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thepersonperson · 2 months ago

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Sukuna’s Loneliness Part 5 (Sukuna Did Nothing Wrong in the Heian Era, Probably)

Part 1 Part 2 Part 3 Part 4

Some notes before we start.

1) Big content warning for in depth discussion of historical slavery and the exploitation of minority groups.

2) I will be mainly using the TCB scans for the manga because of their accessibility.

3) Raws are from Mangareader(.)to.

(Click images for captions/citations.)

Preface

This is another case of me making everyone suffer the consequences of my fic research. I finally got my hands on 100+ page THESIS on the lives of the lower class in ancient Japan that references multiple peer-reviewed sources. This is my holy grail. Please read all of it. (Thank you Mr. Breann M Goosmann!) Whenever I quote something, I am quoting this source. Most of what I'm summarizing is directly from this source.

Gege may have failed to write a proper backstory for Sukuna, but one was clearly set up using the actual history of that time. So I'm here to infer what's in those gaps using this document.

The Class System in Ancient Japan

During the Heian Era (794–1185) a social caste system called Ritsuryō (you can read more about its application here). The upper class was called 良民 or Ryōmin (good people) and the lower class was called 賤民 Senmin (low people).

The kanji 民 (Min) used for both of these classes can be translated as citizen instead of person. The Wiki page I linked uses the citizen translation. I have decided to change that to people because of 3rd group of people excluded from this system: The 非人 or Hinin (non-people).

Ryōmin included court nobility, citizens, professions that served the court, and tradesmen.

Senmin included servants and slaves.

Hinin included criminals, the deformed/disabled, and those working professions considered "unclean."

The most notable thing about this class system is the mobility between Ryōmin and Senmin. Committing crimes, selling oneself into slavery, aging, paying off debts, and doing good work allowed people to rise or fall from the ranks accordingly. Hinin, however, were confined to their class for the most part because many were viewed as innately "unclean".

Ironically, the best way to understand how this class system functioned is to understand what being "unclean" meant to it.

Uncleanliness (Kegare)

穢れ (Kegare) is a term that can be translated as the following: uncleanliness, defilement, pollution, impure.

晴れ (Hare) is a term considered the opposite for Kegare and can be translated as the following: to clear up, clear skies/sunny, renew, dispel, sacred, pure.

Both of these terms largely inform of how ancient Japan functioned and evolved over time. And though not a black and white dichotomy, it can be generally understood that society was organized in a way to minimize Kegare.

What's interesting about Kegare specifically is its complexity and its impermanence. Rather than being something only bad people have, anyone could acquire and dispel it through the proper rituals.

From the Kojiki, a Shinto document compiled before the introduction of Buddhism, and therefore before the Heian, separates Kegare into 2 categories:

1) Touch Kegare: Defilement through the physical contact with something unclean such as bodily fluids and the dead.

2) Transgression Kegare: Defilement through sinful actions.

"These versions of pollution appear as transient, exorcised relatively simply through misogi (cleansing ritual), seclusion from society, or expulsion of disorder causing elements."

This understanding of Kegare then evolved with the introduction of Buddhism to Japan. (This began in the Nara Era and extended well into the Heian.)

"As Jacqueline Stone explains in her study of deathbed rites and rituals, someone who had become enlightened was considered to have a “pure” mind, while those with a deluded mind were said to have a “defiled” mind. Monastic Buddhists also followed their own codes of “pure” conduct such as refraining from the eating of meat and killing of animals."

The old Shinto understandings of Kegare still carried over with the physical avoidment of unclean things such as dead bodies and blood. However, Buddhism introduced the idea that certain groups of people were innately impure. This includes the Hinin who were uniquely ostracized by this system.

"Hinin, like all outcast groups were bound to their “defiled” status. However, unlike other outcasts, they were also cast as blasphemers of Buddhist doctrine afflicted with karmic illness."

But despite being seen as this innately impure, the religious institutions were closest to them. Of the few places in society willing to tolerate and deal with Kegare, they offered outcasts "positions" where they could beg, display themselves as what happens to people who don't follow religious doctrine, and help with jobs considered "unclean". Since outcasts were considered permanently defiled for the duration of that life, they could touch impure things such as the dead, the sick, and blood on behalf of those avoiding temporary Kegare.

This is exploitation point blank. And though this suggests outcasts had some agency when it came to their survival, it doesn't remove the systemic coercion driving their situation.

Please keep this in mind as I explain why Sukuna did nothing wrong.

Sukuna is Hinin

Though there is plenty of debate on what makes someone Hinin, the general consensus is the following:

"All agree that hinin were considered defiled by others in society and looked at with some contempt. One medieval reference book called the Chiribukuro explains that hinin and other outcast groups “are alike in that they are shunned by human society.”"

But when trying to define Hinin more narrowly, this is the result:

"the term hinin indicated a very specific group of social outcasts isolated from the community and cast aside due to disease or deformation. In his description of hinin, Nagahara explains that those referred to as “kojiki-hinin” were of the lowest social class, physically isolated from their families and communities and therefore excluded from society and economic activities in the medieval period."

Sounds like Sukuna, right?

Sukuna does not refer to himself as Hinin of course, but he does call himself 忌み子 (Imigo).

To quote myself from Part 1, Imigo can be translated as "Abominable Child", "Unwanted Child", or "Shunned Child." None of these translations in my opinion get across how severe Imigo is. It's closer to meaning "child who should've never been born". Like the child's very existence is an affront to god. (If you play Elden Ring the Omen are called Imigo in Japanese for this reason.)

And since we know that Sukuna is canonically a conjoined twin, aka someone with a visible deformity, this all indicates he was considered afflicted with a "karmic illness" that would classify him as Hinin.

This means that from birth, Sukuna was designated as fundamentally unclean and non-human. Within that society, there was no route he could take to remove himself from this uncleanliness and be seen as human.

The following views of Hinin were considered controversial for their time (during the Kamakura Era aka right after the Heian):

"Although Nichiren believed in the karmic nature of certain diseases, he also understood that this kind of disease was not a hindrance to salvation."

"Undoubtedly, Eison envisioned hinin as the physical representation of the Bodhisattva Monju and advocated that compassion and charity were the appropriate response to karmic illness."

And since these controversial views of *checks notes* considering Hinin worthy of compassion and salvation were documented after the Heian, I don't think it's unreasonable to assume Hinin had less advocates during the Heian.

In other words, Sukuna could not exist within human society without being shunned or exploited. The manga itself suggests this has always been the case.

As you can see Sukuna is absolutely miserable performing a ritual someone of this lower class would be responsible for overseeing. All while the people he is helping regard him with disgust. (By the way there is a purification ritual in Nara called Yamayaki that involves burning an entire mountainside. Something Sukuna's flames would be very good at.)

This is also from the same chapter where he's assaulted by Yorozu who assumes he's lonely because he's strong. She's wrong about this. Just like Kashimo who assumes Sukuna cares little for love for the same reasons he does.

Love from one person is worthless when compared to the nonstop ostracization that comes from institutional discrimination. At most, love can offer relief from that pain. It does not eliminate it. I'm saying this as a minority myself. I love my friends dearly and they love me as well, but I still wake up and go about my day with the soul-crushing knowledge that most wish for me to not exist.

Sukuna is not lonely because he's not loved. Uraume clearly does. It's that for circumstances beyond his control, he has been excluded from human society and forced to constantly be around people who exploit him for the very traits they scorn.

Sukuna pretty much confirms this himself when he talks to Mahito.

And you know what? Sukuna deciding to kill all the people exploiting him is completely justified. (Imo, he can even kill the non-sorcerers that discriminate against him as a treat.)

The Cannibalism was Justified too, for the most part.

Another thing to note about Sukuna. He was born starving and he died starving.

Famines and natural disaster were frequent and extremely hard on the commoner population during the Heian. The fact Sukuna was born starving indicates he was of lower birth to begin with since nobility hoarded the resources to avoid starvation for themselves.

One way for commoners dealt with famine was via foraging. We actually see Sukuna doing that when he meets Uraume.

Now there are several very interesting things we learn from this.

1) Sukuna hunts and eats elk/deer. Something massively taboo for the time. Especially since deer were considered sacred animals back then and even to this day.

2) He appears to wander around and owns very little. This is further in line with him being Hinin per the following:

"Clearly, welcome could be revoked at any time, which meant that hinin had to be prepared to leave any location at any given moment. This mobile lifestyle also meant that hinin could only afford to carry essential daily items, such as cooking utensils and begging bowls. The image also reveals that the hinin were never officially invited to stay in that particular area. Instead, they sought out their own locations to set up communities."

3) Despite Uraume being alive and fresh human meat, Sukuna does not immediately see them as food. Nor does he attack them. This, combined with him not taking the dead villagers for eating and preparing deer/elk instead, suggests that cannibalism is not the default for him.

Back to famines, it's also not unheard of for people to resort to cannibalism during them. The logic is simple: An outcast with no support network eats humans to survive.

And given the frequency of death from natural disasters of this time, there’s a real chance he never had to hunt humans in the first place. As Hinin, handling the dead is one of the few jobs he’s allowed to do. So it’s possible the worst thing he did was desecrate corpses in the name of scavenging.

Furthermore, if Sukuna is considered a non-human, is it even cannibalism to begin with? Is a hungry animal evil for eating a human?

I may consider Sukuna human because I refuse to partake in his dehumanization, but it needs to be understood that in the context of the JJK's story, there is not a single character that refers to Sukuna as a human. He's not even referred to as a man. He's either a curse, a monster, or at the very end, a sorcerer. Sukuna has been so dehumanized by others that he himself identifies as a "curse". This is also separate from "cursed spirit", leaving him in his own unique category of non-human.

Sukuna may not see eating other people as acts of cannibalism. After all, they are the ones who decided he was non-human at birth. (And since he is taboo, eating the deer/elk can’t make him more taboo than he already is.)

The following is an excerpt discussing the dehumanization of the starving:

"This strange image is from the Scroll of Hungry Ghosts and the huge emaciated creature depicted is just one of many of the numerous depictions of hungry ghosts or gaki. Invisible to humans, the gaki depicted are the spirits of greedy or jealous individuals karmically punished for their covetous thoughts with perpetual hunger for bodily excretions such as urine or feces."

"The protrusions of the stomach, the red-tinted hair, as well as the greying of the skin, are all genuine symptoms of starvation. In this light, our image appears significantly different. Instead of an invisible monster attacking a man, we have a disfigured and suffering human reaching out for humanity."

The phenomenon of hair during red or blond from starvation is called Kwashiorkor. Gege may be color blind, but Sukuna being depicted with pink or blond hair appears to be deliberate and in line with Kwashiorkor.

Sukuna was probably framed.

The only crimes Sukuna is accused of by Jujutsu Society is murder and cannibalism. As demonstrated by the previous section, there could be a pretty good reason for the cannibalism. But what about the murder?

Another thing that should be noted about Sukuna is how his destruction is largely retaliatory in the modern era. Every kill or kill attempt is made as a response to a challenge that was directed at him first.

When Sukuna first incarnates, Megumi says this to him:

Yuji may be Megumi's target, but remember that Kegare spreads through touch. Sukuna coming into contact with Yuji has made them both unclean. In other words, Sukuna has been informed that in this life, 1,000 years later, where he has yet to do any harm (Those comments about the women, children, and massacre are still sus, but they could've been about the Merger.), he will be attacked by sorcerers no matter what. It's not unreasonable for him to then attack them on sight.

But even when he does that, most of them survive until Shinjuku. During the culling games, Sukuna kills only 2 sorcerers—Ryu and Yorozu. Ryu is given a chance to walk away, but he doesn't. Uro flees and is spared. Yorozu is the sole person Sukuna seeks out to kill and that’s just for his Gojo plans.

And in that month Sukuna has before the showdown with Gojo? Nothing happens. He kills no one and just lounges around. Eating his own corpse is the only cannibalism. He absolutely could have eaten Tsumiki’s body to further crush Megumi’s soul, but he doesn’t.

Then when it comes to the actual showdown, Sukuna kills 3 sorcerers total. It's also very telling that after Sukuna is dead...no one blames him for what happened. They blame Kenjaku, hell even Gojo, but Sukuna isn't mentioned once. Higuruma is convinced that Sukuna was playing around. Kusakabe agrees that Sukuna’s manner of play isn't what they’re super worried about, it's Kenjaku.

The worst thing Sukuna does is Shibuya and that too has nuance to it. The twins aren't killed for fun. Sukuna punishes them for making demands of him. The citizens of Shibuya? Collateral from dealing with Jogo and Mahoraga. (He only really kills Haruta for the sake of it. And let's be real, he deserved that.)

And though the Shibuya civilian deaths are an objectively bad thing Sukuna has done, the fact they are not intentional gives credence to the idea that Sukuna didn't really target them in the past either. This suggests that the "murders" Sukuna did in the Heian were likely retaliation against people challenging him or trying to subjugate him. In other words, self defense.

And if he did wipe out a village, it was probably collateral. But that's kind of the thing. Did Sukuna even kill innocents by accident? The only confirmed kills of the Heian are those of the Subjugation and Military Squads. You know, people who may have attacked him for simply being "unclean".

Who am I kidding he absolutely was attacked for being “unclean”. This is how Angel talks about Sukuna and the incarnated.

She doesn’t care about saving the lives of innocents, all that matters to her are things that she deems evil are purged. Sukuna to Angel is ontologically evil and doesn’t deserve to exist. She targets him more than other incarnated players while ignoring Kenjaku who is responsible for this mess in the first place. She also quite literally did something she deemed wrong and evil so she could follow him into the future and make sure he died. (Move over Gojo Satoru we've got a new minority hunter.)

But it’s not like her attitude is new. Jujutsu Society is notorious for trying to kill things they deem "bad" such as Yuji and Yuta. The striking thing about the wanted executions of these literal children is that the higher ups giving the command make other sorcerers do it for them. Going back to the ideas of Kegare—spilling blood and touching corpses makes one impure so the outcasts are to deal with it. This is the logic driving their decision to coerce Yuta into a binding vow to kill Yuji.

("No matter how many cursed spirits you kill, it's proof of nothing!" <Please take note of how Yuta's good deeds do nothing to earn the higher ups' favor because he's seen as inherently evil.)

Yuta is essentially scapegoated through this manipulation and Yuji initially treats him like an enemy. In the same way characters like Kusakabe blame Gojo for refusing to execute Yuji. Despite the higher ups being responsible for the system functioning this way, the people they’re manipulating bear the brunt of responsibility to other characters.

Who's to say Sukuna isn't also a victim of this scapegoating? His power is comparable to a natural disaster. It would be very easy to blame one on him. After all, the higher ups of the Heian, the Fujiwaras, did exactly that to Uro.

Uro’s situation is much worse than Yuta’s however. She is a military slave. This distinction of military slave is important because unlike domestic slaves, they were allowed to rise through the ranks and be given awards despite their status.

And since Uro is a Sukuna parallel, there is a pretty good chance he was a slave at some point during the Heian.

Slavery in the Heian

A little detail I left out when discussing famine in the Heian. The asymmetrical wealth distribution was so severe during this time that commoners would sell themselves into slavery in hopes of not starving to death.

An example from the Kamakura Era (after the Heian):

"As the article shows, during the three years of the Kangi famine (1229-1232) and several recovery years following, various common people sold themselves, their relatives, and their retainers into slavery in exchange for sustenance. Not only would an amount be given to the seller, but also presumably whoever now owned the sold individual would be responsible for feeding and providing shelter for that individual. In this way, the common populations of Japan created a strategy for survival. There was no certainty that a new owner would fulfill this obligation, but the promise of reprieve from daily struggles was impetus enough for the sale."

Another example from the same era:

"A didactic tale from 1283 tells the story of a small family consisting of a mother and son, who after experiencing severe famine, came to the realization they would soon starve to death. In the hope of saving his mother, the young boy offers to sell himself into bondage, and although the mother disagrees, he goes ahead with the plan."

Yes this is as bad as it sounds, but there is one thing I would like to get out of the way—this slave system did not function anything like the chattel slavery during colonialism. Strangely enough, these slaves had some rights they could fight their owners in court over. They could pay off debts and be set free. They were allowed to be married and have children with those outside of their class. They were not kept in cages or in chains like animals. (Silver linings! /s)

The term used for these slaves was 奴婢 (Nuhi) which roughly translates to “bonded person”. This is more in the contractual sense rather than the physical sense since most were slaves by contract or debt.

This kind of sounds like something binding vows could do, right? Well binding vows share no kanji with Nuhi using 縛り(Shibari) instead. However, Sukuna introduces the concept of binding vows with chains and a handshake.

Sukuna was also born unwanted to a starving mother during a time when starving people sold themselves or their relatives into slavery to survive. This can mean a lot of things for his upbringing and none of them are pleasant.

Here is a summary of what jobs Nuhi did:

"As stated previously, wealthy households frequently obtained slaves and assigned them to various domestic tasks. However, sources further illuminate trafficking of women into the sex trade of Kamakura Japan."

If you noticed, Sukuna's Cursed Technique is perfect for this. He can chop up veggies, butcher fish, till farmland, slash and burn farmland, light fires, and every other non-violent thing a knife and fire can be used for. If he wasn't exploited for exorcising curses, he absolutely would've been exploited for domestic tasks.

And to get to much more depressing line of work Sukuna could've been subjected to as a child, I'd like to discuss why someone as masculine as him would be associated with women's work in the first place.

The Treatment of Women in Ancient Japan

"In Japan prior to the Heian and Kamakura periods, women played prominent roles in religious activities as miko, which was akin to a female medium or female shaman...Since miko functioned as a sacred and integral part in religious communities, issues of impurity did not appear to be an issue. Instead, it was Buddhist ideas that linked the female form to impurity."

With the introduction of Buddhism, women began to be seen as innately impure due to the blood and fluids associated with childbirth and mensuration.

"In the Heian period, Buddhist temples such as such as Enryakuji and Tōdaiji, began barring women from entering the premises due to their defiled nature."

"prominent Buddhist discourse painted women as innately defiled and therefore unable to achieve enlightenment in their own female bodies."

"To be born as an innately defiled female was considered a karmic punishment for past actions."

Though not ostracized as much as outcasts, women were seen as innately unclean in a similar vein to Sukuna. Women were expelled from religious institutions but not the courts, while outcasts were tolerated by religious institutions and barred from the courts. (The courts and temples operated independently of each other, which is why it was possible for noble women to hold power despite being designated as unclean.)

A few months ago I made a joke about this panel:

"Sukuna’s two options were helping Uraume transition or becoming a girl himself."

This is still mostly a joke, but I do think Sukuna identifies more with women than with men. Not that Sukuna is a girl, but that he relates to them and their struggles better. (Keep in mind he does wear a women's yukata and a men's obi at the same time as Yujikuna.)

It's important to note is that this mystery woman here wears the clothes of a Miko or Shrine Maiden/Priestess—the main group of women that was displaced and persecuted because of the new religious doctrine. And like every other group without a proper social safety net, selling themselves into slavery became a survival strategy. They did have other options of course. In the case of Asobi, the Priestess that used to serve the courts, turned to entertainment and sex work after their exclusion.

"Either riding in boats or setting up shop on busy routes to the capital and religious sites, Goodwin argues that these performers were part of independent, possibly female-run organizations, which were not stigmatized until the later part of the Kamakura period. However, as Wakita Haruko has examined, at least some women involved in sexual entertainment were female indentured servants, serving as security on a loan issued by their parents."

In this way, the exact identity of the Miko in Sukuna's path may not matter. She might be a representation of those who accepted their exclusion and did their best to survive on society's terms. If the South choice is meant to represent returning to who Sukuna used to be, then it can also mean the types of struggles Mikos faced are his as well.

However, there was a temple that continued to accept women as followers—the Muroji Temple in Nara. Interestingly enough, this temple contains an inner sanctuary devoted to the founder of Shingon Buddhism, the type of Buddhism Tengen brought over. The mountain this temple is located on is also associated with a dragon spirit. Since there is historical precedent of at least one temple accepting a group of people seen as innately impure, a place like this may have also been a sanctuary for Sukuna.

With the information we have, it's not really possible to know exactly what awful thing happened to Sukuna. The most important takeaway from this is that the suffering he experienced was systemic. He didn't get unlucky with a few ignorant and bad people. This was the direct result of the Heian class system dehumanizing people. In other words, his choices were severely limited.

Sukuna's Other Choice

Going North with Uraume appears to be very similar what he did back in the Heian—taking in an abandoned child and looking after them. What makes this choice slightly different this time around is that the class system that oppressed him no longer exists in the modern era. Yes, he’ll absolutely face discrimination for being deformed, but the complete denial of his humanity at every turn for his appearance is gone. He won’t be treated as untouchable and inherently evil. Legally speaking, he has drastically more rights. Violence won’t be his only option moving up in the world.

I will always loathe that Sukuna had to die to obtain this. And that the “reformed” modern Jujutsu Society refuses to acknowledge the systemic failures of their institution. Kusakabe makes it very clear he still believes the immediate extermination of anything deemed “evil” is a valid way to go about things, even if it means the death of a child…as long as he doesn’t have to do it. (Hence him blaming Gojo for it, just like the higher ups.) After the fight, everyone passes blame around, absolves themselves of any wrongdoing, and decides no one is really at fault.

There were people at fault for this. There are institutions at fault for this. But their failure to confront those things directly is probably why Sukuna rejected Yuji’s offer so viciously. Instead of trying to understand Sukuna on his own terms, Yuji showed him the value of a simple life he was never allowed to have, then told him to die or go back into the cage.

Yuji offered Sukuna pity but no autonomy, which is exactly the way Hinin were treated by the religious institutions of old.

"However, Hosokawa argues that even in veneration of hinin as representations of Manjusri, Buddhist monks continue to discriminate against this outcast group and further perpetuate their low position in society. Hosokawa explains that although activity involved in charitable works towards hinin, Eison cared little about the salvation of hinin because he saw outcasts as divine only within the context of the ritual of assembly. Therefore, all charitable works directed at hinin were merely ceremonial. Hosokawa advocates the view that Eison believed hinin lacked ‘nature,’ meaning they were unable to study or practice Buddhism. Essentially, without nature, they had no ability to escape the cycle of re-birth through the study of Buddhism."

Sukuna even thinks of modern sorcerers like the ones of old. Why would he ever want to return to that?

His goals are simple; eat, play, and pass time until his dies. That’s not really evil now is it? But the people attacking him don’t know that. None of them ever stopped to asked because they assume him existing freely will bring evil.

But what does Sukuna do when he’s given a month-long truce a body he completely controls? He does what every minority group does when they are no longer being actively oppresed—he rests. He doesn’t go around killing or tormenting for fun. With his newfound freedom he secludes himself and lounges.

The fight in Shinjuku is essentially a group of well-meaning people from a corrupt institution beating an outcast that was ostracized by it into submission. Albeit for very good reasons.

Why did this fight change his mind?

If Sukuna is basically reliving past trauma via the Shinjuku fight, why did he decide this group of sorcerers was worth listening to? The simple answer of course is he lost to them. Sukuna believes the strong impose their will and the weak follow suit.

I don’t think that’s quite right. Sukuna used to be weak too. He was a child once. He used to controlled by others stronger than him. By his own logic he should’ve stayed like that, but he trained to get stronger and eventually rebelled.

Since Sukuna is a known liar and hides his feelings under several layers of repression, I’m inclined to believe this statement is also smokescreen. And after reading the Uraume Epilogue I am certain of this. But for now let’s revisit the Shinjuku fight, starting from the battle that made me realize Sukuna is indeed a pathetic sopping wet cat underneath it all—Sukuna vs Gojo.

Sukuna vs Gojo

Something fans picked up on during this fight was how Gojo dogwalked Sukuna when it came to Hand to Hand (H2H) combat. During their fight, Sukuna fails to land a single punch on Gojo’s face. It takes Yuta possessing Gojo’s body and fumbling around in it for Sukuna to finally punch that face. But it’s not just Gojo he sucks at with H2H combat. It’s everyone. Here is a compilation of Sukuna getting hit in the head or face.

This seems to conflict with Sukuna’s ability to learn anything visually. He sees someone do something and he can copy it immediately. This contradiction can be explained by him being Hinin.

Sukuna was considered an untouchable. Educated people were of a higher class and believed unclean things like him were to be avoided at all costs. This means that whatever education Sukuna obtained for himself was always at a distance. Aka watch and copy. And since H2H is mostly taught through body to body contact, Sukuna wasn’t allowed a proper sparing partner outside of the attempts to kill him.

In Part 2, I go over Sukuna’s fraud allegations for his copying of Gojo in particular. This is what lead me to realize that Sukuna spent 6 months plotting to kill a guy he met for 10 seconds. This insane level of pre-planning is also shaped by him being Hinin.

We know for a fact that Sukuna hunts deer/elk and that it’s safe to assume he driven to this because of his Hinin status. If you know anything about hunting, it’s that most of it is playing psychological mind games with creatures that are somehow complete geniuses despite having 2 brain cells. You don’t chase after a deer with a gun, you become obsessed with them. You study every little habit of theirs; when they hunger, what they eat, and where they defecate. Using this information, you set up the bait and wait in hiding for the perfect opportunity to kill them.

This is pretty much what Sukuna does to Gojo. He’s got a hunter’s obsession with him. In Part 4, I explain how this obsession might actually be unhinged courtship, but I don’t lay out why Gojo of all people seemingly means this much to Sukuna. This too can be explained by him being Hinin.

I’ve said it over and over, Gojo and Sukuna are twin flames. They are the strongest, isolated, dehumanized, exploited, self-taught, and really bad at showing affection. Part of this obsession is driven by Sukuna seeing himself in Gojo. He's being ordered around by others weaker than him in the same way Sukuna used to be.

But take note of this “I owe you a debt.” It’s easy to assume he means payback for punching him in the face. However…Gojo did actually do Sukuna a massive favor. He suspended his execution, even if it was primarily to save Yuji.

As I discussed before, Kegare was infectious. You touch something unclean and you become unclean yourself. By laws of Jujutsu Society and by social stigma around Kegare, Sukuna made Yuji equally as impure as himself. And Gojo went screw that, I’m going to look after you. He gave Yuji direct lessons, made sure all his basic needs were met, and treated him like a human. Behind everyone’s backs he hid the final finger, intending to let Yuji live for the duration of his natural life.

To Sukuna, Gojo is someone who would have taken him in and advocated for his humanity under different circumstances. Gojo is someone Sukuna would’ve loved to have as a teacher. And so he copies him. He learns and improves his own sorcery as if Gojo had intentionally taught him.

Through the Shinjuku fight, his experiences within Yuji, and Megumi’s memories, Sukuna gets a taste of what could’ve been. With Megumi in particular, he also gets to see what it’s like to be raised by someone who actually cares. Though not intentional, this is how Gojo teaches Sukuna love. This is why when Sukuna looks at Gojo, he thinks about love.

Sukuna choosing to go with Uraume is him copying Gojo one last time. After seeing that even if you’re isolated, exploited, and miserable, there’s still fulfillment in using your power to make sure someone else doesn’t go through what you did. It may not remove all that pain, but it makes it easier.

And bringing back Kegare’s opposite Hare (晴れ). The kanji used are in the Appare Da (天晴れだ) when Sukuna tells Gojo, “You cleared my skies.” (The Da at the end of this statement means it was pretty heartfelt too.) With this additional context, I think it can be taken to also mean that Gojo made Sukuna feel like he wasn’t impure.

Sukuna vs Yuji

Yuji and Megumi are the ones who ultimately make Sukuna realize that it's worth pursing guardianship regardless of marital status or blood relation. They are the two of Gojo’s students/children that are directly compared to Uraume.

Yuji who is also the same as Sukuna, fills the role of Gojo when he first chooses to look after Megumi. When he prevents Megumi from being sold by his father. Sukuna has seen both versions of this memory.

Since Sukuna is a twin to Wasuke and they are also the same, JJK 265 is Yuji showing Sukuna an entire alternate universe of the normal life he could've lived if he had been seen as human.

And even if he can’t ever be seen as human or live normally, Megumi tells him it’s ok to be improper and cherish someone anyways.

None of these 3 realize how greatly they’ve affected Sukuna. He barely admits to it even in death. But Sukuna had secretly wanted this from the start. The cracks started showing when he first tried to teach Megumi in his special little tsundere shark way.

There's also something to be said about Uraume making it to adulthood in a time where famine was rampant and parents would sell their children into slavery just to eat. Their cursed technique manifested around the age of 6, just like Megumi. The fact they survived means Sukuna was already doing a pretty good job as their guardian.

Other Things this Changes

I'm also looking at Sukuna's fondness towards Jogo in a whole new light. I thought that Jogo wanting nothing of him was the main reason he was favored. But there's more to it that that. It’s that he regards Sukuna’s life as inherently valuable. Jogo believes in a world where Sukuna has the right to exist as he is and how he wants. No one will try to control him or condemn him for something he had no say in.

He also stands out in his devotion to curses of any background. Mahito basically looks like a human, Choso and his brothers are half human, Sukuna is fully human, and Jogo accepts them all no questions asked. He’s willing to fight for people who exist differently than himself.

There's also that added “wanting to be seen as human” element. Jogo’s world is one where Sukuna would finally be seen as human. It’s the same logic that drove Choso to side with the Disaster Curses. He knew how difficult human society would make the lives of his brothers (both of which have 2 faces like conjoined twins), so he chose to fight for a world where that kind of discrimination no longer existed. (Which is why it's really sad he died and no one mourned him properly.)

And yes we can condemn the mass slaughter of humans as the wrong way to go about this. But the core problem is that Jujutsu Society branded them as taboo and in need of extermination or containment. They were driven into a corner and believed violence was the only way out. The only reason Choso was able to change was other sorcerers giving him a chance despite the hurt he caused. Something Sukuna didn't get outside of the offer to be caged.

Am I being too lenient with Sukuna here?

Absolutely. I am extremely biased.

To me at least, the type of "evil" Sukuna is has a lot nuance. It is very significant that someone as strong as him, who could basically do whatever he wanted (theoretically), took one willing servant in a time where slavery was widely practiced. (If you read the linked document, it's kind of up for debate how legal slavery was at the time.) It's also significant that the Heian crimes he was accused of were limited to cannibalism and murder. He's clearly got rules about his evilness and I really like that about him. I wanted to find the logic driving them and I think I've finally struck gold.

This didn't fit anywhere nicely. But consider the following:

"Earthly sins, on the other hand, were those that only affected individuals or forbidden actions, such as rape or cutting living flesh."

Sukuna's CT cuts living flesh. His very CT was considered impure in the Heian. The flames however, are more aligned with purification. It's just a neat little thing that shows Sukuna's duality imo.

He's also really good at archery. And though this is likely because his flame CT is a bow, he probably got good at it to hunt deer/elk on top of temple duties. (Just another way he enjoys corrupting the divine.)

But please remember, the only reason I've done all of this is because of Umineko's...

Without love, it cannot be seen.

#cactus yaps #Read Challenges to Survival: Responses of Outcasts and Commoners in Early Medieval Japan and Umineko now!#Posts that make it obvious I defended Edelgard on Twitter.#I've been running PR for Zelgius and Sephiran Fire Emblem since forever and they do so much worse than Sukuna.#Same type of trauma though. I will always defend minorities going insane from systemic discrimination.#Kind of wild that Sukuna's possession of Megumi can be read as evil adoption now. Thanks Uraume Epilogue.#When Sukuna looks at Gojo he not only thinks of love but raising a child. What did Gege mean by this?#Vaguely Sukugo but it's certainly a footnote compared to the rest of this.#Anyone versed in Japanese history PLEASE fact check me.#ryomen sukuna #jujutsu kaisen #jjk spoilers #jjk meta

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m1d-45 · 4 months ago

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bloodletting

summary: a budding god needs a place to test their new powers, and childe was always a little too eager to lose a fight... a match made in heaven!

word count: 1.7k

-> warnings : minor AQ spoilers ? just like, general gi plot.. fairly graphic depiction of blood + other injuries (might be classed as body horror???). generally obsessive tendencies (childe <--> you). i cannot stress this enough, reader is 110% a sadist.

-> gn reader (you/yours)

taglist: @samarill || @thenyxsky || @valeriele3 || @shizunxie || @boba-is-a-soup || @yuus3n || @esthelily || @turningfrogsgay || @cupandtea24 || @genshin-impacts-me || @chaoticfivesworld || @raaawwwr || @ryuryuryuyurboat || @undrxtxd || @rainswept || @wanderersqt || @rozz-eokkk

< masterlist >

power was not something that came easy. it was fought over, stolen, defended with teeth and claw, tides of blood shed just so one could have power over another. social, physical, financial; no matter the leverage it provided, power was hard won. to give someone power was to admit defeat, a certain death that tartaglia had learned and taught more than his fair share of times. nobody undeserving of power ever held onto it for long; it was an acknowledgement that you were better, that you deserved it, that you’d won. power was a fickle resource that childe would kill to keep, only ever laying down his blade for a precious few.

the tsaritsa, of course. his fellow harbingers, skilled both on and off-field, who themselves could rival the archons. his family, for whom he’d happily give the world.

and naturally, who would be more worthy to hold power than you?

you, not just a god but the, the highest authority across all of teyvat. you bore a hundred names and a thousand monikers, your worship the one thing the world could agree on. granted, nobody could quite agree on how, but that was fine. childe did not need external powers to tell him what to do. he knew, in his deepest heart, that he had gotten it right.

he knew—and, on occasion, flaunted—that he was your favorite. of all the vessels you had chosen, you returned to him time and time again, wishing on his stars until his vision gleamed. his bow shone with power, even his weakest weapon more than enough to push his strength to new heights. part of him wondered what he could do if you’d granted him swords, or a claymore… but that was speculation for another time. didn’t it say something that you had still chosen him at his weakest?

the thought always made him smile. thick in the heat of puppeteered battle, before the sun to after dark, your presence was a constant in his life. at every altar, with every offering, when his hands stung from the rash of leather and his blade was covered in rust, your name a prayer behind blood-soaked teeth. he could not remember a time when his pocket was not weighted with a charm.

his devotion was no secret. he wore your bow with pride, entirely phasing out his other weapons. it didn’t matter that he was technically more controlled with them, for you had chosen this path for him. your word was his guide, a polar star through bitter nights.

he did not doubt when your presence ebbed or flowed. who was he to dictate when or where you spent your attention? no, his faith did not waver. it had no reason to. he waited patiently, going about his regular duties, lingering in snezhnaya for no other reason that he just felt like he had to.

who was he to question to buzzing in the back of his head? who was he to decline when he felt an instinct to leave, to go for a trip far past the city gates? who was he to think himself better than the guiding light that had never led him astray?

for you, he was whatever you needed. and so he went, armed with a thick coat and snowboots, hands shoved deep in the pockets to hide the slight shake. down the main road, an arbitrary turn into an alley and down an abandoned path, into a part of the city he’d never traveled. but a golden thread had tied itself around his heart, pulling without hesitation. he easily hopped over the fence gate, not bothering with hauling it open through the snow. the path beyond was covered in a thick layer of powder, his foot crunching through a foot of it before hitting solid ground. still, he continued.

snezhnayan winters were not warm. they bit and dug into every gap in your clothes, stealing away the precious warmth within. and yet, with his half-done coat and incomplete guard, he was not cold. or, rather, he couldn’t feel it. his hands were pink with frost, stiff at the knuckles, but he couldn’t feel the resistance. his body was not important, not now.

the snow began to thin. it fell from his knees to his shins to his ankles to his toes, until he was face to face with a thick wall of bramble, impossibly overgrown. he was beginning to overheat in his jacket. twin blades made quick work of the wall, and the sight behind it easily dispelled any breath left in his lungs.

the air that washed out of the bubble was thick and heavy, like a humid spring instead of snezhnayan woods. his breath came in short gasps, a shameful wheeze that he hoped was missed beneath the howling snow. he didn’t want you to see him as weak, as someone so easily tired by a short trip to a falling star; he didn’t want you to think of him as anything other than his best.

but you didn’t push him away. you helped him up—his head was buzzing with delusion, he could hardly see, when had he fallen to his knees?—and brushed the snow off his hair, not pushing him away when he leaned into your touch. he couldn’t think, couldn’t breathe, could barely collect himself enough to recognize that he needed to get you inside, away from the wilds.

that was power. to so effortlessly take over every thought in his head, to hold his mind in your hands and pull it into your liking, that was the power he adored you for. gods were figureheads of power, a physical incarnation of their dominion. a god of the entire world would only naturally have power to manipulate that world to their liking. how blessed was he, that he could be the first you made yours.

he was with you when you first stepped into zapolyarny palace, looking around at the chandeliers and fine tile. he opened the door for you to her majesty’s throne room, sucking in a sharp breath as you brushed by. he was by your side when the tsaritsa swore you her fealty, delicately placing the gnoses in your hands.

and oh, how he’d fallen to the floor right then and there, dizzy from the wash of power that rolled off you in waves, an ocean that he willingly dove into. the floor was cool beneath his forehead, his hair sticking to his skin as sweat quickly began to bead. he didn’t bother pushing himself up on his hands, teeth sinking deep into his lip again to control his panting breath. copper bloomed over his tongue, filling his mouth and clogging what remained of his senses.

dimly, he was aware that he was being pathetic, that this would surely change your mind about him. he heard your voice, faint through the fog of his mind, your wisdom lost to his own inadequacy. and yet, despite his weakness, every part of him was tuned into you. he knew it was your hand whispering across his shoulders, he knew it was your influence that stole the breath from his lungs. he knew it was you, because it was always you. you were all he could think of, and now you were finally able to leverage your full power over his self.

he’d woken up in a hospital bed. saline dripped into his arm and the lights pierced his eyes, his head full of snow and iced over. and yet, the moment he was cleared for release, he found himself desperate to be back to your side, racing through the tiled halls of the palace and following the urgent burn in his chest. you would have been right to turn him away, to deem him too weak to stay by your side, but you didn’t. you smiled when he lost his breath and laughed when he wavered, brushing off his concern. you invited him with you—his lungs burned with the need for oxygen—as you twirled the gnoses between your fingers, as if they were toys or paperweights rather than objects of divine power.

divine to him. child’s play to you. a courtyard of snow was cleared in an instant, ripples of pyro melting permafrost while keeping the flora beneath intact, a lazy show of power that pulled little more than a slight hum from you in response.

he wasn’t so much a fool as to think he could teach you everything, or even something, about being divine. and yet he clung to your side like a sailor in a storm, watching as you grew familiar with the elements. he watched, stubborn and weak, as you stopped hesitating.

flowers bloomed as you walked by, crumbling to ash with the slightest look. electro jumped from your skin to his, a painful spark that drew his mind from his head, finally seeing your amused eyes instead of just mindlessly staring. you could—should—have just left him behind, but you didn’t. you instead asked for his help, taking his hand in yours and leading him to a quieter hallway of the palace. you didn’t comment on his thundering pulse despite the fact that you could certainly feel it, tracing a finger along the crease of his palm.

“i wonder…”

a claw of geo cut across his skin, a sharp sting that quickly welled with blood. he barely felt it, watching with detached awe as it filled up his hand, sliding over the edge and dripping to the floor. you didn’t show any emotion, just… watching. his heart beat in his hands, a pool collecting on the floor, and still, you just watched. your other hand moved over the surface, barely an inch away, the blood collecting in a bubble beneath it. with a hum, your fist tightened, pain lighting up his arm. a strained grunt slipped between his teeth, hand flinching closed, brushing against the ball of his blood you had pulled from his veins. his hand was stained red, shaking in your grasp, minutes stretched into hours.

all at once, it dropped, forced back into his body as forcefully as it was removed. with a snap, the skin stitched itself shut, and you were again dragging him along like a child did their favorite toy.

you did that a lot. pull him aside and experiment with whatever new reaction you had discovered that month, week, day, hour, watching his reactions with unabashed delight. and he let you. every time, without fail, he eagerly followed, knowing full well he’d end up rigid with lightning or with ice crystals studding his throat. it was worth it, though. you always fixed him up, squeezing his hand with a whispered ‘good job’ that never failed to make him dizzy.

it didn’t matter what you did to him. it never did. even when his mind was hazy with pain and he couldn’t quite stand on his own, he never regretted it. unconsciousness licked at the edges of his vision, burning black stains that lingered even after you stopped, but he never once hesitated.

if you asked him to jump, he’d ask how high. if you felt like holding him underwater, he’d cherish every bruise. to be kept as a toy was still to be kept.

#THIS WAS MEANT TO BE A REPLY TO AN ASK. UH. SORRY AVATAR ANON ...#genshin #genshin impact #genshin sagau #sagau #self aware genshin #genshin x reader #gender neutral reader #sagau childe #yandere childe #childe x reader #x reader #yandere tartaglia #sagau tartaglia #< do people even use the 'tartaglia' tags? oh well #yandere sagau #blood tw #tw blood #< for good measure #ah yes my favorite genre. 'you're both unwell and need to be quarantined for the good of society'#hes so. rat coded im in love with him #sorry for fatui posting. it Will happen again #sorry for yan posting. it /Will/ happen again #like seriously the next few ideas ive got are all about unwell men #i dont know if id count this as obsessive but its certainly A form of lovesickness #but i feel when people read 'yandere' they think of something else than i do #and for That perception then 'obsessive' fits better #i will be flagging this with the yan warning on my masterlist #childe ajax tartaglia my favorite chew toy <333 #hes so fun to beat up i wanna make him cry about it. i mean what who said that

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rewritingcanon · 1 year ago

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i’ve seen relationship therapists and psychologists analyse hermione and ron’s relationship and conclude that they wouldn’t work out in the long run. they’ve argued for hermione to be with harry, krum, even DRACO (don’t understand how a counsellor can vow for canon dramione but alright) as an alternative partner for hermione since ron is “too insecure” to be with her and match her intelligent prowess or what have you.

i seriously don’t understand this sentiment. ron and hermione genuinely seem (almost) perfect to me, maybe not in the movies (a common denominator of people who don’t like romione is that they always cite evidence from the movies, since the films took a lot away from ron’s character and his growth), but definitely in the books.

looking at ron’s insecurities, a lot of people dredge his inferiority complex up to toxic masculinity primarily, when it was more explored how it was an effect of his home life (not gonna argue toxic masculinity wasn’t a factor, they’re teenagers in the 90s written by a pretty misogynistic woman so…). he was the youngest son out of how many children? all of his older brothers were brilliant in some way. bill was an extremely gifted spellcaster, charlie was gifted with magical beasts, percy’s academic score was unmatched, and fred and george (despite their trouble) were entrepreneurial inventor-geniuses. ron, on the other hand, was quite literally born a disappointment to his mother, who conceived him specifically because she wanted a daughter, whilst ginny was born her favourite (though, even then, ginny was gifted at quidditch). ron was mediocre in every sense of the word, and his two best friends were harry (one of the most famous wizards) and hermione (the smartest witch of her age yada yada). and i’ve seen people argue that harry was more welcomed by molly into the weasley household than ron ever was. this isn’t even mentioning the amount of bullshit he copped for being poor (people always downplay the blow to confidence being in poverty can have on a person who is constantly surrounded by people who not only have more, but look down on him for simply being unlucky as to not have what they do).

so yeah, ron was an envious kid, but he was that way not because he was an evil patriarchal conception but because he was lowkey neglected. and even then he was overall an extremely devoted and loyal friend to both harry and hermione, because he did genuinely love them.

there were many moments of ron standing up for hermione that was cut from the films, not as a guy who was romantically interested in her, but as a friend. ron arguing with snape for making hermione cry is one of my fav scenes in the books ru kidding me, and in the movies he AGREED with snape RU KIDDING ME. not to mention how ron was a sobbing violent mess when hermione was getting tortured in the last book, whereas he wasn’t nearly as bothered in the films. and the films cut out harry being a dick to ron about his familial concerns (in dh), so when ron left it seemed like a random dickish move over his jealousy towards harry and hermione’s relationship.

there’s also a million moments where they minimised ron’s usefulness in the books for comedic purposes (forbidden forest with aragog, troll scene, devils snare scene) so ron seems dumber than he is. like, he’s actually smart and a really good spellcaster…. in the books.

so simply by stating this most of the arguments against romione become void. “he’s too stupid/weak for her” simply not true. “he’s a terrible friend who doesn’t stand up for her” also not true. “he’s too insecure to have made a move on her,” yes, but given the context i don’t think people would freak on about ron’s upbringing, i think many would be more understanding, especially considering his growth. even if he wasn’t insecure, hermione is beyond incredible and is bound to make anyone nervous when pursuing her (not an excuse for ron to act like a dick, but it does explain a lot where the movies don’t). “they argue too much” they bump heads, none of the arguments they have are actually super damning, with the exception of ron leaving in deathly hallows.

maybe i’ve covered everything (excluding the abhorrent amount of classism that clouds people’s judgments around how they view ron when harping about how hermione deserves better? hopefully).

now, i know people won’t like me mentioning the cursed child, but i’m going to considering we actually get an insight of their life as a longterm married couple there. a lot of ron stans hated how ron was the only character that wasn’t doing something incredible. harry was head of the aurors, ginny was a famous quidditch player retired to a famous journalist, neville was a hogwarts professor, hermione was quite literally minister on magic. and ron…. ran the joke shop with george.

and i think this was almost the perfect route to go down for ron. because he was average, and was perfectly fine with just being average. hello?? that speaks leagues of growth for his character. he’s supportive of hermione’s work, he grounds her when she gets too caught up in being the literal president of wizarding society, and he still viciously defends her, minister or not. in fact, he’s proud to simply be known as hermione’s husband because he doesn’t feel the need to prove to anyone else his worth. the people he loves most know his worth, hermione never downplays or underestimates him, they are complete equals in the relationship in every single way that matters. they kept ron’s best qualities whilst making him seem more of a healed person. they work so well as a married couple without it seeming like mischaracterisation (not to mention the cursed child literally shows how those two are in love in every reality, so there quite literally can’t be a better partner for hermione or ron according to canon).

so i really don’t understand how professional relationship counsellors can go online and denounce it. probs because they only watched the movies, but it’s 2023 and ron stans should not STILL be fighting for their lives trying to defend him from people who simply don’t consume media with as much depth (which is fine, but one should clarify if they’re talking about the movies because i’ve seen people state they’re talking about the hp BOOKS when it’s simply just…. the films). anyways. romione on top, thanks to coming to my ted talk.

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