#health of america

[rainyfestivalsweets]

OMG, this is a Must Watch!

The good industry is dirty- Kiana is talking about it and bringing forth amazing points!

Let's talk about it!!

Fast food is $$$$.

She points out that fast food prices, often blamed on inflation have risen higher and faster than inflation actually has. AND most chains have discontinued healthier options, like chicken breast and/or a simple salad.

The Pivot to target Ozempic Users

That's right! A food company giant is pivoting to target Ozempic and Wegovy users with ultra processed foods like pizza and pasta... with "higher" protein.

The truth bombs Continue....

One author is found to be PAID by huge companies... to blast back against the ANTI UPF book published last year....

If you need a reason to stop eating crap- this is it. These companies KNOW they are unhealthy. They know. And will continue as long as their profit margin remains.

Time to drive them bankrupt.

BANKRUPT

Like Dodgeball says "You gotta get angry! You gotta get mean!"

[ecoamerica]

Watch the 2024 American Climate Leadership Awards for High School Students now: https://youtu.be/5C-bb9PoRLc

The recording is now available on ecoAmerica's YouTube channel for viewers to be inspired by student climate leaders! Join Aishah-Nyeta Brown & Jerome Foster II and be inspired by student climate leaders as we recognize the High School Student finalists. Watch now to find out which student received the $25,000 grand prize and top recognition!

[destielmemenews]

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[nando161mando]

Healthcare pls

[sharkface]

[texaschainsawmascara]

gmf.designs on ig

I’m not the creator of these images, seeing as I wrote the credit to who is the creator right up there, I can’t make any requests for your prescriptions - mine isn’t even here lol

[sugas6thtooth]

[sher-ee]

[communistkenobi]

The deeply moralist tone that a lot of discussions about media representation take on here are primarily neoliberal before they are anything else. Like the shouting matches people get into about “purity culture” “pro/anti” etc nonsense (even if I think it’s true that some people have a deeply christian worldview about what art ought to say and represent about the world) are downstream of the basic neoliberal assumption that we can and must educate the public by being consumers in a market. “Bad representation” is often framed as a writer’s/developer’s/director’s/etc’s failure to properly educate their audience, or to educate them the wrong way with bad information about the world (which will compel their audience to act, behave, internalise or otherwise believe these bad representations about some social issue). Likewise, to “consume” or give money to a piece of media with Bad Representation is to legitimate and make stronger these bad representations in the world, an act which will cause more people to believe or internalise bad things about themselves or other people. And at the heart of both of those claims is, again, the assumption that mass public education should be undertaken by artists in a private market, who are responsible for creating moral fables and political allegories that they will instil in their audiences by selling it to them. These conversations often become pure nonsense if you don’t accept that the moral and political education of the world should be directed by like, studio executives or tv actors or authors on twitter. There is no horizon of possibility being imagined beyond purchasing, as an individual consumer in a market, your way into good beliefs about the world, instilled in you by Media Product 

[reasonsforhope]

Early mornings are chilly in Los Romero, a village high up in the mountains of western Guatemala. As in other predominantly Mam villages – Indigenous Maya people who have lived here since pre-Columbian times – households come quietly to life before dawn. Isabel Romero, a grandmother with long black hair, used to feel somewhat trapped in hers.

“I was afraid of speaking because I was cooped up at home. I didn’t go out,” she says, explaining that like many Mam women, her days were dedicated to the hard work of running a household with little money, and she rarely spoke with other women. “I worried a lot and had headaches.”

Residents of Los Romero live mainly from subsistence farming, growing maize, beans and squash, or grazing livestock. Almost 50% of the population is Indigenous in Guatemala, Central America’s biggest economy, but they do not share in its prosperity. Indigenous women in particular are discriminated against and dispossessed, with a life expectancy 13 years lower, and a maternal mortality rate two times higher, than the national average, according to the World Bank.

In Romero’s village and throughout the region, a community-based collective of women’s circles has been quietly improving Indigenous women’s lives, empowering them to find voices that have been suppressed through centuries of marginalisation.

It was a long process, but Romero’s headaches and fear are now a thing of the past. These days she gets out to workshops, meetings and women’s circles. She shares her knowledge of weaving traditional textiles on a backstrap loom and has a leadership role in the women’s group she co- founded: Buena Semilla (Good Seed).

The initiative emerged from Maya Mam women’s experiences, when French physician Anne Marie Chomat brought them together for interviews for her doctoral fieldwork in 2010- 2012. The simple act of gathering with others and sharing their experiences had a profound impact on the women, many of whom are still dealing with the traumatic legacy of Guatemala’s civil war.

During the 1960-1996 armed conflict between leftist guerrilla groups and the military, more than 200,000 people were killed, overwhelmingly Indigenous Maya civilians killed by the army. Another 45,000 were ‘disappeared’. A truth commission concluded that the state committed acts of genocide...

“There’s so much chronic stress and other issues that are not being addressed,” says Chomat, Buena Semilla’s international coordinator, who now lives in Canada. “So much healing happened in that space of women connecting with other women, getting out of their houses, realising: ‘I’m not alone’.”

Once Chomat’s fieldwork was finalised, several participants decided they wanted to continue meeting and with Chomat came up with the idea of women’s circles. With the help of a grant, the project got going in 2013 and now more than 300 women in two municipalities participate every week or two in circles, each comprising roughly 10 to 25 women.

Wearing traditional embroidered huipil blouses and hand-loomed skirts, the women gather, arriving on foot via the dirt roads that weave through the villages. They meet in a home or community building, or outside when they can for the connection with nature. The circle opens with a welcome and a prayer and then the group engages in breathing and movement exercises. Next up is discussion of the nahual, the day’s name and energy according to one of the interlocking ancient Mayan calendars, traditionally used for ceremonial practices. “Here in Santiago Atitlán it is only maybe 20% of people who speak about [knowledge of nahuals], so we are reviving it,” says Quiejú.

Then it’s time for the sharing circle. “More than anything, it is speaking what they have in their hearts,” says Quiejú. But every time and each circle is different, even though the leaders all work from the same guide, she says.

Sometimes circles will have a guided meditation. Sometimes they’ll have a workshop to learn weaving, or another skill that can help them earn money. Sometimes they eat together. Sometimes they cry. Often they laugh. No matter what, they generally end with a group embrace...

Only 1% of Guatemala’s national health budget is designated for mental health, and nearly all of that goes to the country’s one psychiatric hospital. Most mental health professionals are concentrated in the capital, offering psychotherapy and prescribing medications. For those in rural areas, there is little discussion of mental health or access to services.

“There is nothing for the preventative side, to work with families, to work with communities,” says Garavito. However, he emphasised that the concept of buen vivir (good living) among many Indigenous peoples in Latin America, which includes the traditional festivities, ceremonies and community of everyday village life, inherently incorporates good mental health. “Mental health is a fundamentally social concept and that has been a historical and common practice among Indigenous peoples, without them calling it that.”

...Financial constraints also pose challenges. Since 2020, Buena Semilla’s budget has been funded through crowdfunding and small grants. Staff and leaders all work part-time and many volunteer unpaid, but most circles now meet bi-weekly due to a squeeze on funds...

[Note: If you'd like to help, you can find out more and support Buena Semilla here, at their website.]

Despite the challenges, interest keeps growing. Elsa Cortez joined a circle earlier this year, motivated by her sister’s positive experience with Buena Semilla. In her mid-20s, she lives with her parents and as well as helping to run the household, she weaves belts, drawing from a basket full of spools of brightly coloured thread. She did not go out much before.

“There was a mentality that women were only supposed to be in the home or should only do certain things. That’s how we were raised,” she says. “My family was like that too.”

Thanks to Buena Semilla, those dynamics have started to shift in some families, including her own, says Cortez. Now she is exploring the idea of starting a circle specifically for girls, to help build their self-worth and self-esteem.

“It used to be difficult for me to socialise or chat, but now I am starting to socialise more easily,” says Cortez. “In the group I feel like it is psychological therapy every time we meet.”

-via Positive.News, December 8, 2023

[mindblowingscience]

Imagine your child has broken a bone. You head to the emergency department, but the doctors won't prescribe painkillers. This scenario is one that children of color in the U.S. are more likely to face than their white peers, according to new findings published in The Lancet Child & Adolescent Health. Researchers reviewed dozens of recent studies looking at the quality of care children receive across a wide spectrum of pediatric specialties. The inequities are widespread, says Nia Heard-Garris, a researcher at Northwestern University and a pediatrician at Lurie Children's Hospital of Chicago, who oversaw the review.

Continue Reading.

[chaoticdesertdweller]

[akonoadham]

[typhlonectes]

Lizards may be protecting people from Lyme disease in the southeastern U.S.

The reptiles make poor hosts for transmitting the infection.

Lyme disease is one of the most devastating tick-borne infections in the United States, affecting more than 300,000 people each year. It's also one of the most mysterious: The creature that spreads it—the black-legged tick—lives throughout the country. Yet the northeastern United States is home to far more cases than anywhere else. Now, researchers have identified an unexpected reason: lizards. Black-legged ticks (Ixodes scapularis), also known as deer ticks, carry corkscrew-shaped bacteria that cause Lyme disease. The ticks pick up the pathogens—spirochetes that belong to the genus Borrelia—when they suck the blood of animals like mice, deer, and lizards. In the next stage of their life cycle, the ticks may latch onto an unlucky human. But every host transmits the microbes differently. Reptiles are worse transmitters than mammals, so ticks that have lived on reptiles are less likely to make people sick. The north-south divide in Lyme cases is a fairly sharp line right along the border of Virginia and North Carolina. Researchers have hypothesized that disparity in cases stems from ticks feeding on different hosts in the two regions...

Read more: https://www.science.org/content/article/lizards-may-be-protecting-people-lyme-disease-southeastern-united-states

[james-p-sullivan]

[feckcops]

Joe Biden Is Shrinking the Welfare State

“By the estimates of the Department of Health and Human Services (HHS), 15 million people are going to lose their health insurance over the next few months, including 5.3 million kids. Worse, based on historical trends, 6.8 million of those people will lose their Medicaid coverage in spite of still being eligible for it simply because of bureaucratic trifles ...

“The effects of the declaration’s end will go well beyond this, affecting working people’s ability to get free tests, vaccines, and affordable treatment for the virus. It also means the end of extra food stamps, another generous program set to continue as long as the emergency exists and a vital lifeline for working people struggling to keep up with grocery bills in the face of inflation ...

“From a practical and moral standpoint, this is obviously a travesty. But it’s also a needless own goal for the president, putting an already deeply unpopular Biden in the position of running for reelection in a year’s time with millions of people losing their health insurance — and his potential Republican opponent being able to boast he’d been the one to extend it to them in the first place. More than that, it makes a mockery of his frequent public statements insisting that his administration will ‘continue to fight for racial justice,’ since, as the HHS, acknowledges, 15 percent of those who are about to lose their coverage as a result of his decision are black and one-third are Latino ...

“If the idea is that Americans are now tired of thinking and caring about the pandemic, making supporting any COVID-related policies politically toxic, then this is the wrong way to go about unwinding those. Americans didn’t hate that the pandemic response included protecting them from being kicked out of their homes by greedy landlords, getting financial support for the government while they were unemployed, or having health insurance and a variety of other health care needs guaranteed.”