#Ponca tribe
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Didn't most people back then have to make neutral expressions cause taking a picture took forever? But Monsheeda looks like he could smile all freaking day XD
Monsheeda (Dust Maker), and his wife Mehunga (Standing Buffalo), of the Indigenous Ponca tribe, posed together in their wedding photo, circa 1900
#history#Ponca tribe#indigenous history#native history#Wedding#One look at that expression and you know this is a wedding photo
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Rant(?)
"You need to calm down, Rian. It's not like it's an attack on you."
I am not calming down until I find out who deleted Casey Camp-Horinek's Wikipedia page, and until I find out who removed Carter Camp from the AIM and Wounded Knee Occupation articles.
I have every right to be pissed about this, especially since my grandmother is part of the Ponca Tribe of Oklahoma.
#casey camp-horinek#casey camp horinek#carter camp#ponca#ponca tribe of oklahoma#indigenous american#native american#I would restore the pages but IDK how to make Wikipedia pages + I don't have an account#crystalsandbubbletea#crystals rants#crystal rants#bubble tea rants#bubble rants#tea rants#rian rants#There's another reason for me being pissed but that would be too much information#rant post#rant#i don't need sleep i need answers#I don't need to calm down I need answers#indigenous
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I know I said I would only be talking about Palestine this week, but I need to talk about this as well.
This is somewhat political and also a personal rant.
I stated on @crystalsandbubbletea (My main for those who are unaware) that I am a minor with ADHD, Autism, and possible anxiety who is part of the LGBTQIA+ community and is also Indigenous American (Ponca Tribe). Why am I mentioning this?
Because of the 'Kids Online Safety Act', AKA 'KOSA'.
If this bill gets passed, I will be unable to post Legacies or gain access to the things that inspire me to work on Legacies. I created Legacies because I wanted people like me to have a series to relate to, I also created Legacies to debunk multiple harmful stereotypes.
Here comes the personal rant part:
When I realized I was part of the LGBTQIA+ community (I was approximately nine years old at the time), I tried so hard to find pieces of media I could relate to, specifically media with queer neurodivergent non-white people. Unfortunately I didn't find that much media that covered those categories.
Fast forward to some time later (Specifically when I was fourteen), I ended up deciding that I can make a series that people like me can relate to. After multiple rough drafts in my brain, and multiple scrapped storylines, I came up with Legacies, a series that starts off as an alternative history of the world and then eventually becomes a piece of fanfiction. I eventually decided the first protagonist would be a nonbinary polyamorous lesbian living in the Ottoman Empire, and after some more time, I decided their name would be 'Alex Adil Emre Yukime'. I then started planning the second protagonist, this protagonist would be Hungarian-Palestinian that's nonbinary, polyamorous, trixic, demisexual and demiromantic (Note: All the arcs Berat is in takes place in the 2500's).
I was ultimately satisfied when I finalized the storyline, and was happy.
(Rant ends here)
Unfortunately that happiness wouldn't last long when I learned about KOSA. If KOSA gets passed, Legacies will be unable to reach it's targeted demographics, and that will mean all my hopes and dreams were for nothing.
I won't be the only one affected, many more people will also be affected, specifically LGBTQIA+ youth. We will be unable to find anything LGBTQIA+ related because it will be flagged as "Not safe for minors". Trans people are already facing censorship (Looking at you, Tumblr staff) and this bill will make it worse.
So please, call and email your representatives, and tell them to not let KOSA pass. This bill is censorship and censorship is a form of facism.
#the official legacies blog#the-official-legacies-blog#legacies by crystalsandbubbletea#kosa bill#kids online safety act#stop kosa#lgbtqia+#lgbtq+#lgbtqi+#lgbt+#nonbinary#lesbian#transgender#trans#genderfluid#pangender#xenogender#bigender#gay#bisexual#pansexual#omnisexual#demisexual#demiromantic#aromantic#asexual#aroace#aroace spectrum#call your reps#kosa
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Shoutout to all Native American LGBTQ+ folks.
It should be well noted hundreds of thousands of Native American tribes exist, much more long lost to time. This post includes the most populated as of now, but know this applies to all.
Also some of these tribes cross over to Mexico and Canada!
Shoutout to all Cherokee LGBTQ+ folks.
Shoutout to all Navajo LGBTQ+ folks.
Shoutout to all Sioux LGBTQ+ folks.
Shoutout to all Chippewa LGBTQ+ folks.
Shoutout to all Apache LGBTQ+ folks.
Shoutout to all Shawnee LGBTQ+ folks.
Shoutout to all Choctaw LGBTQ+ folks.
Shoutout to all Pueblo LGBTQ+ folks.
Shoutout to all Mohawk LGBTQ+ folks.
Shoutout to all Blackfeet LGBTQ+ folks.
Shoutout to all Creek (Muscogee) LGBTQ+ folks.
Shoutout to all Seminole LGBTQ+ folks.
Shoutout to all Inupiat LGBTQ+ folks.
Shoutout to all Lumbee LGBTQ+ folks.
Shoutout to all Cayuga LGBTQ+ folks.
Shoutout to all Onondaga LGBTQ+ folks.
Shoutout to all Seneca LGBTQ+ folks.
Shoutout to all Tuscarora LGBTQ+ folks.
Shoutout to all Chitimacha LGBTQ+ folks.
Shoutout to all Shoshone LGBTQ+ folks.
Shoutout to all Nez Perce LGBTQ+ folks.
Shoutout to all Yakama LGBTQ+ folks.
Shoutout to all Klickitat LGBTQ+ folks.
Shoutout to all Palouse LGBTQ+ folks.
Shoutout to all Wasco–Wishram LGBTQ+ folks.
Shoutout to all Spokan(e) LGBTQ+ folks.
Shoutout to all Arapaho LGBTQ+ folks.
Shoutout to all Cheyenne LGBTQ+ folks.
Shoutout to all Caddo LGBTQ+ folks.
Shoutout to all Powhatan LGBTQ+ folks.
Shoutout to all Waco LGBTQ+ folks.
Shoutout to all Tawakoni LGBTQ+ folks.
Shoutout to all Quapaw LGBTQ+ folks.
Shoutout to all Aleuts LGBTQ+ folks.
Shoutout to all Comanche LGBTQ+ folks.
Shoutout to all Chugach LGBTQ+ folks.
Shoutout to all Assiniboine LGBTQ+ folks.
Shoutout to all Gros Ventre LGBTQ+ folks.
Shoutout to all Kiowa LGBTQ+ folks.
Shoutout to all Lakota LGBTQ+ folks.
Shoutout to all Lipan Apache LGBTQ+ folks.
Shoutout to all Plains Apache LGBTQ+ folks.
Shoutout to all Odawa LGBTQ+ folks.
Shoutout to all Ojibwe LGBTQ+ folks.
Shoutout to all Potawatomi LGBTQ+ folks.
Shoutout to all Hualapai LGBTQ+ folks.
Shoutout to all Ute LGBTQ+ folks.
Shoutout to all Pawnee LGBTQ+ folks.
Shoutout to all Wichita LGBTQ+ folks.
Shoutout to all Mandan LGBTQ+ folks.
Shoutout to all Osage LGBTQ+ folks.
Shoutout to all Yup'ik LGBTQ+ folks.
Shoutout to all Omaha LGBTQ+ folks.
Shoutout to all Ponca LGBTQ+ folks.
Shoutout to all Tlingit LGBTQ+ folks.
Shoutout to all Taku LGBTQ+ folks.
Shoutout to all Chinookan LGBTQ+ folks.
Shoutout to all Hopi LGBTQ+ folks.
Shoutout to all Zuni LGBTQ+ folks.
Shoutout to all Crow LGBTQ+ folks.
Take pride in it all. Your culture, your identity, it’s all so beautiful. Celebrate where you are from and who you are. It makes you you, and that is something to be proud of.
Post for Africans, post for Oceanic folks, post for Middle Easterners, post for Latin Americans/Hispanics, post for Pacific Islanders, post for Asians, post for Caribbeans
#lgbt#indigenous#native american#mental health#positivity#self care#mental illness#self help#recovery#lgbtq#lgbtqia#lesbian#wlw#sapphic#bi#bisexual#gay#trans#transgender#pansexual#asexual#aromantic#aroace#intersex#lgbtq representation#lgbt positivity#lgbtq positivity#pride#lgbtq community#lgbt pride
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Chief Dust Maker, from the Ponca tribe in northern Nebraska, 1898.
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Photographer Frank Rinehart took this magnificent photo of Dustmaker, aka Pete Mitchell of the Ponca tribe. Rinehart spent a lot of time photographing the Native American people and their way of life. He wanted to capture their stories and each individual personality through his photos. The goal was for non-indigenous people to get a glimpse into the their lives and begin to understand them. This photo was taken in 1898, during the Omaha Indian Congress in Nebraska, which was the biggest gathering of Native American tribes of its kind.
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Knock knock fellas-
I gave in to the demon within me and made this blog-
Disclaimer: For legal reasons I am not actually the country of Croatia, I am also not from Croatia-
Currently at war with: No one
(Lord I suck at introductions 💀⚰️✌️)
Pronouns page:
Anyways... Here's some info about the mod (@crystalsandbubbletea)
Pronouns are They/Xe/Ve/Zir
This is the second gimmick blog I have, the first one is @/aroace-spec-empire
Transmasc Nonbinary
Demisexual, Demiromantic, Trixic, and Polyamorous (The queerphobes worst nightmare [/mj])
Requires tonetags (Ex: /j, /srs, /pos) for certain things like jokes
ADHD and Autism
Minor
Indigenous American (Ponca Tribe of Oklahoma)
Mostly made this blog to be silly (Much like how I made my AroAce Spec Empire blog to be silly-)
Learning Croatian (Actually learning 6+ languages SOS-)
Other information below the cut:
Boundaries: Please don't call me 'cunt', 'slut', or 'whore' even if it's a joke
This blog is not a safe place for the following:
Racists
Queerphobes
Antisemitism
Zionists
Ableists
Misogynists
Radfems + TERFS
Blogsona(s) info:
Croatia's appearance:
Vesna's appearance (Blood CW):
Croatia info:
-Mentally around 37 years old
-They/Xe/Ve/Zir pronouns
-Nonbinary
-Demisexual, Demiromantic, and Pan
-Parent of Dalmatia
-They have Maine Coon cat ears and a Maine Coon cat tail, the result of anon magic
-Also the god of stars because of anon magic
-Their siblings are Serbia, Slovenia, Bosnia and Herzegovina, Macedonia, and Montenegro, while their father is Yugoslavia
-ADHD and Autism
-Married to Czech Republic
Vesna info:
-49 years ago (Around death)
-AroAce
-The spirit that split from Croatia and is now trying to torment everyone
@croatias-ghost-vesna
NOTE: Vesna started possessing Croatia when Croatia was eleven years old
Lucija info
-She/They
-Around 22 years old
-Another spirit possessing Croatia because of a anon
-Demisexual lesbian
(Infos will be updated whenever lore moments happen)
#into the gimmickverse#countryverse#country verse#gimmick blog#main blog is crystalsandbubbletea#Crystal's Gimmick Blog 2: Electric Bogaloo#croatia = best country#<<<< custom tag fellas-#how tf do I make intro posts 💀#gimmickverse
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The Sacred Sun Dance ☀️ The Sun Dance is the most sacred ritual of Plains Indians, a ceremony of renewal and cleansing for the tribe and the earth. Primarily male dancers—but on rare occasions women too—perform this ritual of regeneration, healing and self-sacrifice for the good of one’s family and tribe. But, in some tribes, such as the Blackfeet, the ceremony is led by a medicine woman. It has been practiced primarily by tribes in the Upper Plains and Rocky Mountain, especially the Arapaho, Arikara, Assiniboine, Cheyenne, Crow, Gros Ventre, Hidatsa, Sioux, Plains Cree, Plains Ojibway, Omaha, Ponca, Ute, Shoshone, Kiowa, and Blackfoot tribes. Usually the ceremony was practiced at the summer solstice, the time of longest daylight and lasts for four to eight days. Typically, the Sun Dance is a grueling ordeal, that includes a spiritual and physical test of pain and sacrifice.
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'Following that drum': Oscar-nominated Osage composer Scott George heads to Academy Awards
Although he already had composed a half-dozen songs, George said crafting the "Killers of the Flower Moon" coda presented a special challenge. Starting in 2000 with a musical homage to one of his dearest mentors and adoptive father, the late Morris Lookout, the singer had primarily created honor songs in tribute to different people, either out of love or by request. And he had mostly composed them in the Ponca language, which is similar to the languages of the Osage, Omaha, Kaw and Quapaw tribes and often used in powwow and dance songs. Still, he and fellow singer Vann Bighorse, then the director of the Osage Nation Language Department, accepted the challenge, each composing an original Osage-language song for the movie. George kept his song simple, but with a message he hoped would help his people heal after the movie's vital but painful revisting of such a tragic time in Osage history. "'Wahzhazhe' is what we call ourselves now … and I'm asking my people to stand up. I want them to stand up with the understanding that God brought us all through that, and we're here today because of that. And we should be thankful," George said, his voice thickening with emotion.
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Ponca Chief Standing Bear: 1879 the Ponca were forcibly removed from their homeland in northeastern Nebraska and marched to Indian Territory in Oklahoma. Many died along the way, including Standing Bear’s daughter, and, upon arrival, his son would also die. Promising to honor his son’s dying wish to be buried in his homeland, Standing Bear and a small band of his men began the arduous journey home to bury his son. They realized that they were doing so in defiance of orders not to leave the reservation. They were soon arrested and about to be returned to Indian Territory when their plight was publicized in the Omaha Daily Herald.
Standing Bear was held for trial at a fort near Omaha. The outcome was that the Indian was declared a “person” according to law and that Standing Bear and his followers were free to return to their homeland. However, as all of the Tribe’s land had been taken from them, they had no home to return to. Eventually, 26,000 acres in Knox County would be restored to them.
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Chief Standing Bear, whose landmark lawsuit in 1879 established that a Native American is a person under the law, is on a new postage stamp.
The U.S. Postal Service released a Forever stamp on Friday honoring the Ponca tribe chief, a civil rights icon known for his "I Am a Man" speech.
The stamp's release comes 146 years after the U.S. Army forcibly removed Chief Standing Bear and some 700 other members of the tribe from their homeland in northeast Nebraska. Standing Bear's son was among those who died of hunger and disease after the tribe's 600-mile journey on foot to the Indian Territory in Oklahoma.
When Standing Bear made the perilous trip back to Nebraska to honor his son with a burial in the tribe's homeland in 1879, he was arrested and imprisoned at Fort Omaha.
His arrest was the catalyst for a lawsuit that led to an 1879 ruling that determined a Native American was a person under the law with an inherent right to life, liberty and the pursuit of happiness.
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SUSETTE LA FLESCHE // WRITER
“She was a well-known Native American writer, lecturer, interpreter, and artist of the Omaha tribe in Nebraska. La Flesche was a progressive who was a spokesperson for Native American rights. She was of Ponca, Iowa, French, and Anglo-American ancestry. In 1983, she was inducted into the Nebraska Hall of Fame. In 1994, she was inducted into the National Women's Hall of Fame.”
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I am not Palestinian, I am Indigenous American.
One hundred and forty six years ago my people were forced to move to Oklahoma, this event was known as the Ponca Trail of Tears. The land my people were forcibly moved to didn't have any proper shelter or food, so my people both froze and starved to the point we are a fraction of what we once were.
The government and schools don't talk about what America has done to my people, I only know because of my great-grandfather and his sister.
The American Government tried to take our identity away, our language is dying out. All because my people weren't living the same lifestyle the land stealers were living.
I stand with Palestine because I see Israel doing what America did to my people and the many Indigenous tribes. I know what it is like to have your identity and culture oppressed and to be dehumanized, and I refuse to let history repeat itself. I will continue to stand with Palestine even when I no longer walk the Earth.
#social justice#indigenous american#indigenous#i stand with palestine 🇵🇸#palestine#israel is committing genocide#israel is an apartheid state#from the river to the sea 🇵🇸#from river to sea palestine will be free#from the river to the sea palestine will be free#i stand with palestine#i stand with gaza#free gaza#save gaza#gaza#save palestine#indigenous supporting palestine
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Casey Camp’s Story of the Ponca Tribe & Fighting to Protect the Rights of Nature | The World We Need
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George Catlin (July 26, 1796 – December 23, 1872) was an American lawyer, painter, author, and traveler, who specialized in portraits of Native Americans in the American frontier. Traveling to the American West five times during the 1830s, Catlin wrote about and painted portraits that depicted the life of the Plains Indians. His early work included engravings, drawn from nature, of sites along the route of the Erie Canal in New York State. Several of his renderings were published in one of the first printed books to use lithography, Cadwallader D. Colden’s Memoir, Prepared at the Request of a Committee of the Common Council of the City of New York, and Presented to the Mayor of the City, at the Celebration of the Completion of the New York Canals, published in 1825, with early images of the City of Buffalo.
Catlin was born in 1796 in Wilkes-Barre, Pennsylvania. While growing up, George encountered "trappers, hunters, explorers and settlers who stayed with his family on their travels west." Catlin was also intrigued by stories told to him by his mother, Polly Sutton, who had been captured by Indians during the 1778 Battle of Wyoming in Pennsylvania. Like his father, Catlin trained at Litchfield Law School when he was 17, although he disliked the field of law. He was admitted to the Bar in 1819 and practiced law for two years before giving it up to travel and study art.
In 1823, he studied art in Philadelphia and became known for his work as a portraitist. After a meeting with "tribal delegation of Indians from the western frontier, Catlin became eager to preserve a record of Native American customs and individuals."
Catlin began his journey in 1830 when he accompanied Governor William Clark on a diplomatic mission up the Mississippi River into Native American territory. St. Louis became Catlin's base of operations for five trips he took between 1830 and 1836, eventually visiting fifty tribes. Two years later he ascended the Missouri River more than 3000 km (1900 miles) to Fort Union Trading Post, near what is now the North Dakota-Montana border, where he spent several weeks among indigenous people who were still relatively untouched by European culture. He visited eighteen tribes, including the Pawnee, Omaha, and Ponca in the south and the Mandan, Hidatsa, Cheyenne, Crow, Assiniboine, and Blackfeet to the north. There he produced the most vivid and penetrating portraits of his career. During later trips along the Arkansas, Red, and Mississippi rivers, as well as visits to Florida and the Great Lakes, he produced more than 500 paintings and gathered a substantial collection of artifacts.
A Buffalo Stable Invaded by Grizzly Bears. George Catlin. 1852.
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I’m a Native American Ghost Buster! - My Paranormal Experience Episode 98
Tonight’s guest, Pete Buffalohead, is a member of the Ponca Tribe, of Oklahoma, who was born with gifts very few people possess. Pete can see and interact with spirits that most people don’t know are there. At first glance, it might seem like having gifts like that would be convenient. Pete would be the first to tell you, however, that there are negative things that come along with having gifts like that. If you listen to tonight’s show, you’ll hear several of the paranormal experiences he’s had, over the years.
Some of them were pretty mild, while others were terrifying. One experience he had, when he was a kid, was so over the top that his mother refused to allow him to be alone in their house! We hope you’ll tune in and listen to Pete chronicle some of the things that have happened to him.
If you do, you might not ever be so comfortable being in the dark ever again. If you’ve had a paranormal experience and would like to be a guest on the show, please go to https://www.MyParaEx.com and let us know.
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