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blizardstar · 2 years ago
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I may be having an Autism Realization
Like. Patterns are cool right??? Human pattern recognition is astounding and beautiful and part of what makes us unique? Shapes and Numbers and Words?
Seeing shapes and faces in the clouds and in shadows and in the bits of dirt and debris littering the world? How root woods connect and allow you to know the meanings of words you’ve never heard before? How the 9s times table goes 09 18 27 36 45 54 63 72 81 90???? How people an animals behave? The way speech and slang and dialect differs and yet can be so similar?
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Deenbandhu Chhotu Ram University of Science & Technology is committed to providing a holistic educational experience to its students. The university strives to create an environment that encourages intellectual growth, critical thinking, and problem-solving skills. With a dedicated faculty that includes experts in their respective fields, students can expect to receive quality education and guidance throughout their academic journey. Furthermore, the university actively promotes research and innovation, offering numerous opportunities for students to engage in cutting-edge projects and contribute to advancements in science and technology.
Web Site:- www.dcrusm.org.in
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mariacallous · 3 months ago
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“There are only so many books on Ukraine we can review each month,” an editor from a major British newspaper tells me at one of the country’s largest literary festivals. He looks a bit uncomfortable, almost apologetic. He wants me to understand that if it were up to him, he’d review a book on Ukraine every day, but that’s just not how the industry works.
Since the start of Russia’s full-scale invasion, I’ve had a glimpse into how several industries work: Publishing, journalism, and the broader world of culture, including galleries and museums. Even before the big war, I knew more than I wanted to about how academia works (or rather doesn’t) when it comes to Ukraine. A common thread among all these fields is the limited attention they allocate to countries that do not occupy a place among the traditional big players of imperial politics.
Cultural imperialism lives on, even if its carriers often proclaim anti-colonial slogans. It thrives in gate-keeping, with editors and academics mistrusting voices that don’t sound like those higher up the ladder, while platforming those who have habitually been accepted as authoritative. “We’ve done Ukraine already” is a frequent response whenever you pitch an idea, text, or public event centering the country.
The editor who can’t keep publishing reviews of Ukraine-related books walks away, and I pick up a copy of one of the UK’s most prominent literary magazines to see their book recommendations. Out of a handful of reviews, three are on recent books about Russia. It seems like the space afforded to Russia remains unlimited. I close the publication to keep my blood pressure down.
Keeping my blood pressure down, however, is challenging. When my social media feeds aren’t advertising another production of Uncle Vanya, they’re urging me to splash out on opera tickets for Eugene Onegin. What happened to the dreaded “cancelling” of Russian culture? The Russia section in most bookshops I visit in the UK is growing daily with everything from yet another translation of Dostoevsky to accounts of opposition figures killed or imprisoned by the Kremlin.
The international media focus on the August 2024 release of Russian political prisoners was yet another example of how the more things change, the more they stay the same. While these released prisoners were provided with a global media platform to call for an end to “unfair” sanctions on “ordinary Russians,” there was no mention of the thousands of Ukrainian civilians who continue to languish in Russian jails.
The ongoing international emphasis on all things Russian goes hand in hand with a reluctance to transform growing interest in Ukraine into meaningful structural changes in how the country is perceived, reported on, and understood. Although there has been some improvement in knowledge about Ukraine since 2022, the move is essentially from having no understanding to having a superficial grasp.
Each time I read a piece on Ukraine by someone not well-versed in the country’s history and politics, my heart sinks. The chances are it will recycle historical cliches, repeat Kremlin propaganda about Russophone Ukrainians, or generalize about regional differences. And to add insult to injury, such articles also often misspell at least one family or place name, using outdated Russian transliterations. A quick Google search or a message to an actual Ukrainian could prevent these errors and save the author from looking foolish. Yet aiding this kind of colonial complacency seems to bother neither the authors nor the editors involved.
I often wonder what would happen if I wrote a piece on British or US politics and misspelt the names of historical figures, towns, and cities. How likely would I be to get it published? And yet the same standards do not apply when it comes to writing about countries that have not been granted priority status in our mental hierarchies of the world. We can misspell them all we like; no one will notice anyway. Apart from the people from those countries, of course. And when an exasperated Ukrainian writes to complain, I can almost see the editors rolling their eyes and thinking, “What does this perpetually frustrated nation want now? We’ve done Ukraine. Why are they never satisfied?”
It is not enough to simply “do Ukraine” by reviewing one book on the war, especially if it’s by a Western journalist rather than a Ukraine-based author. It’s not enough to host one exhibition, particularly if it is by an artist or photographer who only spent a few weeks in the country. Quickly putting together a panel on Russia’s war in response to a major development at the front and adding a sole Ukrainian voice at the last minute doesn’t cut it either. This box-ticking approach is unhelpful and insulting.
It is important to acknowledge that some Western media outlets have significantly enhanced their coverage of Ukraine over the past two and a half years. They have typically done so by dedicating time and resources to having in-house experts who have either reported from Ukraine for many years, or who are committed to deepening their knowledge enough to produce high-quality analysis. However, many of these outlets still seem compelled to provide platforms for individuals entirely unqualified to analyse the region. Surely this isn’t what balance means?
Since February 2022, more than 100 Ukrainian cultural figures have been killed in the war. According to the Ukrainian Ministry of Culture, by May 2024, over 2,000 cultural institutions had been damaged or destroyed. This includes 711 libraries, 116 museums and galleries, and 37 theatres, cinemas, and concert halls. In May 2024, Russia bombed Factor Druk, the country’s biggest printing house.
When I attended this year’s Kyiv Book Arsenal, Ukraine’s largest literary festival, each panel began with a minute of silence to honor the memory of colleagues killed in the war. All this is in addition to mounting military losses, many of whom are yesterday’s civilians, including journalists and creatives who have either volunteered or been drafted into the army. This is the current state of the Ukrainian creative industry.
To save time for Western editors, publishers, and curators, let me clarify what all of us perpetually frustrated Ukrainians want. We would appreciate it if they turned to actual Ukraine specialists when working on Ukraine-related themes. Not those who suddenly pivoted from specializing in Russia, or who feel entitled to speak authoritatively because they discovered a distant Ukrainian ancestor, or those who have only recently shown interest in Ukraine due to business opportunities in the country’s reconstruction. We would be grateful if they took the time to seek out experts who have been studying Ukraine long before it became fashionable, who understand the country in all its complexity, and who care enough to offer Ukrainians the basic dignity of having their names spelt correctly.
I like to fantasise about a time when editors of top Western periodicals will choose to review books on Ukraine not simply because the country is at war and they feel obliged to cover it now and again, but because these books offer vital insights into democracy, the fight for freedom, or the importance of maintaining unity and a sense of humor in times of crisis. I hope for a day when galleries will host exhibitions of Ukrainian art, not just because it was rescued from a war zone, but because the artists involved provide fresh perspectives on the world.
I also dream that we, the perpetually frustrated Ukraine specialists, will eventually be able to focus on our own scholarship and creativity rather than correcting the mistakes and misleading takes of others. This will happen when cultural institutions, publishing houses, universities, and newspapers acquire in-house experts whose knowledge of Ukraine and the wider region extends beyond Russia.
Dr Olesya Khromeychuk is a historian and writer. She is the author of The Death of a Soldier Told by His Sister (2022). Khromeychuk has written for The New York Times, The New York Review of Books, The Guardian, Der Spiegel, Prospect, and The New Statesman, and has delivered a TED talk on What the World Can Learn From Ukraine’s Fight for Democracy. She has taught the history of East-Central Europe at several British universities and is currently the Director of the Ukrainian Institute London.
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wonryllis · 6 months ago
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미래, 𝐏𝐑𝐎𝐋𝐎𝐆𝐔𝐄: the backstory
FEATURING. insanely love struck BRAT TAMER lee heeseung with his SPOILED BRAT RICH GIRL reader GENRE. smau, fluff, smut, crack WORDCOUNT. around 800 ( MASTERLIST )
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to say you and heeseung were from two different worlds would be an understatement. you were from two completely different galaxies. emphasis: completely.
if the world was your home and the galaxy was your entire lifestyle, then heeseung swears it would take him more than a billion light years to reach even the place he could stand to have a little glimpse of you who lights up everyone else's worlds around you.
reaching you is a long journey and attaining you: impossible in the advancement of science.
yet you were merciful enough to let— to want someone like him to stay, to hover around you like a housefly, to grow to have the guts to want you.
heeseung's uncle and aunt, deprived of parenthood for various reasons, had always loved to have him stay with them during summer breaks. an hour's drive from his house, a duplex that resembled his own albeit a bit smaller and two months of enjoying trips to water parks, amusement parks, aquariums and everything he ever wanted all in the short span.
he remembers little of it now, but sometime around when he celebrated upgrading from preschool to elementary with a little toy plane they gifted, came the news that their small business took a turn for the good and within a few months of it they moved.
the first time he went over after that was like stepping into a dream. the big mansion, the rich neighborhood and the nice neighbours, the pretty neighbour.
even for a five year old with the memory of a pea sized goldfish and a mind that had no sensible knowledge of romance and love, heeseung can precisely recall the moment he fell. fall, fall, fell, fallen. down that rabbit hole of special feelings that took him seven years to realize.
your brothers were nice enough to let him wander around their precious baby sister they so obviously were overprotective over, yes even for a six/seven year old. and soon that hospitality and little playdates turned into actual and genuine friendships and relations that heeseung grew to cherish, his prized little treasured found family. and love.
summer breaks turned into winter breaks and then into every opportunity he could find to pay them a visit longer than a week.
he was there during every big occasion of your lives and you and your brothers were there for his. probably because your families never minded the difference in class and always welcomed the other's presence.
it was just before the fall of his senior year in high school when heeseung took the decision to apply for scholarships in your city. his middle class family still lived in their cozy old house in the small town he had known his entire life and the city waited him a lifetime of opportunities he couldn't dare to lose. especially if he ever decided to woo you in the future he must have the capacity to pamper your spoiled heart.
you weren't just the daughter of a rich family. you were the only precious little lovely, beyond spoiled rotten daughter of a family that came from old money. old money bridging middle class. something he could never achieve, but to have the slightest chance he must be in position to give you whatever you want (besides an island like you asked for your 18th birthday, but that's okay he loves that side of you and perhaps he's sick for that, but he's far too in love.)
when his scholarship was approved and he scored a seat in one of the prestigious colleges near your neighborhood, it gave him the perfect opportunity to move in with his uncle and aunt, to move in next door to you.
to be blessed to have the chance to catch sight of you everyday. and to have the chance to hangout with you whenever he wished to and whenever you wished to.
always at your beck and call like your obedient little lord in waiting.
heeseung's actual love life (his efforts to get you to fall for him as he calls it) started in the third year of college when you joined as a freshman. and two years since, he's been trying. you're just way too oblivious to notice his subtle moves and heeseung is way too scared of your brothers to confess bluntly.
it's all just been a huge mess, and everyone (his and your friends) is just here for the comedy heeseung's life has turned into .. especially with you crushing on beomgyu—
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PREV | NEXT
PREVIEW. you always get what you want, spoiled with the love of everyone around you. and it's all innocent love, at least that's what everyone thinks. it comes with much surprise therefore, when heeseung makes a move on you. thirteen long years of being in the brother zone having made him utterly clueless that if he’s going to date you he has to pass through your actual brothers first. and he knows how scary they can be. especially since they are known to have a sister complex and he’s been the third scary one with them, numerous times before.
taglist ( open ) @s00buwu @lilyuwon @pockyyasii @nctislifue @shawnyle @enhastolemyheart @aaa-sia @snoopypupp @criminalyun @oddracha @satan-223 @diorsyun @hooniehon @fakeuwus @caramelcandescence @intromortal @kookify @yutasberryy @sumzysworld @nikiswifiee @shuichi-sama @primroselover @rayofsunshineeee @aishigrey @yjwluvs @soraokkotsu @nyfwyeonjun @srhnyx @trashx678 @wondipity @winuvs @hoondiors @niniissus @firstclassjaylee @biancaness @enhaz1 @sophi-ee @un06 @heelariously @d-earlog @pharaways @ethelia send an ask to be added! (if your comment goes unnoticed it is not my responsibility)
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rin-and-jade · 8 months ago
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Job Roulette.. or Not: A Post about Alter Roles
Roles like Hosts? Protectors?.. maybe a Cleaner? an Academic?.. why is there an alter who comes out only for driving?! What about these other alters who don't really do much--they got to have one right??
--Are probably what you might be thinking when this topic comes up. But, there's something more into it,, it's not all about what job or how the role is assigned to an alter only.
Well, for this post, lets talk EVERYTHING about how roles work, what kinds exist, why it's there?? And especially, why are some more task specific, multi-role, or even... none? Bowl straight to the point, let's roll out. Haha punny
Ok J, spill. What are they?
Hold on. Im pulling out this dictionary definition of it--ah!
"defined positions that are associated with given responsibilities and are usually allocated according to the position or ability of each person."
To put it in system terms, it's how different parts can do something that others couldn't, or, feel a sense of responsibility in one particular aspect. That's making sense right? But oh.. you still want to know why they're there at the first place. Fine, follow me!
Yeah, show me why!
As aforementioned, this disorder boxes up our different parts of selves with amnesia and weaker bonds of connection which really sets us back on easing our 'modes' for different situations.. not only that, a part's moods and state/personality can greatly affect what kinds of jobs they get, it's not so random as you'd thought.
So, thing is, because some alters have a distinguished ability capable in doing something, depending what fragment or pre-existing knowledge/experience it holds, that can become it's very own job task.
They can be hereditary (upon split or formed), gained (fuse or passed traits), or even learnt (by its own commitment, without any prior skills). Roles come from many origins, and none of them are so different.
But, some are more complex..
I get it, some can have more than one, have ultra specific ones, or literally just don't have any. Now it makes you think--if it was from predisposed strengths each alters naturally have, then why are some more niche? or like, anything else? I know why:
Our brains are complex alright. We both can think maybe we can do (even if we don't like it) and not do something, and these are all compartmentalized in each alters, so basically its part feelings, part acceptance of such trait, and part commitment as the formula. Even confidence or the call to action affects this outcome!
This can apply to who can handle more than one jobs, or for those who are more specific or lesser known roles. In fact, roles do not have any limits, they are specifically tailored for your functionality so don't fret if you have an alter who's job is only to sleep, or anything else 'silly' !
What about the ones without.. roles?
Do you think it feels wrong to not have roles? While it is true that roles are needed, they're not actually a required standard for everyone to have a job task. Mainly, ANP's are the one who usually have roles, but EP's can too.
If they do not have a role, they might be disinterested or think they don't have any potential, or sometimes they're only there to hold memories / don't have the qualified skill sets, and thats okay! You can take proactive action in anyhow you'd like, just remember, every parts aren't forced to contribute, you know? It doesn't make them useless, maybe more on passive support/back ups.
I've also seen some systems who don't really have roles because the alters are all well-rounded, as in pick up other's tasks and that they're not assigned/compelled to do a particular job at all times, like being flexible. everyone's different!
Make sense, anything else?
Well, that we are not bound to roles, they do not define us, and that we can lose, or change roles according to our growth. Have anyone ever mentioned that?
Im aware that we tend to put too much emphasis on having jobs and being contributive, but the most important thing to keep in mind is that we all in this together, and to help each other, in a way or another.
Never forget that you're more than your job! Maybe try to enjoy other parts of life, yeah?
--
Thats the end of the post. What will you do if you find a new alter with no impressions of having a role? How do you see roles in your own pov? What's the first thing you'd do if you were to be free from your job task, if any? Feel free to let me know, i hope this has been informative, im willing to add anything if something's missing!
- j
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diioonysus · 1 year ago
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it's always a joke i see passed around, but it's also based in a misconception of it, but roman and greek mythology are vastly different.
roman gods and goddesses were named after objects and did not possess a gender, whereas greek gods were decided by human characteristics and traits.
2. greek gods had heavy emphasis placed on their physical appearance, both beauty, and unsightliness. the description of their physical appearance would come from the myth itself. greek mythology would describe the gods and goddesses as having strong characteristics. these characteristics would have a direct impact on the physical appearance they were given, while roman gods were not described in such a way. roman gods had less emphasis put on their characteristics; therefore, their physical appearances were less strong if there was a physical depiction of them at all.
3. many myths are told differently like the trojan war and odysseus' return.
4. in greek mythology, mortal greek heroes were just as important as greek gods and goddesses. greek heroes often had roles that taught life lessons that were just as important as the myths that were told about greek gods and goddesses. greek mythology emphasized the importance of good deeds mortals performed on earth. roman mythology was different in this way. roman mythology did not put emphasis on the works of mortal heroes in regards to their life on earth because roman mythology believed in an afterlife (greeks did too but not in a strong way as romans did).
5. the greek culture viewed deities as an unattainable being. this means that mortals would never be able to reach deity status and have a place among the gods they worshipped. instead, they would have to do good works on earth to have the honor of the gods during their time on earth. roman culture was different. romans believed that mortals should try to aspire to be like the gods they worshipped. part of the reason is that they used the roman gods and goddesses as an inspiration to live life the right way. the other reason is that they believed in an afterlife that they would attain when their life on earth was over.
6. the gods had much different attributes differing from greek and roman; ares was the unpredictable spirit of war, and he wasn't the most popular god, but in rome, mars was hugely popular and was worshipped much more than the greek ares. demeter was the goddess of the harvest and grains, while ceres was those things as well plus art and culture.
7. in greek mythology, the afterlife does not hold much importance. in fact, gods and mortals are regularly snatched from the afterlife and brought in to the present showing no concern for the afterlife. the greek perspective is much more concerned with the physical life on earth as opposed to the afterlife. mortals are remembered and rewarded for their good deeds on earth. in contradiction, the romans did good deeds to secure their place in afterlife. they could even earn a place among the gods and through their life on earth strove towards this goal.
i know it's funny to be like "romans copied greeks," i don't view it as copying and pasting, i view it as the being inspired by greek gods and greek mythology and applying it to their own religions, and that's not a weird, uncommon thing. greeks also borrowed from other cultures to form their own gods. ancient greeks borrowed from minoans, mycenaeans, egyptians and phoenicians. THAT IS NOT A BAD THING! greek language also helped expand the italian language as well, they expanded their own knowledge with knowledge they learned from greeks, and other cultures they came across.
another complaint i see is "they conquered greece, so greeks didn't have a choice." i don't know how to tell you this in the most polite way, but conquering land in this time was gigantic and very common and normal! how do you think the mongolians became so powerful, they didn't do it through peaceful encounters. everybody did it, it's how culture spread so rapidly through the ancient world, not to mention through trade.
i know it's funny to say the italians copied greeks, but get over yourself, it's not funny nor is it correct.
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madockisser · 3 months ago
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You did amazing recap of Cardan's clothing! Can you do the same for his makeup?
cardans makeup analysis/recap!!
thank u so much anon! 🫶 i will try my best w the limited info abt his makeup
let’s start w the infamous kohl liner, which is also called kajal.
first off i’d like to say that kohl is used in different ways, and whether or not the kohl cardan uses is the traditional kind is not disclosed by holly black. for all we know the kohl that cardan uses could be very different (sorta like faerie style? would make sense) from the type i’m about to describe (which is traditionally from all over the world.)
now, if the kohl cardan uses is similar/inspired by traditional/ human kohl, then it would come in a bottle, and inside contains a powder called surma. to apply it, you open the bottle, from the top, pull out the brass/ivory/silver/glass/wooden stick and drag it between your waterlines (upper and lower) to wet it w your eye fluids. then, placing the stick back into the bottle, then pulling it out, will reveal the surma covered stick, and then drag it along the waterlines again. then boom. you’ve got kohl on 👅
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kohl/kajal bottle^^^. now, kohl, to my knowledge is an eye protectant from sunlight, it is used on the lower and upper waterline usually, but it is very smeary(truly an emphasis on this, i own kohl and it gets EVERYWHERE) so it sorta can get all over the eyes. since cardan is rarely in the sun, the kohl is cosmetic. it was also usually made from minerals, but nowadays, it is made from soot from plants, roots, etc. so all natural.
he also wears sometimes silver or gold streaks across his cheeks, the gold could be never/nevermore (the drug) since he was seen w a gold flaked mouth atleast once.
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the kohl he wears is described to run along his lashes. also it’s black usually, just so u get the visual lol
anyway, it’s the faerie way to be super extravagant and what not (within the high court), so the gold/silver streaks across his cheekbones makes sense.
just adding that his lashes are already super long, they touch his cheek when they’re closed.
anyway his makeup isn’t mentioned often, so this is a short one! thank you for the ask! feel free to add on bc i feel like missed a scene describing his makeup, either that or it rly isn’t mentioned that often at all! but even then if i missed a scene, it would most likely be the same old silver/ gold, or kohl.!
lastly, i am NOT sure if my information on kohl liner is 100% accurate, so please feel free to correct me if i’m wrong!! i got most of my information online from a kohl seller/advertiser 🫶🫶
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shamandrummer · 8 months ago
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What Shamanism Is Not
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When people ask me if I can define what shamanism is, I like to begin by defining what it isn't. Sometimes it is easier to contrast something with what it is not than to define exactly what it is. So in that vein, shamanism is not:
Religion. It is important to highlight that shamanism is not a religion, which involves a set of organized beliefs, practices, and systems that most often relate to the belief and worship of a controlling force, such as a personal god or another supernatural being. In an organized religion, belief systems and rituals are systematically arranged and formally established, typically by an official doctrine (or dogma), a hierarchical or bureaucratic leadership structure, and a codification of proper and improper behavior. Unlike religion, shamanism has no dogma, no religious hierarchy, and is a cross-cultural tradition characterized by direct revelation and hands on experience. Shamanism is based on the principle that innate wisdom and guidance can be accessed through the inner senses in ecstatic trance. No intermediary such as the church or priesthood is needed to access personal revelation and spiritual experience. The essence of shamanism is the experience of direct revelation from within. Shamanism is about remembering, exploring, and developing the true self. Shamanism places emphasis on the individual, of breaking free and discovering your own uniqueness in order to bring something new back to the group.
Psychology. Psychology is the scientific study of the mind and behavior. Psychologists endeavor to understand the motivations and intentions inherent within a person's mental and emotional behaviors. It does so by uncovering the hidden agendas and issues at play in a persons actions and choices. Shamanism acknowledges the value of the psychological perspective, however, it does not seek to understand a person's underlying issues and intentions. That is best left to trained psychologists. Indeed, from the shamanic perspective--which is to say a soul-centered perspective, rather than a mental perspective--it is understood that the inner state of the soul is expressed as thoughts, feelings and emotions in the outer, physical realm. The mental and emotional conditions are but the symptoms or manifestation of the inner state of the soul. Shamanism is a paradigm of self-empowerment, which enables people to engage the soul in ways that foster its growth and evolution.
Metaphysics. Metaphysics is the branch of philosophy concerned with the fundamental nature of reality and being. The perspective of metaphysics is that everything has a function or purpose and its essential nature is to grow and achieve its purpose. It explores abstract concepts such as cause and effect (karma), the nature of time, the existence of God, the meaning of life, the relationship between mind and body, and the existence of free will. Unlike metaphysics, shamanism is based in personal accountability without the imposition of an all-powerful God or theoretical universal laws that dictate the circumstances of our lives. Shamanism is premised on spiritual sovereignty free of karmic reward and punishment. When presented with a situation, shamanism never endeavors to find what the lesson is, understand its purpose, or comprehend the meaning. Instead, practitioners seek to apply their knowledge and skills to resolve the situation. Practitioners employ time-tested methods for altering consciousness to find clarity and solve problems.
What Shamanism Is
Shamanism is a cross-cultural, spiritual path practiced in every continent of the world. It is the most ancient and most enduring spiritual tradition known to humanity. It predates and constitutes the foundation of all known religions, psychologies and philosophies. It originated among nomadic hunting and gathering societies. These ancient shamanic ways have withstood the tests of time, varying little from culture to culture. Over thousands of years of trial and error, primal peoples the world over developed the same basic principles and techniques of shamanic power and healing.
Shamanism represents a universal conceptual framework found among Indigenous tribal humans. It includes the belief that the natural world has two aspects: ordinary everyday awareness, formed by our habitual behaviors, patterns of belief, social norms, and cultural conditioning, and a second non-ordinary awareness accessed through altered states, or ecstatic trance, induced by shamanic practices such as repetitive drumming. The act of entering an ecstatic trance state is called the soul flight or shamanic journey, and it allows the journeyer to view life and life's problems from a detached, spiritual perspective, not easily achieved in a state of ordinary consciousness.
The shamanic practitioner traverses the inner realms in order to mediate between the needs of the spirit world and those of the material world. It is an inward spiritual journey of rapture in which the practitioner interacts with the inner spirit world, thereby influencing the outer material world. From a shamanic perspective, all human experience is self-generated. Experience is shaped from within since the inner world is a microcosm of the outer world. Each human being is a hologram of the universe. Essentially, we are the universe experiencing itself in human form.
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forgottenroisin · 1 month ago
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OOC | Astairan Science & Witchcraft
sooo ya girl has had a thought anD now you gotta hear abt it ;DDDD tbh i feel like this isn't really even my thought it think its smth we've all lowkey been driving at but never fully addressed so i thought id do that!
ok so @forgottenarias mentioned in a post abt the stafford observatory (and i 10000% agree! they totally have that!!!!), and yeah it sent me down this train of thought and, surprisingly, while i def think it applies to astaira over all, i feel like it feeds in v nicely to a lot of the other world building we've been doing and all esp re: the malconaires...and their future predicament!
ok so basically? my thesis here is...astaira is stated to be the largest country in the world, and we know it has a system based on merit etc so top minds're gonna really go places ++ they've got the largest variety ~of minds etc and basically thesis statement: i think maybe astaira has some of the best educated ppl, top to bottom, and more advanced science than most anywhere else in the world, perhaps???? and, bc of that, when roderick looks at them...he sees a bunch of witches! bc he sees ppl out there doing what are (to him!) unexplainable/impossible things w ease, but its just that they have more knowledge etc.
so, obv there are ~literal seers here too and that's def just throwing fuel on the fire (heh), but i lowkey think that there's a lot of things that roderick (and his countrymen etc) just see and...don't get and they go witch!!!!!! that's witchcraft!!!!! kinda like how amira has a reputation of witchcraft bc (well, ok her gm who raised her was a seer but also!!) she has this intense knowledge of medicines and poisons and she can heal and she can harm w a touch and????? witch!!!! but ofc she isn't a seer! and aleksander royce has a v similar backstory, himself, except he was able to fashion into his divine miracles rather than sorcery, but its that same kinda thing!
so!! a lot of our houses and things are tied in w precisely elements and such: perhaps not simply the house (as we've established), but the ~ppl of stafford, specialize in astronomy and astrology and so forth; the callearies/cultures who also hail from not!atlantis (minus cormac lbr ;D) are probs up on all sorts of oceanic and marine sciences of the day w advanced knowledge of tides and of fish etc alike; the kolcheans are students of heat and how it interacts w other materials and so forth (i always hc'd that kolchean fire aka greek fire was a thing... ;D); and the ppl of malconaire understand plants and the earth
now, @forgotteneithne gave us the hc that sorcha and bran always made sure their daughters weren't just wealthy and pretty and refined, but that they also had practical skills, and esp if either of them knew/suspected @forgottenbrigit 's gifts (but even if they didn't!), i can see where they may have also put emphasis on learning all abt plants from anyone who could teach them, wherether grand or humble of origin (esp if we go go the idea of actual seers having ~specialties or whatever too -- ex. perhaps brigit is more earth based in her powers as a malconaire, and aria more air based, but again even if not its just good stuff to know!)
so maybe, amongst their practical talents of cleaning and cooking and such, the girls also learned herbology and like hemlock can relax you or even help staunch a wound to keep you from bleeding out, but too much can kill you, bc it slows your organs etc -- that sort of thing. and maybe, amongst the other things they do when they go to the village, they help cure the sick, and that sort of thing, and perhaps this is another way they also helped out during the battle of malconaire, etc?
and yeah! maybe, given that (most of ;D) the malconaire girls aren't ~actually witches, maybe this (and the whole romancing ~all of roderick's sons! egregious! roderick is SHOOKETH) is another 'proof' of their witchcraft, but also smth they can fall back on while they're on the run?
regardless of this, rosie, i think, (as ive said before) will be leaning into her showmanship to try to spook the o.v.n.-ians and save ppl (ig all those pranks came in handy in the revolution, after all! ;D #weaponizewonder) but yeah i also like the idea that she might be out there helping ppl in other ways than just distracting ppl so others (rebels, refugees, etc!) can make a get away and such (whether or not she's hooked up w the rebels or is just helping other accused witches escape or...what idk!! but yeah this is the direction i see her going in) -- actively in there brewing up teas and sewing up cuts and making healing elixirs and such!
idk!! anyway!! we don't need to do anything w any of this but yeah!! just thought id throw this out there and see what everyone thinks?
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posletsvet · 1 year ago
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A Somewhat Messy Exploration of the Concepts of Purity and Impurity in Satosugu, and perhaps some more
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The yin and yang symbolism in Satosugu (here I'm using 'Satosugu' as a short way to refer to the relationship between these characters, not necessarily a ship dynamic) has been brought up and discussed a lot in fan analyses lately, and by those who have mental capacity to express it far better than I ever could. However, there is one more thing I would like to talk about in relation to Suguru Geto and Satoru Gojo's dichotomy, and perhaps some more.
As much influence as Chinese philosophical concepts (such as already mentioned yin-yang) have on Japanese cosmology, religious views of the people of Japan are actually an intricate and complex amalgamation of various teachings and beliefs, with Shinto being numerically the most prominent faith of the country. I was curious as to how the ideas found in Shinto could be applied to Gojo and Geto's relationship, and I guess I've stumbled upon some inkling of a thought in this regard -- so please bear with me while I rant.
Before this gets too long, I'm putting my rambling below the cut.
To begin with and give a little bit of context, the core teaching of Shinto is to have profound respect and reverence for nature. As a polytheistic and animistic religion, Shinto is defined by its belief in the kami, who are stated to inhabit all things, including objects of the surrounding landscape and various natural forces. Due to such elemental qualities of the faith, purification takes place as one of its central aspects and a widely followed practice, as well. There is a great emphasis laid on spiritual and physical purity and cleanliness. That being so, the moral categories of good and evil (or virtue and sin), so important in the western worldview, give way to a different outlook on things: the world is perceived in terms of 'clean' and 'dirty' rather than 'good' and 'bad'.
This concept finds a reflection in Gege's writing primarily through Tsumiki as someone who's essentially an embodiment of the virtue of being innocent and pure at heart. When she's brought up in the narrative, the image is frequently accompanied by flowers -- and more often than not, especially when it comes to Megumi's perspective, those flowers are white lilies. And those are one of the most common and prominent symbols of purity. When Tsumiki's innocence is symbolically destroyed with Yorozu taking over her body, white blossoms are depicted as thrashed and stained in the background. Her purity is further defiled by her death as everything related to death and decay is considered foul as it desecrates the world's natural state of cleanliness, fertility and life.
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I'm only bringing this up to show how Gege incorporates this religious framework into the body of symbolism in his story. And the further you search with these concepts in mind, the more you are able to uncover.
Satoru Gojo as purity and perfection
Satoru Gojo is a character whom you can't help but read as a perfection within the context of the world he exists in. He's the absolute strongest, wielding the power to bring all the knowledge of the universe and the forces which shape it under his control, he's repeatedly elevated by the narrative as someone unreachable and untouchable whereas nothing seems to be beyond his reach. He also has an extraordinary appearance, matching vibrant aquamarine eyes with fair hair, so rarely found among full-blooded Japanese people. He embodies an ideal for his society.
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Satoru is associated with white and sky blue -- the colours most widely believed to represent purity, innocence, perfection, serenity and safety. Those are lofty, noble, airy and spacious hues which also bring in mind vast open spaces and immeasurable and unreachable heights and depths, symbolizing Gojo's detachment from the mundane world where corruption and putrefaction take deep root. Not to mention Satoru's noble background as an heir of one of the Big Three Sorcerer Families.
Actually no, forget this, I do want to mention it and expand a little on my thoughts regarding Satoru's family and upbringing. It's highly likely he was overprotected and sheltered as a child, and along with a teenage-years rebellion on his part which such a childhhod brought about, it also thwarted his ability to make connections with people around him as he basically lacks common experiences and/or interests with them. He's somewhat sterile when it comes to displaying empathy and emotional intelligence, which results in a peculiar sense of innocence about him. For the lack of any better way to articulate this idea, I'd say he's pure in this regard: clean and untouchable and spotless, devoid of nearly everything that comprises a regular person's experience.
This shows even in the way Gojo chooses to cope with his trauma in the aftermath of the Star Plasma Vessel Incident. That traumatic experience seemingly barely leaves a mark on him because he opts for pushing it aside and moving forward, while going out of his way to make sure there's a safe distance between him and the source of his vulnerability by improving his technique. He fixates on bringing his Infinity technique to perfection, and as a result it leaves no opportunity for anything to touch him if he himself does not want it to. Yet again, it leaves him stainless.
Not only that: he becomes emotionally detached from the cruelty and filth of the jujutsu world, becomes numb to it, with little to no emotion ever reaching his core to shake it. He's neither angry nor vengeful on Amanai's behalf after her death. He does not allow for hatred and spite to poison his mind, neither does he feel any doubt. He stays clean from all the negativity at the cost of coming off as cynical and unsympathetic.
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He masks this by putting up a front of an emotionally immature individual with childlike mannerisms and an attitude resembling that of a teenager rather than a fully grown man. He also nurtures a somewhat naive belief that Suguru still can be trusted, that there's some hope for him turning away from the path he's chosen. In this regard, he still bears the innocence of a child.
Last but not least, shedding away the more humanly parts of himself, Gojo instead becomes more attuned to the natural world through his ascension -- the main source of purity, as Shinto has it. Moreover, he basically rejects death by coming back from the dead after finally grasping how Reversed Cursed Energy works. And I've already explained the importance of something like this when talking about Tsumiki's passing.
Gojo Satoru's mind is free from resentment and hate, his body unstained by death. He's a character who represents complete spiritual and physical purity.
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Suguru Geto as impurity and corruption
Where Gojo's character exhibits perfection, Geto shows abruptly stunted growth and degradation gnawing away at him bit by bit; where Gojo stands to symbolize cleanliness and purity, Geto presents desolation and decay and that filth which is left in their wake. Geto is a character whom the narrative treats as a symbolic foil to Gojo, starting from him being expelled from Jujutsu High and ending with his death being described in the light novel as a curse purged from existence. If Gojo serves as an example of a perfectly fit cog in jujutsu society and sets up a desirable ideal, Geto, named the worst of all known curse users, represents everything that the very same society fears and despises.
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Starting with colour symbolism again, such colours as black, dark brown, warm beige and mustard yellow are the most common colours to be associated with dirt and a filthy, dingy appearance. And while I'm not saying Suguru himself has such an appearance (although he does forsake taking care of himself at some point), those all are the colours found in his palette. Black is also considered to be the hardest colour to keep clean, even more so than white, as it shows all the stains and grime so well. Which is quite interesting if you consider that Suguru's downfall and defection ultimately bring out, both to the audience and to Satoru, everything not only malfunctioning, but straightforward cruel, vile and despicable in the existing system.
Geto's deeply empathetic personality is the basis for his own corruption, his inability to set boundaries between his own emotions and the suffering of others leaves him extremely vulnerable in a society which actively punishes people for being unable to extract emotion from their duty and caring too much. The thing is, Suguru is elbow-deep in emotion. For instance, if Satoru managed to shove his feelings aside in order to put together a plan of action when Kuroi got abducted, Suguru immeadiately plunged into self-blame. His own empathy is what's clouding his vision, his feelings pile up within him without any healthy outlet until they start rotting him from the inside.
Geto lets the rot in by caring too deeply, vile emotions that he feels on behalf of others festering in his mind. He can't stand the sight of atrocities commited by Jujutsu society and finds them nauseating, while the rest of the world he exists in treats those abominations as a norm. And even so, he dives deeper into all this by trying to make a difference and save ordinary people.
This is symbolically represented by Geto's Curse Manipulation, with him consuming curses which are basically a corporeal manifestation of all the negative emotions people vent into the world in their daily lives. The more curses he absorbs, the more doubt and resentment he lets inside and the more they consequently stain his once pure ideals and aspirations with bile building up inside of him. His very sense of self is twisted by the weight of the unsightly hideous reality, and while he stays true to his strict set of ideals he is forced to adapt by the trauma of his experience as a sorcerer and the 'realisation' which it brings. Because if one endures such severely traumatic events, one must sooner or later come to the conclusion that there's something inherently wrong and malfunctioning -- either with you or the world you live in. Geto chooses to stay true to himself by assuming it's the latter, and this choice results in his corruption in the eyes of those who run that very world.
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There's also something to be said about the intimacy of the act of consumpton: you let the thing you consume nurture you and become a part of you. Cursed spirits taste absolutely foul, and what that means to put this despicable thing in your mouth and swallow it is unimaginable. Geto's absorbtion of curses is supposed to represent how he basically desacrates himself by letting himself experience everything at such a deep emotional level, inevitably tying himself to putrefaction of the world.
And of course, the last thing that plays its role in the defilement of Geto's character is his death.
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Brief wrap-up thoughts
I could honestly ramble on and on about this for ages, but I guess it all just boils down to my admiration for Gege's ability to break the mold with his writing. He takes a trait which is largely associated with protagonists of their stories and shapes his villain's whole personality around it -- and vice versa, with Gojo and his seemingly egotistic tendencies.
Once again, Japanese religious beliefs organically encompass so many elements originating from so many cultures with no coherent systematization existing up untill late 19th centuary, and I find it absolutely fascinating how Gege's story reflects that. It leaves us with such an interesting controversy of an emotionally detached hero dwelling in a morally grey area alongside with a deeply empathetic antagonist whom both other characters and the audience find deserving of sympathy and pity.
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oiblackestsheep · 6 months ago
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How to connect with the MBTI types: Dominant Judgers
INTP/ISTP
(Dominant Ti) Ask them how something works. These types love understanding things and being able to pass that knowledge onto other people. The only thing better than asking these types "How does that work?" is asking "Why does it work that way?" In childhood, these types' favorite word was likely "why?", thus creating their insatiable need for complete comprehension of their worlds, internal and external alike. Bonus points if you can find a way to explain to them how and why something is the way it is that they didn't already know!
ENTJ/ESTJ
(Dominant Te) Ask them to show you how to do something. Not completely dissimilar from the previous types, the dom Te types place a greater emphasis on the objective and measurable impacts of their skills. They also gain fulfillment from passing their knowledge onto other people, but this time it is in such a way that they can feel proud knowing that they helped someone become more competent and effective at a skill that they deem important to know. If you are attentive to their words and demonstrate an eagerness to learn and apply a useful skill, these types will gladly engage with you.
INFP/ISFP
(Dominant Fi) Ask them for their opinions (or their hot-takes if you're feeling brave). A good place to start (if you're playing it safe) could be asking for personal advice (the level of depth you choose to go is up to you and should fit the situation!), specifically asking what these types would personally do if they were in your situation. These types can be very empathetic when they place themselves in other people's shoes. They also enjoy sharing their personal, moralistic values with others, so asking for their insight can be a positive experience for both of you!
ENFJ/ESFJ
(Dominant Fe) Ask them how you can help them (or others). You'll often find that these types were the first to initiate the conversation, and that is because they place the community's comfort and happiness above most other things; that includes you! They want to know how you are and if they can do anything for you. If you reciprocate those sentiments, they will likely be taken by suprise and very thankful that someone else is also looking after the community like they are. Not to mention that they likely aren't looking after themselves as much as they should be, so looking after them could make them feel seen and valued in a way they didn't know they needed.
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pathetickuroo · 1 month ago
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i'm a film student. here's how i felt about the edge of sleep.
for a bit of background on my "credentials" so to speak: i'm in my second to last semester of studying digital media/journalism at my university. in my program you are required to take a "digital media core" that teaches you the technical aspect of film as well as analysis and a number of writing and screen/scriptwriting classes that respectfully i performed extremely well in. i don't throw "film student" around lightly even though my emphasis is in journalism.
and here's an obligatory disclaimer that this is about the show, not mark. anyway.
overall i found the show enjoyable. it was a very fun watch featuring (and produced by) a youtuber that i've been a fan of for almost a decade. i have to say this, though, and it's going to sound harsh before i get a chance to explain what i mean by it: there is a distinction between enjoyable and "good". i liked the five nights at freddy's movie. that doesn't mean it was good.
i'm not going to come on here and say edge of sleep was bad, because it wasn't! i do think it was good. however (and clearly mark's influence on these things is more than likely slim to nil so don't come into my replies yelling at me for criticizing the show), there were a lot of things that just were kind of okay to me.
firstly, the whale. i believe this was in episode one. frankly? terrible first impression. i found the pitched down voice entirely out of place. it would have been better i think (especially considering the whale only talks that one time and never again) for it to be whalesong with subtitles, the same way they provided subtitles with safet. to be quite honest i think if not for markiplier i maybe would have turned the show off or found it an irredeemable thing based on what had been shown so far, but because i am also a film student, it was likely exacerbated by the fact that i have the mind and knowledge for film. things like this affect "normal people" or "laymen" less, and even aside from what i'm studying i also know my standards in general are. um. high. lmao. in fairness yes for this point i am nitpicking, but a first episode is the "hook" of a show so for it to have had something in it that took me out of it so much was disheartening.
some of the writing felt a bit janky and to be fair i suspect that comes from it being adapted from long-form storytelling into a six-episode, twenty-minute-segment form. i'd like to point out specifically a lot of the problems that i have with the writing/character approach apply mostly to matteo's character. with him i felt there was a lot of, "what the fuck i can't believe this. well whatever i actually don't care anymore so let's do that." he continually, more than anyone else, went back and forth on what his hard limits were in that situation. there wasn't any scene where they were trying to convince him of something (or convince him to do something!) where i felt he actually put up any kind of resistance. it all felt too easy. he should have been more in the middle of the spectrum, for or against, or completely on one side or the other and taken a longer time to convince, rather than swinging from one end of the extreme to neutral in the span of 30 seconds. i like matteo as a character. i think his plot-related decisions were poorly written.
it was also difficult for me to find really any of the characters likeable or particularly interesting or feel sympathetic to them and their struggles. it felt almost as if the writers ran with the assumption that it would be natural to care about the characters because they're characters in the show and you "have to". as a viewer i was never able to really "build a relationship" with the characters. i didn't find linda particularly interesting. frankly i really didn't think dave was a very compelling protagonist either (but this could also be a criticism of the "chosen one" archetype). i didn't care much for ruth. i think the characters i liked the most were katie and dr. castaneda.
something with a technical aspect of the show and its sense of pacing: i thought the "x hours without sleep" endcards were. i mean. they did the job. they certainly did the job. i found them a bit lazy. is it possible for me to say both that "it was clever" and "it was lazy"? that's how i feel. after the initial sequence of dave and matteo driving to the party, it was never dark out again that i can recall. the characters weren't sleeping because they couldn't sleep. why did they never do anything at night? why did the directors (or the editor or whoever) choose the "cop-out" option over ever shooting at night? was it budgetary? was it a time constraint? regardless of the "why", it was noticeable. it felt like one endless day instead of several days on end. there was also (sorry to costuming and makeup) to me almost no visual change in the characters, or there was only sometimes a change. there was one scene where dave had deep circles under his eyes and i was like, "yeah, that's a guy who hasn't slept in a long time." other times later in the plot it was almost unnoticeable. the physical variables that could convey a passage of time (darkness, personal appearance) were missing, i thought.
perhaps they're leaving it open for a season 2, but the ending felt very "whatever" to me. like, okay, we're doing this now. sure. there's a war. okay. aristera. sure. whatever.
additionally: how did they know aristera was 1) real and 2) how to get there? there was no scene or glimpse of them looking on a map or googling (which they have to have been able to do because phones were working, unless the battery had ran out which was also not established in the text) it or anything, so how did they know? how did matteo know where to fly them? it just felt like there were a lot of things that only made sense because they had to magically make sense and not because there was an actual explanation.
to be honest i thought the acting was fine. i don't have anything glaring to comment on with the acting and also, that isn't my area of expertise anyway. i heard some people were saying the acting was too "meh", but i was talking to a friend about it and she pointed out, like, "they're supposed to be sleep deprived. the acting isn't gonna look like normal acting." there's that for your consideration as well.
so do i think it was good? sure. i'd be more likely to say i thought it was fine. do i think for a non-fan it would be a must-see? probably not. do i think it was TECHNICALLY groundbreaking, in terms of direction writing et cetera? no. it had a lot to accomplish based on the source material in not a lot of time and not a lot of budget and you can tell. they did do a good job with what they were provided in terms of resources, but it could have been better.
i was also watching charlie(as in penguinz0 moist charlie)'s review of the show (got 2.5m in before i decided to write my own first) and he brought up a point i think cannot be understated: people who aren't already fans of mark will be less forgiving of these things. i think what happened with me was that i turned off the "markiplier goggles" and saw the show objectively instead of "markiplier did this".
there were also obviously constraints like i said before that would be out of mark's control (direction at large, budget, etc.) so i feel like it's also incredibly unfair and a misrepresentation of the project as a whole to just call it markiplier's thing. i think this whole whatever that's going on with amazon and this and iron lung is unfair, because mark did not write the edge of sleep. he DID write iron lung. for that to be hanging in the balance is absurd. any writing criticism like my own that gets directed towards the edge of sleep may also be unfairly applied to iron lung before it even has legs to stand on. so just in case it wasn't crystal clear: i know iron lung will be good. i want iron lung. that doesn't mean the edge of sleep couldn't have been better.
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aphrodieties · 4 months ago
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hoping you're still active rn at this momenttgt
but what would you say everyone's biggest downfalls are here? like top 3 things that are causing everyone to fail and how can they fix it?
The three biggest pitfalls in this community would be overconsumption, failure to persist, and putting too much emphasis on the 3D. Overconsumption is the worst trap that you can fall into, you’ll be stuck in a vicious cycle of always desiring something, trying to manifest, and never reaching a state of fulfillment. This is because learning is not application, you can have all the knowledge in the world but if you aren't applying that knowledge it’s practically useless, for example; John gets a degree in engineering, he decides to become a househusband and stay-at-home dad, John has the knowledge but he's not using it. Jennie on the other hand has a degree in business and she utilizes her degree by creating a start-up company. The goal is to become a Jennie, not a John, how do you become a Jennie? By getting off of social media and going all in, your application of the loa doesn't need to be perfect, you'll refine your application of the loa with time, just start doing something, even if that's imagining for ten minutes a day or imagining first thing in the morning. Start DOING! Failure to persist goes hand in hand with overconsumption, y'all spend more time changing your belief systems and searching for the krabby patty formula than you do applying and persisting and then wonder why nothing is different. Pick a belief system and stick to it, pick one source and stick to it, and stop hopping on every new community trend, for example; void state, subliminals, etc…, like persist just for a week and you’ll see the difference. Lastly, placing too much emphasis on the 3D when the entirety of the loa revolves around IMAGINATION and THE MIND. There are different ways to overcome this but I would recommend that you just stop placing the outside world on a pedestal and keep reminding yourself that imagination is the origin of it all. Everything that exists was once a concept in someone’s mind, and they manifested these things into a reality, it’ll take some time but eventually you’ll be able to just let go of the outside world.
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raayllum · 1 year ago
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what fae like qualities do you believe aaravos has?
I don't know enough about the fae to say definitively (I've read some works depicting fae, such as The Faerie Queene by Edmund Spenser from the 1500s, A Midsummer Night's Dream by Shakespeare, some other folklore myths) but I try to stay away from sources that are too Christianized for stuff that's more Pagan / northern and western Europe and the 1500s has plenty already.
When in doubt I'm loosely using wikipedia / old class notes for reference but if there's a site or source I think is cool and helpful I'll note it down below.
There is some that are generally common knowledge, such as:
Fae being mischevious tricksters with very particular phrasing. They don't tend to often be outright malevolent as a motivation, but often do harm to humans anyway either due to ignorance or blue-orange morality.
Blue-orange morality (for those who don't want to watch a video) is basically when a creature or being does not have a morality that operates that we would define it (on a spectrum of ethical right or wrong actions per consequence or intention). A good example is the spirits from ATLA (not LOK) or One-One from Infinity Train. He's a helpful little robot guy and he loves his friends, but he is ultimately bound and operates within the Train's rules. It's not that he can't deter from the Train's rules without distress or that he doesn't want to, it's that deterring from the Train's rules just doesn't compute to him as even a thing to do. He's operating on his own unique level and it's what turns him from a S1 ally to a S2 antagonist (but not villain).
There tends to be an emphasis on names, deals, and exchanges, i.e. if a Fae says "Can you give me your name?" and you tell them it, they own it and you by extension now, stuff like that. Also have a tendency to give humans they like, or humans who do nice things for them, gifts (whether it's actually a beneficial gift is sometimes debatable).
The Fae often lure humans away from the Ordinary Realm into the Faerie Realm, where time and magic work differently. Sometimes this means being whisked away, or unknowingly stepping through fairy rings. This can include both the Seelie and the UnSeelie Court (Scottish folklore).
Examples of the Fae in popular culture include Spirited Away (don't eat the food!), changeling myths (faerie leaving their babies in place of your own, nowadays seen as a connection to old stories of Autistic individuals), arguably Coraline (film and book), will-o-the-wisps, and other figures in Welsh, Cornish, and broad European folklore, etc.
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Variants / similarities include huldufolk (Icelandic and Faroese folklore), sirens (Greek), kelpies (Scottish), etc. Over time Christian (bc of course) associations have also been applied as both demoted angels and tempting devils, but that sort of works given one of Aaravos' most prominent comparisons is Lucifer, and Prometheus, who were as crafty and clever as they come.
Basically:
Aaravos emphasis (or lack thereof) regarding his name and the general mystery surrounding it — "My name would mean nothing to you" even in the face of Viren's demands
We see the emphasis on phrasing given that it's been stated by the crew that Aaravos never lies, but we know he purposefully obscures and omits information
Entering into deals and exchanges with humans, giving them gifts and promises (Ziard's staff, Viren's rule for himself and Viren's life for Claudia)
Him seducing Viren yes I said it / everything with Sir Sparklepuff tbh
Fae can also sometimes set trials to pass or tasks for people to fulfil, similar-ish to Aaravos giving Viren a little fetch quest for them to communicate / "Those who fail tests of love are simple animals."
We don't know what Aaravos actually wants, exactly, or why, but given the indifference of the other Startouch elves to humanity's plights (and the fact they've let Aaravos wreak havoc and have never stepped in to stop him) it's a far bet their long, illustrious lives have given them a decidedly warped morality, and that Aaravos is pretty indifferent to other people's immense suffering at this point, too
His mirror realm being its own sort of faerie realm that he can bring Viren in and out of
Aaravos having multiple names and monikers — the Fallen Star, the Midnight Star, one of the Great Ones — much the way the Fae folk have many — the Good Neighbours, the Fair Folk, the Kind Ones, the Wee Folk, the Others (citation).
This isn't as much of a thing but all the nature motifs surrounding Aaravos (Elarion as a flower, the nature-esque patterns on the box that held the Key and that match the key, the flower and vine emulations on his mirror).
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n3xii · 1 year ago
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Using tarot with loa
Ive been making post describing how i would intpret cards using loa terminology or concepts but i havent made a post explaining how tarot interacts with loa. If any other blogger has made a post on this i apologize if its repetive.
I also want to say that it doesnt matter what you want to call the phenomenon that is loa. To me, it reflects beleifs that have been held for centuries about god, conciousness and reality , but today many people learn about this phenomenon through the terminology of law of assumption so i don't mind calling it that either.
What is tarot
Tarot is a pack of 78 cards designed for divination. the classic rider deck was made by Author Edward Waite and illustrated by Pamela Cole Smith in the early 20th century, most decks created today are based off this deck. in the creation of the deck, Pamela was inspired by esoteric and pyschic visions as well as things in her real life. Waite also incorporated many concepts from religion and esoterisim into the cards, many cards have references to the kabbalah, astrology, manifestion, spell work, color symbolisim, numerology etc. The cards aren't random, meaningless pictures as some people have asserted, anyone who says that is usually to lazy to learn it so they project their lack of knowledge onto the cards.
☆★☆ Even though tarot has a system of meanings and symbolism attached to the cards, this system is very flexible and you can apply any lense onto the cards. Let's say you were a Christian using tarot; maybe you would interpret judgement to be about repentance, seeking forgiveness and holding yourself accountable. Maybe you would interpret ace of cups as holiness, purity, miracles. Tarot conforms to whatever lense you apply to the cards.
Tarot very easily conforms to the lense of loa because it already explores concepts of conciousness, states of mind, manifestion, reality. It's just a matter of applying what you know to the cards. As I've said in my tarot series, 4 of cups can represent someone not placing emphasis on undesirable things in your reality, and shifting your focus intenrally. The heirophant can represent guides, teachers, coaches, stubborn beliefs, the 9 of cups represents living in the wish fullfilled. Etc.
These interpretations don't stray from the orginal tarot meanings but give them more depth. applying the lense in which resonates with what you believe the most to tarot cards helps you understand what they mean to you personally.
Let's also address the question of whether or not tarot can predict your future.
Yes and no. It can predict what will happen, but not always. The future is not defined by tarot, the future is created by what you do in the present. Sometimes tarot will warn you or pass on information about what will happen if you continue in the state you're in. For example, I once kept getting cards warning me that I was going to have money stolen from me from a female figure who was a pisces. A few weeks later, my mother (who is a pisces) stole 50 dollars from me, I found out because I pulled the 7 of swords AGAIN and when I checked my purse my money was gone, my mom had spent it. If I listened to the warning and understood what it was saying weeks prior, i could have hidden my money and changed my reality. Soo here's my offical answer:
Tarot spontaneously gives glimpses into the future based on what you are doing now.
But for the most part, you can use tarot to reflect subconcious beliefs, what state you're in, what message you need to hear, etc it's best used as a tool to reflect your intenral world back to you because remmeber, the best way to predict the future is to create it
Using tarot to help you in the present is how most readers employ tarot cards anyways, but getting stuck in the cycle of trying to figure out what will happen to you is how people get stuck.
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starboyrod27 · 6 months ago
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Essay I wrote for my English class
(I got 100 on it, and im so proud)
Most jobs require you to have at least a high school education to even apply. But what is the most beneficial way to even get your education? In person learning is more beneficial than distance learning because students can socialize, get more hands on learning, and there is more of an emphasis on learning 
First and foremost, in person learning is more beneficial than distance learning because students get more time to socialize with other students. For instance, most schools offer after school activities . Many students find people that share the same interest and they form friendships that could last years. Also, students should learn how to socialize. Humans are social creatures and when students go to the school they learn how to function with other people they work with, learn how to communicate their emotions properly, and how to speak different languages.
Secondly, in person learning is more beneficial for students because students get a hands on learning experience. One example of hands on learning are field trips. Many schools offer field trips to many different places and this immerses students in history, culture, and entertainment. Another example would be labs. Students who participate in labs get the chance to learn how different organs work and they get to see the anatomy of different organisms. This helps students build their knowledge of different organisms and even themselves.
Lastly, students get more of an emphasis on learning and more of a push to learn. Making in person learning more beneficial for students learning. Schools offer students an engaging space to learn. Schools have many different classrooms with many different teachers, this offers students with good teachers. This also helps students with time management because many teachers set up dates, so it helps students build routines. Another reason, a lot of students misinterpret what they study in class. Teachers are at school  to help guide students and make sure their interpretation is correct.
Certainly, some people think that distance learning is more beneficial because of the more flexible schedule; however, in person learning offers a more strict schedule to help students manage their time. In person learning is more beneficial than distance learning because students can socialize, students can get more hands on learning, and there is more of an emphasis on learning. Without beneficial learning the students of today would be lost in a world they weren't taught how to navigate.
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