#Hanoch

[enfes-kanal]

#enfeskanal 💖

Hazreti İdris Aleyhisselam.. Beğenilerle, yorumlarla kanalıma destek olun. Kalıcı tâkip lütfen 🙏💖 https://youtu.be/kz2Z6jUSG0Y?feature=shared

[hyperpotamianarch]

Well, I can't not reblog this. I talk about Jewish stuff and the Tanach/Tanakh/Tanah(?)/Tanax(??)/Tanaj(???) semi-regularly, and always complain about transliteration.

A couple of fun facts: firstly, there was an attempt to use the Latin alphabet for Hebrew, supported by Itamar Ben-Avi, Eliezer Ben Yehudah's son. Obviously, it failed. Also, there are four people called Hanoch (חנוך) in the Tanach, and no persistent spelling in any English translation I encountered - two are Enoch, two others are Hanoch. Very smart of the translators!

Oh, and yeah, never trust the HLA. You can look at Itamar Ben-Avi's attempts, though!

Idk how to explain it but

Ezekiel and Yehezkel are not the same name. Vibes are totally different.

[hufflpuffin]

Israelis doing a Jan 6 style insurrection at Israeli torture blacksites and military courts in an attempt to free detained soldiers that gangraped a prisoner so bad he was hospitalized is not something I was expecting to see today but im not even surprised.

Israeli society is showing us its ugliest face- this is what growing up in militarized aparthied state does to people. It deprives you of empathy and reason. This is what growing up in a country that dehumanizes a people group throughout your entire education does to you. This is what growing up in a militarized country thay requires every citizen to take part in the brutalization of the occupied does to a person. This is what growing up in stolen homes in illegal settlements does to you when youre raised to believe you have a right and youre entitled to live on land illegally occupied.

This is how colonies raped and massacred people throughout history and you ask in class how people were capable of such evil? By calling the group your oppressing and dehumanizing things like "savages" and "children of darkness" and raising your children to believe that they have no legitimate reason to fight back or resist their oppressors, you can justify any act of savagery against them.

MK Ahmad Tibi: To insert a stick in a persons rectum, is that legitimate?

MK Hanoch Milwidsky: Yes! If he is a Nukhba everything is legitimate to do to him!

This is a real conversation had in the Israeli parliment today. People didnt get to this point randomly. They didnt get to this point by themselves. People got here by the design of aparthied and occupation. And when you can justify the indiscriminate slaughter of at least 90k-180k+ people as necessary and deserved, well, why not rape and torture too?

[lisamarie-vee]

[rotzaprachim]

@zaubermaerchen “rip Han Solo you wouldve loved the swiftie who went to jail for dodging the IDF”

me: the text of solo suggests Han Solo IS the swiftie who went to jail for dodging the IDF

[hanoch-g]

Chaim Topol, one of the greatest Israeli actors and winner of the Israel Prize, died at the age of 87

חיים טופול, מגדולי השחקנים הישראלים וחתן פרס ישראל, מת בגיל

[yoestuveaquiunavezfrases21]

1619- La sonrisa" Una anécdota sobre Antoine de Saint-Exupéry; (Una bella historia... ¿real?

Muchos norteamericanos conocen bien El principito, un libro maravilloso escrito por Antoine de Saint-Exupéry. Es un libro que, sin dejar de ser un cuento para niños, es también un recurso maravilloso para estimular el pensamiento en los adultos. Muchos menos son los que tienen conocimiento de otros escritos, novelas y cuentos del autor.

Saint-Exupéry era un piloto de caza que luchó contra los nazis y murió en acción. Antes de la segunda guerra mundial, luchó contra los fascistas en la guerra civil española. A partir de aquella experiencia escribió un cuento fascinante con el título de La sonrisa (Le sourire). Éste es el relato que quisiera compartir con vosotros ahora. Aunque no está claro si la intención del autor era escribir un texto autobiográfico o de ficción, yo prefiero creer en la primera posibilidad.

Cuenta el autor que, capturado por el enemigo, lo confinaron en una celda. Por las miradas desdeñosas y el rudo tratamiento que recibió de sus carceleros, estaba seguro de que al día siguiente lo ejecutarían. A partir de aquí contaré la historia tal como la recuerdo, con mis propias palabras.

«Estaba seguro de que me matarían, y me fui poniendo tremendamente inquieto y nervioso. Repasé mis bolsillos en busca de algún cigarrillo que pudiera haber quedado en ellos pese al registro y encontré uno que, con manos temblorosas, apenas pude llevarme a los labios. Pero no tenía fósforos; eso sí se lo habían llevado.

»Por entre los barrotes miré a mi carcelero, que evitaba mantener contacto conmigo. Después de todo, nadie intenta mirar a los ojos a una cosa, a un cadáver. Decidí preguntarle:

— ¿Tiene fuego, por favor?

»Me miró, se encogió de hombros y se acercó a encenderme el cigarrillo.

»Mientras se acercaba para encender el fósforo, sin intención alguna, nuestros ojos se cruzaron. En ese momento, sin saber por qué, le sonreí. Quizá fuera por nerviosismo, tal vez porque cuando dos personas están muy cerca una de otra es muy difícil no sonreír. En todo caso, le sonreí. En ese instante fue como si se encendiera una chispa en nuestros corazones, en nuestras almas: éramos humanos. Sé que aunque él no lo quería, mi sonrisa pasó a través de los barrotes y provocó otra sonrisa en sus labios. Me encendió el cigarrillo y se quedó cerca, mirándome directamente a los ojos, sin dejar de sonreír.

»También yo seguí sonriéndole; ahora ya lo veía como a una persona, no como a un simple carcelero. Pareció como si el hecho de que me mirara hubiera cobrado también una nueva dimensión.

— ¿Tienes hijos? —me preguntó.

—Sí, mira.

»Saqué la cañera y busqué las fotos de mi familia. Él también sacó las fotos de sus hijos y empezó a hablar de los planes y las esperanzas que ellos le inspiraban. A mí se me llenaron los ojos de lágrimas. Le dije que temía no volver a ver nunca a mi familia, no poder llegar a verlos crecer. A él también se le humedecieron los ojos.

»De pronto, sin decir nada más, abrió la puerta y sin añadir palabra me guio hacia la salida. Ya fuera de la cárcel, silenciosamente y por callejas apartadas, me condujo fuera de la ciudad. Allí, ya casi en el límite, me dejó en libertad y, sin una palabra más, regresó.

»Aquella sonrisa me había salvado la vida. Sí, la sonrisa… el contacto espontáneo, natural, no afectado entre las personas.

Éste es un episodio que cuento en mi trabajo porque me gustaría que la gente pensara en que, debajo de todas las capas defensivas que construimos para protegernos, para proteger nuestra dignidad, nuestros títulos, nuestros grados, nuestro estatus y nuestra necesidad de que nos vean de tal o cual manera… por debajo de todo eso, sigue estando, auténtico y esencial, lo que somos. No me asusta llamarlo alma. Realmente, creo que si esa parte de ti y esa parte de mí pudieran reconocerse la una a la otra, no seríamos enemigos. No podríamos sentir odio ni envidia ni miedo. Con tristeza llego a la conclusión de que todos esos estratos que tan cuidadosamente vamos construyendo a lo largo de toda la vida, nos distancian de los demás y nos aíslan de cualquier auténtico contacto con ellos. El relato de Saint-Exupéry nos habla de ese momento mágico en que dos almas se reconocen.

No he tenido más que unos pocos momentos como aquél. Enamorarse es un ejemplo y también observar a un bebé. ¿Por qué sonreímos cuando vemos un bebé? Quizá sea porque vemos a alguien que aún no tiene todas esas barreras defensivas, alguien que, bien lo sabemos, cuando nos sonríe lo hace de forma totalmente auténtica y sin engaños. Y el alma de bebé que seguimos llevando dentro sonríe con melancólico agradecimiento.

(Hanoch McCarthy)

[rollingstoneart]

Madonna by Hanoch Ernesto Piven

Rolling Stone | February 4th, 1993

[jewishcissiekj]

Good fucking lord I forgot how fucked up translations could be (people talking about Enoch's name's meaning)

Oh and his name is Hanoch to me and my sister. What is Enoch. what was the guy who translated the Bible to other languages on

So wait essentially Hinuch (חינוך) means education or a form of discipline. yes, this

is technically true but hanoch is more like? the name version of the word?

I'm not really into Hebrew linguistically but I have spoken this language my entire life and I know how the words is used from the Tanakh and co

Filoni does have a thing with googling synonyms to a word he wants to be a trait/symbolize something for a character and picking the first result so it's on brand for him but for Hanoch the meaning's more complicated Basically, a more accurate definition would be:

(Yeah I translated meanings from Hebrew with Google Translate lmao)

The thing is, it's a name. It has roots and an underlying meaning but the same word wouldn't mean quite the same thing Hanoch as a word has meaning in Hebrew. It's a command word, you say to someone so they would do something. It's an inflection of the verb for educating.

The word for disciplined/dedicated/trained/educated is, like, Mehunach (מחונך). Hanoch is just not the right way to say that. Also, Hinuch (which is what the verb Hanoch is saying) means this:

So Enoch (Hanoch) from the Ahsoka show is educated and maybe disciplined. Big deal. Unless all Filoni goes by is simple Google searches that shouldn't exactly mean he's dedicated or particularly loyal to Thrawn.

This could've been three sentences I just had no idea what I wanted to say at the beginning and built it on the way

[koheletgirl]

בלונדון הייאוש נעשה יותר נח

[waugh-bao]

אריק איינשטיין ושלום חנוך במהלך הפקת האלבום (1999) "מוסקט"

Arik Einstein and Shalom Hanoch during the making of the album ‘Muscat’ (1999)

[thejoyofviolentmovement]

New Audio: Ghost Funk Orchestra Shares Bittersweet Fever Dream "Again"

New Audio: Ghost Funk Orchestra Shares Bittersweet Fever Dream "Again" @coleminerecords @PavementPR

Ghost Funk Orchestra founder, creative mastermind, composer, arranger, producer and multi-instrumentalist Seth Applebaum has always had a latent fascination with space and space travel. Midway through writing the arrangements, which would comprise the material of the band’s fifth album, On a Trip To The Moon, Applebaum became aware that Internet Archive had made the recordings of the Apollo to…

[redcarpet-streetstyle]

[ashwantsafreepalestine]

The Israeli lawmaker from the ruling Likud party, Hanoch Milwidsky, said that "everything is legitimate" when asked whether it was justified to rape Palestinian prisoners.

"To insert a stick in a person's rectum, is that legitimate?" asked Ahmad Tibi, a Palestinian lawmaker during a meeting.

"Yes! If he is a Nukhba everything is legitimate to do him," screamed Milwidsky back.

It’s time to abolish Israel. It’s time to burn this sick society to the ground.

[jewishvitya]

I have no word so I'll just... share it.

For context: the Hebrew calendar is separate and different from the Gregorian calendar, so anniversary dates don't usually fall on the same day.

This is an event for the Hebrew anniversary of the attack on October 7.

This wasn't organized by the Likkud itself according to the article I read, it was organized by the movement Nahala. They're a group that started on 2005, as a response to Israel taking the settlements out of Gaza. They want to settle Gaza again, and their goal is Greater Israel, if you heard the term.

Despite that, they're clearly working with the Likkud, or at least a fair number of its members. As you can see when I translate (roughly because some terms don't have English equivalents).

The Likkud

Preparing to settle in Gaza together with core groups of settlers

In the Likkud's sukka in a huge sukkot city

We're honored to invite you to the event "preparing to settle in Gaza" together with core settler groups, families of hostages, families of soldiers, and bereaved families, as guests in the Likkud's sukka.

A year after the pogrom, we'll stand together, Likkud members, heads of local chapters, ministers and Knesset members.

And we'll declare together - Gaza is ours!

Oh Monday the 19 of Tishrei, 21.10

With blessings,*

The minister May Golan

Knesset Members Avihai Boaron, Sason Guetta, Tali Gotliv, Eli Dallal, Nissim Vaturi, Hanoch Milwidsky, Ariel Kallner, Keti Shitrit, Osher Shekalim

* This line was corrected later, instead of "with blessings" which implies she was the one inviting people, it was changed to "with participation of" because she wants it clear she's not the organizer or host.

There's also the names of Likkudniks who lead local chapters in different cities.

The agenda is leaving in 8:00, having a tour in Kibbutz Nirim, going to the Likkud's sukka, some talks and panels, and then some holiday things.

The article said this event will also have other ministers in it, like Betsalel Smotrich, Itamar Ben Gvir, and Amihai Eliyahu. So, outspoken Kahanists.

MK Vaturi gave the excuse that he wants to see what's happening on the ground, they can't approve funds for rebuilding if they can't see what's needed, so he wants to be with the people and relate to their pain.

Most hostage families are completely against this. The Kibbutz they wanted to tour declared they won't let them do it. They said that they weren't consulted, they still want the government to take responsibility for the events of October 7, and that the Likkud should focus on getting the hostages and rebuilding.

[mybeautifulchristianjourney]

Jacob’s Journey to Egypt

So Israel set out with all that he had, and when he came to Beersheba, he offered sacrifices to the God of his father Isaac. And that night God spoke to Israel in a vision: “Jacob, Jacob!” He said.

“Here I am,” replied Jacob.

“I am God,” He said, “the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down with you to Egypt, and I will surely bring you back. And Joseph’s own hands will close your eyes.”

Then Jacob departed from Beersheba, and the sons of Israel took their father Jacob in the wagons Pharaoh had sent to carry him, along with their children and wives. They also took the livestock and possessions they had acquired in the land of Canaan, and Jacob and all his offspring went to Egypt.

Jacob took with him to Egypt his sons and grandsons, and his daughters and granddaughters—all his offspring.

Now these are the names of the sons of Israel (Jacob and his descendants) who went to Egypt: Reuben, Jacob’s firstborn.

The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.

The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.

The sons of Levi: Gershon, Kohath, and Merari.

The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan.

The sons of Perez: Hezron and Hamul.

The sons of Issachar: Tola, Puvah, Job, and Shimron.

The sons of Zebulun: Sered, Elon, and Jahleel.

These are the sons of Leah born to Jacob in Paddan-aram, in addition to his daughter Dinah. The total number of sons and daughters was thirty-three.

The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

The children of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah.

The sons of Beriah: Heber and Malchiel.

These are the sons of Jacob born to Zilpah—whom Laban gave to his daughter Leah—sixteen in all.

The sons of Jacob’s wife Rachel: Joseph and Benjamin.

Manasseh and Ephraim were born to Joseph in the land of Egypt by Asenath daughter of Potiphera, priest of On.

The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

These are the sons of Rachel born to Jacob—fourteen in all.

The son of Dan: Hushim.

The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.

These are the sons of Jacob born to Bilhah, whom Laban gave to his daughter Rachel—seven in all.

All those belonging to Jacob who came to Egypt—his direct descendants, besides the wives of Jacob’s sons—numbered sixty-six persons. And with the two sons who had been born to Joseph in Egypt, the members of Jacob’s family who went to Egypt were seventy in all.

Now Jacob had sent Judah ahead of him to Joseph to get directions to Goshen. When Jacob’s family arrived in the land of Goshen, Joseph prepared his chariot and went there to meet his father Israel. Joseph presented himself to him, embraced him, and wept profusely.

Then Israel said to Joseph, “Finally I can die, now that I have seen your face and know that you are still alive!”

Joseph said to his brothers and to his father’s household, “I will go up and inform Pharaoh: ‘My brothers and my father’s household from the land of Canaan have come to me. The men are shepherds; they raise livestock, and they have brought their flocks and herds and all that they own.’

When Pharaoh summons you and asks, ‘What is your occupation?’ you are to say, ‘Your servants have raised livestock ever since our youth—both we and our fathers.’ Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to the Egyptians.” — Genesis 46 | The Reader’s Bible (BRB) The Reader’s Bible © 2020 by Bible Hub and Berean Readers Bible. All rights Reserved. Cross References: Genesis 4:2; Genesis 12:2; Genesis 13:7-8; Genesis 15:1; Genesis 21:14; Genesis 25:20; Genesis 28:15; Genesis 29:29; Genesis 34:40; Genesis 35:23; Genesis 41:45; Genesis 43:30; Genesis 44:27; Genesis 45:10; Genesis 47:1; Genesis 47:2-3; Exodus 1:5; Exodus 6:14-15; Exodus 8:26; Numbers 1:38; Numbers 26:12; Numbers 26:15; Numbers 26:23; Numbers 26:26; Numbers 26:44; Numbers 26:48; Numbers 26:57; Joshua 24:4; 2 Samuel 20:1; Matthew 1:3; Luke 15:20; Acts 7:14-15

Genesis 46 Chapter Summary - Jacob's Journey to Egypt