#Muslim Teacher | Hijab

[xtruss]

Analysis: Is Canada Really So Immigrant-Friendly?

Trudeau’s ambitious plan to increase immigration is facing pushback from the left and right.

— By Claire Porter Robbins | Foreign Policy | August 28, 2023

A refugee arrives at the Roxham Road border crossing at the U.S.-Canada border in Champlain, New York, on March 25, 2023. Lars Hagberg/AFP Via Getty Images

Canadians like to think of their country as a nation built on immigration. Canada, the story goes, is a bastion of multiculturalism. This narrative has been refined through smug comparison to the United States and other Western countries. At first glance, it may seem that Canada is more welcoming: While other Western nations have faced heavy criticism for their migration policies, Canada has garnered a reputation as being immigrant-friendly. Since 2019, the Canadian government has resettled more refugees than any other country, with little public backlash.

So in November, when Prime Minister Justin Trudeau announced a plan to expand immigration, it seemed like a politically savvy move. Since Trudeau took office in 2015, immigration has already increased from around 300,000 to 400,000 new residents per year. Now, Canada plans to welcome 500,000 permanent residents each year by 2025. Laid out as a way to build up the Canadian economy, which faces labor shortages and a declining birth rate, the plan prioritizes bringing in skilled immigrants. It was met with praise from major corporate advocacy groups, such as the Business Council of Canada.

Ten months later, Trudeau’s plan is facing skepticism from both sides of the political spectrum. Criticism from the far right is no surprise. But as the government has struggled to integrate and support migrants, the prospect of bringing in significantly more of them has led immigration experts and advocates to air grievances about what they see as the administration’s failings in related sectors, notably refugee resettlement and housing.

Meanwhile, public opinion on immigration has started to shift. As cost of living and housing prices stay stubbornly high, anti-immigration sentiment—long boiling—may rise to the surface.

In early 2019, controversy arose over billboards put up across the country with the slogan “Say No to Mass Immigration,” which promoted then-MP Maxime Bernier’s far-right People’s Party of Canada in the campaign for the upcoming federal election. Complaints and citizens’ petitions ultimately led the advertising company to take down the signs.

Those who complained about the billboards, including candidates from Canada’s center and left-wing parties, saw their removal as a victory for Canadian pluralism, thrown into relief by then-U.S. President Donald Trump’s xenophobic, anti-migrant policies to the south. On election day in 2019, Trudeau’s Liberal Party triumphed, while Bernier’s party received meager support.

The Liberals’ success, combined with the outcry over the far right’s weaponization of immigration, signaled to Trudeau that most Canadian voters were resolutely pro-migration. Polling seemed to back this up. The month before the election, the Environics Institute for Survey Research found that 85 percent of Canadians surveyed agreed that immigration has a positive effect on the economy, while 69 percent supported the current immigration rate.

Yet these figures obscured Canada’s long-standing challenges with diversity and inclusion. “Because Canada is pro-immigration, there’s a perception that conflates this with Canada being an open society and not being racist,” said Pallavi Banerjee, a sociologist at the University of Calgary who researches how discrimination affects young migrants’ futures.

Canada has a history of racist policies related to immigration, from the late-19th-century Chinese head tax, which forced Chinese immigrants to pay a fee when entering the country, to Quebec’s highly controversial Bill 21, a law passed in 2019 that prohibits the display of religious symbols from public servants’ attire, including crosses, turbans, kippahs, and hijabs. In one high-profile incident in 2021, Bill 21 led to the removal of a Muslim teacher from her classroom for wearing a hijab.

In a 2022 Environics survey, 46 percent of respondents agreed that “there are too many immigrants coming into this country who are not adopting Canadian values.” The term “Canadian values,” though vague, points to respondents’ desire for immigrants to assimilate. The same poll has been conducted for three decades, and while that figure has decreased from 72 percent in 1993, it still indicates that Canada has yet to fully embrace multiculturalism.

Even at current immigration levels, Banerjee said, migrants are segregated from established Canadians, limiting opportunities for them to integrate into the social fabric of their new country and thrive. According to Statistics Canada as of 2021, 41.8 percent of nonpermanent residents and 16.1 percent of immigrants who moved to Canada in the past five years lived in poverty.

The government’s failure to fully integrate newcomers has spurred skepticism of Trudeau’s new program on the left. Columnists for center and left-wing outlets have written that Canada has an “immigration elephant in the room,” referring to racism against newcomers, and that the country is “woefully unprepared for the coming immigration boom” due to funding cuts for newcomer settlement organizations, which are typically funded through a combination of federal, provincial, and private donor funds.

Advocates for refugees and other migrants are some of the loudest voices demanding reform to Canada’s immigration and settlement processes before expansion. Directors of settlement and refugee organizations, who may have otherwise endorsed Trudeau’s plans, say the system is already overloaded. Newcomers categorized as “highly skilled” have publicly complained about being stuck in a bureaucratic limbo with the immigration ministry and not receiving decisions on their residency permits for years.

Public opinion appears to have shifted as well. Even before Trudeau’s plan, anti-immigration sentiment was already worsening online due to the COVID-19 pandemic, Banerjee said, as some Canadians blamed immigrants, particularly those of Asian descent, for the spread of the disease. In July, David Coletto, CEO of Canada’s Abacus polling firm, wrote on his Substack that 61 percent of Canadians polled believe that 500,000 immigrants per year is too high, including 37 percent who feel it is “way too high.” In addition, a July Abacus survey found that four in 10 Canadians polled would vote for a politician who promised to reduce immigration levels.

Now, some Canadians are conflating a different issue with immigration: the housing crisis that Trudeau has been unable to stem in his nearly eight-year tenure. In the many think pieces about immigration, commentators have complained of already overburdened services, from health care wait times to the availability of language lessons. But the most common criticism of Trudeau’s plan to expand immigration is the lack of affordable housing.

“Canada doesn’t have a refugee problem. Canada has a housing problem,” said Francesca Allodi-Ross, who runs Romero House, a nongovernmental organization in Toronto that connects migrants with people who have spare rooms. She worries about newcomers being blamed for a housing shortage that has been a long time coming.

According to the Organization for Economic Cooperation and Development, Canada has the most expensive housing market in the G-7. Vacancy rates for rental housing are at a two-decade low, and the Royal Bank of Canada expects the country’s rental housing gap (the difference between available rental units and those seeking them) to surpass 120,000 by 2026—quadrupling today’s deficit. In early August, Stefane Marion, the chief economist of the National Bank, called on the government to revise the immigration target until housing supply could match demand, citing “record imbalance” between the two.

Meanwhile, as housing shortages threaten to affect the coming “highly skilled” migrants prioritized by Trudeau’s plan, social justice-oriented groups such as Romero House have pointed out that the government has so far neglected to provide enough housing for other newcomers who have already arrived: specifically, refugees and asylum-seekers. The government’s failure to arrange temporary housing for them was glaringly apparent over the summer, when hundreds of asylum-seekers camped outside Toronto’s emergency shelter intake center.

The way the government responds to the needs of newcomers, and especially refugees, is “very reactive—and it’s been this way for years,” Allodi-Ross said. It was only after the Toronto shelter crisis, when many media commentators questioned Trudeau’s immigration expansion program, that the municipal, provincial, and federal government committed $71.4 million to housing for refugees and asylum-seekers, and the city freed up more hotels for emergency shelter.

Directors of temporary shelters and refugee settlement programs say there is a chronic lack of state funding and support for recent arrivals. John Mtshede, the executive director of Matthew House, a shelter for asylum-seekers in Ontario’s Niagara region, said his shelter is stretched to capacity. For years, the government has repeatedly denied Matthew House’s requests for funding to develop a plot of land for additional housing. Matthew House has found its most sustainable support through private fundraising and religious groups, rather than government funding.

Like many others who work at refugee and immigration NGOs, Mtshede is frustrated with the lack of coordination between the municipal, provincial, and federal governments about who bears responsibility for housing the government’s target of a little more than 70,000 new refugees each year. “Nobody wants to take the blame for this situation,” he said.

Despite the pushback, the Liberal government appears to be doubling down and ignoring accusations that it has not funded the services required to process and settle newcomers. At a press conference in early August, a reporter asked Marc Miller, the new immigration minister, if the government would reduce the immigration targets.

“Whether we revise them upwards or not is something that I have to look at,” he said. “But certainly, I don’t think we’re in any position of wanting to lower them by any stretch of the imagination.” In the meantime, newcomers will increasingly become the fall guy for the housing crisis that has unfolded under Trudeau’s watch.

— Claire Porter Robbins is a Journalist in Calgary, Alberta, and the Founder of Btchcoin News. She has worked as an aid worker in the Middle East and in Strategic Communications for a United Nations Peacekeeping Mission.

[just-a-little-unionoid]

You know I think we can resolve a lot of our problems and moral dilemma by asking ourselves "does this really matters that much?"

[beckywiththegoodhijab]

Felt kind of ugly the last few weeks but then I made this post and felt cute again! Perspective is a weird thing folks! 🤷🏼‍♀️

[emoo69]

What are you waiting to start?!

You don’t have time to go to islamic center for memorization for yourself or for kids. 🚶🏻‍♀️‍➡️

You want to recite Qur’an with proper Tajweed but you can’t.

In the “Language of Qur’an” academy you can find a good and honest teacher, she will help you and your kids to read Qur’an and memorize it with tafseer and proper tajweed.

Also she will explain Islamic Education.

More over she can teach the Arabic Reading in an easy and fine way .

Ready to start?!

wa.me/201102463890

[makingqueerhistory]

Hijab Butch Blues: A Memoir

Lamya H

When fourteen-year-old Lamya H realizes she has a crush on her teacher--her female teacher--she covers up her attraction, an attraction she can't yet name, by playing up her roles as overachiever and class clown. Born in South Asia, she moved to the Middle East at a young age and has spent years feeling out of place, like her own desires and dreams don't matter, and it's easier to hide in plain sight. To disappear. But one day in Quran class, she reads a passage about Maryam that changes everything: When Maryam learned that she was pregnant, she insisted no man had touched her. Could Maryam, uninterested in men, be . . . like Lamya? From that moment on, Lamya makes sense of her struggles and triumphs by comparing her experiences with some of the most famous stories in the Quran. She juxtaposes her coming out with Musa liberating his people from the pharoah; asks if Allah, who is neither male nor female, might instead be nonbinary; and, drawing on the faith and hope Nuh needed to construct his ark, begins to build a life of her own--ultimately finding that the answer to her lifelong quest for community and belonging lies in owning her identity as a queer, devout Muslim immigrant. This searingly intimate memoir in essays, spanning Lamya's childhood to her arrival in the United States for college through early-adult life in New York City, tells a universal story of courage, trust, and love, celebrating what it means to be a seeker and an architect of one's own life.

(Affiliate link above)

[npskudlu]

Eid Mubarak! 🎉 Wishing you and your loved ones a joyous celebration filled with happiness, love, and blessings. May this special day bring you peace and prosperity. Enjoy this day to the fullest with your family and friends!

visit us www.npskudlu.com

[toychest321]

With the end of Ramadan rapidly approaching, I'd like to give attention to another Muslim doll line. Though unlike the others, this one is far less obscure...

You know them, you love them, give it up for the Arabian Friends!!!

While Fulla is objectively more popular than Arabian Friends (having a longer span of releases and merchandise), I'd definitely say Arabian Friends are more talked about in western doll collecting circles. This is likely because while all the other Muslim doll lines I've found use Barbie proportions, these moreso resemble Winx or W.I.T.C.H.

Arabian Friends were released by Newboy, the company behind Fulla, in 2007. They were first teased in issues 08 and 10 of Fulla Magazine, before being officially revealed in issues 11 and 14 (the latter seen above).

Only 8 dolls in total have been released for the line: a Deluxe and a Budget doll for each of the four characters. The Deluxe sets came with two outfits, accessories, and an Abaya. The Budget sets came with one outfit and a matching Hijab. Each doll had 7 points of articulation, with bend-and-snap knees.

A third line was announced in 2008 in Fulla Magazine issue 19, advertising that whoever could answer which character had which profession would enter a raffle with the chance to receive a full Arabian Friends collection, but this ultimately never came to pass. (The answers were: Muna - Fashion Designer, Amal - Kids' Teacher, Dunya - Coach, and Ahlam - Air Hostess)

It's said on Dollect there might have been an accompanying animated series, but the most I was able to find were two videos. One seems to be a trailer for the animated series.

The other includes a Back To School merchandise advertisement, and what might be an animation where the girls reminisce on when they were younger and how their aspirations led to their respective careers (the trailer seems to re-use animation from both of these).

A comment beneath the Trailer claims these were actually meant to advertise for an upcoming movie rather than a series, but no further news came out after these videos were released. If this is true it's honestly a shame, and might have been cancelled around when the third series was intended to release. The animation provided reminds me of Sailor Moon, and I would've loved to see it in a full storyline!

First character up is Amal, whose name means "Hope"! Her description reads:

"Never forget that hope is the key that opens all closed doors. With hope in your heart you will never be alone and nothing in life will seem impossible.."

Amal reminds me the most of Usagi from Sailor Moon, as the animation seems to portray her personality as being kind yet clumsy. It's ironic that she eventually becomes a schoolteacher as well, considering she apparently had a habit of arriving to classes late. She's also seen tucking a child into bed, so perhaps she's a mother, older sister, or aunt as well?

While depicted in the animation as having honey blonde hair, her doll has dirty blonde hair in two low pigtails (possibly tied by pink ribbon or thread). And ironically, despite her Deluxe doll using more patterns than her friends, her Budget doll is the only one without a patterned shirt.

Next is Muna, whose name means "Wish". Her description reads:

"Wishes are like bright stars in a dark sky although they are only small they fill our lives with happiness and make the darkness beautiful."

Muna is a Fashion Designer with an eye for intricate design and detail. She spends a good amount of time in her studio, seen drawing on her friend's leg cast and her highschool classroom's chalkboard. At one point, Muna is also seen helping an elderly woman across the street, so clearly her devotion to her work doesn't stop her from being charitable when she can be!

Her fashion style in both doll and animated form definitely seems the most bold out of her friends, reminding me of when 2000s-era fashion would draw inspiration from the 70s! While in the animation she and Dunya were depicted with tanned olive skin, their dolls have the same skintone as Amal and Ahlam. She has brown hair with red highlights. In the animation her hair was often depicted with side part bangs and a headband. However, her Deluxe doll has a red beanie, and her Budget doll has a middle part with braids coming down on either side of her head.

Ahlam's name means "Dreams". Her description reads:

"Dreams are like beautiful butterflies that fly in the wide blue sky. It is good to have dreams because they take you to a place where anything is possible.."

Ahlam is apparently a pianist in addition to her Air Hostess job, having dreamt of flying since she was in school. She seems to be portrayed as considerate and low-key, which aligns with her cool blue color scheme!

Her doll's fashion style seems to be Boho Chic, with beads, frills, and florals. In the animation her hair is short, with a side part and a blue butterfly barrette. Her doll, meanwhile, wears her black and blue hair beneath a navy cap in her Deluxe look, and a middle part tied back in her Budget look. Visually, she reminds me of Ami Mizuno!

And last but not least, Dunya! Her name means "Life", and her description reads:

"Your friendship is like a beautiful flower to me. Your nice words, kind deeds and positive attitude are sure to be rewarded with happiness and love.."

Dunya seems to be a healthy eater, going to someone's house with a bowl of greens (salad or kale perhaps?), and making a smoothie while on the phone. She also does stretches and runs on her treadmill. All of this makes her the perfect fit for a coaching position!

Weirdly enough, her hairstyle in the animation is exactly like Amal's doll, with two low pigtails tied by pink ribbon. Her doll, meanwhile, has brown hair in a side part tied in a high pony with silver elastics (giving me Vidia vibes tbh). Her olive green fashion seems to be relatively modern (at least for the 2000s) and urban. Her clothes are the ones I can most easily see on a Bratz doll!

Overall, I simply adore this line!!! It feels more character-focused than other ones I've covered, and I'm a sucker for such strong color-blocking! It's hard for me to even pick a favorite, since their centralized aesthetics are all so compelling and unique! If anyone who knows Arabic would be able to translate what they say in the animations, I'll happily add an addendum to this post for clarification!

It's a shame the line and its movie was cancelled before it could receive the acclaim it deserved, I would've loved to see what more it had to offer! Regardless, I'm thoroughly impressed with what they managed to put out, and hope the designers have been able to apply their clear talents in other endeavors!

Ramadan Kareem!

[allthecanadianpolitics]

A ruling by Quebec’s highest court upholding the law banning religious symbols to be worn by public sector employees in the workplace is “dangerous” and a “fascistic approach to human rights”, a Canadian anti-hate organisation said Friday, Anadolu Agency reports.

The secularism law, known as Bill 21, bans employees, such as teachers and police officers, from wearing religious symbols at work. Included are Muslim hijabs, Christian crosses, Sikh turbans and Jewish kippahs.

In a 200-page decision made public Thursday, the court upheld Bill 21 and also extended it to cover English school boards that had previously been exempt.

“Clearly the judges on the panel care little about the human rights of the communities primarily affected by the law who all happen to be racialised religious communities or the bigotry and racism that the law enables,” Canadians United Against Hate founder, Fareed Khan, said in a news release.

Full article

Tagging: @politicsofcanada

[haveyoureadthispoll]

A queer hijabi Muslim immigrant survives her coming-of-age by drawing strength and hope from stories in the Quran in this daring, provocative, and radically hopeful memoir. When fourteen-year-old Lamya H realizes she has a crush on her teacher--her female teacher--she covers up her attraction, an attraction she can't yet name, by playing up her roles as overachiever and class clown. Born in South Asia, she moved to the Middle East at a young age and has spent years feeling out of place, like her own desires and dreams don't matter, and it's easier to hide in plain sight. To disappear. But one day in Quran class, she reads a passage about Maryam that changes everything: when Maryam learned that she was pregnant, she insisted no man had touched her. Could Maryam, uninterested in men, be . . . like Lamya? From that moment on, Lamya makes sense of her struggles and triumphs by comparing her experiences with some of the most famous stories in the Quran. She juxtaposes her coming out with Musa liberating his people from the pharoah; asks if Allah, who is neither male nor female, might instead be nonbinary; and, drawing on the faith and hope Nuh needed to construct his ark, begins to build a life of her own--ultimately finding that the answer to her lifelong quest for community and belonging lies in owning her identity as a queer, devout Muslim immigrant. This searingly intimate memoir in essays, spanning Lamya's childhood to her arrival in the United States for college through early-adult life in New York City, tells a universal story of courage, trust, and love, celebrating what it means to be a seeker and an architect of one's own life.

[bigmack2go]

How do i tell my english teacher that the word oktopus doesn’t come from a cat with eight legs

How do i tell me german teacher that h!tler didnt “free” germany

How do i tell my geography teacher that just because she’s never seen a trans person with short hair, that doesn’t make them non-existent and that she can’t compare that to having never seen a flying dog

How do i tell my politics teacher that the word slawic does not come from the word slave.

How do i tell the principal that if she doesn’t believe us without evidence that a teacher is problematic but she doesn’t let us record it but she also says that if were telling the truth we cant just do notjong because the teacher has younger students who might actually believe the shit she says

How do i tell my history tecaher that art can be exhausting and isn’t bullshit or getting people more money than they deserve (mostly)

How do i tell my maths teacher that a muslim girl becoming a judge is not „morally incorrect“ because she wears a hijab (honestly wtf i just want hom to stop existing) and that he cant use his own students as an example for such stuff ESPECIALLY not when they’re present

And how do i tell my economics professor that she isn’t alowed to tell us not to vote for AfD. (I totally agree but she simply is not allowed to tell us that)

Ho do i tell my realisation Dozent that i cant „un-train“ my adhd and „just“ concentrate . (I actually know how to tell her. She has asthma and i told her to train to breathe💀)

Oh and how do i tell my CAD teacher that i lover her???

[kick-a-long]

So I looked up what the white house is currently doing in this new school year to combat antisemitism. They sent out a dear colleague letter last year. That is one tangible thing. The problem I have is two fold.

1. The letter in no way helps Jewish teachers and students report hostile environments because the letters are not sent to them. It doesn’t indicate who to contact (I believe) it mostly informs administrators what their liability is.

2. Almost half the examples are of Arab and Muslim discrimination. Including the formation of clubs for Muslim and Arab support but not that those clubs can’t advance a hostile environment for Jews or Israelis. Several of the examples of antisemitism ignore how antizionist rhetoric is used against American Jews. No examples include harassment for wearing a Star of David or a yarmulka while there are explicit warnings about hijabs.

It’s good to combat anti Muslim bias among students but it’s fucked that almost half of the fight antisemitism letter sent out to schools is focused on it. Especially fucked because antisemitism in every metric has increased more and is more widespread than anti Muslim sentiment, harassment, and actions.

But fuck me right? I hope antizionists, leftists, and tankies know they are perfectly in line with the feds.

If you are experiencing antisemitism at school, contact the ADL and google/contact Jewish legal advocate groups in your area which will do a hell of a lot more than a goy controlled government. (See it’s funny because Zog but Gog is the provable reality! Funny!)

[ikbehn]

Is the war between US citizens?

Islam is unfortunately a misunderstood religion. Years ago you could hear that the Hijab was a torture action, women beign abused just for using it...

Now the pro-Hamas (please, let me separate this from Palestine) woman, specially around the US. Cover their entire head with a shemagh.

Let understand that most of this people born around 2005. They didn't know about past wars. They only go for the masses.

The social media is filled with interviews about the reason of the protest. "I don't know, I am just here to help"

Are these real protests for Palestine, or for a self opression?

I have many muslim friends that are sad, unavailable to help. Islam has a lot of misunderstantings.

Did you know that Allah has 99 names? And all of them have a deep meaning.

Not every muslim woman will wear a Hijab.

I see all of this protests like an "opportunity" to spit what young people can't say in a daily basis.

This is going beyond Palestine. You do not understand the magnitude of this situation.

Go and do Dhikr instead. Stop shouting "death to Israel", I am impressed that they got accepted in a university.

The cultural meaning of a shemagh must not be abducted by this.

How can you help Palestine?

First, learn geography, how is Palestine? Their weather.

Learn about arabic culture pre islamic and modern. Who is the Prophet Mohammed (PBUH) ?

Go to a near mosque, if you can enter, be silent, remove your shoes, do wudu. In that way, you are helping.

Bring a hand to your jewish classmate, teacher, friend. Religion must not be the problem, ethnicity must not be the problem.

If you want to help, first respect.

One of my favourite names of Allah is Al-Karim. I'm sure he will be happy if you learn the meaning.

-H. van Behn

[beckywiththegoodhijab]

Last day of school vibes (teacher edition) 🍎❤️

[rose-tea-and-strawberries]

Celebrating Ramadan With Kalim and Jamil

Masterlist

First of all, I would like to say that all of this is incredibly self-indulgent. I know that everyone has their own traditions and ways of celebrating Ramadan but this is how my family observes this month. I would love to hear anyone else’s input.

Okay, my mother would love to meet them because they are good, respectable boys.

Every year my mother goes abaya shopping where she has to buy three different abayas (one for Eid, one for Taraweeh/Jummah prayers at the mosque and one for everyday wear) and she always gets upset because I’ve been using the same abaya for the past three years and I only get another one once my previous one has been worn down. Well, now she shall be disappointed no longer because not only would Kalim buy me three wardrobe’s worth of the most luxurious abayas known to man with the fanciest matching shawls but he also, most probably, would get her the fancy abayas as well.]

Kalim would win her heart by buying her those really luxurious hijab shawls.

Oh my god, Eid dress shopping would be a whole other monster. After finding out that I buy two dresses/outfits for Eid, he would be like ‘ha you thought’ and just pull up a thick magazine and ask my mother to point out anything and everything she wants me to have - since she’s the one that does all of the Eid shopping - and the next day I’d find a pile of readily tailored clothes in my bedroom.

A few weeks ago, my mother bought me a golden bracelet with my name written in Arabic on it and honestly part of the reason I love it is because it is exactly the kind of gift Kalim or Jamil would give me.

Iftar and Suhoor would be a feast with Kalim, Jamil and the Al-Asim wealth. Like these boys would stroll up with the rich people dates and my mother would be sold (my mum and her dad love dates).

This has nothing to do with the rest of the post but I know for a fact that the Scarabia boys would get my name right on the first try and I love them for that.

(Context: I have an Arabic/Muslim surname and I spent all my life going to a whiter-than-the-antaractic primary school that used to be a church. That place was so white that we didn’t even have proper assemblies, we had ‘service�� where the priest from down the road would come and talk about the Bible to the entire school whilst the 10-20ish Muslim kids would sit at the back of the hall and read books. So whilst I was there everyone would pronounce my last name as the way you would spell it out in english whereas the actual arabic pronunciation is different but since everyone including my teachers, the librarians, my mum and dad’s coworkers etc called me by the western pronunciation, I thought that that was what my name is. It was only after my Arabic/Quran teacher pronounced my surname in its Arabic way that my dad told me that it's the proper way of saying it. Not going to lie, it felt kind of weird knowing that I’ve been getting my own name wrong for over a decade and I still use the English pronunciation to this day)

Similarly to how Kalim would win my mum with dates and clothes, Jamil would win my mum with handmade kunafa. Trust me, my family loves kunafa.

Also, my parents love arabic tea. My mum collects tea sets and her two favourite sets are her Turkish tea glasses and silvery metallic Moroccan tea set. Jamil would see her arabic mint tea leaves and he would offer to brew it for her and it would taste like perfection, I just know it.

There was this one Ramadan where my mum got into Arabic calligraphy so she bought this big canvas and some black paint and my sister and I tore out pages from my cartridge paper pad and used my calligraphy pens and we just sat and tried to replicate the arabic calligraphy art we saw on google images whilst listening to nasheeds and I KNOW that Jamil would love to do this. Like he would come out with a masterpiece after ten minutes and then judge watch me try to make mine look half decent before trying to help me. 

I don’t think Jamil would be allowed in the kitchen when my sister, mum and I prepare food for Iftar since it’s a girls only zone but if he could enter it, I know that he would be all calm and everything would be ready at least ten minutes before the adhan compared to the rat race that happens in my house where there are some days where we are laying the table like a minute before it’s time to break fast.

So the day before or two days before Eid, my mother or her friends would invite all of the ladies and their daughters for a henna party where we pay a professional to come and put henna on our arms (and sometimes feet) and we play music and sing and dance and eat sweets and it's a whole thing. Kalim would be upset that he can’t join us but he’d understand since it’s a girls only party and there will be women who want to take off their hijabs and relax but he would pay for like ten of the best henna artists he knows and order food for us and he’d be such a sweetheart like he’d be so happy when I’d show him my designs and he’d talk about how his siblings would wear henna and he used to wear it before he got tattoos.

So, my family likes to celebrate my dad’s lunar birthday since he was born during Ramadan and then, since my sister and I made a big deal of it, my parents decided that they’ll also celebrate our lunar birthdays as well - and by ‘celebrate’ I mean that my mum would order takeaway from our favourite restaurants for dinner - and I can so see this as a thing that Kalim would do only he would treat my lunar birthday as an actual birthday with cake and presents and the whole she-bang.

I kind of want to introduce Kalim to my grandma only to see his reaction to her calling my little sister ‘shaytan’ (satan/devil) as a term of endearment.

Speaking along those lines, I also have a very artistically talented friend who shares the same morbid humour as me and as a gift she made me a canvas with the words ‘Kullu nafsin thaiqatu almawti’ (Every soul shall taste death) written in arabic calligraphy that I have hung up in my bedroom and I would love to see Jamil or Kalim react to that just being one of the first things they see.

[theforesteldritch]

Quebec is so… interesting as a place because the provincial government is incredibly islamophobic and tries to justify it as ‘well we’re trying to be secular or whatever and a Muslim teacher being a teacher while wearing hijab would be bad because we’re idiots who suck’ and then you go and half the places or roads are names ‘Saint-jaques du catholicisme du Ste. Marie de nous-sommes-des-Chrétiens de St fuckall de l’église catholique’ like being Christian doesn’t make it secular people are just islamophobic

[haveyoureadthistransbook]

Hijab Butch Blues by Lamya H.

goodreads

When fourteen-year-old Lamya H realizes she has a crush on her teacher--her female teacher--she covers up her attraction, an attraction she can't yet name, by playing up her roles as overachiever and class clown. Born in South Asia, she moved to the Middle East at a young age and has spent years feeling out of place, like her own desires and dreams don't matter, and it's easier to hide in plain sight. To disappear. But one day in Quran class, she reads a passage about Maryam that changes everything: when Maryam learned that she was pregnant, she insisted no man had touched her. Could Maryam, uninterested in men, be . . . like Lamya?

From that moment on, Lamya makes sense of her struggles and triumphs by comparing her experiences with some of the most famous stories in the Quran. She juxtaposes her coming out with Musa liberating his people from the pharoah; asks if Allah, who is neither male nor female, might instead be nonbinary; and, drawing on the faith and hope Nuh needed to construct his ark, begins to build a life of her own--ultimately finding that the answer to her lifelong quest for community and belonging lies in owning her identity as a queer, devout Muslim immigrant.

This searingly intimate memoir in essays, spanning Lamya's childhood to her arrival in the United States for college through early-adult life in New York City, tells a universal story of courage, trust, and love, celebrating what it means to be a seeker and an architect of one's own life.

Mod opinion: I haven't read this memoir yet, but I love the title!