#for different reasons haha

[stingslikeabee]

@dojimakaichou / @hisroyalmagnificence

PIRATES OF THE CARIBBEAN: DEAD MEN TELL NO TALES End Credits Scene

[bunnieswithknives]

How much can you fit under your skin?

For @warning-heckboop's AU :3

[beanghostprincess]

luffy knowing a bit too much information about beetles and zoro being oddly good at math are concepts that make me extremely happy for no reason

[sysig]

I think the world is so wonderful... (Patreon)

[turtleblogatlast]

*Leo gives a dubious look*

[Remember all those months ago when I promised I was doing a comic? Well. I am still doing it, just taking a bit longer than expected haha…Will absolutely get it done within the month though, mark my words!]

[irawhiti]

kia ora! i would like to suggest the coining of a term that would hopefully help a large demographic of mostly-forgotten-about māori to connect with each other and share our experiences to feel less alone, congregate around a concept regardless of country of origin and upbringing, and organise as activists.

i politely ask as many people to spread this as possible to help indigenous people organise with each other and to get the largest amount of interactions possible.

anyway, with all that being said,

i would like to coin the term "ngāti rangiātea" for māori who do not know their iwi to use.

this is based on the well known whakataukī/proverb, "i will never be lost, for i am a seed which was sown from rangiātea." i chose this whakataukī due to the spiritual significance of rangiātea as a place in māori culture, as well as to emphasise that no matter how it feels, we are not lost, we can find ourselves in each other, we can experience strength and self-realisation, and that we will exist with mana and without whakamā as rightful tangata whenua.

i've put my reasoning, personal experiences shaping my viewpoints on the matter, and various statistics under the cut to make this post reblog-friendly and i would suggest fellow māori read it regardless of whether or not they know their iwi. i also ask for the opinions of other māori, ESPECIALLY AND SPECIFICALLY other māori who do not know their iwi. in fact, i politely ask māori to share this with their whānau and people in general to share this with māori they know, especially any they know who do not know their iwi. a wide reach is what i am going for to get the largest amount of voices, critiques, and opinions on the topic and to avoid this from just becoming a very small thing that stays in an online echo-chamber.

to begin, the 2018 aotearoan census shows that, of the 775,836 people identifying as māori in aotearoa, roughly 17% are unable to identify their iwi in the census. this has gone up by 1% since 2006, showing that we are a considerably stable percentage of people. along with this, there are more than 170,000 māori living in australia and, while there are no solid statistics, there are an estimated 8,000 māori living in the UK, 3,500 in the US, 2,500 in canada, and 8,000 in other countries where there's no option for māori or any polynesians on the census.

this number adds up to 967,816 total māori and while there's no census in these countries asking for your iwi, i would go as far as to assume that there's a larger number of diaspora māori who are no longer able to identify their iwi than there are in aotearoa. of course, this is just speculation based on my lived experiences and conversations with other diaspora māori, however even assuming that it's the exact same amount globally, 17%, this is roughly 164,532 māori worldwide who do not know their iwi. nearly one in five māori do not know their iwi.

regardless of the specific statistics, the hard fact here is that there is a large percentage of māori who are unsure of their iwi for whatever reason. it's extremely easy to feel unsure of yourself, lost, disconnected, and uncomfortable speaking on issues regarding te ao māori when you're unsure of your iwi (or your hapū, whānau, waka, or anything else, but there is heavy emphasis on the iwi) and it's very easy for whakamā to take hold, especially when many māori who can recite their whakapapa aren't very polite or understanding about your situation to say the least.

and there are a lot of those people.

unfortunately, i've spoken to many māori who are of the opinion that not knowing your iwi due to colonialism, assimilation, forced disconnection, etc. means that you should not, cannot, call yourself māori. this is a disgusting viewpoint to have and in my opinion it spits on the fundamental concepts of māori culture and worldviews. thankfully this is a small yet vocal group of people, but even so, they add to the collective experience that makes it extremely difficult to navigate a world while full of whakamā and internalised racism. it can feel like there's no space for you, no term you can use, nobody you can relate to, no mana you can claim, nothing. when you cannot recite your whakapapa, it can feel like there's a part of you that's fundamentally missing.

as well as this, even when people mean well, when you are in this situation, you're usually told to just do some genealogy work, do some research, ask your family what they know. sometimes, these steps are simply not possible. other times, we've already done everything suggested over and over and over again. we're generally told "oh, that sucks, but one day you'll find out, keep looking!" in response to our lack of iwi. sure, they mean well, but i have never once been told anything along the lines of "that's okay, some things are lost to time through no fault of your own. don't beat yourself up over something your whānau had to hide to survive, what you do now to uphold your family's mana, what you do know about your whānau, and who you ultimately become is more important than what you no longer know."

and why? why is it seen as shameful to say matter-of-factly that i don't know my iwi? i'm not looking for comfort, i'm not looking to be told that, aww, there there, i'll find it eventually. i'm stating a fact. i do not need pity, i need my mana and voice to be respected.

this concept is what i want to emphasise by coining ngāti rangiātea. some things are lost to time, but we aren't. our loss of knowledge does not mean that we are unworthy of being māori, that we are unworthy of basic human respect. it does not mean that we have lost everything that our whānau knows. it is a scar, a reminder of what colonisation took from us, yes, but we cannot allow it to continue to be an open bleeding wound. we will not be lost to time and we should not bow our heads and act like we do not exist, that we're inconvenient, that we damage the "image" that māori have. in fact, we are an important aspect of māori culture and ignoring our existence does harm to everybody.

and of course we can't speak on some topics regarding te ao māori. this seems to be a topic that comes up frequently as a strawman. yes, there are some topics that would be irresponsible to speak on when we have no experience with them. this doesn't mean we can't speak on anything. having a collective identity, an "iwi" to congregate around even just politically, would help us speak on topics that we are more qualified to speak on than māori with knowledge of their iwi (yes, those topics exist, shockingly.)

we will never be lost, for we are a seed sown in rangiātea.

by identifying as ngāti rangiātea, i wish to emphasise that it's important to accept that sometimes, someone just won't be able to find every piece of information. loss of family knowledge is literally one of the primary goals of forced assimilation! we all went through it as colonised peoples, why must we continue to attach shame to those of us who were forced to obfuscate our history to keep our children alive? it's not a personal flaw, it's not a dirty secret, it's a fact of life that must not continue to be kept quiet out of shame, and the sooner we can focus on healing this subsection of our community, the stronger māori as a whole will become.

so, this is why i'd like to coin a term for māori who are unsure of their iwi. this is what i intend to achieve by giving us a name, our own "iwi" to congregate around, to identify ourselves as. instead of hanging my head and saying "i'm not sure what my iwi is, i'm sorry", instead of feeling inclined to beg like a dog to be treated with respect, i would like to look people in the eye and tell them that i am ngāti rangiātea. i would like this label to be synonymous with strength and not shame, that i refuse to let my whakamā swallow me, that i am just as worthy of calling myself māori as anyone else, that there are many others in my iwi (or lack thereof). i would like other people to have that as well and i would like those like me to feel less lost when all they've been told is "well, you'll learn your iwi eventually!" as if that's going to help someone feel better if they can't find their iwi.

and even if a person finds their iwi eventually, it's absolutely disgraceful that people are treated that they're not allowed to access many basic parts of te ao māori until they discover something they are not even 100% destined to find. i think that this view contributes to a lot of people who eventually find their iwi becoming unnecessarily arrogant towards those who truly cannot find this information, that they're just not putting enough effort in. if a person finds their iwi after identifying as ngāti rangiātea, they are fully welcome to continue to identify as this political label along with the iwi they now know they belong to as i wish for it to be a term that describes your experiences, your upbringing, and your community. you don't suddenly lose your whānau or your lived experience when you discover your whakapapa.

finally, this hopefully goes without saying, but ngāti rangiātea is not meant to function as a real existing iwi does. the term will hopefully be used as a way to identify yourself and other people and organise but i don't expect nor do i want this to be treated like a coordinated iwi. i expect and hope for this to be a decentralised way of identifying and experiencing community to make it easier to organise as a people. think of this the way the terms ngāti kangaru, ngāti rānara, ngāti tūmatauenga etc. are used.

-----

so, the tl;dr is that i feel like coining a name for a phenomenon that nearly one in five of all māori experience in quiet shame, to make it easier for us to congregate and find each other, speak on our experiences, organise as activists, feel less lost, and ultimately give us the ability to regain our mana as a community with shared goals and experiences. i have spoken to many māori who feel this way and my suggestion for this term is ngāti rangiātea, to show homage to the well known whakataukī, "i will never be lost, for i am a seed sown from rangiātea", to give us a community to work with, and to give us an "iwi" to list when asked instead of fumbling for words and feeling whakamā.

i would like to take the emphasis off of constantly looking to the future for what you may or may not even find with this identity. we are not broken, we are not lost, for we are seeds sown in ngāti rangiātea.

tēnā koutou, tēnā koutou, tēnā tatou katoa, and if you got this far, thank you for reading.

[just-an-enby-lemon]

Nothing will be more hilarious to me than the party's - specially Ben's - outrage about Alex's sneaky reference to William Shakespeare slowly fading as they remember that half of the NPCs are actually historical figures. Like they are genuinally going "what's this assassin's creed? You put Shakespeare in the gift Augusta Leight gave to our honorary party member Oscar Wilde while waiting for Ada Lovelace and Nikola Tesla to see if we can talk to the brain of Charles Babbage about the mission Albert Einstein teleported us to? Shakespeare a whole historical person? "

[zer0point5ive]

adam and lawrence standing opposite one another for the first time once they’ve both recovered enough and adam losing his mind a little ‘cause yeah, he’s seen lawrence, he’s stalked him, camera in hand and spent what felt like a lifetime chained up across the room from him, he’s had hours in his darkroom, music blaring as photo after photo of lawrence stares back at him, he’s been up close and personal as lawrence promised to come back, as adam begged him not to leave and he’s sat next to lawrence’s hospital bed during their joint recovery. he’s seen lawrence, sure. but only from a distance, only lying down. so when he’s suddenly stood a few feet in front of the guy? when lawrence moves closer, still, and adam realises that he has to tilt his head up to look at him? when he realises that lawrence has to bend a little when he wants to murmur something to adam, just low enough that no one else will hear? when lawrence comments on their height difference for the first time, teasing but not mean, well .. yeah. maybe adam realises he has a little thing for it. or whatever

[pizzaqueen]

When Eddie and Steve start dating they take to standing with their hands behind their backs so they can hold their own hands and pretend they're holding each others'.

It's not the same as being able to hold hands for real, but it's close enough for now

[emberglowfox]

my very large dog who eats batteries and has been described as "off-putting" and "kind of cringe"

[pixelatedraindrops]

RAINCODE 4KOMA COMIC PROJECT

Next page

This is another project that I'm currently working on with @kazinsblog! We adore makoyuma and they're our number one faves.

So we decided to make a little 4koma style side special of Kazin's mini series "The Kanai Ward Case Files"

This intro is the only normal comic in this story.

Prologue: Flu season hits worldwide, and Makoto calls Yuma one day and gives him the warning. Yuma notices his congested voice so he wants to head to to Kanai Ward to check on him. But meanwhile, Yuma is trying his best to hold his cough as he talks on the line. Only to suffer the fit after Makoto hangs up. He isn't well either.

When Yuma arrives in Kanai Tower finding Makoto completely disheveled and passed out at his work desk, he ushers the stuffy CEO to bed. The two were shown pushing themselves while being sick alone. But now that they're together, these stubborn workaholics will finally rest and break from their duties in order to take care of each other. (for the most part anyway)

further information below

Of course since I'm involved in this project, they're obviously not going to be doing well... XD But this story is going to be a lot more fun and lighthearted than others I have written. (It's essentially written in a silly sick filler episode of a cartoon kind of vibe) meaning less whump, and more sick comfort and hilarity. There may be a few somewhat whumpy ones here and there (I can't resist) but it won't be as common.

Full Story Summary:

This RainCode fan side story revolves around slice of life comedy 4koma style strips with scenes of Yuma and Makoto being sick together and spending time with each other in Kanai Tower for about a week or two. They both have different halves of cold symptoms, Yuma with throat based, and Makoto with nasal based. (hence the title) Various cute and wacky stuff happen between the two and their bond grows stronger spending this time off together away from their duties as detective and CEO. They may be sick and miserable, but at least they're in it together! What could possibly go wrong?

The comic strips will be drawn by Kazin, but there will be some bonus art that the two of us will work on together (similar to the title which was a collab by us both)

Also, both of us agreed that these strips should be posted on my blog rather than Kazin's. Reason being is that this story is based on illness and my blog is half an illness blog so it makes more sense to share it to mine. You all likely expect this sort of thing from me at this point anyway… XD (I’m also the director so I write the descriptions of them.)

And this series will continue to be ongoing so long as Kazin and I have ideas. (we currently have almost 100 strips planned)

I will update this in separate posts whenever more strips get fully digitally drawn by Kazin whenever she can work on them. With the tag #kanaiwardcasefiles h&h. Some strips will be random, some will be two parters, and some will have a timeline or are connected to others.

We both hope you look forward to this project! There will be a lot of funny and cute moments between these two, so we hope you makoyuma enjoyers are excited!

Also bit of a fun fact: This was inspired by when my mother and I had covid late April 2024. Something similar happened to us, and we each had one cold-like symptom more than the other. (her with coughing and me with congestion) So I thought of this idea for these two!

[flora-tea]

My bloodline ends with me. I'm the grand finale 💪✨

[bereft-of-frogs]

I have decided that if we never see Yord's padawan from the first episode again and Yord dies next episode, my headcanon for her continued absence is that she stayed behind to take a historiography class and historiography's just a cursed class

historiography by the prequel era becomes the lowest attended course because it's widely rumored that something horrible will happen if you take it

this is what I'm going with

[mod-jazzy]

(( happy Munday I wasn’t going to do anything but my toyhouse hit a silly number and thought it was appropriate!

Anyways if anyone needs a ToyHouse Code feel free to send a ask!!

I’ll answer it privately so the code doesn’t get sniped n whatnot. Heehoo. ))

[raytorosaurus]

tbh my Real hottest mcr take is that once you're invested enough in band-members-as-people to have a social media account dedicated to talking about them, you've already crossed the line into the same kind of thinking and behaviour that can reasonably be deemed unethical about rpf*. behaviour that i can totally understand being opposed to and uncomfortable with! but if you really are, i kinda think it's vaguely hypocritical to Also be highly active on mcr tumblr and regularly discussing these people's lives and/or personalities - or even the intent of their art, anything that wouldn't be written in a professionally published review (or even personal essay). yes i'm including myself in this! i really don't like strict moralism if it lacks self-awareness.

*this is not about genuine tinhatting and serious speculation, which i do think is an Extra line.

[o0o0thorn0o0o]

It’s that time of year again!!!

The amount of times Ibis crashed on me ;~; (still sorting out the storage issues—at a slug’s pace, ‘cause other things be preoccupying my mind), but it was worth it!! I’m very much proud, very much pleased, with how it came out this year if I do say so myself! Ahhh, all that struggling with and “refinding” my art style this year was not for naught!!

I think of my previous years, 2021 is my favorite, but it’s officially been replaced now 😌 I feel so content rn (please don’t let this be a short moodlet, eheh)

That said, I do think I prefer last year’s hands. They were also a pain this time—primarily Yukiko’s right hand…

Anywho, previous versions (+ “base-color” version + a close-up ‘cause why not) under the cut (after some more rambling, eheh):

I was really struggling to start this—I restarted it 3 times essentially—so I’m also really happy with how it came out in that regard. As such (plus the crashes), I’m a wee bit late this year, but only by a few days; I really don’t mind it for once, haha.

I noticed I was going in a certain direction over the years with Yukiko’s hairstyle and the light source, and not the one I intended. Realized that this year, so I fixed those trends:

Tried to make the light source more behind and adjusted it’s position to match with the scene in my head more (though, if I really wanted to be truthful to that, she’d be in one of the other ballgowns I designed for her since she wears this specific one for her first meeting with Gakushuu in this AU, whereas the idea for this scene is supposed to be from when they’re much more familiar with each other later on. But, uh, I like this dress wayyy too much, so let’s just ignore that, haha). I was actually thinking of finally implementing a proper bg this year—even sketched it (mainly for perspective, though)—but I really wanted to just get this done, haha, but also… I didn’t want to deal with more crashes… Perhaps next year… but don’t quote me on that, haha.

As for the hair, the strands that bunch up the rest of Yukiko’s hair—I noticed I was placing them too low. How I imagine her hairstyle to be is that they eventually connect up to her bun (I should definitely sketch a back view concept of this design, mainly so I don’t forget stuff like these, eheh, and to visualize just what in the world is going on… but that’s something distant future me will worry about… if she remembers, of course ^^;). But they’re also supposed the same length as the rest of her hair, so… yeah… I thought this would make her hair less fluffier, which would’ve saddened me, haha, but it didn’t! That said, I have a feeling I’ll possibly make it less voluminous next year… Seems a bit too thick… but idk. I like drawing thick hair, haha.

Oh, also, if you’ll notice: I decided to simplify her underskirt design last year, and… yeah, no, I reverted that change, haha.

Mannn, I am in such a mood to draw more “A Brothers’ Quarrel” stuff/AC Kingdom AU stuff in general (like designing some proper outfits for Gakushuu and Karma finally (they’re the main characters, and Yukiko only appears for a specific part of the AU, yet who do I draw the most…? XD), drawing her horse, Camellia, drawing her in her other dresses, finally getting around to drawing her ladies-in-waiting designs in that other Kingdom AU (just how long ago did I post the traditional sketches of them? Yikes…), etc, etc), but I’ve got too much stuff to get finished before the end of the year. I really need to pick up the pace, eheh.