#human representation
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conjcosby ยท 6 months ago
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Stardate: 2024.5.15 โ–ซ In peace may we live. Not in victory, not in defeat but in acceptance. ๐Ÿ˜Š๐Ÿ™ #Buddha #BuddhaQuote #BuddhaWisdom #BuddhistProverb #Proverb #BuddhistQuote #BuddhistWisdom #Wisdom #Quote #Wednesdays #WisdomQuote #WisdomWednesdays #WisdomQuoteWednesdays #QuoteOfTheDay #QOTD #ProverbOfTheDay #PostOfTheDay #POTD #Text #Sculpture #Statue #HumanRepresentation #Representation #Monument
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buqbite ยท 3 months ago
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My thoughts here mainly revolve around YSA as the mary sue/female lead type character:
She goes from being this perfect woman to. just being a woman. And my idea is that the weight gain isn't there to make her "unconventionally attractive," or whatever other dumb phrase you wanna use to avoid calling someone ugly, but to make her conventionally attractive, yet realistic.
Instead of looking like a skinny waifu character, she looks like a skinny human woman. Her hair swaying in the nonexistent wind isn't as perfect, her magic blush is missing and she has eyebags. She's still hot, just more human.
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rrcraft-and-lore ยท 7 months ago
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In addition to my Monkey Man post from earlier, the always kind & sweet Aparna Verma (author of The Phoenix King, check it out) asked that I do a thread on Hijras, & more of the history around them, South Asia, mythology (because that's my thing), & the positive inclusion of them in Monkey Man which I brought up in my gushing review.
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Hijra: They are the transgender, eunuch, or intersex people in India who are officially recognized as the third sex throughout most countries in the Indian subcontinent. The trans community and history in India goes back a long way as being documented and officially recognized - far back as 12th century under the Delhi Sultanate in government records, and further back in our stories in Hinduism. The word itself is a Hindi word that's been roughly translated into English as "eunuch" commonly but it's not exactly accurate.
Hijras have been considered the third sex back in our ancient stories, and by 2014 got official recognition to identify as the third gender (neither male or female) legally. Pakistan, Nepal, Bangladesh, and India have accepted: eunuch, trans, intersex people & granted them the proper identification options on passports and other government official documents.
But let's get into some of the history surrounding the Hijra community (which for the longest time has been nomadic, and a part of India's long, rich, and sometimes, sadly, troubled history of nomadic tribes/people who have suffered a lot over the ages. Hijras and intersex people are mentioned as far back as in the Kama Sutra, as well as in the early writings of Manu Smriti in the 1st century CE (Common Era), specifically said that a third sex can exist if possessing equal male and female seed.
This concept of balancing male/female energies, seed, and halves is seen in two places in South Asian mythos/culture and connected to the Hijra history.
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First, we have Aravan/Iravan (romanized) - who is also the patron deity of the transgender community. He is most commonly seen as a minor/village deity and is depicted in the Indian epic Mahabharata. Aravan is portrayed as having a heroic in the story and his self-sacrifice to the goddess Kali earns him a boon.
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He requests to be married before his death. But because he is doomed to die so shortly after marriage, no one wants to marry him.
No one except Krishna, who adopts his female form Mohini (one of the legendary temptresses in mythology I've written about before) and marries him. It is through this union of male, and male presenting as female in the female form of Mohini that the seed of the Hijras is said to begun, and why the transgender community often worships Aravan and, another name for the community is Aravani - of/from Aravan.
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But that's not the only place where a gender non conforming divine representation can be seen. Ardhanarishvara is the half female form of lord Shiva, the destroyer god.
Shiva combines with his consort Parvarti and creates a form that represents the balancing/union between male/female energies and physically as a perfectly split down the middle half-male half-female being. This duality in nature has long been part of South Asian culture, spiritual and philosophical beliefs, and it must be noted the sexuality/gender has often been displayed as fluid in South Asian epics and the stories. It's nothing new.
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Many celestial or cosmic level beings have expressed this, and defied modern western limiting beliefs on the ideas of these themes/possibilities/forms of existence.
Ardhanarishvara signifies "totality that lies beyond duality", "bi-unity of male and female in God" and "the bisexuality and therefore the non-duality" of the Supreme Being.
Back to the Hijra community.
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They have a complex and long history. Throughout time, and as commented on in the movie, Monkey Man, the Hijra community has faced ostracization, but also been incorporated into mainstream society there. During the time of the Dehli Sultanate and then later the Mughal Empire, Hijras actually served in the military and as military commanders in some records, they were also servants for wealthy households, manual laborers, political guardians, and it was seen as wise to put women under the protection of Hijras -- they often specifically served as the bodyguards and overseers of harems. A princess might be appointed a Hijra warrior to guard her.
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But by the time of British colonialism, anti-Hijra laws began to come in place folded into laws against the many nomadic tribes of India (also shown in part in Monkey Man with Kid (portrayed by Dev Patel) and his family, who are possibly
one of those nomadic tribes that participated in early theater - sadly by caste often treated horribly and relegated to only the performing arts to make money (this is a guess based on the village play they were performing as no other details were given about his family).
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Hijras were criminalized in 1861 by the Indian Penal Code enforced by the British and were labeled specifically as "The Hijra Problem" -- leading to an anti-Hijra campaign across the subcontinent with following laws being enacted: punishing the practices of the Hijra community, and outlawing castration (something many Hijra did to themselves). Though, it should be noted many of the laws were rarely enforced by local Indian officials/officers. But, the British made a point to further the laws against them by later adding the Criminal Tribes Act in 1871, which targeted the Hijra community along with the other nomadic Indian tribes - it subjected them to registration, tracking/monitoring, stripping them of children, and their ability to sequester themselves in their nomadic lifestyle away from the British Colonial Rule.
Today, things have changed and Hijras are being seen once again in a more positive light (though not always and this is something Monkey Man balances by what's happened to the community in a few scenes, and the heroic return/scene with Dev and his warriors). All-hijra communities exist and sort of mirror the western concept of "found families" where they are safe haven/welcoming place trans folks and those identifying as intersex.
These communities also have their own secret language known as Hijra Farsi, which is loosely based on Hindi, but consists of a unique vocabulary of at least 1,000 words.
As noted above, in 2014, the trans community received more legal rights.
Specifically: In April 2014, Justice K. S. Radhakrishnan declared transgender to be the third gender in Indian law in National Legal Services Authority v. Union of India.
Hijras, Eunuchs, apart from binary gender, be treated as "third gender" for the purpose of safeguarding their rights under Part III of our Constitution and the laws made by the Parliament and the State Legislature. Transgender persons' right to decide their self-identified gender is also upheld and the Centre and State Governments are directed to grant legal recognition of their gender identity such as male, female or as third gender.
I've included some screenshots of (some, not all, and certainly not the only/definitive reads) books people can check out about SOME of the history. Not all again. This goes back ages and even our celestial beings/creatures have/do display gender non conforming ways.
There are also films that touch on Hijra history and life. But in regards to Monkey Man, which is what started this thread particularly and being asked to comment - it is a film that positively portrayed India's third sex and normalized it in its depiction. Kid the protagonist encounters a found family of Hijras at one point in the story (no spoilers for plot) and his interactions/acceptance, living with them is just normal. There's no explaining, justifying, anything to/for the audience. It simply is. And, it's a beautiful arc of the story of Kid finding himself in their care/company.
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westonsims00 ยท 9 months ago
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๐˜‹๐˜ข๐˜บ 22: ๐ŸŒˆโšง๏ธ๐Ÿ’• ๐˜™๐˜ฆ๐˜ค๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฆ ๐˜ข ๐˜‰๐˜ญ๐˜ข๐˜ค๐˜ฌ ๐˜๐˜ค๐˜ฐ๐˜ฏ: ๐˜”๐˜ข๐˜ณ๐˜ด๐˜ฉ๐˜ข ๐˜—. ๐˜‘๐˜ฐ๐˜ฉ๐˜ฏ๐˜ด๐˜ฐ๐˜ฏ ๐˜‰๐˜๐˜”๐˜Š๐˜ˆ๐˜š ๐˜Š๐˜ฉ๐˜ข๐˜ญ๐˜ญ๐˜ฆ๐˜ฏ๐˜จ๐˜ฆ
๐˜”๐˜ข๐˜ณ๐˜ด๐˜ฉ๐˜ข ๐˜—. ๐˜‘๐˜ฐ๐˜ฉ๐˜ฏ๐˜ด๐˜ฐ๐˜ฏ, ๐˜ข ๐˜ฑ๐˜ช๐˜ฐ๐˜ฏ๐˜ฆ๐˜ฆ๐˜ณ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ณ๐˜ข๐˜ฏ๐˜ด๐˜จ๐˜ฆ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ข๐˜ค๐˜ต๐˜ช๐˜ท๐˜ช๐˜ด๐˜ต, ๐˜ฑ๐˜ญ๐˜ข๐˜บ๐˜ฆ๐˜ฅ ๐˜ข ๐˜ฑ๐˜ช๐˜ท๐˜ฐ๐˜ต๐˜ข๐˜ญ ๐˜ณ๐˜ฐ๐˜ญ๐˜ฆ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฆ๐˜ข๐˜ณ๐˜ญ๐˜บ ๐˜“๐˜Ž๐˜‰๐˜›๐˜˜+ ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ด ๐˜ฎ๐˜ฐ๐˜ท๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜œ๐˜ฏ๐˜ช๐˜ต๐˜ฆ๐˜ฅ ๐˜š๐˜ต๐˜ข๐˜ต๐˜ฆ๐˜ด. ๐˜‰๐˜ฐ๐˜ณ๐˜ฏ ๐˜ฐ๐˜ฏ ๐˜ˆ๐˜ถ๐˜จ๐˜ถ๐˜ด๐˜ต 24, 1945, ๐˜‘๐˜ฐ๐˜ฉ๐˜ฏ๐˜ด๐˜ฐ๐˜ฏ ๐˜ฃ๐˜ฆ๐˜ค๐˜ข๐˜ฎ๐˜ฆ ๐˜ข ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฎ๐˜ช๐˜ฏ๐˜ฆ๐˜ฏ๐˜ต ๐˜ง๐˜ช๐˜จ๐˜ถ๐˜ณ๐˜ฆ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ช๐˜จ๐˜ฉ๐˜ต ๐˜ง๐˜ฐ๐˜ณ ๐˜“๐˜Ž๐˜‰๐˜›๐˜˜+ ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ด, ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ช๐˜ค๐˜ถ๐˜ญ๐˜ข๐˜ณ๐˜ญ๐˜บ ๐˜ข๐˜ง๐˜ต๐˜ฆ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜š๐˜ต๐˜ฐ๐˜ฏ๐˜ฆ๐˜ธ๐˜ข๐˜ญ๐˜ญ ๐˜ถ๐˜ฑ๐˜ณ๐˜ช๐˜ด๐˜ช๐˜ฏ๐˜จ ๐˜ช๐˜ฏ 1969. ๐˜ˆ๐˜ด ๐˜ข ๐˜‰๐˜ญ๐˜ข๐˜ค๐˜ฌ ๐˜ต๐˜ณ๐˜ข๐˜ฏ๐˜ด๐˜จ๐˜ฆ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ธ๐˜ฐ๐˜ฎ๐˜ข๐˜ฏ, ๐˜ด๐˜ฉ๐˜ฆ ๐˜ค๐˜ฐ-๐˜ง๐˜ฐ๐˜ถ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜Ž๐˜ข๐˜บ ๐˜“๐˜ช๐˜ฃ๐˜ฆ๐˜ณ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜๐˜ณ๐˜ฐ๐˜ฏ๐˜ต ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜š๐˜ต๐˜ณ๐˜ฆ๐˜ฆ๐˜ต ๐˜›๐˜ณ๐˜ข๐˜ฏ๐˜ด๐˜ท๐˜ฆ๐˜ด๐˜ต๐˜ช๐˜ต๐˜ฆ ๐˜ˆ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜™๐˜ฆ๐˜ท๐˜ฐ๐˜ญ๐˜ถ๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ข๐˜ณ๐˜ช๐˜ฆ๐˜ด (๐˜š๐˜›๐˜ˆ๐˜™) ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜š๐˜บ๐˜ญ๐˜ท๐˜ช๐˜ข ๐˜™๐˜ช๐˜ท๐˜ฆ๐˜ณ๐˜ข, ๐˜ข๐˜ช๐˜ฎ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฐ ๐˜ข๐˜ฅ๐˜ท๐˜ฐ๐˜ค๐˜ข๐˜ต๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ธ๐˜ฆ๐˜ญ๐˜ญ-๐˜ฃ๐˜ฆ๐˜ช๐˜ฏ๐˜จ ๐˜ฐ๐˜ง ๐˜ต๐˜ณ๐˜ข๐˜ฏ๐˜ด๐˜จ๐˜ฆ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฐ๐˜ฎ๐˜ฆ๐˜ญ๐˜ฆ๐˜ด๐˜ด ๐˜ช๐˜ฏ๐˜ฅ๐˜ช๐˜ท๐˜ช๐˜ฅ๐˜ถ๐˜ข๐˜ญ๐˜ด. ๐˜‘๐˜ฐ๐˜ฉ๐˜ฏ๐˜ด๐˜ฐ๐˜ฏ'๐˜ด ๐˜ข๐˜ค๐˜ต๐˜ช๐˜ท๐˜ช๐˜ด๐˜ฎ ๐˜ฆ๐˜น๐˜ต๐˜ฆ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜ฃ๐˜ฆ๐˜บ๐˜ฐ๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜จ๐˜ข๐˜บ ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ด ๐˜ฎ๐˜ฐ๐˜ท๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต, ๐˜ข๐˜ฅ๐˜ฅ๐˜ณ๐˜ฆ๐˜ด๐˜ด๐˜ช๐˜ฏ๐˜จ ๐˜ช๐˜ด๐˜ด๐˜ถ๐˜ฆ๐˜ด ๐˜ฐ๐˜ง ๐˜ด๐˜บ๐˜ด๐˜ต๐˜ฆ๐˜ฎ๐˜ช๐˜ค ๐˜ฅ๐˜ช๐˜ด๐˜ค๐˜ณ๐˜ช๐˜ฎ๐˜ช๐˜ฏ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฑ๐˜ฐ๐˜ท๐˜ฆ๐˜ณ๐˜ต๐˜บ. ๐˜๐˜ฆ๐˜ณ ๐˜ญ๐˜ฆ๐˜จ๐˜ข๐˜ค๐˜บ ๐˜ค๐˜ฐ๐˜ฏ๐˜ต๐˜ช๐˜ฏ๐˜ถ๐˜ฆ๐˜ด ๐˜ต๐˜ฐ ๐˜ช๐˜ฏ๐˜ด๐˜ฑ๐˜ช๐˜ณ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ช๐˜ด ๐˜ค๐˜ฆ๐˜ญ๐˜ฆ๐˜ฃ๐˜ณ๐˜ข๐˜ต๐˜ฆ๐˜ฅ ๐˜ข๐˜ฏ๐˜ฏ๐˜ถ๐˜ข๐˜ญ๐˜ญ๐˜บ ๐˜ฅ๐˜ถ๐˜ณ๐˜ช๐˜ฏ๐˜จ ๐˜—๐˜ณ๐˜ช๐˜ฅ๐˜ฆ ๐˜”๐˜ฐ๐˜ฏ๐˜ต๐˜ฉ ๐˜ข๐˜ด ๐˜ข ๐˜ด๐˜บ๐˜ฎ๐˜ฃ๐˜ฐ๐˜ญ ๐˜ฐ๐˜ง ๐˜ณ๐˜ฆ๐˜ด๐˜ช๐˜ญ๐˜ช๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ, ๐˜ค๐˜ฐ๐˜ถ๐˜ณ๐˜ข๐˜จ๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ฏ๐˜จ๐˜ฐ๐˜ช๐˜ฏ๐˜จ ๐˜ด๐˜ต๐˜ณ๐˜ถ๐˜จ๐˜จ๐˜ญ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜ฆ๐˜ฒ๐˜ถ๐˜ข๐˜ญ๐˜ช๐˜ต๐˜บ ๐˜ธ๐˜ช๐˜ต๐˜ฉ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜Ž๐˜‰๐˜›๐˜˜+ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ถ๐˜ฏ๐˜ช๐˜ต๐˜บ. ๐˜›๐˜ณ๐˜ข๐˜จ๐˜ช๐˜ค๐˜ข๐˜ญ๐˜ญ๐˜บ, ๐˜‘๐˜ฐ๐˜ฉ๐˜ฏ๐˜ด๐˜ฐ๐˜ฏ'๐˜ด ๐˜ญ๐˜ช๐˜ง๐˜ฆ ๐˜ธ๐˜ข๐˜ด ๐˜ค๐˜ถ๐˜ต ๐˜ด๐˜ฉ๐˜ฐ๐˜ณ๐˜ต ๐˜ช๐˜ฏ 1992 ๐˜ธ๐˜ฉ๐˜ฆ๐˜ฏ ๐˜ด๐˜ฉ๐˜ฆ ๐˜ธ๐˜ข๐˜ด ๐˜ง๐˜ฐ๐˜ถ๐˜ฏ๐˜ฅ ๐˜ง๐˜ญ๐˜ฐ๐˜ข๐˜ต๐˜ช๐˜ฏ๐˜จ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜๐˜ถ๐˜ฅ๐˜ด๐˜ฐ๐˜ฏ ๐˜™๐˜ช๐˜ท๐˜ฆ๐˜ณ, ๐˜ฃ๐˜ถ๐˜ต ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ช๐˜ฎ๐˜ฑ๐˜ข๐˜ค๐˜ต ๐˜ฆ๐˜ฏ๐˜ฅ๐˜ถ๐˜ณ๐˜ฆ๐˜ด, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฉ๐˜ฆ ๐˜ช๐˜ด ๐˜ณ๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฎ๐˜ฃ๐˜ฆ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ข๐˜ด ๐˜ข ๐˜ต๐˜ณ๐˜ข๐˜ช๐˜ญ๐˜ฃ๐˜ญ๐˜ข๐˜ป๐˜ฆ๐˜ณ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ช๐˜จ๐˜ฉ๐˜ต ๐˜ง๐˜ฐ๐˜ณ ๐˜ต๐˜ณ๐˜ข๐˜ฏ๐˜ด๐˜จ๐˜ฆ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฐ๐˜ค๐˜ช๐˜ข๐˜ญ ๐˜ซ๐˜ถ๐˜ด๐˜ต๐˜ช๐˜ค๐˜ฆ.
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soullessjack ยท 1 year ago
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not only should any autistic character whoโ€™s ever been infantilized by their fanbase kill and maim more people, but they should also fuck as nasty as possible too. as a treat
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prettiestplatypus ยท 1 year ago
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Happy Trans Visibility Week everyone from the Prettiest Platypus!
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transmechanicus ยท 6 months ago
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If we all work together we can make a Venom story where the symbiote makes Eddie transgender
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biggayenergypod ยท 5 months ago
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How to make up with your girlfriend?
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Neung: Absolutely rail her, got it.
Sam: ... Or pretend to be a dog
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Either way, nailed it.
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reimenaashelyee ยท 8 months ago
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Hello! I would like to know why you support Palestine over Israel especially since Israel gives equal rights and freedom to LGBTQA++ people and women.
I don't know anon, my home country Malaysia doesn't legally support LGBTQA+ people and discriminates against women too... The logic / gotcha you're trying to imply from your question falls apart for anyone who lives in a socially conservative country (which is the majority of the world btw). Do you also agree the lives and rights of myself, other queer Malaysians and other Malaysians have less value objectively and in a conflict, should be killed indiscriminately because our country is LGBTQA+ intolerant? Yes or no? Get off anon and tell me to my face right now. The lives and safety of civilian people and children are unconditional. Just because a country has a better position on some social rights doesn't mean it is absolved or excused from performing war crimes and other human right violations. See: the US, UK, Australia etc. Folks are free to call out those wrongs whenever they occur. If your sense of justice, empathy and compassion is dependent on zero sum games and conditionality and no nuance, then you're not practising justice, empathy or compassion, but total arrogance and regressiveness. There is no argument to be had here.
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bizarreaizen ยท 1 year ago
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i love you mspec lesbians !! i love you "cringe" bunny hat alt fashion queers !! i love you she/her gays !! i love you trans people who don't fit into gender norms or stereotypes !! i love you drag queens and drag kings !! i love you neopronouns and xenopronouns users !! i love you people who use microlabels !! i love you unlabeled people !! i love you disabled poc queers !! i love you muslim queers !! i love you non-human queers !! i love you xenogenders users !! . . โ™ก /gen
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destructo-range ยท 3 months ago
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michael spiral ๊ฉœโ‹†.ยฐโญ‘
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[Image ID: A digital drawing of Michael the Distortion from the podcast the Magnus archives, done with bright eyestraining colours. Micheal is standing partially turned away from the viewer, visible from the mid-shins up. Its left shoulder is tilted down and his head twisted slightly with his chin pointed towards the bottom left of the picture, giving the impression that his proportions aren't quite right and that he is slightly contorted. Its hands are larger than normal human hands and have long, pointed fingers. Michael has pale skin and long curly blonde hair. As according to the creator's head canons, his eyes are mirrors and despite not having pupils, appear to stare wide eyed at the viewer. Its hair seems to be floating slightly. He is wearing blue trousers, a pale pink shirt and a woolen cardigan. The cardigan is oversized, hanging off his left shoulder and is rolled up around his elbows. The cardigan has a small pink collar and green cuffs and is green at the bottom edge. The rest of it is made of colourful mismatched patches, each with either a flower, a spiral, or a star on it. Michael's left hand is positioned halfway across its right shoulder as if about to adjust the sweater, or as if it is subconsciously trying to protect itself from an unknown threat, or as a warning to whoever sees it. It is left up to the viewer to decide. Behind him is his door, bent at odd angles and containing a spiralling mass of colour. He is seemingly in the Archives as can be seen from the bookselves from which the door emerges. Its body seems to glitch and bleed into its surroundings (not literally). There is some pale green light emanating from the Archive's bookshelves. w/.End ID]
Image ID for the ASCII next to its name in case it shows up weird: [Image ID: A spiral followed by a few small sparkles in ASCII. w/.End ID]
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dumbledorathexplora ยท 1 year ago
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This show was a rIdE ๐Ÿฆ‡๐Ÿฌ๐Ÿƒ
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ishouldbeoverfanficsbynow ยท 3 months ago
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I always took the portrayal of disability in asoiaf to be something along the lines of "disability can be one of the most horrible experiences in the world, it can happen to anyone at any time, it does not determine their worth, disabled people are complex individuals with rich lives and deep relationships, it doesn't matter if you're rich or poor". Portrayal of disability in hotd seems to be "haha serves you right".
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phantomrose96 ยท 1 year ago
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"Okay but we're all totally recommending Gideon the Ninth to our male friends, right? Because can we TALK about what good male character representation Gideon the Ninth has?? Because it's literally so so good.
First off there's Palamedes, who's witty and smart and sarcastic and he literally solves like half the plot. Literally the plot would not have worked without him. And he's regularly shown to be smarter than even Harrow. And best of all, no one ever questions him or belittles him for being a man. Literally everyone treats him like an equal, even the women who see him as an enemy.
Then there's Isaac, who really feels like a real teenager he's so fleshed out. He's got a lot of personality and angst and big emotions, and the author literally never once sexualizes him. Like you know she gets it. Then Magnus is literally so nurturing and wholesome, he's like a genius inversion of the usual Strong Man trope. Literally God HIMSELF is a man.
It's really refreshing how much you can tell the author is a staunch meninist, just from the way the narrative respects all the men across the board. The only time a woman belittles a man is when Ianthe belittles Naberius, but she does that to everyone so it's not sexist. Plus Naberius is a bad ass. He literally beats Gideon in a duel. In fact the only male characters who feel like "bad" male rep are maybe the eighth house, cuz they're both kinda stereotypical male personalities... but when you consider there are 4 or maybe even 5 other prominent men in the story, it stops being "bad male stereotype" and just becomes "good male diversity :)". I really wish more authors felt brave enough to include 4 or even 5 prominent male characters, who all MATTER to the story.
Like I think that's what gets me? It was like every male character mattered. All the main character women wouldn't have gotten to where they did if not for the men who were playing SUPER important secondary roles to them? And those men weren't just there for love interests either, except kinda Palamedes whose whole motivation was the two women he's in love with, but it's REALLY done well! He literally has full autonomy of his choices the whole time and when he steers the trajectory of his whole life for the women he's in love with, it's genuinely so human and heartfelt.
But yeah it's like they were all HUMANS. It was so refreshing how easy it was to empathize with them? It wasn't like "they were men", it was like "the author knows these characters are humans, and they are men too". Idk how to explain it but it makes me really feel like I can understand men better when I usually think they're such a mystery or just really shallow in books :). I just think men should know books like this exist and that they know authors like Tamsyn Muir are out there and they get it :)."
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grand-line-shenanigans ยท 9 months ago
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do not disturb. watching world hoppers (again)
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fumifooms ยท 10 months ago
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Laios Touden and autism; admiring the non-human
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Do you think people exaggerate when they scream about Laios being autistic? Do you feel like itโ€™s weird that so many people including autistics are so set on Laios, the problematic (but incredible and kind) king TM, being the most autistic that has ever autisticed? Why do we cheer on autistic people wanting to be monsters?? Isnโ€™t that weird?
Well, of course it depends on the way itโ€™s done, it can be done quite offensively, but long story short Kui blew it out of the park. The thing is, autistic people really do like monsters and animals and robots. Nonhuman does not mean subhuman, it just means Other. Feeling a connection with them has been shown to be an extremely common autistic experience for that very reason.
Because some people donโ€™t understand why we autistic Tumblr Laios stans cheer โ€œautism! Autism!โ€ whenever he talks about monsters and feeling alienated to humans so! Hereโ€™s a post about how yes even research papers are analyzing the special connection we form with animals. Iโ€™m not even joking but Laios Touden & the mass cries of relatability with autistic people he gets and all the love for him could be used as study material and evidence for future papers because the link is that strong. Oh also I think itโ€™s notable that being autistic and undiagnosed vs diagnosed makes a huge difference. In my experience as someone who was undiagnosed up until 18, itโ€™s even more alienating to not know that thereโ€™s a reason why youโ€™re different, being gaslit that youโ€™re โ€˜normalโ€™ and you just need to try harder and get with the program, etc. Personally when getting diagnosed I went through the 5 stages of grief because the thought of having been fundamentally different all your life (a difference which you will never be able to change) and mistreated for it when you werenโ€™tย โ€œwrongโ€ all along makes you unload all the anger and sadness and loneliness and sheer trauma youโ€™ve built up over time. Like itโ€™s world shattering.
So! Back to seeing dogs as family. Also I implore you to value experiential evidence when it comes to autism and other neurodivergences because brains are complicated and neurotypicals not being able to understand us well even with scientific research is like, a whole thing even though weโ€™re right there speaking about how we feel and being right every time because the topic is literally us and how we experience the world.ย 
Disclaimer for this whole post that, of course, no group is a monolith and everyone has different experiences or can diverge from the norm of the group, and that doesnโ€™t diminish the validity of either side! Like, I know autistic people who have trauma with dogs and hate them. But, trends do happen, and in this case... Autism is veryย โ€œMy experiences with humans make me feel dehumanized in a bad and lonely way so instead Iโ€™ll dehumanize myself in a good and inspiring wayโ€.
โ€œI was treated like a failed human my entire life and youโ€™re surprised that my response was to become a dog.โ€ -Patricia Taxxon
Itโ€™s literally well recorded that autistic people relate to animals more than humans globally. With this post, besides spreading autistic Laios truthism and explaining why the portrayal hits so deep for so many,ย  I want to show in what way this is a very specific experience and not looking at his character through an autistic lense really misses a lot of why heโ€™s everything that he is. (Tacking allegedly onto here for legal reasons, different interpretations are valid etc etc /gen). This honestly isnโ€™t super long though.
To define an important term, anthropomorphism in the studies and in this post means to attribute human traits to the nonhuman, which not only includes anthro furry designs but also animals irl, inanimate objects, and animated media as opposed to live action, to humanize them and empathize with them.
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Paper:ย https://www.liebertpub.com/doi/10.1089/aut.2019.0027ย 
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โ€œDogs taught me how to hunt and socialize and work in groupsโ€, Laios having internalized body language... So real so real. I, too, make a great dog impression. And I want to emphase the part that it helps greatly develop a sense of emotions and relationships! For Laios, he didnโ€™t get along with kids his age, it was him, Falin and the dogs against the world. Since itโ€™s a group of dogs too, it taught him group dynamics and social hierarchies (like with Falin being considered as being below the dogs in authority according to the dogs rip), and the importance of group coordination when hunting.
For me, I cannot like, concisely explain just how much animals were important to me developmentally. I also grew up with dogs, but like I vividly remember encounters with like hamsters as well just radically shaping my understanding of boundaries, the importance of giving something space and the way you interact with them and respect their side of it. Unlike humans they donโ€™t really mask how they feel, itโ€™s direct cause-effect reaction and data gathering. There are no words involved, so the focus on having a perfect phrasing and tone is gone, leaving just pure interactions.ย 
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Thereโ€™s also no reason to mask how you feel either, and you donโ€™t have to feel silly over wanting to form a connection and it showing, what, is the dog gonna laugh at you because you obviously want to make friends with it? Toshiro or Kabru might, but dogs and cats will just tell you to fuck off and leave it there worst case scenario. I often say that I think one reason Marcille is special to Laios and he feels comfortable around her is because she emotes INTENSELY, she gestures, she puts her whole body into it, her facial expressions are pretty exaggerated and her ears even emote too- like with a dogโ€™s ears!
I think thereโ€™s def also things to be said about how he gravitated towards Izutsumi at first, all excited, was eager to sleep in the same bed as her, but in the Izutsumi sleep rating chart we see they really just casual and chill so itโ€™s not a Laios talking to Shuro deep into the night situation just aย โ€œI like sleeping besides animalsโ€ situation and that is enough to hype him up. I love how he pet her in the extra about why Chil let her sleep with him too. Heโ€™s just so transparently eager to befriend her, even if in the end they werenโ€™t all that compatible and he accepted that.
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There are honestly so many examples I could give for this. Like Grandin the famous cow lady.
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More about autism & empathy:
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https://www.spectrumnews.org/news/double-empathy-explained/ย (Also mentions a study in which groups of autistic, allistic then a mixed group played a game of telephone and both singular groups had similar levels of information retention, but the mixed group was significantly worse. As an autistic person yeah duh, obviously autistic people are different from one another and can have plenty of interpersonal issues, but communicating with other neurodivergent people feels pretty intuitive and straightforward and comfortable. One of the reasons why neurodivergent people tend to naturally gravitate towards each other I suppose.)ย 
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^ Paper:ย https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5932358/ย  For good, extensive summary of why we relate to animals so much you can go to theย โ€œanthromorphizing and asdโ€ section of the paper. This paper extends to our widespread liking of cartoons and robots as well. Ok so this is a whole thing I wonโ€™t get into here but this is a big reason why a lot of autistic people are agender leaning as well. Genders and queerness in general is a lot about social constructs, and being queer is being marginal to these, not fitting into boxes or challenging those social norms and conventions. Queerplatonic relationships are a great example of this, where the framework of the relationship is platonic but the intangible nature of what it is exactly is the point, not familial not anything but everything at once too, just adoration, I like to say having pets is a bit like it as well, bc obvi itโ€™s not romantic and often not fully familial, very platonic but also sooo much cuddling and adoration and kissing and whatnot that you wouldnโ€™t typically do with a friend or family member. Iโ€™ll talk about qpr and labels another day though.
I got carried away but queerness in Dunmeshi is something I 100% want to make a big post on one day. Experiencing the world with different guidelines and not registering things to have the same boxes, sigh. Personally I also relate to Laios on a gender level,ย โ€œcis by default because I donโ€™t care all that much but if I were to dig deeper Iโ€™m probably otherkin and I want to be socially associated with traits of monsters and animalistic rather than man/womanโ€ sighh hard to be a cryptid in this day and age. I wish we had a term like furry but for monsters, I want to be in the fantasy or folk tale genre ty, like changelings. Goshh changelings... You know, the irl myth where people said their neurodivergent kids were fairiesโ€™ children instead of human. Diminished physical sense of self means I see myself as some unknowable blackย  void aesthetic wise, but like in a way that simultaneously makes me feel seen. Like becoming a monster, losing your sense of self but also somehow just being simplified and seen for what you are, itโ€™s weird to try and explain. This post is more about relating to the nonhuman than about seeing yourself as such, but like connect the dots right, that IS an important point of Laiosโ€™ character. Itโ€™s because our brains literally work different than allistics which makes us feel as other, but also because of social ostracization and functioning in a different way than society at large, living in the margin of society, being weird and non-conforming.
Meanwhile, animals and social norms... Like ok, showing your neck and rolling on the ground to show that youโ€™re friendly and harmless and play biting might not be proper. But have you considered that itโ€™s also fun and feels very intuitive. Play with a dog in the dogโ€™s way I promise it is so nice and freeing. Play tug of war and growl back when they growl. Hiss at your cat to tell them they do something wrong, engage with them on their level.
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Autism made social life hard, but it made animals easy. Do you have anyyy idea how good it feels to mask all day every day and feel constantly misunderstood or like youโ€™re doing a performance but then you can just, drop all of that in the company of animals and they understand you. They understand you. You form an understanding and rapport so easily.
And this whole thing with Laios is so explicit too, with the Winged Lion saying โ€œYouโ€™re sick and tired of the human worldโ€. Notice the choice of words. Sick and tired of the human world. Exhausted from the constraints, sick of the mind games. It really isnโ€™t as much about loving monsters as it is about loving the nonhuman. Relating to them because you feel that you can actually understand how they work and think, and feeling like they could understand you back as well. Animals are safe.
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Like I could go on about how Laios admiring even just demi-humans like orcs is because theyโ€™re socially seen as non-humans more than any true physical thing, that theyโ€™re not bound by human society and its rules and live with their own lifestyle. But it would deal myself 1000 points of psychic damage and I am not ready to cry today. Itโ€™s idealization 100%, and like, Laios DOES want to be treated as human, to be valued, but it feels like an unreachable thing meanwhile becoming a monster is instant gratification and freedom and a sense that now no one will be able to hurt you in a way that reaches you, never again shall you be defenseless, and then if people dehumanize you then that only strengthens your sense of identity as a monster and UGHH ugh ugh.
And like. This post is a mess at this point but if you want to kinda delve into the moreย โ€œwhyโ€ then I recommend this Patricia Taxxon video essay.ย It starts out on a very different topic, but itโ€™s all about autism and finding comfort in the inhuman. Long story short is othering made us like this also animals are just simpler to intuitively get along with.
So when I post this
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I mean it. I really mean it when I say heโ€™s me. I have never felt so seen. So many conflicting emotions all wrapped so concisely yet so intangibly woven into the whole storyline so subtly.ย 
Not being depicted as a monster of an human being for feeling/having felt that way?? The manga understands you. The world can understand you. Other humans can understand you. You can bond with them. You can. And I think thatโ€™s a big part of Dungeon Meshi too- Laios opening up to others about how he really is and his interests, and all the bumps on the way but how it was the only way to truly get to know each other and bond. With the climax being Laios confronting head on his complex with monsters and humans, and his monster-loving side and animalistic side being exactly what saves the whole world, what saves humanity. Because Laios does value his friends, does think humanity has beautiful sides to it, he wants to help it thrive and eat and become more accepting, carving out a kingdom for misfits and demi-humans. At the end of it, transforming into a monster and being free is a daydream fantasy, and the reality of it is that Laios does belong in the world as he is, and does receive and give out love.
If you enjoyed this youโ€™ll probably like some of my other Laios analysis!ย  Hereโ€™s an analysis of his succubus and what it says about his relationships with other humans. And hereโ€™s an analysis about his relationship with Shuro from his perspective.
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