#families in crisis

[lazyscience]

This is not "pro-life." This is pro-punishment.

But once the babies are here, the state provides little help.

When she got pregnant, Mayron Michelle Hollis was clinging to stability.

At 31, she was three years sober, after first getting introduced to drugs at 12. She had just had a baby three months earlier and was working to repair the damage that her addiction had caused her family.

The state of Tennessee had taken away three of her children, and she was fighting to keep her infant daughter, Zooey. Department of Children’s Services investigators had accused Mayron of endangering Zooey when she visited a vape store and left the baby in a car.

Her husband, Chris Hollis, was also in recovery.

The two worked in physically demanding jobs that paid just enough to cover rent, food and lawyers’ fees to fight the state for custody of Mayron’s children.

In the midst of the turmoil in July 2022, they learned Mayron was pregnant again. But this time, doctors warned she and her fetus might not survive.

The embryo had been implanted in scar tissue from her recent cesarean section. There was a high chance that the embryo could rupture, blowing open her uterus and killing her, or that she could bleed to death during delivery. The baby could come months early and face serious medical risks, or even die.

But the Supreme Court had just overturned Roe v. Wade, which guaranteed the right to abortion across the United States. By the time Mayron decided to end her pregnancy, Tennessee’s abortion ban — one of the nation’s strictest — had gone into effect.

The total ban made no explicit exceptions — not even to save the life of a pregnant patient. Any doctor who violated the ban could be charged with a felony.

Women with means could leave the state. But those like Mayron, with limited resources or lives entangled with the child welfare and criminal justice systems, would be the most likely to face caring for a child they weren’t prepared for.

And so, the same state that questioned Mayron’s fitness to care for her four children forced her to continue a pregnancy that risked her life to have a fifth, one that would require more intensive care than any of the others.

Tennessee already had some of the worst outcomes in the nation when measuring maternal health, infant mortality and child poverty. Lawmakers who paved the way for a new generation of post-Roe births did little to bolster the state’s meager safety net to support these babies and their families.

In December 2022, when Mayron was 26 weeks and two days pregnant, she was rushed to the hospital after she began bleeding so heavily that her husband slipped in her blood. An emergency surgery saved her life. Her daughter, Elayna, was born three months early.

Afterward, photographer Stacy Kranitz and reporter Kavitha Surana followed Mayron and her family for a year to chronicle what life truly looked like in a state whose political leaders say they are pro-life. [...]

[chloesimaginationthings]

What’s William Afton’s problem in FNAF….

[bixels]

Now that Ghibli's new movie is coming out soon, I've been thinking about anime films and wanna talk about my favorite animated movie ever, Tokyo Godfathers.

TG is a 2003 tragicomedy by Satoshi Kon, following three unhoused people––an alcoholic, a runaway girl, an a trans woman––who find a baby in a dumpster and set off across Tokyo to reunite her with her parents.

If you like the sound of that, go watch it because the rest of this post is spoilers and I have FEELINGS about this movie.

URGHH, the fact that only two moments of true kindness, generosity, and care given to the three protagonists without any expectation of reciprocity are given by a Latin-American immigrant couple and a drag club full of queens and trans women. The fact that, despite her loud and dramatic personality, Hana is the glue that holds the team together and the heart of the whole movie. The fact that this movie pulls no punches at showing the violence and inhumanity committed by "civilized Japanese society" against the unhoused. The fact that Miyuki craves to be loved by her parents and ends up seeing Hana as her true mother. The fact that Miyuki starts off accidentally using transphobic language against Hana, but slowly begins calling her "Miss Hana" out of respect. The fact that, according to Kon, Hana's role in the story is as a mythological trickster god and "disturb the morality and order of society, but also play a role in revitalizing culture." The fact that Hana so desperately wants to be part of a true family, yet is willing to sacrifice her found family so they can be with their own, and is rewarded for her good deeds in the end by becoming a godmother. The fact that, throughout the movie, wind and light have been used to signify the presence of god's hand/influence (this movie's about nondenominational faith––faith in yourself, faith in others, faith in a higher power. Lots of religious are referenced, such as Buddhism/Hinduism, Christianity, and Shintoism), and in the climax of the film, as Hana jumps off a building to save a baby that isn't hers, a gust of wind and a shower of light save her from death. The fact that god saves a trans woman's life because she proved herself a mother, and that shit makes me CRY.

[sugas6thtooth]

Feel free to reblog and add more sources of Gazan families and individuals who could use the help.

Families In Gaza Who Need Your Help:

[alwaysbewoke]

[zu-is-here]

During the post dark cream arc where Cross was pregnant with Aim, is it possible for Aim to mive and kick while in the soul…? And if so is it painful for Cross+

continuing @clownyclowns' comic's topic <3

[sincerely-sofie]

Lamb: Hurry and get dressed, I scheduled a talk therapy session for you and the other Bishops and it’s starting in ten minutes.

Narinder: IT IS THREE IN THE MORNING—

[sandflakedraws]

hey is anybody gonna talk about this excerpt from the artbook or can i lose my mind about it. we cool? cool.

anyways. always screaming over it.

like, i know from a narrative standpoint that this excerpt is designed to make floyd look even more sympathetic to the audience; framing the brothers' disbandment as a 'well they stormed off first' kind of deal.

but!!!

... the absolute agony of could have.

could have kept everyone together. could have talked them through their issues. could have spared them so much of the heartache he never wanted any of his family to go through.

like!!!! all this unforeseeable anguish lying in wait, maybe entirely avoidable if floyd had just ... asked for it. if he maybe talked about his own feelings on the matter. if he hadn't buried them in inscrutable boyband puns, in an effort to comfort a confused three year old. if he had maybe made this expression somewhere that somebody could see it.

we all love the 'quietly bears the bulk of emotions' trope in fiction but man. martyrdom as character flaw my beloved....

dEVAStating!!! to me,

[whetstonefires]

Thinking about the parallels set up between Wei Wuxian and Mo Xuanyu, and how actually most of them are oddly specious.

The sketch of the backstory lines up, but on close examination they're mirror images.

Wei Wuxian wasn't kicked out of his sect, he left it. Wei Wuxian didn't hate the house he grew up in, he loved it, and getting the people there killed was the absolute last purpose for which his dark powers were ever intended.

Jiang Cheng was no Mo Ziyuan--his jealousy was a complicated thing all twisted up with love, and while he would lash out at Wei Wuxian both as a casual means of shit communication and more damagingly in moments of high tension, he had neither the desire nor the ability to bully him, and in general respected his boundaries almost too well.

When Wei Wuxian destroyed himself about Jiang Cheng, it was to give him cultivation, and protect his life and happiness. He would never have killed him.

Madam Yu was a domineering aunt-like figure, who hated Wei Wuxian for reasons of reputation, and because she had resented his dead mother, but she crucially did not have the power to actually disrupt his lifestyle to any significant extent.

Mo Xuanyu was shut up in a small room to rot; Wei Wuxian didn't even attend classes unless he wanted to. Mo Xuanyu was weak and disliked; Wei Wuxian was brilliant and popular.

Mo Xuanyu's uncle is a cipher of a figure, without character or agency, a nonentity who is resented to death apparently mostly for what he didn't do; in theory he is the master of the house, but he certainly never protected his wife and son's punching bag from them.

And this is what got me thinking along this track: because people keep interpreting Jiang Fengmian as this, as exactly like Mo Xuanyu's nameless uncle, a nonentity who lets his wife make all the decisions, and is contemptible therefore.

He shows up in fic characterized this way all the time, handled narratively as a gap rather than a person, an absence where there should have been a parent, and it's...totally inaccurate? The man only has a few scenes but the things that are most firmly established about him are:

he regularly goes out of his way to protect Wei Wuxian

he's extremely fond of Wei Wuxian

he cares a lot about ethical behavior

he's conflict-avoidant and gentle

he can and will overrule Yu Ziyuan when he's made up his mind, and there's nothing she can do about it

his communication skills are mediocre at best

he doesn't understand jiang cheng

he has a dumb sense of humor

Now almost none of this made it into cql besides point 4 and maybe 6, 5 is technically there but buried by the cinematic framing, so I totally get why the fandom on the whole struggles to characterize him well, and it's easier to write him off.

But it keeps bugging me to see him and Yu Ziyuan squashed into the mold of the Mo, because not only is that boring and reductive and kind-of-missing-the-point, it's like. Wei Wuxian and Jiang Cheng's characterization suffers a lot when you alter the environment and take away the influence exerted by their shared father figure.

Jiang Fengmian was Wei Wuxian's primary adult role model and it shows.

Jiang Cheng's relationship to his own sense of ethics is fraught because 'teaching him good ethics' was his dad's number one parenting goal, but they misunderstood each other so badly (partly because Yu Ziyuan kept loudly misinterpreting them to each other, which is so realistic I can't get over it, that's exactly how it works good lord) that Jiang Cheng has a direct association between the concept of 'doing the right thing even when it's hard' and a feeling of personal inadequacy.

The fact that Wei Wuxian got their dad-person's approval for being exactly himself and Jiang Cheng not only couldn't do that, he couldn't even get that same level of approval when he really pushed himself to rise to expectations, because Jiang Fengmian did not intend that warmth as a 'reward,' and so never realized he was withholding it, and therefore misunderstood Jiang Cheng's visible jealousy as a dangerous sense of personal entitlement that had to be carefully restrained, which reinforced his distrust of Jiang-Cheng-the-person and fed into a shitty loop where they were less and less able to relate to one another--that's fantastic. That's so human! I love it so much.

Both their failures are their own but at the same time it would never have gotten so bad if Yu Ziyuan hadn't been interjecting herself in there, in the middle of their relationship, fucking it up. That's family, baby.

I would ofc like if there was more fic engaging with the subtleties of all this because it's so good, mxtx did such elegant work here and it is not sufficiently appreciated. But it's the kind of thing that's hard to write good fic about; I am struggling with it myself.

So mostly I wish there was just more fic that didn't impose Mo Xuanyu's cliche angst backstory on Wei Wuxian, who has a whole different thing going on.

[glitter-stained]

Dc writers be like yeah sorry this character was doomed by the narrative there was nothing we could do, like my brother in christ you ARE the narrative

[argoscity]

KARA ZOR EL The Superman Family (1974) #194 art by Don Heck

[ehliena]

Gotta love that what brought Bruce to his senses in his "ideal world" was the image of his real family.

To those who don't think Bruce considers Babs and Steph family, there they are. They might not be his kids, but they're still family.

[thepeacefulgarden]

[reasonsforhope]

Hazel Chandler was at home taking care of her son when she began flipping through a document that detailed how burning fossil fuels would soon jeopardize the planet.

She can’t quite remember who gave her the report — this was in 1969 — but the moment stands out to her vividly: After reading a list of extreme climate events that would materialize in the coming decades, she looked down at the baby she was nursing, filled with dread.

 “‘Oh my God, I’ve got to do something,’” she remembered thinking...

It was one of several such moments throughout Chandler’s life that propelled her into activist spaces — against the Vietnam War, for civil rights and women’s rights, and in support of environmental causes.

She participated in letter-writing campaigns and helped gather others to write to legislators about vital pieces of environmental legislation including the Clean Air Act and the Clean Water Act, passed in 1970 and 1972, respectively. At the child care center she worked at, she helped plan celebrations around the first Earth Day in 1970. 

Now at 78, after working in child care and health care for most of her life, she’s more engaged than ever. In 2015, she began volunteering with Elder Climate Action, which focuses on activating older people to fight for the environment. She then took a job as a consultant for the Union for Concerned Scientists, a nonprofit science advocacy organization. 

More recently, her activism has revolved around her role as the Arizona field coordinator of Moms Clean Air Force, a nonprofit environmental advocacy group. Chandler helps rally volunteers to take action on climate and environmental justice issues, recruiting residents to testify and meet with lawmakers. 

Pictured: Hazel Chandler tables at Environment Day at Wesley Bolin Plaza in front of the Arizona State Capitol in Phoenix, Arizona, in January 2024.

Her motivation now is the same as it was decades ago. 

“When I look my grandchildren and my great-grandchildren, my children, in the eye, I have to be able to say, ‘I did everything I could to protect you,’” Chandler said. “I have to be able to tell them that I’ve done everything possible within my ability to help move us forward.” 

Chandler is part of a largely unrecognized contingent of the climate movement in the United States: the climate grannies. 

The most prominent example perhaps, is the actor Jane Fonda. The octogenarian grandmother has been arrested during climate protests a number of times and has her own PAC that funds the campaigns of “climate champions” in local and state elections. 

Climate grannies come equipped with decades of activism experience and aim to pressure the government and corporations to curb fossil fuel emissions. As a result they, alongside women of every age group, are turning out in bigger numbers, both at protests and the polls. All of the climate grandmothers The 19th interviewed for this piece noted one unifying theme: concern for their grandchildren’s futures. 

According to research conducted by Dana R. Fisher, director for the Center of Environment, Community and Equity at American University, while the mainstream environmental movement has typically been dominated by men, women make up 61 percent of climate activists today.  The average age of climate activists was 52 with 24 percent being 69 and older...

A similar trend holds true at the ballot box, according to data collected by the Environmental Voter Project, a nonpartisan organization focused on turning out climate voters in elections. 

A report released by the Environmental Voter Project in December that looked at the patterns of registered voters in 18 different states found that after the Gen Z vote, people 65 and older represent the next largest climate voter group, with older women far exceeding older men in their propensity to list climate as their No. 1 reason for voting. The organization defines climate voters as those who are most likely to list climate change, the environment, or clean air and water as their top political priority.

“Grandmothers are now at the vanguard of today’s climate movement,” said Nathaniel Stinnett, founder of the Environmental Voter Project.

“Older people are three times as likely to list climate as a top priority than middle-aged people. On top of that, women in all age groups are more likely to care about climate than men,” he said. “So you put those two things together … and you can safely say that grandma is much more likely to be a climate voter than your middle-aged man.” 

In Arizona, where Chandler lives, older climate voters make up 231,000 registered voters in the state. The presidential election in the crucial swing state was decided by just 11,000 votes, Stinnett noted.

“Older climate voters can really throw their weight around in Arizona if they organize and if they make sure that everybody goes to the polls,” he said. 

Pictured: Hazel Chandler’s recent activism revolves around her role as the Arizona field coordinator of Moms Clean Air Force, a nonprofit environmental advocacy group.

In some cases, their identities as grandmothers have become an organizing force. 

In California, 1000 Grandmothers for Future Generations formed in 2016, after older women from the Bay Area traveled to be in solidarity with Indigenous grandmothers protesting the construction of the Dakota Access Pipeline at the Standing Rock Sioux Reservation. 

“When they came back, they decided to form an organization that would continue to mobilize women on behalf of the climate justice movement,” said Nancy Hollander, a member of the group. 

1000 Grandmothers — in this case, the term encompasses all older women, not just the literal grandmothers — is rooted at the intersection of social justice and the climate crisis, supporting people of color and Indigenous-led causes in the Bay Area. The organization is divided into various working groups, each with a different focus: elections, bank divestments from fossil fuels, legislative work, nonviolent direct actions, among others...

“There are women in the nonviolent direct action part of the organization who really do feel that elder women — it’s their time to stand up and be counted and to get arrested,” Hollander said. “They consider it a historical responsibility and put themselves out there to protect the more vulnerable.” 

But 1000 Grandmothers credits another grandmother activist, Pennie Opal Plant, for helping train their members in nonviolent direct action and for inspiring them to take the lead of Indigenous women in the fight. 

Plant, 66 — an enrolled member of the Yaqui of Southern California tribe, and of undocumented Choctaw and Cherokee ancestry — has started various organizations over the years, including Idle No More SF Bay, which she co-founded with a group of Indigenous grandmothers in 2013, first in solidarity with a group formed by First Nations women in Canada to defend treaty rights and to protect the environment from exploitation. 

Pictured: Pennie Opal Plant has started various organizations over the years, including Idle No More SF Bay, which she founded in 2013 alongside Indigenous grandmothers.

In 2016, Plant gathered with others in front of Wells Fargo Corporate offices in San Francisco, blocking the road in protest of the Dakota Access Pipeline, when she realized the advantages she had as an older woman in the fight. 

As a police liaison — or a person who aims to defuse tension with law enforcement — she went to speak to an officer who was trying to interrupt the action. When she saw him maneuvering his car over a sidewalk, she stood in front of it, her gray hair flowing. “I opened my arms really wide and was like, are you going to run over a grandmother?”

A new idea was born: The Society of Fearless Grandmothers. Once an in-person training — it now mostly exists online as a Facebook page — it helped teach other grandmothers how to protect the youth at protests. 

For Plant, the role of grandmothers in the fight to protect the planet is about a simple Indigenous principle: ensuring the future for the next seven generations. 

“What we’re seeing is a shift starting with Indigenous women, that is lifting up the good things that mothers have to share, the good things that women that love children can share, that will help bring back balance in the world,” Plant said...

[Kathleen] Sullivan is one of approximately 70,000 people over the age of 60 who’ve joined Third Act, a group specifically formed to engage people 60 and older to mobilize for climate action across the country. 

“This is an act of moral responsibility. It’s an act of care. And It’s an act of reciprocity to the way in which we are cared for by the planet,” Sullivan said. “It’s an act of interconnection to your peers, because there can be great joy and great sense of solidarity with other people around this.”

-via The 19th, January 31, 2024

[priceofreedom]

"She initially visited Gongaga after the reactor exploded as part of the relief effort, then ended up calling the village her home." Crisis Core Reunion vs. Final Fantasy VII: Rebirth