#none of us will survive

[pharawee]

Jane! Did you see that Tod Panapong is under new management?! I don’t know if that means he’s withdrawing from his projects with 9Naa but we can dream that he will be fully free from them 🙏🏼 — @babyangelsky

Hi Leah, and thanks so much for letting me know! 💜 Who's he with now? I can't find any info on his ig.

I'm genuinely so happy and relieved for Tod. He deserves better than 9naa limbo. He was supposed to be in Kiseki Chapter 1 and Lovely Addict alongside Cheque but I guess those can be considered cancelled now. 🙏

He also has a support role in the upcoming Likay BL Let Me into Your Heart but since that's not produced by 9naa I hope it won't interfere with any previous contracts.

[reekiiroo]

pov: you’re cooked

[bet-on-me-13]

What Happened to GIW Site-13

So! One day, in the middle of a random field in Illinois, there is a Spacial Anomaly that is picked up by the Watchtower's Sensors.

They send a team to investigate, and find a strange facility having suddenly appeared out of nowhere. The Terrain around the Facility seems displaced, like it was dragged along by whatever dropped the Facility there, but the Flora around the Facility matched its surroundings so it couldn't have come from too far away? Where did it come from?

The Justice League doesn't pay too much mind to it at first, busy dealing with their usual mess of problems to do more than contact the local government and send a few Heroes to help with the investigation. It didn't seem to be an active threat at the moment, so sending a few superpowered Heroes are a precaution was seen as a good enough response for the time.

When the first Expedition Team went missing, they took a bigger interest.

They made contact with the Agency that was leading the investigation, a smaller agency known as the GIW that was focused on studying Supernatural Anomalies. They usually wouldn't have been the first choice, given their niche focus, but this was a special circumstance.

The Facility that had been discovered both markings stating that it was "GIW Research Site 13", however the Records they had stated that this Facility was never actually built. There were Plans to build it, but the Agency was hit with Budget Cuts after they failed to provide adequate evidence of the Supernatural, and it was scrapped. They had no explanation for how a Facility that never existed suddenly appeared out of nowhere.

They decided to send in another Team as Investigation and Rescue, this time equipped with the latest technology they GIW had developed called "Ecto-Tech", as well as a Magic User from Justice League Dark for insurance. They managed to maintain Video Contact with the Team thanks to the Ecto-Tech Cameras they had, and what they saw did not sit right with any of them.

The entire Facility was built like a Prison.

Prison Cells, or to be more accurate, Cages, lined the Walls of the section they had entered. Evidence of previous inhabitants Littered the Cells, scratches on the metal and green glowing blood staining the floors were just some of the things they found in those Cages. One of the Technicians on the Team identified the Cages as having been built with Ecto-Tech, despite the fact that the Ecto-Tech they had spent years developing was nowhere near as advanced as this.

As they continued they found Walls covered in more Glowing Green Blood, spelling out haunting messages. "They never wanted to Investigate", "Guys In White", and the most common "What F̷E̴N̸T̴O̸N̷ happened to Site 13"

Delving deeper into the Facility, they eventually found a working Computer Terminal and downloaded as much information as they could, sending it back up to the surface wirelessly, before turning around to begin searching for the other Expedition Team. But when they tried to follow they path back to their starting location, they found that it had changed. The Hallways they had just passed were missing, there were new branches in the path that never existed, and their equipment suddenly told them that they halls they were standing in didn't exist according to the Blueprints they had.

The Camera's didn't last long after that, and the last images sent through the feed were of a glowing green figure slowly approaching the Team from down a dark hallway. It seemed to be dripping with blood. Non-Green Blood.

Of course some of the League wanted to immediately rush in to save them, but it would be too dangerous without knowing more about the situation. They looked at the files they had received from the Team before they disappeared.

From there, they formed a timeline of events.

It seemed that the Facility came from an Alternate History, or another Dimension, similar to their own but with a few changes.

By all accounts it seemed like the timeline of its Original Dimension followed their very closely, until one day in the 80's when the first major discrepancy appeared. On Febuary 12th, 1989 that Universes version of the GIW reported "A True Emergence of multiple Ectoplasmic Entities reported in Amity Park, Illinois, 2:31 PM".

Apparently in that universe, the GIW had been successful in locating evidence of the Supernatural. It seemed like this event allowed them to avoid the budget cuts they had experienced in their own Universe, which was the first major change from their own Timeline. Without the Budget Cut, the GIW managed to build their Facility near where they first spotted the Entity, and from there the timeline continued to diverge.

In that same small town, multiple more sightings of Ectoplasmic Entities were reported, all witnessed to be attacking the civilian population using their abilities. It was also reported that a single Ectoplasmic Entity, thereafter known as "Designation Phantom", was defending the civilain population for unknown reasons.

Eventually the source of these Sightings was tracked down to a pair of Scientists living in Amity Park, who were decades ahead in terms of the study of Ectoplasm and Ecto-Tech, who had managed to open a Portal into another Dimension they called the "Ghost Zone". The GIW Approached them for their research, and eventually hired them on as Scientists. Their names were Dr's Jack and Madeline Fenton.

A quick investigation revealed that Jack Fenton and Maddie Walker did exist in their universe, but Jack Fenton went into Mechanical Engineering while Maddie Walker went into Theoritical Physics. They had never met in the current universe.

According to the Doctors, Ectoplasmic Entities lack the ability to have Sentience, and held a malicious rage to all living beings. They stated that "Ghosts" were simply imprinted memories on Ectoplasm that acted as if it was a thinking entity, and that "Ghosts" should be eradicated at all costs.

Unfortunately, the GIW believed them to be Geniuses ahead of their time and accepted every word that came out of their mouths as absolute fact. Any researchers that protested their claims were quickly fired as to not upset their new Golden geese, and the GIW began to follow their new Mission of eradicating all "Ghosts".

From there was a series of files detailing multiple raids into the Ghost Zone, the capture and detainment of hundreds of Ghosts and "Ecto-Infected Humans", and the gruesomely detailed Experimentation logs of the Dr's Fenton as they studied their Captured specimens.

Many of the people being debriefed later on had to leave the room when they got to that point.

It seemed like the Dr's Fenton were the most proud of the Noteworthy Specimens they had managed to capture and dissect, those which evidence showed were much older and more powerful than the typical ghosts rhey captured. These were collectively designated as the "Ancients" by the Logs.

A Yeti-Entity with Ice Powers. A Shadow-Like Humanoid with Phobokinesis. A Female Humanoid with Draconification abilities. A Four Armed Female Humanoid with Extreme Strength. A Strange Entity with Chronokineses.

But what they were most proud of was one of the first Ghosts ever reported. Designation Phantom.

They particular File was completely corrupted beyond saving, but from the notes surrounding it, it had been a very exciting time for the Doctors.

But now, better informed on the situation and what they may encounter, the Justice League decided on a new plan of action. They still didn't know how the Facility had been ripped out of its Original Universe and into theirs, but for now their objective was simply a rescue mission for both expedition teams while Justice League Dark worked with the GIW on countermeasure for Ghosts. From the Files their Universes GIW had on Ghosts, they were certainly still dangerous, and allowing them to escape the facility would be a problem. So they needed containment measures.

The Justice League prepared for their Rescue Operation, unknowing of the eyes watching their every move.

He had dragged that accursed Facility into this world in an attempt to get help, and now all he could hope for was that this version of the Justice League would act better than their own. And if they didn't, he could always try a different universe.

All would be as it should be. Eventually.

[moonsb1996]

When the sun fades, will the moon and stars shine?

thank you@newmria in design

[priestblaster]

there's something so funny about the people who claim that butch femme dynamics are heteronormative like chat is it heteronormative to be homosexually attracted to women who break the gender norms and barriers ?? "why be with a woman who looks like a man when you could just go be with a man" CHAT IS IT HETERONORMATIVE TO BE A LESBIAN ??

[fictionadventurer]

Maybe the problem with Christian fiction is that it's non-denominational. People are just "Christian", with no effort put into showing what practicing that religion looks like for them specifically. No indication that there are other Christians who could have different beliefs. No wrestling with differing ideas and the struggle of how one should live out their Christian faith. And that makes it unrealistic and unrelatable.

[novelconcepts]

There’s a line from American Gods I keep coming back to in relation to Yellowjackets, an observation made early on by Shadow in prison: “The kind of behavior that works in a specialized environment, such as prison, can fail to work and in fact become harmful when used outside such an environment.” I keep rotating it in my head in thinking about the six survivors, the roles they occupy in the wilderness, and the way the show depicts them as adults in society.

Because in the wilderness, as in prison, they’re trapped—they’re suffering, they’re traumatized, they’re terrified—but they’re also able to construct very specific boxes to live in. And, in a way, that might make it easier. Cut away the fat, narrow the story down to its base arc. You are no longer the complex young woman who weighs a moral compass before acting. You no longer have the luxury of asking questions. You are a survivor. You have only to get to the next day.

Shauna: the scribe. Lottie: the prophet. Van: the acolyte. Taissa: the skeptic. Misty: the knight. Natalie: the queen. Neat, orderly, the bricks of a new kind of society. And it works in the woods; we know this because these six survive. (Add Travis: the hunter, while you’re at it, because he does make it to adulthood).

But then they’re rescued. And it’s not just lost purpose and PTSD they’re dealing with now, but a loss of that intrinsic identity each built in the woods. How do you go home again? How do you rejoin a so-called civilized world, where all the violence is restricted to a soccer field, to an argument, to your own nightmares?

How does the scribe, the one who wrote it all out in black and white to make sense of the horrors, cope with a world that would actively reject her story? She locks that story away. But she can’t stop turning it over in her head. She can’t forget the details. They’re waiting around every corner. In the husband beside her in bed. In the child she can’t connect with across the table. In the best friend whose parents draw her in, make her the object of their grief, the friend who lives on in every corner of their hometown. She can’t forget, so she tries so hard to write a different kind of story instead, to fool everyone into seeing the soft maternal mask and not the butcher beneath, and she winds up with blood on her hands just the same.

How does the prophet come back from the religion a desperate group made of her, a group that took her tortured visions, her slipping mental health, and built a hungry need around the very things whittling her down? She builds over the bones. She creates a place out of all that well-intended damage, and she tells herself she’s helping, she’s saving them, she has to save them, because the world is greedy and needs a leader, needs a martyr, needs someone to stand up tall and reassure everyone at the end of the day that they know what’s best. The world, any world, needs someone who will take those blows so the innocent don’t have to. She’s haunted by everyone she didn’t save, by the godhood assigned to her out of misplaced damage, and when the darkness comes knocking again, there is nothing else to do but repeat old rhymes until there is blood on her hands just the same.

How does the acolyte return to a world that cares nothing for the faith of the desperate, the faith that did nothing to save most of her friends, that indeed pushed her to destroy? She runs from it. She dives into things that are safe to believe in, things that rescue lonely girls from rough home lives, things that show a young queer kid there’s still sunshine out there somewhere. She delves into fiction, makes a home inside old stories to which she already knows the endings, coaxes herself away from the belief that damned her and into a cinemascope safety net where the real stuff never has to get in. She teaches herself surface-level interests, she avoids anything she might believe in too deeply, and still she’s dragged back to the place where blood winds up on her hands just the same.

How does the skeptic make peace with the things she knows happened, the things that she did even without meaning to, without realizing? She buries them. She leans hard into a refusal to believe those skeletons could ever crawl back out of the graves she stuffed them into, because belief is in some ways the opposite of control. She doesn’t talk to her wife. She doesn’t talk to anyone. It’s not about what’s underneath the surface, because that’s just a mess, so instead she actively discounts the girl she became in the woods. She makes something new, something rational and orderly, someone who can’t fail. She polishes the picture to a shine, and she stands up straight, the model achievement. She goes about her original plan like it was always going to be that way, and she winds up with blood on her hands just the same.

How does the knight exist in a world with no one to serve, no one to protect, no reason propelling the devastating choices she had grown comfortable making? She rechannels it. She convinces herself she’s the smartest person in the room, the most capable, the most observant. She convinces herself other people’s mysteries are hers to solve, that she is helping in every single action she takes. She makes a career out of assisting the most fragile, the most helpless souls she can find, and she makes a hobby out of patrolling for crimes to solve, and when a chance comes to strap her armor back on and ride into battle, she rejoices in the return to normalcy. She craves that station as someone needed, someone to rely upon in the darkest of hours, and she winds up with blood on her hands because, in a way, she never left the wilderness at all.

How does the queen keep going without a queendom, without a pack, without people to lead past the horrors of tomorrow? She doesn’t. She simply does not know how. She scrounges for something, anything, that will make her feel connected to the world the way that team did. She moves in and out of a world that rejects trauma, punishes the traumatized, heckles the grieving as a spectacle. She finds comfort in the cohesive ritual of rehabilitation, this place where she gets so close to finding herself again, only to stumble when she opens her eyes and sees she’s alone. All those months feeding and guiding and gripping fast to the fight of making it to another day, and she no longer knows how to rest. How to let go without falling. She no longer wears a crown, and she never wanted it in the first place, so how on earth does she survive a world that doesn’t understand the guilt and shame of being made the centerpiece of a specialized environment you can never explain to anyone else? How, how, how do you survive without winding up with blood on your hands just the same?

All six of these girls found, for better or worse, a place in the woods. All six of them found, for better or worse, a reason to get up the next day. For each other. And then they go home, and even if they all stayed close, stayed friends, it’d still be like stepping out of chains for the first time in years. Where do you go? How do you make small choices when every decision for months was life or death? How do you keep the part of yourself stitched so innately into your survival in a world that would scream to see it? How do you do away with the survivor and still keep going?

They brought it back with them. Of course they did. It was the only way.

[ingravinoveritas]

Another clip of David being interviewed by the Scottish lady and saying he might not wear pants (underwear) to the BAFTAs and I need to lie down...

[australianklaviergavin]

(The werewolf was you)

[waywardrpf]

the amount of heart eyes in these marathon episodes is actually INSANE

[meyhew]

i have something to say 👩🏽‍🦯‍➡️

[wrathyforest]

💀

[aiura-stan]

yeah if u think of the main cast as a neurodivergent bunch of kids who become friends because they’re drawn to saiki it totally makes sense. He’s a neurodivergent person who simultaneously fakes being normal perfectly and also doesn’t hide it at all

the ~ideal~ neurodivergent. lol. everyone can tell, and also no one cares and he isn’t judged for being weird. People get the strangest sense that there’s more than meets the eye when it comes to saiki. other ND kids get that sensation twofold and find themselves inexplicably drawn to him.

he can and has literally rewritten reality so he appears less weird. and it isn’t always a good thing… but that’s discussion for another day I guess

[pharawee]

Source: fluke_natouch @ ig

[codename-adler]

just be grateful AFTG didn’t curse Andrew and Aaron with the classic Only One Twin Survives™ ending we’ve all been traumatized by in one fandom or another

[serpentface]

Two questions regarding the Wardi religion:

In addition to the bull and the lioness, what are the seven faces of god/sacrificial animals?

Given that white animals seem to be sacred, does that influence how albino humans/other sophents are treated by society?

The seven faces of God are as follows:

-the lunar, horned, or 'wild ox' face of God, which presides over the moons, and the fertility of the land, animals, and people. In pre-imperial times, this was functionally the most central face of God (replaced by the lion face/odomache). The most ideal sacrifice is a wild ox (especially white or albino) that has never been bred. -the ‘ox’ face of God, presides over agriculture and labor, as well as the domestic sphere. The most ideal sacrifice is a healthy plow oxen or khait who has never been yoked or bred (if the sacrifice is towards Ox-Face as the domestic sphere, this should be a heifer). -the lion face of God, presides over sovereignty, statehood, military might, and is most associated with the health and continuing existence of the imperial entity. The most ideal sacrifice is a maned lioness (functionally white, though this is a trait of the captive population). -the ocean or skimmer face of God, presides over the seas, winds, as well as fortune and mercantilism. The ideal sacrifice is the skimmer gull or an albatross, especially one taken from one of the sacred rocks in the 'mouth' of the Viper sea. -the serpent face of God, presides over the cosmos and divine Mysteries, associated with funerary rites and death. Also has a wildly disparate association with royalty (which is derived from entirely separate traditions and has not yet fully been reconciled into the faith). The ideal sacrifice is a two headed or melanistic snake, especially a venomous one (both would be MOST ideal, but this is rare beyond any practicality) -The solar face of God, presides over the sun, stars, and fire, also heavily associated with khait and mounted warriors. (this is a VERY direct import from the chief solar god in the Burri pantheon (who rides and/or is a khait with the sun between its horns), hence the seemingly random khait association). The ideal sacrifice is a healthy riding khait (especially with a white spotted coat), or alternatively a golden eagle. -The river face of God, presides over fresh water, seasonal flooding, and the rains. The ideal sacrifice is the migratory reed duck (which arrives at the onset of the wet season) or a freshwater hesperornis (ideally taken from one of the sacred waters). An-Nechoi are also occasionally given.

Though the core religion is monotheistic, each face of God is functionally a syncretic fusion of older ethnic Wardi beliefs, the Burri pantheon, and other regionally native traditions, which have not all been fully reconciled (the process of fusion is more or less still ongoing). Each face in of itself has dozens or more epithets with distinct features. For example, the river face has a specific epithet for each major riverway, each venerated as a distinct aspect of the Godhead. Functionally, common practice of the Wardi faith is pretty indistinguishable from polytheism, and most of the religious authority does not care as long as required orthopraxy is maintained (the central dogma of the religion does not care How you believe, but that the correct practices are enacted).

Also for reference, these are the specific animals taken on the pilgrimage in the story (transporting seven rare animals cross country can be fraught, so each had at least a few backups):

A pure white aurochs calf, found naturally born in a wild herd.

A massive, unbred and unyoked bull draft khait (dies en route, replaced by a less physically impressive backup with the same qualities)

A lioness with a full mane, from the white captive stock

A skimmer gull taken from a nest on the sacred rock in the waters of Od-Koto.

A baby two headed cobra (which dies en-route and is replaced with its backup, a melanistic viper)

A beautiful speckled riding khait mare whose horns form a near perfect circle (which is stolen en-route and replaced with its sister)

A rare wild hesperornis (haven't come up with an in-universe name yet) taken from the reeds of the Brilla river delta.

Anyway the sacrifices listed above are considered the absolute IDEALS when working with a specific face, but a great variety of animals will be sacrificed to various ends. There’s some very specific cultural/religious components to which animals are most valued, but in practice the value of a sacrifice is pretty close to 1:1 with the animal’s monetary value, at an intersection of utility and rarity.

So a young, healthy bull plow oxen who has never been bred or yoked is a more valued sacrifice than an old, experienced plow ox who has already sired offspring. You are giving up an extremely valuable animal and all its unused potential in a very practical sense, which makes the sacrifice more potent and valued. The 'virginal' status of the animal is key when the rite is SPECIFICALLY related to fertility, in the sense that the animal itself is sacrificing its unused fertility, allowing for the sacrifice-rebirth cycle to perpetuate. (Animals which Have been bred may be preferred in certain cases and rituals).

An animal with a rare coloration is usually going to be more valuable than one with more common genetics. This is the core root of why albino animals are of high value. It's less that white animals themselves are valued, just that rare genetics such as albinism = valuable sacrifice.

There are some specific exceptions where the color itself is significant (rather than just an extension of its rarity). God is specifically supposed to have taken the form of a white aurochs (itself emerged from the foam of the sea) during creation, so white oxen and wild oxen SPECIFICALLY have especially high value. Melanism or black scales are valued to the serpent face of God, which is associated with the cosmos and void behind the stars. (this stems from much, MUCH older beliefs in a cosmic serpent god in the region).

Animal sacrifice is a very significant part of the religious framework and involved in most rituals and prayers intended to affect significant change and transformation. (This is due in part to a deeply ingrained belief in the world being perpetually sustained in a cycle of sacrifice and rebirth, and in God Itself being the physical mechanism of rebirth and requiring sacrifice to be sustained). While blood itself is seen as potent, the nature of sacrifice isn't just 'spill blood and make thing happen', it's got a self contained value system and is very calculated and intentional in nature. You aren’t going to just grab a random rat and bleed it and pray, there needs to be a perceived ‘loss’. Sacrifice via killing is also not the only form, the most common day to day sacrifice is in (very minor) bloodletting and offerings of food and drink- the key is allowing a personal loss to sustain a greater cycle.

That being said, there is a HUGE trade system built up around the breeding and selling of animals solely for sacrifice. The industry revolves mostly around birds (doves are the cheapest, but also poultry, waterfowl, some birds of prey, a few select songbirds and ornamental birds), goats, sheep, and horses (the small, premodern kind). Cattle and camelids are a higher tier, and khait are among the highest of common sacrifices due to their great value.

Other animals that have no direct utility but are sacred are also bred or captured for sacrifice (hesperornis, lacetor, gulls and albatrosses, several kinds of snake, a bunch of wild ungulates, nechoi, etc). Some '''‘exotic’''' animals are imported specifically for this purpose, mostly as a means of displaying the wealth and reach of the state, with their sacrificial value rooted in the difficulty of acquisition. Animals taken from sacred sites are also prime candidates (ie cattle bred and grazed on the foothills of the Sons of Creation are VERY valuable).

---

So all that being said the importance of albino animals has come off a little overstated on my part, and doesn't have any particular impact on how albinism in people is regarded. It’s valued mainly for its rarity in the context of animal sacrifice, which would not have direct translations to how it’s perceived in people.

Albinism in people doesn’t have a super well defined significance in broader Imperial Wardi culture, but perspectives mostly skew negative and towards seeing it as a sign of ill fortune (physical differences in people tend to be seen as a result of being cursed in the womb). Imperial Wardin is culturally diverse (united mostly by a identity based in shared religion), so exact nuances would vary and this statement should not be taken as a universal.

Imperial Wardi population is mostly human (with its citizen population being MAYBE 5% elowey, 2% qilik, and a decimal point of caelin). Overall sentiment towards other sophonts by the human majority is not outright hostile, but is human-centric and tinged with xenophobia (as most qilik and elowey in the region are immigrants, with the only elowey ethnic group historically inhabiting the region (the Jazait) being regarded as 'heathens'). Albino elowey or qilik might be similarly seen as products of a curse, or may be given a 'wow how beautiful' treatment (in a heavily patronizing capacity) and seen as a curiosity, or otherwise just subject to varying perspectives on albinism in the region.

The one other thing I have established in this vein is that the semi-mythological hero Janise (sworn brother of other semi-mythological founder hero Erub) is said to have been albino. While he is positively regarded, he is supposed to have died young of a snakebite (assumed to be the product of a curse from his enemies) and this would not improve perceptions of albinism being related to ill fortune.