Rome but they happened into figuring out Heaven's big secret and it freed them to boff each other senseless for the last *maths* 1,426 years as of S2 lol so it's kind of irresistible. An example is Aziraphale in S2 with "the 25 Lazari miracle you and I performed together the other night" which is on the surface, sure, about the miracle they did together to protect Gabriel but which Aziraphale makes actually sound like what they got up to the other night, probably the one before Gabriel arrived. He's talking about Muriel there for the Gabriel miracle but he's saying it with a tone of: I suspect that the angel is here to verify the miracle that was Sunday night. I'd imagine alarm bells must have been ringing in Heaven constantly since. You and I raised the damn dead, old serpent...

The Bullet Catch. A sexual metaphor for both "firsts"-- 41 A.D./Rome and 597 A.D./Kingdom of Wessex-- mashed together because they were similar... but also a metaphor for Crowley and Aziraphale's relationship overall.

The Bullet Catch requires them to trust one another and be vulnerable with one another. It's only possible because of how much they trust in and care for one another. Crowley's ability to fire the gun in a way that won't kill Aziraphale-- which Aziraphale is trusting him to do-- means that Crowley has to trust himself to do it. He has to believe himself capable of it and that he can relax enough to do it. He only believes this because Aziraphale believes it about him and makes him feel safe enough to focus. Aziraphale's trust in him allows Crowley to trust both himself and Aziraphale while Aziraphale's trust in Crowley allows him to let Crowley in enough to let him see his insecurities and be loved in spite of them, something Aziraphale's self-doubts and imposter syndrome keep him from doing with other people. Crowley knows he's imperfect and loves him madly anyway, something Aziraphale has trouble doing with himself and which no one else in Heaven ever has. Crowley's faith in and love for Aziraphale give Aziraphale the confidence to live more freely and feel like he's among the professional conjurers and not just on the outside of life. Their trust in one another helps them trust each other and that self-trust opens them up to experiences with each other that lead to ever-deepening trust of one another that lifts them both in a kind of feedback loop.

"Cheers for, um, getting me off the hook." Crowley thanking Aziraphale for helping him with the Mrs. H situation. He's more than aware that Aziraphale assisting with Crowley's broken alcohol bottles when alcohol = sex to them is more than a little metaphorical for their actual history and he chooses a fish reference as part of the thank you. "Cheers" is that British way of saying "thank you" but it's also obviously what people also say as a toast (which is also a word used to refer to warmed bread, which is also related to partnered sex in Ineffable Husbands Speak.) It's what Crowley actually says in 2019 at The Ritz at the end of S1 in the "Cheers. To the world." moment. Here, it's also a reference to the first time they did clink some glasses together in toast-- the "Salutaria" of ancient Rome. And what is this toast-y thank you of Crowley's for? For getting him off-- that is, for getting him "off the hook."

"Off the hook" refers to a caught fish being taken off the hook. It also became, over time, a phrase referring to communication, from the days of phones with cords. Leaving a phone "off the hook" meant that calls couldn't come through and communication couldn't be had. By 1941, the phrase would have roots in both origins and if we're talking about fish and telephones, we're talking about earlier in the evening in 1941 but we're also talking what it referenced to them symbolically about the past of their relationship. It is also absolutely why Aziraphale jumps on The Bullet Catch as his grand gesture once they get to the magic shop-- he sees a way to continue the metaphor that they're both more than aware of.

It also makes it a thousand times funnier then that poor Aziraphale essentially makes the same assumption about demonic life twice over a bazillion years apart. He thought The Bullet Catch would be a no-brainer, fun thing for them to do because he assumed that Crowley had fired a gun before, only to discover that this was now actually Rome all over again because while Aziraphale has a firearms license and a Derringer hidden in a hollowed-out book in the bookshop, this metaphor was suddenly way too on point because Crowley hasn't fired a gun with someone else around before-- in this case, at all, actually. His dry as all fuck "not as such" response to Aziraphale is well, we both know I've fired the metaphorical gun this rifle is standing in for here but yeah, no, I have no idea how to shoot this thing and I was going to miracle you safe and now those aren't working either so I have to do this for real and I'll just be over here trying not to have a panic attack...

Talking. Making sure the telephone is not off the hook is obviously always a good thing with everyone one trusts around them in life. In a relationship context, feeling safe enough to talk openly with your partner about things which make you feel vulnerable is the mark of a trust and what allows for deep intimacy. Talking in bed-- not just checking in with a partner but talking beyond that-- is a therapeutic intervention for anorgasmia, as it helps someone suffering from it to stay present in the moment. Tends to work in general but even more so if the person involved likes chat in bed as a whole, which a couple of scenes suggest Crowley does (the evolution of it into also some extra spicy chat in the "Seeds of Destruction" scene in S1 and his self-deprecating "you just say 'blah blah blah'" moment in S2.)

"We need to talk." What Crowley says in 1.01 when he calls Aziraphale from a corded public pay phone. This is the first time that Crowley and Aziraphale talk in the present, even if they're in separate locations, and the first time we've seen them interact since the opening scene of the show of them on the wall in Eden. We've spent the first part of the 2008 minisode re-introduced to them separately, not yet fully aware of how they were supposed to be together during it. Crowley doesn't wait until he's back in Mayfair after dropping off the antichrist baby-- he calls Aziraphale from the nearest payphone. He says "we need to talk", a phrase that is, for many, a relationship cliche that comes with a sense of the foreboding but we will learn from this scene also means other things to them.

For one thing, it's a code phrase that automatically triggers them to meet the next day at noon at St. James' Park. If one of them calls and says they "need to talk", they know that it means to meet the next day and when and where. This one they know a lot better than their four million alternative rendezvous spots, as we saw in that other scene in S1 when they set up meeting in the bandstand over the phone. Because it triggers St. James' Park, it means that the initial talk will be all coded in their hidden language, as that scene in 1.01 was, but that is also a form of communication for them and a kind that they actually enjoy.

For another thing, it means that they need to talk in general-- that something is happening and they need to talk about it, as was the case with Armageddon. At the time that they have this phone conversation, they don't yet know that one another already knows about Armageddon starting. We know from all the contextual clues we've already looked at here that they were supposed to be having dinner together earlier and that they also can't say that over the phone so when Aziraphale says: "Yes, I rather think we do. I assume this is about....?" there's a dryness to Aziraphale's tone because a form of talking was already on the menu. Sushi night is Rome and Rome had talking so, yeah, Aziraphale rather does think they need to talk-- to fuck-- and also Armageddon just started so they'll need to actually talk-talk about that as well at some point.

Crowley's response to what it's about, though, is destructive sexual metaphor. What do they need to talk about, on all levels, summed up by Crowley in a word?

"Armageddon." Armageddon: the actual end of the world and Armageddon: their big damn anniversary sex. The Big One. It's an apology of sorts for Hell detaining him and a request that they meet tomorrow.

The scene ends with Crowley placing the phone back on the hook-- indicative of understood, secure communication, the likes of which will be on display in the following scenes of the 2008 minisode.

Talking (in Ineffable Husbands Speak). Both verbal communication and physical communication. Talking means speaking. Talking also means making love.

"Trust me." What Aziraphale mouths at Crowley in 1941 to get him to be in the moment enough to be able to fire the gun. Absolutely one of the things Aziraphale said to Crowley to help him relax in Rome.

"I knew you'd come through for me. You always do."

Aziraphale pouring Crowley another glass of wine (and alcohol = sex) and the wordplay kink out here in full force as there are three levels of meaning happening at once. Surface level is about their success with The Bullet Catch earlier in the evening. Aziraphale knew Crowley would come through for him-- "come through" in the sense of he can always rely upon Crowley to be there for him when he needs him to be.

To "come through" something, though, is also to get through to the other side of something-- to have been able to pull through a difficult time or a struggle-- and refers to Crowley always coming out of dark periods and not giving up. But there's really also the third meaning, which is just the direct innuendo:

Some serious 'tone of voice' at play in this bit here performing a little magic trick and making that 'through' disappear right out of first sentence lol, turning it into: I knew you'd come for me. You always do.

Aziraphale's never going to stop being thrilled at their Roman triumph here and is still happy to remind Crowley in 1941 that they both know Aziraphale just does it for him.

"Well, you said 'trust me', so..."

Just prior to this, Aziraphale had been telling Crowley the magic words he silently said to keep the photo of them from Furfur (more fish-- "bananafish").

"Well, you said 'trust me'..." is Crowley saying "well, you said my magic words, so..." Aziraphale invoked Rome and talked to him so he got there.

"And you did." And Crowley did trust him, so it worked.

Aziraphale, though, is not just thinking about earlier that night in that moment in 1941 when he's staring off, reminiscing, before looking at Crowley like that...

...he's thinking about Rome.

"To drain the whole sea/Get something shiny..." Lyrics from Hozier's "Take Me to Church", pretty uniformly agreed as the most Crowley song that has ever Crowley songed, and which is on his official playlist in S2.

Pearls. The shiny things found in the sea. The jewels harvested from within the opened protective shell left behind by emerged oysters.

The original post referred to a bit in this one:

[ladystoneboobs]

an examination of theon greyjoy's feelings about and (implied) relationship with evil uncle euron

Theon searched for his uncle Euron's Silence. Of that lean and terrible red ship he saw no sign, but his father's Great Kraken was there, her bow ornamented with a grey iron ram in the shape of its namesake. [...] It might be only a caution, now that he thought on it. A defensive move, lest the war spill out across the sea. Old men were cautious by nature. His father was old now, and so too his uncle Victarion, who commanded the Iron Fleet. His uncle Euron was a different song, to be sure, but the Silence did not seem to be in port. It's all for the good, Theon told himself. This way, I shall be able to strike all the more quickly. -Theon I, aCoK

the first we read of euron is in theon's first pov as he searched the harbor at lordsport for euron's ship. no reason is given for singling that ship out nor an initial reaction to its absence. later down the page euron is described as different from balon and victarion, with none of an older man's caution to be expected from him. that's why theon thought it for the best that euron's ship was not in port, though at this point it appears his only concern is being the boldest greyjoy around, commanding the fleet all the more quickly for its already being assembled, and not being outshone by euron. the only hint at more is his description of the ship as "terrible".

"You can marry off your sister," Esgred[Asha] observed, "but not your uncles." "My uncles . . ." Theon's claim took precedence over those of his father's three brothers, but the woman had touched on a sore point nonetheless. In the islands it was scarce unheard of for a strong, ambitious uncle to dispossess a weak nephew of his rights, and usually murder him in the bargain. But I am not weak, Theon told himself, and I mean to be stronger yet by the time my father dies. [...] [Asha-as-Esgred, to Theon:] "Euron Croweye has no lack of cunning, though. I've heard men say terrible things of that one." Theon shifted his seat. "My uncle Euron has not been seen in the islands for close on two years. He may be dead." If so, it might be for the best. Lord Balon's eldest brother had never given up the Old Way, even for a day. His Silence, with its black sails and dark red hull, was infamous in every port from Ibben to Asshai, it was said. -Theon II, aCoK

by theon's next chapter, when he and (unknown, to him) asha discuss their greyjoy uncles, theon has learned that euron hasn't been seen in the iron islands for two years. atp, rather than just noting that euron's not at home, theon has decided it's for the best if he's died somewhere and can never return. the word terrible is again used wrt euron and it's also said that his ship is infamous all over the world. euron is the only greyjoy never to have given up the old way in any sense, and the implied danger to theon is that he could also partake in the old tradition of a strong, ambitious uncle murdering his nephew. euron has thus been establishled as a villain, a threat, and possible kinslayer more specifically but we have yet to learn all the other, more unique aspects of his villainy. i think it likely that grrm, with his gardener-writing, had not yet decided that euron was an incestuous sexual predator. the risk of nepoticide is enough to explain theon's nervous shifting at the mention of euron's cunning and the terrible things said of him, but it could also apply to euron's full characterization only revealed years later in aeron's pov, one of those little half-open seeds gardener-grrm could decide to grow later.

[Robb Stark, to his assembled bannermen and his mother:] "Euron Greyjoy is no man's notion of a king, if half of what Theon said of him was true. Theon is the rightful heir, unless he's dead . . . but Victarion commands the Iron Fleet. I can't believe he would remain at Moat Cailin while Euron Crow's Eye holds the Seastone Chair. He has to go back." -Catelyn V, aSoS

our next clue about theon/euron is not from his own pov but in the book between his arcs when he's "offscreen". i'd say the fact that theon had confided to robb at all about euron is significant, let alone that he related enough things about euron for robb to rhetorically dismiss half of what theon told him and still feel confident of ironborn infighting with euron on the throne. (with theon's status unknown and asha absent from the isles too, euron would have a claim to that throne and a better one than victarion regardless as the eldest surviving greyjoy. vic is the dutiful younger brother who wouldn't normally make any power play, so for robb to know that euron's rule would be challenged by his younger brothers shows he does indeed have insider intel wrt euron.)

this accurate read from robb stands in pretty, ahem, stark contrast to everything theon must have told robb and himself about the likelihood of a robb/balon alliance. an impartial observer who knew (as theon did) that balon's first rebellion was about bringing back the old way more than just independance from the iron throne would have known those goals were not in line with the kitn's cause and that alliance was a no-go from the start. we see in the quoted portion of theon i above how he lied to himself about balon becoming a cautious old man and this being his time in the sun, yet it seems euron was the one family member he couldn't lie to himself about. not only did euron make such an impression on him that theon always remembered him very clearly but the effect was such that amid all his hostage time at wf fantasizing about his return home, he felt the need to tell robb the truth about this one scary relative by confiding in him with multiple stories. (though if euron had sexually abused theon, i can't imagine him ever explicitly revealing that to robb or anyone else.)

"My uncle[Victarion] is never coming back," Reek told them[the ironmen Victarion abandoned at Moat Cailin]. "The kingsmoot crowned his brother Euron, and the Crow's Eye has other wars to fight. You think my uncle values you? He doesn't. You are the ones he left behind to die. He scraped you off the same way he scrapes mud off his boots when he wades ashore." -Reek(/Theon) II, aDwD

this is euron's only name-drop in theon's dance pov, significant only in that it shows theon had recent news of his uncles, enough to know that euron dgaf about keeping balon's northern conquests and had instead drawn vic and the other captains far away. which brings me to ...

Crowfood. Theon remembered. An old man, huge and powerful, with a ruddy face and a shaggy white beard. He had been seated on a garron, clad in the pelt of a gigantic snow bear, its head his hood. Under it he wore a stained white leather eye patch that reminded Theon of his uncle Euron. He'd wanted to rip it off Umber's face, to make certain that underneath was only an empty socket, not a black eye shining with malice. Instead he had whimpered [...] -Theon I, tWoW

here, we have theon meeting a non-bolton northman he's known before, no different really from all the non-bolton northmen inside wf or any others he'd met growing up there, none of whom really seemed to scare him as his captors did, yet the mere sight of mors "crowfood" umber's eye patch is enough to freak theon the fuck out, wanting to rip off the eye patch for reassurance that crowfood was just a regular guy. this is the kind of terror we'd expect wrt ramsay, which would make sense in that regard, as ramsay had been his most immediate abuser, torturing theon in every sense for around a year almost right up until the moment of his escape, and ramsay's still right there in wf, so theon had good reason to still fear recapture by him. euron, though? that's an uncle he hadn't seen in over ten years, who theon knew to be far from wf as seen in the above dance quote, so he had no reason to expect to see him again in that part of westeros and one would think he had enough immediate problems not to worry about someone he hadn't seen in so long. you'd think his pre-ned, pre-ramsay childhood with all the greyjoys would feel a lifetime away with all he'd been through since, esp the reekening. but whatever impression euron left on him was still just as clear and fresh as ever, so that anyone with an eye patch could suddenly make him feel fear of an uncle hundreds of miles and a decade removed from him. from this moment i take away two things: 1) theon will survive stannis and have to meet uncle euron again bc otherwise i don't see the point of grrm throwing this in here and 2) it now feels a helluva lot more likely that theon was another csa victim of euron's bc i don't think this kind of sudden fear could be accounted for with just general scariness from euron. feels more like being triggered by a trauma flashback (just as aeron had as soon as he heard that euron had taken balon's throne), doesn't it? and after having been recently sexually abused by ramsay all that time it makes sense that he'd be even more sensitive to reminders of another abuser as soon as he'd finally escaped ramsay, moreso than when he was just nervously shifting as he and asha vaguely talked of euron's terribleness.

after all, theon/aeron are already linked in the feastdance as both are youngest greyjoy siblings who happen to also be victims of abuse who had buried their old selves in a new identity. aeron's old self even sounds a lot like pre-ramsay theon. theon remembered pre-born-again aeron as the "most amiable of his uncles, feckless and quick to laugh, fond of songs, ale, and women", and aeron described his younger self as "a sack of wine with legs. He would sing, he would dance [...] he would jape and jabber and make mock. He played the pipes, he juggled, he rode horses and could drink more than all the Wynches and the Botleys, and half the Harlaws too." doesn't that sound like the ever-smiling and joking unserious theon we first met, fond of wine and womanizing, once a good dancer, and better ahorse than most ironborn? the only part really missing for theon is aeron's ability to always win literal pissing contests. you'd think being sexually abused by two different evildoers (euron and ramsay) would be enough of a parallel, but this winds preview chapter certainly makes it seem like they also shared the specific experience of being abused by euron in childhood too. our poor youngest kraken really did never have a chance, did he?

shoutout to this post detailing the evidence of theon's sa by ramsay for inspiration. ik i'm not the first to suggest abuse by euron too, but thought it useful to make the case by laying out all the relevant quotes as evidence.

[chaosroid]

I've talked about this before in discord servers so I might as well share my thoughts here as well. I feel like the inclusion of polyamory in BG3 was handled sloppily. Let me preface this by saying I have no issue with poly in general. Really, it's the way it was executed in this game that confuses me. More specifically, it doesn't make sense to me how the poly companions (Shadowheart and Astarion) react to certain dialogue options you can pick and the inconsistencies in characterization that come with it.

If you suggest an open relationship with Shadowheart regarding another companion, she is completely against the idea and explicitly tells you she doesn't want to be your spare lover.

Yet, shortly into act 3, her entire stance changes when it comes to Halsin and she's suddenly cool with it. And before you say "Oh well, she knows Halsin isn't a serious romantic partner so she's not worried", that's the thing, he CAN be a serious romantic partner. And one of the things you can tell her is "He wants me, and I want him. I'm not sure there's space for you and I", ultimately treating Shadowheart like, well, essentially a spare lover, and she's not only fine with it, but encourages this. Does she just not know that your relationship with Halsin can be serious? Because otherwise it feels very ooc for her.

I feel like none of this would've been an issue if SH was just written from the start to be okay in a poly relationship with every companion, instead of this flip fop where she's not okay with it for two entire acts before suddenly being okay with it in act 3 but it's weirdly exclusive to only Halsin. It's that inconsistency that lowkey bothers me.

I have similar issues with Astarion, because some of his reactions to what you can say makes no sense either. Here you have a man who just started rediscovering his sexual boundaries, but when you tell him you want to hook up with Halsin, he'll ask if it's only because he's not putting out enough. You can prove his worry correct and apparently he's okay with this (the dev notes confirm it).

We're supposed to believe he's not hurt by what you said? 'Oh gee, I finally wanna be seen for more than a sex slave but I'm totally fine with my partner fucking someone else the second I refuse sexual intimacy because of my trauma!'. It's just so in bad taste.

You can say things that go completely against what Astarion and SH would want to hear, and they'll still be like "Yep, alright! Have fun with Halsin!". This game has some of the most mature representations of sexual trauma but will then simultaneously turn around and reduce these characters to fanservice, because the people need to have their cake and eat it too I guess.

And sure, you can make the argument that they only trust Halsin with this sort of thing. But the fact that Halsin and his romance only got added late into the game because of horny fans from EA leads me to believe that the far simpler answer is that it was just tacked on last minute without much thought given to whether or not it would actually make sense. Halsin and SH don't even like each other in act 2, she honestly has more chemistry with Karlach (a companion who can actually fantasize about threesomes in her origin btw) and was smitten with her as early as act 1. But I guess for all the folks who wanted a fully wlw poly relationship, that's just not possible because your only option is a man :)

Again, I have nothing against Astarion and SH being poly. It's their jarring responses to some of Tav's dialogue options, in which I genuinely don't believe they would be okay with hearing those things nor would they respond so flippantly.

tl;dr They would not fucking say that

[panicroomsammy]

Okay I think I’ve started to understand something about sex in Supernatural. The comments that Sam and Dean receive from people like Hendricksen’s comments about assuming their father sexually abused them are not just about sex but about class. Though instead of just being about class I would argue they are about Sam and Dean being coded as rural or as belonging to a peripheral space than solely about them being poor. Despite how many rural places may seem on the surface, sexual deviance is higher in those places than in more urban ones. This was demonstrated in the Kinsley study finding higher rates of homosexual activity in rural areas and in the (well known on tumblr at least) queer history of cowboys. This is because there is less enforcement of social rules in peripheral spaces and individuals can find a greater degree of freedom. This also applies to more harmful deviant sexual practices. Isolation also means that physically abusive sexual relationships and sexually abusive familial relationships are more likely to go undiscovered. The way that rural communities become close knit and refuse to see any flaws within themselves means that it’s easier to hide these relationships within the community. These sort of abusive relationships are associated with the rural poor in part because those social conditions do foster these things and in part through reinforcement when we see them in media. So when other characters make comments about assuming incest, sexual abuse, or homosexuality this is innately tied to the coding of Sam and Dean as rural and poor. The sexual microagressions are classist microagressions.

[lesbians4armand]

honestly very glad more people are starting to agree that the SA plotlines in iwtv that were added and were not in the books are weird, unnecessary and disrespectful.

Like having Claudia, an abuse victim, be assaulted just to show “she isn’t strong on her own” is pretty fucking weird actually, especially with her being physically a young black girl.

Not to mention her being based off of Anne Rice’s daughter Michele, who died young. It feels disrespectful to her memory in a lot of ways.

Then the added attempted SA of Madeleine in s2 episode 6. We already know she was ostracised and being attacked by other parisians for her actions during the war, we didn’t need another unnecessary attempted rape scene.

Finally, the comments from Santiago about what happened to Claudia’s ashes after the trial were completely not necessary and actually quite disgusting, the writers truly did not need to put Claudia through any more abuse and violation at this point. They seem way too trigger happy about adding SA and attempts where they never were in the source material, even for very little effect. I’m not a fan.

The only SA plot line that is necessary in my opinion is Armand’s backstory, as it is integral to how he became a vampire in the first place and entirely informs the way he acts. It’s in the original story, and his entire character would be different without it, so that is an understandable part of it.

Anything else? Not needed.