#it may have real people in it

[egophiliac]

(looks at upcoming card releases)

I'm in danger :)

[cozylittleartblog]

Columbo and the Knight (1984)

put me in the universe where Columbo ran through the 1980s and had a crossover episode with Knight Rider. I think they deserved it, and I am not just saying that because they're my two favorite Old Shows. @telebeast wrote a little fanfic blurb about it and I HAD to visualize it into a comic (which is also the longest comic I have finished thus far at five pages...), so writing credit goes to them.

Autism W!

[satellites-halo]

Sick of posts that say stuff like "all mobility aid users should weaponize their mobility aids"

hey man, I can't do that! I need to bring my mobility aids into places that would deny me entrance for things like spikes and barbed wire! not every cripplepunk is a white skinny cane user, and having something deemed as a 'weapon' on some of us can be genuinely life threatening, even if it's a mobility aid! I don't want to have my rollator taken away from me and have to be searched bc I put some spikes on a seat cover or something!!! let cripplepunks express their punkness however is safe and comfortable for them, don't expect us all to be able to do the same things you can, because we all cant

[lvnesart]

giving this emo farmer the waist and thighs he deserves

[rystiel]

idk what we’re all calling the concept of fiddlestan working together but i’m calling my version the portal partners AU 🙏🏼

[bixels]

The Ryoko Kui interview's reception is such a disaster over a pretty normal (yet still flawed) interview between a non-Japanese fan and Japanese artistic. This is discourse for discourse's sake, and it's no surprise that almost every Twitter user I've looked at who's using this interview to parade Kui around as a goated mangaka standing strong against Western ideology is anti-trans.

Like, I do think the interview was kinda wonky with its focus on fandom culture, which Kui clearly didn't have much interest in. But sometimes that happens. Sometimes interactions between two people, especially a fan and a creator, two people who view and interact with a piece of media in completely opposite perspectives, don't click. Does this really need to get blown up into a "West vs. East culture war" issue.

Anyways, Kui saying "I don't consider my audience's interpretations when writing. I leave it to their imaginations, but I have my own read on things too" is the healthiest, most normal thing an artist/writer who wants a non-parasocial audience could say. Artists and writers use this line all the time. If Kui didn't enjoy autistic Laius or Farcille headcanons, she would have probably voiced/signalled her discomfort, like she did on the topic of Senshi fanservice. Overall, Kui handled the interview really well. Props to her to sticking to her guns and keeping a healthy disconnect from the fandom. While I think the interviewer could've/should've been more tactful and restrained, the flaws in their questions is not a symptom of the woke mind virus trying to wriggle its way into the pure Japanese psyche. It's the sign of an over-eager fan who sees a piece of fiction differently than its creator.

[mossy-paws]

Dopplegänger

Uh oh.

(Og Photo:)

[fisherrprince]

mmmmmooorrreeee balop

[poorly-drawn-mdzs]

Shout out to all artists who had to work without any strong direction or instruction.

I wish you a merry “the client likes it anyways”

[gailynovelry]

I don’t like getting intense over petty things, but why are people calling large paragraphs “bad formatting” now. It’s just formatting. Sometimes, a larger paragraph serves its text well, and sometimes it doesn’t, and there is a LOT more that goes into making a text block readable than length alone.

Please please please fucking please stop inventing all-encompassing arbitrary rules about what features define “good” art and “bad” art.

[etz-ashashiyot]

Friendly reminder that A Land for All is an excellent organization that is still, even now, working to create an equitable resolution to the conflict. Please check them out:

I also strongly recommend reading through their full proposal here.

[eldritchneuro]

I’m sorry, why is our government now deciding that 16 year olds are itty-bitty babies who can’t be trusted with social media, but it’s still totally fine to arrest a fucking 12 YEAR OLD if they happen to be mad and/or poor and/or of colour!? Seriously what the actual fuck!?

[evilkitten3]

was fucking around on google images and i ended up stumbling on a reddit post from three yrs ago with a picture of iroh grabbing azula during a fight scene...

this is the only time i can think of when azula seems completely terrified.

he grabs her and she's scared shitless

but he just redirects her lightning and she's just bewildered.

i wonder what she was thinking there

[is-the-fire-real]

Another bit on the pro-Pal fandom, this one axiomatic

Being a good person is not the same thing as pretending as though you believe you are a good person.

Being a good person takes work. You have to do stuff. Doing stuff is hard. Doing good stuff is harder, because you have to put thought into determining what you think is good beforehand. That requires self-reflection, honesty, a willingness to challenge oneself, and taking in information from other people to verify that your concept of "good" is, well, good.

The nice part is that once you evaluate what is good and start doing good things, it becomes easier. You gain inner calm, peace, and even joy.

("Good" is not always the same as "necessary". Necessary work can be a slog, or it can be horrific. But there can still be a calming satisfaction at the core, the security that this is necessary and therefore worthwhile.)

Pretending to believe you are a good person takes less immediate work. You don't have to do anything that positively impacts the real world, and you don't have to do any of that annoying, time-consuming self examination. But in the long run, it's more exhausting. By far.

You are insecure about whether or not you are a good person. You're pretending to believe you are good. You can't feel secure in something you pretend to believe. That insecurity gnaws at you, especially when you engage in bad behavior--harassment, doxxing, posting gore, swarming tags, encouraging and promoting suicide among your fellow "activists", telling your opponents to kill themselves, stalking, spamming unrelated content with literal Nazi propaganda.

None of those are good things good people do. And you understand that. You would think someone was bad if they did those things to you. The cognitive dissonance between who you want to be and who you really are, as determined by your actions, is scary. It's painful. It rears up every time someone you have labeled a Zio colonizer scumbag asks you to please just stop and you remember a time when you begged someone--an abuser, a troll online, a 4channer, your parents--to just stop please just leave me alone.

That must feel terrifying, and again, it makes you insecure. It makes you question if you're doing the right thing.

So you do the work to pretend to believe you are good. And that's far more work than goes into being good.

You recruit others, and all of you agree that you will pretend together. Tabletop gaming has taught us how powerful this imaginative play can be. You all reassure each other that you are good and you are right. But since you're all lying to each other, that means you must spend more, and more, and more time every day telling each other that you are good, chasing that high, that feeling that you are a good person and your actions are justified.

You tell each other that your "opponents" in this "battle" are not people, so anything you say or do to and about them is okay. You look at lists of "dehumanizing tactics" and instead of internalizing what those lists are teaching you, you go: "Ah, so if I don't use the word 'vermin', anything I say should be fine!" And then you say it.

You do not smile over good news. You only smile when one of your opponents logs off Tumblr because you made the site unusable and unsafe for them. (The expression you make there isn't really a smile, but we'll call it that, since the corners of your mouth do turn upward.) You tell yourself you're just attacking Zionists and pretend you do not see how you're really going after Jews.

No self-examination; that would mean admitting that you're lying to yourself and others. Instead, you traumatize and exhaust yourself until you're psychologically incapable of self-examination. You watch snuff films. You stare at mangled bodies until you're weeping and physically ill (certainly, you're too ill to check whether the video is real, or if it was taken from this conflict).

You force your beliefs into your fandom spaces so that others, the bad people, cannot escape their complicity in genocide.

But more importantly, you do that so you can't escape.

You cannot engage in any fandom but the pro-Pal fandom because that takes imaginative energy away from your biggest pretense--that you're a good person.

You are NOT hurting people because you are striking a blow for Palestinians. You are hurting people, including yourself, because you do not want to do the work of becoming a good person. You are afraid that self examination, at this point, will reveal to you that you are exactly the sort of person you believe you are fighting.

That fear, that insecurity, that dread, that restless sense that if you ever rest or stop or think for just a moment, you'll discover something awful? That's your conscience.

I do not ask you to change your mind about your political opponents. Your defenses are already on your lips and in your mind; a thousand How Dare Yous for me hinting that you look at other people as people. What I will ask you is to consider this.

I came to young adulthood just as Bush was elected, and the Iraq War post-9/11 was the first war I really followed as an adult. I did what you're doing now. I forced myself to look at photographs of destroyed bodies. I looked at photographs of torture perpetrated by US soldiers. I blogged about it obsessively.

I told myself that I was Doing My Part to end the war. But really, it's that the anxiety of being an American during the war made me insecure over whether or not I was responsible for all of this, and therefore, a bad person. If I pretended my looking at snuff photos was activism, and that it was good, then I could pretend to believe I was good and shout "Not in my name" at protests. I could deny my responsibility.

What I really did was traumatize myself. It's been almost twenty years. I can still see some of those torture pictures in my head. In the end, that is the extent of the impact of my online activism. The blogs are all long deleted, and nobody remembers them.

Only my trauma remains.

I do not want this for you. I want you to be wiser. There is still time. You can stop.

Stop hurting yourself and other people. Do the hard work. Examine yourself and your actions. Consider what your own heart is trying to tell you whenever you start to get the shakes and your throat gets tight. Do not take that feeling out on random people online because they have a Magen David in their pfp.

Once you have done the hard work, it gets easier. You will be able to advocate and work for whatever causes you believe in because you know they are good, not because you're joining your friends in cosplaying goodness. You will still be traumatized, and you will still be sad, and you'll definitely still get angry. You will have to face how you've acted exactly like your own past abusers, and that's a real tough row to hoe.

But at the end, you will be able to advocate and work because you want to, instead of feeling as though you must in order to keep up the masquerade.

[plounce]

if trump does win in the fall, it will not be the fault of people who are against genocide. it will be the fault of biden, his government, and the DNC for holding onto wildly unpopular and horrific policies that are costing them vast swathes of their voterbase.

[mariatesstruther]

okay but sarah celebrating tommy every year for mother’s day