#not about how these people don't get the consent of children and how there are religions who believes
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graham--folger · 1 year ago
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ohhhhh i have got to talk about wolfwood's regeneration abilities as a bastardized depiction of resurrection. like what if resurrection wasn't the joyful, miraculous thing we see so centrally in christianity. what if it was more of a curse. what if it didn't make you an angel or the son of god. what if instead it made you into a monster
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sapphire-theseainequator · 2 years ago
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"Cultural relativism is bad because fgm!"
Except you are most likely against fgm because how you see brown people as barbaric people who harm women, meanwhile you shut your eyes when these countries are more likely to cut their boy's penis becauze your country also cut their kid's penis and white american practice is very very okay, not this women hating thing.
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jewishvitya · 11 months ago
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When I see people sharing so much of their kids' lives, I think about that one time my child told a joke, I shared that joke with ONE FRIEND in a private conversation, and my child said "can you please ask me next time, before you tell people something about me?"
And, yes, I absolutely should. So I apologized, and now I ask.
"I love that video of you, can I show it to a friend?"
"Can I tell a friend about how clever you were just now?"
"Can I share this in the family group chat?"
"Can I show your art to grandma and grandpa?"
And it's not like my kids don't like when I share their jokes and puns and fun moments. They love it! But they want to have control over what I share with people. Even without their faces or their names. Even people we know and trust.
And they deserve to have that control.
My children are small so the examples are small. They wanted me to ask, so I ask. Just like being told to kiss my grandma's cheek when I was a kid was far from traumatizing, but I don't do that with my kids because it's a way to practice consent and become aware of bodily autonomy.
It gets both me and them in the habit of asking for consent and drawing boundaries and seeing the lines between their life and my life, their stories and my stories.
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inkskinned · 2 years ago
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the thing is that they're so fascinated by sex, they love sex, they can't imagine a world without sex - they need sex to sell things, they need sex to be part of their personality, they need sex to prove their power - but they hate sex. they are disgusted by it.
sex is the only thing that holds their attention, and it is also the thing that can never be discussed directly.
you can't tell a child the normal names for parts of their body, that's sexual in nature, because the body isn't a body, it's a vessel of sex. it doesn't matter that it's been proven in studies (over and over) that kids need to know the names of their genitals; that they internalize sexual shame at a very young age and know it's 'dirty' to have a body; that it overwhelmingly protects children for them to have the correct words to communicate with. what matters is that they're sexual organs. what matters is that it freaks them out to think about kids having body parts - which only exist in the context of sex.
it's gross to talk about a period or how to check for cancer in a testicle or breast. that is nasty, illicit. there will be no pain meds for harsh medical procedures, just because they feature a cervix.
but they will put out an ad of you scantily-clad. you will sell their cars for them, because you have abs, a body. you will drip sex. you will ooze it, like a goo. like you were put on this planet to secrete wealth into their open palms.
they will hit you with that same palm. it will be disgusting that you like leather or leashes, but they will put their movie characters in leather and latex. it will be wrong of you to want sexual freedom, but they will mark their success in the number of people they bed.
they will crow that it's inappropriate for children so there will be no lessons on how to properly apply a condom, even to teens. it's teaching them the wrong things. no lessons on the diversity of sexual organ growth, none on how to obtain consent properly, none on how to recognize when you feel unsafe in your body. if you are a teenager, you have probably already been sexualized at some point in your life. you will have seen someone also-your-age who is splashed across a tv screen or a magazine or married to someone three times your age. you will watch people pull their hair into pigtails so they look like you. so that they can be sexy because of youth. one of the most common pornography searches involves newly-18 young women. girls. the words "barely legal," a hiss of glass sand over your skin.
barely legal. there are bills in place that will not allow people to feel safe in their own bodies. there are people working so hard to punish any person for having sex in a way that isn't god-fearing and submissive. heteronormative. the sex has to be at their feet, on your knees, your eyes wet. when was the first time you saw another person crying in pornography and thought - okay but for real. she looks super unhappy. later, when you are unhappy, you will close your eyes and ignore the feeling and act the role you have been taught to keep playing. they will punish the sex workers, remove the places they can practice their trade safely. they will then make casual jokes about how they sexually harass their nanny.
and they love sex but they hate that you're having sex. you need to have their ornamental, perfunctory, dispassionate sex. so you can't kiss your girlfriend in the bible belt because it is gross to have sex with someone of the same gender. so you can't get your tubes tied in new england because you might change your mind. so you can't admit you were sexually assaulted because real men don't get hurt, you should be grateful. you cannot handle your own body, you cannot handle the risks involved, let other people decide that for you. you aren't ready yet.
but they need you to have sex because you need to have kids. at 15, you are old enough to parent. you are not old enough to hear the word fuck too many times on television.
they are horrified by sex and they never stop talking about it, thinking about it, making everything unnecessarily preverted. the saying - a thief thinks everyone steals. they stand up at their podiums and they look out at the crowd and they sign a bill into place that makes sexwork even more unsafe and they stand up and smile and sign a bill that makes gender-affirming care illegal and they get up and they shrug their shoulders and write don't say gay and they get up, and they make the world about sex, but this horrible, plastic vision of it that they have. this wretched, emotionless thing that holds so much weight it's staggering. they put their whole spine behind it and they push and they say it's normal!
this horrible world they live in. disgusted and also obsessed.
#this shifts gender so much bc it actually affects everyone#yes it's a gendered phenomenon. i have written a LOT about how different genders experience it. that's for a different post.#writeblr#ps my comments about seeing someone cry -- this is not to shame any person#and on this blog we support workers.#at the same time it's a really hard experience to see someone that looks like you. clearly in agony. and have them forced to keep going.#when you're young it doesn't necessarily look like acting. it looks scary. and that's what this is about - the fact that teens#have likely already been exposed to that definition of things. because the internet exists#and without the context of healthy education. THAT is the image burned into their minds about what it looks like.#it's also just one of those personal nuanced biases -#at 19 i thought it was normal to be in pain. to cry. to not-like-it. that it should be perfunctory.#it was what i had seen.#and it didn't help that my religious upbringing was like . 'yeah that's what you get for premarital. but also for the reference#we do think you should never actually enjoy it lol'#so like the point im making is that ppl get exposed to that stuff without the context of something more tender#and assume .... 'oh. so it's fine i am not enjoying myself'. and i know they do because I DID.#he was my first boyfriend. how was i supposed to know any different#i didn't even have the mental wherewithal to realize im a lesbian . like THAT used to suffering.
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fucktoyfelix · 2 months ago
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This is actually a useful thing to understand how to spell out. What exactly is wrong with puritanical attitudes towards sexuality? TW: Discusses body image issues, suicide, STIs, sexual assault etc
1. It fosters fear, disgust and loathing of our bodies. By hiding the human body as soon as we are born, and treating it as an object of inherent shame: THAT creates trauma. Shame is one of the primary sources of trauma, its the fuel and lets trauma burn. Those raised in nudist societies, and children raised in households where nudity is treated in a neutral and non-sexual tend to have a much more positive relationship with their bodies as adults. This makes complete sense when you think about it. Going through puberty not knowing if your body is "normal" terrifies children in ways that stick with them for life. In fact, most cultures outside of the Unites States aren't as strange about non-sexual nudity actually...and are healthier for it. We can't have body positivity as long as we are literally criminalized for having an uncovered body. 2. It creates fear, shame and disgust about sex. Most people have sex at some point in their lives. No one would be here at all without it. Most people have sexual desires which lie outside their control. When people are ashamed of those desires, it leads to self hatred, and depression and anxiety. This shame is just as traumatic as bodily shame. When sex is normalized, and treated with the same candor as any other hobby: it becomes less apt to traumatize people.
3. Puritanical attitudes towards sex limit sex education. When people are too ashamed to talk about sex, people don't learn about pregnancy, stis, or consent. All of these things can and do kill people when they aren't addressed with an open dialogue.
Sexual shame leads to people too ashamed to buy condoms, to talk to their doctor about birth control, to ask their partner to use protection, to get tested...the negative health impacts of sexual puritanism have a massive negative effect on society.
4. Sexual shame leads to poorer communication in relationships. Ohh if I had a dime for every person i knew who ruined their relationship because they felt too guilty to talk to their partner about their sexual feelings...Not just that, but the general body shame that comes with puritanism blocks people from connecting to one another too. Have you ever avoided getting close to someone because you were ashamed of your body? If not, I guarantee you know someone who has.
5. Misogyny! Puritanical sexual believes hold that women are not capable of sexual agency. That only men should initiate sex. That women should only ever want babies and not pleasure from sex. All of this rolls right into the next one:
6. Victim blaming in sexual assault. When women are the gatekeepers of sex, its easy to blame them when they 'fail' to protect their chastity when someone violates their trust. This isn't something that just effects women: as the same attitudes hold that men are not capable of experiencing sexual assault. The lack of education and discussion about sex in a sex-negative world inherently prevent the open dialogues necessary for creating and maintaining consent culture.
7. Suppression and marginalization of the queer community. If we're too ashamed to talk about sex, we'll be too ashamed to talk about sexuality. Puritans can't accept any deviation from gender norms either. Anything other than sex between a cis man and a cis woman for the purpose of making a baby is a deviant kink, a mental illness, and needs to be wiped out. Its important to point out that many queer people hold puritanical values about sex: believing that they can achieve sex negativity and queer liberation at the same time. However, sex negative movements always rise with censorship and discrimination of queer people...because queer people are inherently considered deviant by the vast majority of sex negative "allies". It's very dangerous to forget this.
8. Censorship of art. Who decides what is sexual and what is not? Its easy to agree that sex needs to be hidden...but it never takes long before the definition of what is "sexual" expands. Even women's breasts are considered sexual in the United States. Its so normal for Americans to think of them that way that women can't feed their children in public. Drag queens face violence for reading at libraries. Books get taken off the shelves. Artists are bullied offline.
9. Censorship of scientific exploration. Scientific research into reproductive health, sexual behavior, gender identity and more are often hindered due to the "moral objections" of puritans, delaying progress and understanding. That's just off the top of my head. I think its time for people to take how problematic 'puritanism' is more seriously. As we see fascism rear its ugly head all over the world, we're going to see a lot more talk about 'degenerates'...and we know where that kind of talk leads.
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notebooks-and-laptops · 2 months ago
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"If we use force against our enemies, our allies will remember it": an exploration of the Archon Quest in DAtV.
Not everyone will have gotten this quest, as it's only avaliable if you saved Minrathous over Treviso. So let me start by setting the scene:
Rook has just found a secret list of Venatori plans in a Venatori vault. This includes a list of magisters who have been engaging in 'illegal slavery' and also a list of the backers of said magisters.
Dorian and Mae are arguing over how best to use this information. They have decided that one of them should become the Archon, however, they both have different ways they would go about it:
Dorian wants to 'crush our enemies by any means neccessary' - 'destory them and their networks by any means neccessary'. Maeveas describes this as 'swords and spies and blackmail; the devious means [Dorian] learned in the South'.
Mae wants to 'do this in the open. Show the people of Tevinter that we're here for them'. She wants to make this information public in order to 'inspire'.
Both will support the other, depending on what Rook decides. Both of them want to abolish slavery and get rid of the rule of Altus mages; 'the Soporati deserve a say in their own governance'. They say they have the same aims, but they would go about getting them in different ways.
Except...none of what they say actually makes any sense whatsoever.
Tevinter is Not a Democracy
Tevinter is not a demoracy. People do not 'vote' on who represents them.
Instead, there is a magesterium made up of magisters. These roles are hereditary (although you can have apprentice who take your title instead). You rule, because of your birth, or because you were lucky enough that somebody who rules because of their birth picked you.
There is not an election cycle. The magisters do not have to do anything to remain in power beyond making sure people aren't angry/scared enough to stage a coup.
Political factions exist within the magisterium, but you have to work to gain those who already are in it onto your side, you can't just get people to vote more of your faction in.
So....with this in mind, how is Mae's plan ever going to work.
Mae talks about wanting to do things out in the open. She wants to show Tevinter that politicans can be here for them. But those people...don't have a say. They can't meaningfully change things, or vote, or do anything beyond have a (probably violent) revolution.
And yet, we are led to believe that Mae's option will be the path of least resistence. Mae's option is 'working within the system'. What system? Mae won't be able to do anything, even if the public is on her side. It doesn't matter.
The magisters who are Venatori may die by the end of the game, or they may simply step down and give their titles to their children to avoid public disgrace. Maybe, maybe if people are angry enough, the heirs and apprentaces from other houses and magisters will take their place. But I don't see how Mae publishing this list of people and their backers will get her into power.
Especially in a country where slavery is legal. You know the people who would want Dorian and Maevearis's plans to succeed? Slaves. Because they're the only ones unlikely to be culturally indocronated to believe slavery is a good thing. Those a 'rung above slavery' like Krem, may also want their plans to succeed, but they'd likely have to be convinced, or have something happen to them (e.g. like how Krem's family struggled to remain in business because slaves can do their work for free so the products never cost as much) to push them into seeing all this. I highly doubt most people in this society as is would distinquish much between 'legal' and 'illegal' slavery. What even is illegal slavery? Taking people from other nations into slavery without the consent of said nations? That's most of the nations in thedas then. And if slave imports are continuing then surely everyone already knows that this is taking place and that people are arranging it.
AND EVEN IF THEY DID THERE ISN'T A DEMOCRACY FOR THEM TO VOTE MAE IN. To get Mae in, Mae has to convince the magisterium - and that includes convincing them to let her back in ON TOP OF convincing them to elect her as their ruler OR she has to have a violent overthrow backed by the people. That is the only way that 'inspiring' the people can succeed here.
Meanwhile, We have Dorian. Tarquin acts like Dorians plan will mean another Anders style chantry explosion, with things getting worse before they get better. But Dorians plan is vague to say the least. Blackmail? Okay. Working within his place in the magisterium? Now that makes more sense to me; if he can work within his place that might get him to be archon which would in turn allow him to potentially effect meaningful change from the top down with less tape around what he can and can't do.
But Mae implies Dorian is going to start killing people; 'if we use force against our enemies they will remember it'. But....what? Okay maybe Dorian plans to assassinate some people? But if he does, their kids will just get in. Maybe he just plans to threaten to assassinate people (interesting move as that's what got his father, but I think that COULD be an intersting direction for him) and that's what it means by blackmail etc. But if that's the case, is he really going to get to be Archon for long?
Dorians way looks way more like working within the system or...maybe turning the system into some of kind of dictatorship in order to make it a democracy so that Soporati can vote? Do ex-slaves get the vote in this world?
None of this makes any sense, their plans are so so so vague, and what they pitch and what they want means their pitches should be switched.
Who should be the Archon?
Towards the end of this place, Maevaris and Dorian say that a quater of the magisterium are Venatori. This is the implied quater that we have information on, and who needs to be taken out of the magisterium. But...okay, how?
In DAI, three of our companions (Vivienne, Leliana and Cassandra) are up for the role of Divine. But the reason they're up for the role despite all three of them being in some way a break with the past, is that there is nobody else. Everyone else who was up for the position died in the conclave explosion. All three of them have also gained large leaps forward in their reputation based on their actions in the inquistion.
But in DAtV....even if that quater are all killed in the final fight with the Gods, that means 75% are left over. I can see perhaps Dorian - who has maintained his seat in the Magisterium - being able to elbow himself into that power vaccum, win over the 75% and become the Achon. But Mae has been kicked out of the Magisterium already. She's lost her title. How is she going to get herself back in. As detailed above, it won't be by democracy. The Viper talks about her 'triumphent return' but nobody has actually given me a plan to get her to that triumphent return???
Basically; it makes very little sense that these two people are up for archon, even now we know the current one is dead. The archon is usually an inherrited title, either by blood or by being the apprentace of the previous Archon. The Archon can be voted in by only the magisterium if the archon dies without either of these things, however, so that's what they're going for here. But why would any of these 75% of magisters vote for Mae or Dorian?
And even if you argue that the Venatori list had the illegal dealings of more than just those 25% so Dorian and Mae could blackmail them for the position; firstly, Mae has already said she's not blackmailing anyone. So that leaves only Dorian. But the Magisters can pass their seats onto their children, instead of giving in to Dorians demands. That way even if Dorian exposes them, they're no longer in the Magisterium. Similarly, it surely is well known that the magisterium are dealing in 'illegal slavery' and surely even if it isn't, there are ways those within the Magisterium can use their money and power to pretend that they weren't involved with that. Polticians in the real world get away with these lies all the time!
Violence and Thedas
I'm not planning on making this point at length, but I do think the quote I opened this with also makes no sense for Dragon Age. 'If we use force against our enemies, our allies will remember it'.
In a game. Which is. About fighting enemies.
Like, this is a fighting game. We fight our enemies in this game. We don't sit down for tea with the Gods. We don't invite the red templars over to discuss politics. We don't ask the darkspawn if there's any way they won't do what they want.
We've been killing venatori for the WHOLE GAME by this point. We've ALREADY been using force.
I guess that the writers are trying to make a distinction between political violence vs. the rest of the game but uhhh. That doesn't really work either, especially in a game series which has had political violence pretty much at its core (we start with a game about CIVIL WAR and then move swiftly into a game where one of your companions commits an act of terrorism to inspire an overthrow of an unjust system) but also like. The implication that all groups who are bad are just 'evil' and have no motivations beyond 'power' and 'being evil' is dumb, and dragon age games used to be better than that. The Venatori, the Antam, the Crows, Butcher, Illario, The Grey Wardens, all of these people are playing with politics. Dragon Age games used to know this, they ahve a whole thing about 'the great game'.
But. Whatever. I said I wouldn't labour this point and I won't, but this quote makes no sense in a game where we've already spent the whole time using force.
(and also...isn't trying to abolish slavery perhaps a good thing to use force against? This quote implies that both the enemies (pro-slavery) and the allies (anti-slavery) have a similar moral standing which uhhhh i wouldn't say is true)
Why did this happen; some closing remarks
DAtV is vague enough about Tevinter politics that I feel you could, without knowledge of the previous games lore/the codexes believe the following points
slavery is a fringe practice in Tevinter
tevinter is a democracy
In this set of circumstances, their plans would make a lot more sense. Mae really could hope to get people on her side to vote out magisters who are engaging in 'illegal slavery' and other unmentioned things. She really could try and get elected on the promise of honesty and doing things differently, but still working within the system and eventually being Archon.
But this isn't the case. What's happening here is 21st century Demoractic (American Centric) politics are being placed onto a system which is essentially ancient Rome with absolutely no effort to try and make either confirm.
These days there are serious questions surrounding democracy, truth and lies we tell the people, whether its better to work 'behind the scenes' for a better world or not etc. These are all questions that have becoming increasingly relevant in the rise of the far right since 2016. And those who think the system need to change have MANY MANY arguments about whether we need to burn down the system, or whether we need to work within the system and with the backing of everyone to achieve our aims.
But that doesn't work in Tevinter. It doesn't mean anything.
I think the writers were trying to short hand some contempary politics into this world, were purposely vague about the parts of tevinter that don't fit that mould, tried to act like slavery was some form of modern discrimination that can be easily brushed to one side, and then just...released the game like that, with this choice.
But thinking about it for more than 5 seconds makes it SO STUPID. I literally spent ALL of that cutscene going 'wait what??? huh???' i watched it back three times before I understood what they were doing and why Mae and Dorians views were supposed to make sense before I wrote this post.
Another example of the writers not taking established lore/politics/culture in this game seriously. Another example of this game not taking its setting into account. I just. Yeah. This one really pushes me.
td;lr this storyline about who is the future archon doesn't work because Tevinter is not a democracy and they don't actually take into account the political implications, nor lay out actual political plans on how they'd achieve their aims.
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the-alarm-system · 8 months ago
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the system experience
>type did system into youtube search bar
>first option is "did system cringe"
>go onto reddit and type did system
>first option is fake disorder cringe
>feel fucking awful
>do a did presentation in medical class
>someone raises their hand and asks how to know if someones faking
>feel fucking awful
>tell someone you have did
>they ask if you're faking because you have a fictive
>feel fucking awful
>feel fucking awful
>feel fucking awful
>tell a close friend you have did
>they get disgusted when you say we instead of I
>look at tiktok compilations
>did cringe compilation
>follow a funny youtuber
>video on people faking did
>feel fucking awful
>try and look for resources
>psychiatrist making a presentation on how did systems looking for community is a sign of faking, uses system content without their consent
>psychiatrist making a presentation on how did systems being open is a sign of faking
>go onto tumblr
>type plural
>find post about how "the future is plural" is traumatizing children and should never ever ever happen because fuck plurals we don't need acceptance that bad right?
oh my god when does it fucking end
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so-i-did-this-thing · 2 years ago
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How it's going as a trans person in Florida: Planned Parenthood, 26Health, and Spektrum Health have announced they have paused all gender affirming care.
To recap, DeSantis signed several anti-trans bills into law this week. Care is banned for minors, care is all but banned for adults, Don't Say Gay has been extended, children can be kidnapped from affirming parents by non-affirming family, and there is a bathroom bill that subjects trans folks to arrest for using government owned facilities, such as those in courthouses, airports, many stadiums and parks.
The adult effective ban was felt immediately. The main elements are:
signing at every visit an in-person informed consent form created by the state
all care come from physicians instead of nurse practitioners
no telemed for gender-affirming care
Currently, it is unknown if existing HRT prescriptions written by NPs will be honored by pharmacies. I personally know one person who was able to pick up testosterone yesterday, but I have also read many reports of folks being denied. I myself don't have a refill ready for another 10 days and will report back after I try my own pickup.
What's additionally dangerous is those of us, myself included, who get non-HRT prescriptions from our gender clinics now face the uncertainty of continuing of *all* of our medical care. Our health clinics are at risk of shuttering permanently as they lose major income, and many of us will lose STD meds, depression meds, heart meds, etc, etc.
When we say "this will kill us," it goes beyond suicide risk from forced detransition.
"But you can still get HRT from a physician."
So many suck or are outright hostile and the demand outstrips the supply. Before I found my NP-run clinic, one physician just decided to not call in my Rx, another was so shit at reading lab results, he thought I had hepatitis, and the third I had to threaten to kick in the teeth for trying to force too large a speculum in me.
Also, the state-required consent form has not been finalized and distributed yet, so at this point, everything has pretty much ground to a halt.
It was estimated that 80% of trans adults would lose their healthcare because of how many use providers like Planned Parenthood, but the impact seems even greater now.
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"You can get your non-gender care elsewhere still."
DeSantis recently signed a bill that allows healthcare professionals to discriminate against trans people.
Sure, we can try to find care elsewhere, but it will be a slow and expensive process, with no guarantees. It took me over 20 years to get my heart condition treated because of transphobic doctors.
What can I do as a trans Floridian?
Stay in communication with your clinic - many are working on getting physicians added to the roster to prescribe HRT. Lawsuits are being filed and it's possible the changes to adult care can be rolled back.
Continue to try to pick up your meds, but begin looking for care elsewhere, though. Inside and outside the state.
Remember that while telemed for gender affirming care has been banned, you can still cross state lines for care. See Erin's map of informed consent clinics.
Many people will turn to DIY, but be sure you are aware of the risks here, especially if on testosterone, which is a controlled substance.
What should I be worried about next as a trans Floridian?
I worry about the following next steps towards genocide:
Banning getting care out of state. This is from the anti-abortion playbook. They will likely start with kids again, but we've seen how quickly adult care gets axed.
Being declared mentally incompetent or a risk in some way. This could be anything from being barred from gun ownership to not being allowed to work for the government.
Being declared a de facto predator. This has already happened with the latest bathroom law (cis people can eject trans people from government owned single-gender facilities, with arrest as a penalty), so watch out for it being applied to privately-owned facilities. Watch for discussions of official lists of trans people.
Gender presentation enforcement laws, essentially banning "cross dressing". Laws that block or rollback documentation changes.
These all have historic precedence and are huge "I'm in danger" red flags.
What can I do as a cis person?
Amplify all this news. Talk frankly about how this is genocide. And donate what you can to trans mutual aid campaigns so people can travel to get healthcare or even leave the state.
Here's some articles to get started on building awareness:
Take care, everyone, of yourself and each other.
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annabelle--cane · 1 year ago
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this is a difficult thing to have conversations about because it provokes really strong reactions in people for completely valid and understandable reasons, so please feel free to hit da bricks on this post whenever you want, but I do want to try and analyse the jonmartin slaps. we get three across 160, 169, and 172, and a line addressing it in 173, and then it never happens or comes up again. none of them come out of nowhere, and they mostly fly under the radar until 173 because they all broadly fit the "slapping someone out of a trance in an emergency" trope, but each of them slowly decreases in urgency.
the first time, the apocalypse starts up and martin comes back to find a passed out jon, can't wake him by making noise, and strikes him in a panic. this makes sense, this is a man who has entered a supernatural coma before and martin had no idea what was going on, so of course he'd jump to something desperate.
the second time, they're in a burning building, jude arrives while jon is still mid-statement, and when making noise doesn't work martin slaps him out of it. this makes sense, they were there for jude and if jon didn't come back to himself then she likely would have hurt them, though martin knew that her powers against them were limited.
the third time, jon is getting pulled into into a repeating statement instead of coming out on his own like usual, so martin speaks once or twice to try and get his attention, and then slaps him out of it. this... again, it makes sense, jon was getting trapped, but there was no immediate peril like before, martin just got freaked out and wanted to leave quickly. he seems to get that it was harsh because he apologizes for it, but they don't linger at all, martin just starts in on them having to leave immediately.
the last time it's mentioned is when they're on night street, during what is one of their most intense arguments. jon tries to talk about the suffering of the children there for longer than he needs to in order to make a point, martin cuts him off, and he pointedly says, "thank you for not hitting me this time." it never happens or is brought up again.
to our knowledge, jon doesn't say anything about the slapping until 173. he's not a guy who's known for speaking up when things upset him, he was amiably working with daisy within about a week of her trying to kill him, so it makes sense that he would just sit with this comparatively more minor thing. however, I do think it's relevant to note that, at this point in their relationship, martin will sometimes voice his feelings and boundaries (not listening to statements, not consenting to mind reading, worrying when jon expresses discomfort with his body), while jon doesn't. from the couple of times he does talk about his feelings this season, I think that tendency comes a few places: he has a hard time being aware of his emotions at all, he doesn't know how to evaluate his emotions' importance in comparison to others', he assumes his emotions are obvious and thus people already act with full knowledge of them, and the topic is just hard to make himself talk about. from what he says in 173, I think the slaps bothered him the entire time, but he made himself be fine with it until he was upset with martin for unrelated reasons and finally let it out.
as for martin's side, I do not think the slaps came from any kind of suppressed desire to hurt or wield power over jon. we've seen him when he's angry at jon, this isn't how he acts, he gets shouty and indignant but never violent. I'd even go as far as to say he doesn't do it in 173 because he's genuinely upset at jon and the situation they're in, and it would never occur to him to deliberately inflict pain on someone he cares about to assert control over them. the connecting line between all of them is fear from something that he wants jon to help him handle. the apocalypse starts, he is stuck inside one of his worst nightmares, and he's paranoid that the web took control of him. he's someone who is "always following, never leading" (170), and he gets tunnel vision when something scares him and his "leader" isn't there.
jon did need to be pulled out of all three of those situations, and words proved insufficient, and maybe a quick jolt of pain was the only thing that could have worked, but martin doesn't seem to consider what that would feel like from jon's pov. in my experience of relationships, if there's ever an unavoidable emergency where you do actually need to cross a line that you never would otherwise, you talk about it afterwards. you do a debrief where you say "I'm really sorry about that, I didn't see another way, I'll try and be better prepared next time." they do this for problems they have later on (177, 198), but martin doesn't do that here. jon's point-of-view just doesn't seem to occur to him. when jon expresses discomfort, he drops the tactic without a word; later, when he needs to anchor jon in the panopticon, he talks him through it before it can get too far. so, it's not about a lack of care for jon's feelings.
I think it comes down to a few things: a) his occasional tendency to treat people as a means to an ends and not think about their perspective. he's so glued to putting others first most of the time that when he stops, he can't find a middle ground and forgets that other people can have feelings about his actions. b) his problems with conceiving of himself as a person of any importance who is capable of doing anything, especially of doing harm. as a concept, "hurting jon" is the thing he would least like to do in the whole world, it is his nightmare scenario and literally the culminating moment of his tragedy. he finds it almost unthinkable, so the idea that he does it casually when he's scared doesn't cross his mind. one of his central worries at this point is that jon is now so powerful that he no longer needs martin, how could he hurt someone like that? he's not anywhere near a comparable level of importance, it's not like he has his own domain that he's not aware of because jon told him about it and he immediately rejected the information. he's powerless and could never bring himself to hurt the man he loves.
I just. think it's an interesting microcosm of some of the lows of their relationship. once the problem is discovered martin instantly takes the note and doesn't put it on jon to explain himself further or assuage his guilt, they are willing and able to adapt, but it still comes from some of their bedrock flaws. martin doesn't understand that he can hurt people, and jon has such an inflated understanding of his capacity to hurt people that it sabotages his self-worth and his ability to respond to pain and displeasure.
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beannoss · 6 months ago
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Something I think about a lot and wonder if maybe gets overlooked in Twilight’s story and as vitally indicative of his character is actually in the very first chapter:
Anya isn’t needed for Strix. Twilight decides to adopt her anyway.
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[Spoiler warning: Mostly this post deals with early chapters already in the anime but there is reference to chapter 62, which has not yet been animated and will be in season 3]
Twilight decides it — “I’m going to rework the mission so it doesn’t involve a child because that’s too dangerous” and he’s 100% right! Donovan Desmond is canonically a far right warmonger with fascistic authoritarian aims. His government made liberal use of the SSS — a group to mirror the Stasi — who continue to operate in morally dubious ways (much more likely they’re actively morally reprehensible, though we’ve mostly only had rumours of that so far). From what we can tell, Desmond is at best an absent father and likely actually worse than that: if that's how he treats his own children, imagine how he might treat others. And the timeline seems to indicate that the experimentation performed on Anya was done under Desmond's government — even if Twilight isn't aware of experimentation on children, he is aware of both human and animal experimentation under Desmond's government. Taking all that and also the complexity of Strix's aims, undoubtedly there were other things that could be done, more straightforward if not necessarily easier.
So. Why? Why entertain the change at all? And then, having entertained it, why go back when the reasoning is indisputable?
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On the Doylist level, I think Endo wanted to ensure that Anya had some agency within the set up — Endo also does this with Yor. It would be much harder to be on Twilight’s side fully, or to trust him on an ethical level/take him as any sort of moral authority, if he were just straightforwardly using these two people. To have them be active and consenting participants (arguably to actually be affirming the arrangement: Twilight sets it up, but Anya and Yor actually make it happen) even if the audience only knows the depth of their knowledge/motivations/etc currently, shifts the power dynamic in important ways.
But it also the set up tells us important things about Twilight. He is largely impatient, cold, detached in chapter one. His overarching feelings towards Anya are, I think, real annoyance, real confusion, and real impatience. He just doesn’t understand this damn kid and it turns out she’s a person which is frankly unacceptable — he’d needed and anticipated an automaton, ideally of himself in miniature form. (Though I think one could ponder whether Twilight was, in many ways, an automaton himself at this point, but that's maybe for another meta 🙃)
He’s not entirely unmoved of course — we're given to understand he’s affected when Franky tells him how many times Anya’s been adopted and returned, and isn't amused by Franky's joke about names. Franky's comment — "Just don't get attached" — reinforces this. The prospect of “the future” perturbs Twilight when he’s reading the parenting books. His initial reaction to Anya’s kidnap is horror. All these are true too.
Then there’s also this, from earlier in the chapter:
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It’s exposition, yeah, and it’s also exposing. "Hopes" and "joys" are very specific words to describe those events. It could simply have been "A marriage? An ordinary life?" but describing them as such — hope for marriage; joy in ordinary life — expose something of what Twilight feels about those two experiences and, on the flipside, they expose what he deems he's lacking. No hopes of intimacy; no joy in (an ordinary) life. There's an argument as well, of course, that he's being ironic but I don't think that actually invalidates the above analysis. Drawing attention to 'hope' and 'joy' at all are revealing, regardless of Twilight's tone in thinking of them. I think it's also interesting this panel, taken in conjunction with a pair of panels in chapter 62, Twilight's backstory. The above is almost a pulled out version of this below panel of Twilight's recollection of his childhood, and of course the returning image of not just a rubbish bin but a rubbish bin on fire when it comes to disposing of his identity:
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Back to Strix. Both his final interaction with Karen and the whole everything of the framing of Strix is making Twilight think (and feel, ahem) things that he hasn't for some time. Twilight decides, I’m reworking this. It can’t proceed this way. Not because Anya is a pain in his ass, not because she’s not as (apparently) intellectually advanced as he’d originally thought, not even because he thinks he can find another child who would better be exactly what mission parameters called for. No:
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And what changes his mind is Anya asking to come home.
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One of the important parts of this to me is this:
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He seeks consent.
This moment is a keystone, I think, to understanding Twilight. It’s also more telling than he maybe realises. Twilight is decisive — we all laugh because he spirals at the drop of a hat when his daughter or wife look even mildly upset but outside those (also very telling) scenarios, he makes decisions and he pursues them. Often he makes decisions quickly. He’s a dab hand at it; it’s a large part of why he’s as good a spy as he is.
He’d decided to change Strix.
Anya asks him, in essence, not to.
So, he doesn't.
But it's wild that he entertains keeping her request at all — why? Why even entertain it? It’s dangerous; it’s impractical; there are too many moving parts outside his direct control; Anya isn’t the sort of child he’d wanted for the mission if he’d spent any time thinking about what a child might actually be like; Strix is in many ways an extremely long shot anyway, Desmond could just stop attending for reasons unknown and unrelated; etc.
So, yeah, why? Maybe because of this —
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In conjunction, I often think of this moment in the cruise arc:
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Twilight first naming the feeling as lonesome, and secondly tacitly conceding that he perceives Yor as a companion and that that relationship is important to him, something to be missed. What makes this for me though is that Anya calls this out "Papa's you're so sappy" and Twilight's reaction is that of someone caught-out. He doesn’t say “nuh-uh!” but he may as well have. Essentially, something landed a bit close to home, hm? Maybe some of that hope for marriage? A soupçon of joy of an ordinary life?
Twilight’s loneliness underpins many of his decisions with his family — probably without him being fully conscious of it. I think he is at least somewhat conscious of it, but also if he looks too closely... Well, best not to. I could fill this post, I think, with images that demonstrate his loneliness throughout the series; that sorrowful/pensive close-up of his eye(s) is one of the abiding motifs for Twilight throughout. I'd probably start with this one from Twilight's backstory arc:
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Anya's request plays directly off his loneliness. Still though, he doesn’t immediately capitulate — he emphasises Anya’s choice. Is she sure? The last day has been scary for a child (and for him, but he's ignoring that part) and Twilight, in his increasing recognition that Anya is a person, is probably aware in the back of his mind that he hasn’t exactly been warm or welcoming or at all patient with her. Things that people respond to — he's otherwise excellent at manipulating people, so of course he understands this. So. Given she'd just had this scary experience, given he hasn't exactly been great with her: Is she sure? She wants to come home — with him?
I think the moment may get a little lost because Anya says something riffing off his own earlier thoughts and self-revelation (featuring that shadowed, lonely eye motif again!)
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Were this a post about Anya, I’d talk about how it’s an important character moment for her as well by way both of demonstrating her agency/choice and also that she isn’t nearly as dumb as Twilight thinks (and the audience, maybe, also thinks).
But in my view, she didn’t actually need to say anything about it making her cry. I think she could simply have said yes in that moment and Twilight would have agreed.
Twilight’s an unreliable narrator; he’s disconnected from his heart and that shrouds his own motivations from himself — something he actually also concedes in this chapter!
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And it shrouds from us just how much he actually understands himself. He’s also a master of deflection. Easy to assume or say that bringing Anya home is just to align with Strix. Nothing more to see here; nothing else going on. But also that ripping off of the mask in the panel above — and the literal 'riiip' sound effects — also indicate to us that this is an unveiling to himself.
In my view, Twilight agreeing to Anya's request, deciding to go back to original mission parameters, actually shifts his motivations, subtly. Now he’s committed not only to the original mission goals, but also to Anya. He needs Anya to succeed at Strix, not only for Strix's sake, but also because otherwise the mission will end and she’ll have to go back to the orphanage, and he’s just agreed with her not to do that (not right away, in any case). I don’t think at this point he’s thinking it’s forever — his thoughts throughout the manga indicate he still expects the Forgers to be temporary. I don't think the shift in motivation is necessarily even conscious, but given the set up, I think something inside Twilight recognises that agreeing to bring Anya home is a compact, jointly engaged. Mostly all this has become subsumed into Strix: he makes decisions. He pursues them. He deflects, even from himself. Of course it's just for the mission; this saved him the trouble of reworking it, of figuring out something else. Nothing more to see; no need to think any more on it. And to be fair to him, Strix is very high stakes, resting pretty solely on his shoulders, so of course that is, objectively, motivation enough. Why even consider beyond that?
But I personally think that to the extent he's aware of it at all, there is something else going on, that he wants to have Anya for as long as it takes him to work something else out for her. If that's the case, then of course, we have Occam’s razor: the simplest solution may be the best one.
Maybe Twilight should just keep Anya himself, eh?
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[Image description: gif from Spy x Family season 1, episode 1. Twilight and Anya have just found out Anya passed her entrance exam and are overjoyed. Celebratory, Twilight picks Anya up and swoops her into the air as they smile at one another. End image description]
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littletism · 8 months ago
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what my life is like as a permaregressor, and common misconceptions!
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cw: long post!
being a permaregressor i think is sometimes viewed as a want by a lot of people in the community. i see many posts of people saying they wish they were permaregressors, how awesome life would be to be one, etc.
and that's fine! im not here to tell you i hate my life as a permaregressor, far from it. but it's definitely not all sunshine and rainbows, at all.
for those who don't know, i am a teen permaregressor. bodily i am 20 years old, but i am permanently regressed to about 13-16. this means i never really leave this headspace. i never grew up.
so, what's it like? not really all that different from the life of any other adult, really. i'd say the big major differences are that i don't feel like i relate to any other adults around me, and i have a more childlike/naive view on a lot of things than other people my age. i'd say it pretty heavily affects my stress levels though. i am also wildly more immature than people my age.
do i have the ability to act my age? absolutely. masking is a thing permaregressors are more than capable of doing. i have to mask in order to get through life, especially as someone who works full time to provide for myself and help out my family with bills and such.
it's really hard being a permaregressor in the real world, though. i have a pretty busy life outside of tumblr, i work, i take care of my pets, i see my family often, i go out with friends often, i do the grocery shopping for the house by myself a lot of the time, etc! its really quite stressful to do all of these big adult tasks when you feel smaller than everyone around you.
one big problem i see permaregressors who are bodily adults face, is the constant Infantilization we receive, often from other regressors. because we never fully leave our headspaces, we're told we can't do adult things because we can't consent (ex; to things like alcohol or drugs or other adult stuff). this is horrendously untrue, and many of us do not want to be treated like we're actual children. many of us WANT to lead normal adult lives. of course i want to be treated like im little when im regressed to a toddler or a kiddo, of course i wouldn't want to do adult stuff in THOSE headspaces, because they aren't permanent! i'm stuck like this for the rest of my life, and i shouldn't let it define me or force me to be a certain way. im bodily an adult and therefore i expect to be treated like one when in my permaregressed headspace.
i truly do believe this community should be a bit more educated on permaregression. i think people definitely look at it with rose-colored glasses. i also hope no one, especially other permaregressors, found this post to be too pessimistic! i love being a permaregressor, and i think everyone who is one should be allowed to love being one as well.
xoxo
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cornyonmains · 2 months ago
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Was watching a segment on CNN today. Now that they can't divert support from the UHC Shooter, they're now trying to manufacture consent for the idea that this was done in pursuit of Neoliberal reforms, of tweaks around the edges that result in slightly fewer deaths.
Fuck. That.
If we protest, they just ignore it. If we try to fund a candidate to get Medicare For All, they just sabotage him in the primaries. They'll get on TV and turn us all against each other with endless culture war narratives about Starbucks cups and mansplaining, laughing all the way to the bank as the minimum wage sits at $7.25.
The rich thought they were safe when they destroyed the unions, started handing out Nobels to mother fuckers for dropping bombs and telling us greed was good, and started manufacturing consent for their warring and whoring across the globe. All this pain, all this suffering, children in the Middle East killing themselves because they miss their parents, people starving in the streets because feeding them has no profit motive, the drug overdoses, little children getting gunned down in schools....
It was all pain deemed acceptable for the sake of getting the most minute handful of people rich. When I remember how my grandmother cried when my cousin overdosed, I really couldn't tell you what I'd do if I saw one of the Sacklers on the street, that's all I'll say on that.
I just don't want people to forget this hate. It's the first time I've seen both parties unanimously focus on the actual source of their pain in years. The working class really should be united under the banner of class solidarity, not scratching each others eyes out while the rich people rob us blind. Let's fucking do something. Let's put the fear of god into the rich and form a working class coalition that welcomes all. Let's make them stop profiting off our pain.
All those pissed off dude bros who voted for Trump? Here's your chance to be alpha. You wanna keep picking on women online, or do you want to take your power back from the people who actually took it?
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batmanisagatewaydrug · 4 months ago
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Hi bisexual sex ed person batman
Do you think teenagers masturbating to porn is bad or neutral
And also i have another question. We know young kids and sex is not a good match. Not questioning that. But do you know why, exactly? Like why is it traumatizing for a small kid to watch porn but not for a teenager. Like how does that work
Thank you in advance. And uh. Happy saturday
hi anon,
okay, so. I need you to understand that you're first question is basically this.
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like, you want me to classify EVERY teenager who's ever jacked it to ANY kind of porn as either bad or neutral? good's not even an option? jesus christ.
let's say that I think any body jacking off to anything is for the most part a pretty morally neutral act so long as they're not cranking it on public transit or while spying on someone who is unaware of their presence and therefore unable to consent.
as for your second question, this is going to be unpopular but it's actually not inherently traumatizing for a prepubescent child to see porn. don't get me wrong, I'm in no way advocating for showing your baby porn instead of cocomelon or whatever, but there's no trauma button that automatically gets switched if it happens.
which I can say with a decent amount of firsthand experience because, you know, I work with kids, and I also work with their parents to talk about the experiences that they had as children. every time I teach my class I get parents telling me about how they found porn mags for the first time when they were young, in their parents' bedroom or in a gutter or, once, hidden in some farm equipment. and a lot of their kids have seen porn online by the time they're in the age range I teach (about 11 years old), whether accidentally or shown it a a crude prank by another child.
and for the most part they're like... completely fine. the adults who saw porn as kids grew up to be the kind of thoughtful, conscientious parents who want their kids to receive quality, inclusive sex education. most of their kids find it silly, because they can't imagine why adults might want to do something that looks so weird and awkward, or they get a little kick out of seeing something adult that they know is supposed to be off limits, or they don't get it and don't think much about it at all. hell, some of those kids will experience one of their first encounters with sexual arousal; that's a thing that's perfectly healthy for kids to experience and some are early bloomers!
some kids might find it confusing or upsetting, sure, but those kids also tend to put the magazine away or close the video very quickly. kids are, you know, people, and they're pretty good at just moving away from things that bother them. and discomfort is, ultimately, not the same thing as trauma.
to be sure, some kids have a long-term bad reaction, but there are often extenuating circumstances in that case. there are obvious cases in which porn is shown to a child specifically by an abuser, but I've also found that for a lot of people what causes their long-term psychological distress wasn't them seeing porn but the way their caregivers reacted to it, making the child feel ashamed and dirty without ever giving them an explanation for why the adults in their life reacted so negatively. that can create a huge burden that leaves people feeling shaky and insecure in their sexuality for decades after the fact.
once again, I just want to be super clear on this before anyone starts trying to make it seem like I think Coolsville sucks: I don't think little kids should be seeing a lot of porn! if a kid in your life is doing that, they should be directed gently away with a thoughtful explanation of what they've been looking at and why it's not a good fit for them at their age nor a good model of what real sexuality is like. it can be difficult to suppress the urge to panic and react harshly, even if you feel it's in the kid's best interest, but they deserve an explanation that will make clear that they're not the one in the wrong.
but, again, there's not a switch in a child's brain that automatically traumatizes them if they see a titty.
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shewhowas39 · 8 months ago
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a quick note on elven maturity
all right. time for another lore dump, brought to you by a big DnD fangirl.
so i see a lot of conversation around Astarion's age at the time of being turned (39 years old) and how, in DnD, that would make him a "child." this comes from rules and lore that state that elves can live to be about 750 years old (or older) and are considered adults at 100 years old. and i can absolutely see why that is confusing, but let me break it down a bit.
Elves reach physical maturity at the same age as humans, but after that point, their aging slows down tremendously. a 39 year old elf may be "considered a child" but has the physical maturity of a human in their 20s and mental maturity of a 39 year old human.
so let's talk about that "considered a child" business. this might be cleared up by adding the caveat "by other elves" at the end.
the distinction of "childhood" is cultural. because elves live so long, they see those under the age of 100 as youthful. think about it: if you had seen five hundred years of shit, you'd think an 80 year old was a sweet summer child, too. hell, i'm in my 30s and sometimes it's hard not to look at people in their early 20s as "kids" because we're just in such different places in our lives, even though they are legally adults.
even in the real world, maturity and adulthood are seen differently across cultures. different countries have different drinking ages, different ages for driving cars, different ages of consent. those standards may seem odd to an outsider, used to their own cultural norms, but every community is different.
elves don't just see other elves under age 100 as children. they see other races this way as well. high elves tend to view humans as immature - even in their old age - because 80 years to them is nothing.
i was a legal adult at 18, but 18 year old me didn't know half the shit 33 year old me does. and i'm sure 45 year old me will think 33 year old me was "young" by comparison.
now, i've seen some takes that Astarion might be lying about being a magistrate because he was "a child" and why would they make a child a magistrate? that argument might hold up in an elven dominated city, but Baldur's Gate is mostly human. by human standards, Astarion had the same mental capacity as any other 39 year old man.
Astarion, at age 39, may have been seen as a "child" by other high elves, but this isn't literal. it merely means he had yet to reach a major cultural milestone of a very, very long lived race. a milestone even the most elderly of humans likely will never reach.
would you call an 80 year old human a child? no. but a high elf very well might see them that way. not in the physical sense, but in a "oh to be young and naive and know less of the world than I do" sense. the way that we all inevitably look at those a decade younger than us, even though they are adults, and see their youth in comparison to our own.
it's 5am here and i'm babbling. the point is, the "child" bit of elven lore in DnD is confusing, i get it. but it's purely cultural. in Baldur's Gate, a city primarily run by humans, Astarion was not seen as a child by most. he was a grown man. he had the mental maturity of a 39 year old man. the only people who would have seen him as a child are other, older high elves (mostly those who grew up in a place like Evermeet) and maybe elders of other races - even humans - who were like "oh, to be 39 again!" (lol, me the day i turn 40 probably.)
tl;dr elves in dnd are not LITERALLY children until they turn 100. it's an elven culture thing, similar to how in real life different cultures have different standards for things like driving, drinking, joining the army, and age of consent.
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jewishvitya · 2 years ago
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hi riki! this is a bizarre question ngl, but im wondering if you could please tell me about why you are anti-Zionist? Since i have FRESHLY (last month!! Woohoo!!) become bat mitzvah, and I’m not going to beit Sefer every week now, I’m starting to realize that what I was told about Israel and zionism miiiight be innacurate. Please feel free not to, but I would personally feel more comfortable hearing about Antizionism from somebody who is for sure not hiding any antisemitic biases. Thanks and I hope it’s not a bother!
Mazal tov!
I was debating if I should reply to this and how. You're only one year older than my son and I never considered talking about this with a kid other than my own children. But if you're online reading and looking up information about this, I'll just answer the way I would for anyone. Like I said, I don't mind explaining. But I don't have the energy to collect sources for you. I'll do that later if you'd like. For now it'll be a bit of a rant.
Basically, if you ask different people what zionism is, you'll get different answers. Some people say that zionism is just the acknowledgement of our connection to this land. That's not what I'm going against. I'm not denying that this is our ancestral homeland. I've never known a different home, I grew up near Hebron. Our history means everything to me. So maybe you could create some definition of zionism that I wouldn't be against. But then I'll be against the use of the word because in practice, politically, the movement has been colonialist. And that reality is more important to me. So when I say I'm antizionist, I'm not talking about whatever pretty idea someone might have, I'm talking about things that to me are very concrete.
Zionism uses whatever political terminology is useful to it at the time. Currently, it tries to paint itself as a sort of landback movement, placing us as the indigenous population of this land. This is a distraction. If you mean "indigenous" as "this is where we originated" - both us and Palestinians are indigenous, which makes this term pointless to this situation. If you mean "indigenous" as "a local population facing colonization" - they're indigenous and we're the colonizers. That's the more politically useful distinction.
And the thing is, zionists knew they were colonizers. Ben Gurion was welcomed by the local population and expressed hope that they're nomadic and could be persuaded to leave. Ze'ev Jabotinsky argued that no land has been colonized with the consent of its natives, so we should just take what we want like other occupying forces did. They knew what they were doing. At the time, there wasn't the broad political pushback against colonialism that you see today, so they didn't really hide it. They saw themselves as the colonizing force and the Palestinians as the natives and this distinction had them placing themselves above the Palestinians.
When I was in school, I was made to believe that Palestine was never truly a country and the population here was never a cohesive nation. You might see questions like "Who were the Palestinian prime ministers and presidents? What was the Palestinian coin? What Palestinian wars were there before the creation of Israel?"
These questions tell you nothing other than the fact that Palestine has been under foreign occupation for a very long time. They try to lead you to believe that Palestine and the Palestinian identity are fictional constructs designed to deny us our place in this land.
But Palestinians have their own dialect of Arabic. They have their own varieties of Middle Eastern foods. They have their own clothing, their own embroidery patterns, their own dances. They have a very rich culture that wasn't just made up from nothing within the last century. I still have to battle against cognitive dissonance every time I find something of the sort, because Palestinian culture goes against everything I was taught.
The truth is, the British had no right to occupy Palestine, and they had no right to offer it to us. If we pretend there was no population that was wronged when we took Israel, we can be "the good guys" with Palestinians being a sinister plot to ruin us. This turns normal families, normal people, into a conspiracy made to hurt us. We're not fighting a military force - every Palestinian person is a threat to our legitimacy. Israelis don't even really use the term "Palestinians" - they're just Arabs, their individual identity is stripped from them. We pretend that they belong to other countries around us.
Israeli propaganda will tell you that we only ever act in self defense. It's in the name of our military, it's called a defense force. Israel boasts that it has the only ethical military in the world. The only defensive one. But like I said, we define threats very broadly. And we whitewash a lot of history. I was taught in school all our fighting was defensive - and then I spoke to an elderly man and he said "of course we killed whole villages, it was war, that's what you do." Only as an adult I found out about things like the Sabra and Shatila massacre and our involvement in it.
For the existence of Israel as an ethnostate, every Palestinian is a threat. A lot of people are all in favor of Israel, but against the government actions of ethnic cleansing. The truth is, the ethnostate is not sustainable without the ethnic cleansing. You can't accept one and expect it not to lead to the other. An ethnostate is never a justified goal, and that's always been the goal of zionism as a practical movement.
And I know why this exists. We've had two millennia of persecution. Antisemitism is one of the oldest forms of bigotry. And we just experienced an attempt to industrially exterminate us, we lost millions, including from my own family. We want shelter and safety and the ability to defend ourselves. I just can't see that as justification for what we did and continue to do.
You can look up our human rights abuses, but personally, there were moments that hit me. When I saw a whole warehouse of mail intended to reach Gaza, mail that's been kept from them for years, including items like wheelchairs, in such bad conditions that some envelopes got moldy. I still think of the people who spent all that money to get a wheelchair and were prevented mobility because we decided to hold their mail.
I watched the biggest apartment building in Gaza collapse under our bombs and I cried thinking about the people inside, and about the potential survivors and everything they lost.
I watched our people beat up the pallbearers at the funeral of Shireen Abu-Akleh, a Palestinian reporter. They almost dropped the casket from all those beatings. They were no threat. They just carried her. There was no reason to hurt them.
On the news, after Shireen Abu-Akleh died, the description of the Palestinian response to her death was that they're "חוגגים על המוות." The literal translation is that they're celebrating over the death, but that's not what it means. The meaning is that they're exaggerating their pain and their grief. They're acting, pretending, milking the injustice of it for show. And that's a common Israeli narrative, that Palestinians make a big deal out of things and pretend to suffer more just to make us look bad. We've dehumanized them to the point where we don't believe their grief.
And before all of this, growing up, I saw what the "us vs them" mentality caused in children. I grew up in Kiryat Arba and the population there is very strongly zionist. It's a settlement. It's largely Dati Leumi (national religious? I'm not sure how to translate, dati means religious and leumi means national). Over there I saw children as young as six cheerfully talk about joining the military and killing Arabs. I saw a kid throwing chocolate past the electric fence separating us from them, and laughing when a small Palestinian child went looking for that chocolate, calling her a pig. I saw my high school classmates questioning if they should help the family of a six-months-old baby, first demanding to know if the sick infant is Arab.
The Israeli left has a bit of a slogan. הכיבוש משחית. The occupation corrupts. It means that being an oppressive force changes what we are. It ruins us. And I truly believe that. It taints so much about us and our culture, about our compassion and our ability to have solidarity with other humans. Many principles that kept us safe in diaspora are used now to harm gentiles living under our control, and Palestinians suffer most of all.
So these are the reasons I'm antizionist. I hate what we do to Palestinians. I hate what it does to us. And more fundamentally, I'm against colonialism.
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roach-works · 1 year ago
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you need to stop equating legality with morality
i know im shouting into the void here but i'm really stressed out over how many gen-z kids seem to think that all bad things are illegal and therefore all good things are legal. this is a child's system of ethics and furthermore it's one that fascist bigots REALLY REALLY WANT YOU TO KEEP
here are some things that are legal in the united states of america:
-you can marry a child in 46 states. "The organization Unchained At Last found nearly 300,000 children under the age of 18 were legally married between 2000 and 2018."
-it's not murder to shoot someone to death in 28 states under Stand Your Ground Laws.
-officers of the law can take and keep your personal property "in the course of conducting an investigation." you have to go to court to get it back. since the year 2000, cops have taken and kept personal property totaling a profit of at least 68.8 billion... that we have records for. Policing for Profit: The Abuse of Civil Asset Forfeiture
here are things that are illegal in an increasing number of states:
-birth control hrt, and abortion
-dildos
-telling kids anything about homosexuality or transexuality
-helping a minor access birth control or an abortion without their parent's consent
-dressing in drag
-protesting against corporate malfeasance
-protesting against police brutality
-suing a company for knowingly endangering your health through exposure to infectious diseases, chemical toxins, or oil pollution
-inhibiting private logging, fracking, and mining operations, even those conducted on public lands, even those conducted without the requisite permits, even those conducted against treaty regulations
IN CONCLUSION:
a country's legal system is not a nice little collection of good rules for proper people. it is a system of top-down control that determines, in broad and violent strokes, which people get what they want, and which people don't.
the sooner you realize that it is a moral imperative to break unjust laws, the sooner you can stop saying shit like 'dni if you support illegal/immoral behavior' and sounding like a fucking chump.
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