#honor ancestors

[sheilamurrey]

October 31st - You weren't here

It’s October 31st, 2024; We’ve got a new original modern country song on this Halloween to honor our family and friends on the Other Side. And to ease the grief of those who have suffered loss. Our hearts go out to you. Pro Nasheville singer, Tim Buppert provided the heartfelt vocals on this melodic original song. A wonderful radio ready, full sound production from Beaird Music Group of…

[agreenroad]

Day of the Dead

This is a special time, a unique opportunity, for the living to honor ancestors who have contributed to their communities and their families. Mexican people believe the ‘gates to the realm of death’ open, and the souls of the deceased can return to visit and celebrate on the Day of the Dead. This is not a new ritual or holiday. Day of the Dead ceremonies have been traced to pre-Columbian…

[biggest-gaudiest-patronuses]

I love places where I can walk around outdoors barefoot. makes me feel like a persistence predator

[strangemonochromes]

Shiver - Junji Ito Selected Stories ("Honored Ancestors") // Junji Ito

[bonefall]

Heads up! There is going to be a very long and detailed post about making sausages dropping in a few hours.

It's got a big red content warning and a readmore, so nothing is going to get gruesomely dropped on you, but make sure you add "butchery" or "cw butchery" to your tag filters to be extra safe if the idea of processing animal carcasses is upsetting to you!

It also has an image of sausage casings before they're scraped. I tried to whack the post with as many CWs as I can think of but I'd recommend "cw meat" or "cw organs" if you need them.

[dysthoepiadaily]

I'm so obsessed with this video... Dan has the edgy teen genes...

[praazlwurm]

Giratina's Temple and the Celestica Ruins

aka Giratina/platinum clan theory is back (also sorry for using mspaint lmao)

So we all know about the Shrouded Ruins, yeah?

(This is the only spoiler warning for Pokemon Legends: Arceus you're gonna get)

Spooky. Ever-cloaked in mists and mystery, surrounded by black-stoned cairns like graves and home to the giant Odd Keystone that once (?) housed 108 souls. Very ghost-centric.

Well what if I told you it was a temple?

Greco-roman temples (and, problematic or otherwise the celestica are absolutely greco-roman coded) are constructed relatively uniformly, with an outer later of columns holding up the roof and an inner layer holding up an internal structure, providing additional support, ect.

We have a perfect in-game model to project from, too, in the Temple of Sinnoh (pre-explosion). You can see that some of the smaller columns are sometimes decorative - likely they held up torches or, in the case of the two nearest the 'altar,' offerings

So knowing that style and having the remaining structures we do see in-game, we can approximate a lay out of what the building may have looked like.

What makes this a temple, however, is more open to interpretation. My evidence to support that it is is actually the blue-tinged pedestals seen within the outline of the building - the place(s) of honor in any temple. Irl, the inner structure - the cella - was often fully-walled in, though sometimes this was constructed via wood and other materials that don't withstand time.

Now, ENORMOUS shout-out to pokemaniacchris and the incredible Crimson Mirelands Archeological Survey Project for a really detailed, in-character breakdown of the ruins structures throughout the mirelands. I can only assume the 'surveyors' hadn't reached Mt. Coronet yet in their explorations.

Pedestals like these (at least superficially similar) are found beneath dozens of statues around Mt. Coronet, including beneath Giratina, Palkia and Dialga in the Sacred Plaza area. Now, I know I'm supposed to be claiming that this is a temple to Giratina, but if we work on the assumption that the four pedestals corollate with Giratina, Palkia, Dialga, and Arceus, a new conclusion can, perhaps, be drawn:

That whoever built this temple saw all four of them on the same 'level' of power or -- and this is my hc taking over -- if the statues were placed in a certain orientation (see below) that they saw Arceus and Giratina on equal footing, with Dialga and Palkia one rank below.

And there is, imo, more evidence to support this disruption of the 'creation trio' into two pairs on equal footing, found in the Celestica Ruins! So, among the structures there are two notable, circular buildings that the Greeks also utilized, called tholoi (plural). Irl, tholoi were a mix of secular-use and small-scale temples, and seeing as these two are small (maybe 10ft across inside?) I would maintain the claim that they're small temples.

And they align/mirror each other just as the statues of Palkia and Dialga do.

This part becomes pure conjecture, but I like to think the smaller structures in the ruins might be other small-scale temples for the various mythicals, honoring each much as the Greeks honored a pantheon.

Lastly, the CMASP describes the "Gapejaw Bog Complex" as being potentially an entire agora all its own and I can't agree more. Such evidence would support the idea of there being two groups of Celestica (Note: Not the Clans.)

I actually found myself wondering if the mirelands weren't always quite so swampy, and instead flooded at some point in the past with the depressions around Gapejaw - left by housing foundations - filled in with swamp water.

At the end of the day, I think there's a lot of evidence that the Celestica revered Giratina as well as Arceus, Dialga and Palkia - at least early on. Something happened to cause this schism, and the Old Verses/Plate inscriptions point to an outburst of rage from Giratina -- though, in "pick a god (and pray)" I actually argue it was mispercieved on the part of the Celestica and this misperception is what caused Arceus to despair and withdraw.

Open to discussion!! fellow nerds please interact!!

[spiraphobia]

Shiver - Honored Ancestors | Junji Ito

[jewel-shard]

[serpentface]

FAMILY TITLES AMONG THE HILL TRIBES

(ft. various linguistic notes and tangents)

In-universe Brakul’s self-given title of ‘Red-Dog’ is Brakul 'ne-Dainh' in his native language (Bict-Urbinnas dialect of the Highland language group) and Brakul 'Chin-Reyla' in Wardi. Ne-Dainh/Chin-Reyla is not something he treats as or considers an actual surname or identity, just a self-styled nickname. He already has a title.

Family names/surnames are not a native practice among the Hill Tribes (though some clans or individual families have adopted this practice), and all traditionally use titles that designate immediate ancestry, clan and tribe. These full titles are officially given when one comes of age and are spoken aloud in ceremony (with the entire direct male and female lines listed by name, with most traditions expecting 12 generations of each being named).

The function is to cement one’s sense of place in the world, and their place in a direct ancestral line, which puts the person under the full watch and guidance of their ancestors. It's also a critical method of recording lineage- the long held practice of each person memorizing at least 24 total direct ancestors allows for very long, largely accurate records of family history to be kept, with some people able to trace their ancestry all the way back to initial settlement of the Highlands (or even beyond).

Brakul’s full title is:

“Brakul virsum Kuligan et Borunil an Briyonis ne-Taig an Bict-Urbinnas”

Which dead literally translates to “Brakul son of Kuligan and Borunil of the Foothills (of) Red-Cattle, of the North (Urbin/Erubin) River Valley” but has a much richer meaning in the original language.

"BRAKUL VIRSUM KULIGAN ET BORUNIL"

The actual meaning here is closer to ‘Brakul, son of Kuligan and his father’s fathers, and Borunil and her mother’s mothers’.

“Virsum” means ‘child (son/daughter) of’ (the gender is contextual), but implies the person’s status as a descendant of a full male and female line of ancestors. A different word is used if you’re just saying ‘I’m so and so’s son”. The title describes him as a son of his father Kuligan and of Kuligan’s male line, and of his mother Borunil and Borunil's female line.

All ancestors (within this particular system of kinship, divided into one direct male line from the father and one direct female line from the mother, and not including husbands from the female line or wives from the male line) are invoked and credited with the word ‘virsum’. Speaking it as part of the personal title is part of the routine and necessary honoring of one’s ancestors, who watch over their descendants from the afterlife and can temporarily return to the land to guide and protect (and sometimes punish, or teach sharp lessons to) the living.

"AN BRIYONIS NE-TAIG"

The actual meaning here would be understood as ‘clan/people of the foothills where cattle are lit red by the setting sun'.

‘Briyonis’ is the word for ‘foothill’, citing his clan’s specific location being the foothills that form the slopes of the north Urbin river valley. He is of a lesser clan within the powerful North Urbin River tribe. His clan benefits from close affiliation to their more powerful ruling clans located directly in the river valley, which grants them access to a greater variety of cultivated foods, but their actual position in the foothills still renders them predominantly reliant on cattle for subsistence. Clan names referencing cattle or horses are very common, given their frequent centrality to life.

The ‘ne-Taig’ literally means ‘red cattle’, but the ‘ne’ color word for red specifically invokes shades of red seen in and cast by a rising/setting sun. This red cast is culturally regarded as a unique beauty and evocative (and part of the name) of the solar god Hraighne. The foothills his clan is physically located on are a vantage point from which the western horizon is not fully obscured by mountains, and they experience very striking sunsets and are directly touched by the light. This is fairly unique to this location, and is invoked in the clan name and identity. ‘Ne-Taig’ here suggests a visual of grazing cattle illuminated red by the sun as it crosses the horizon.

‘Ne-Dainh’ carries the same implication, a dog illuminated red by setting sunlight. The Wardi language does not have a comparable word for a sunlit red and ‘Chin-Reyla’ really does just mean ‘(orangeish) red dog’ (‘reyla’ is specific to orangey-red colors, which is the closest match he could get. There’s no way to impart the meaning of ‘sunlit-red dog’ in Wardi that is non-clunky enough to be appropriate for a name).

"AN BICT-URBINNAS"

‘an Bict-Urbinnas’ is fairly simple, Bict means ‘north’, and 'Urbin' is the name of the specific river that stems from a northern and eastern tributary. This river has a very ancient name (or a derivative of one) that predates settlement by the Hill Tribes, and its exact meaning is lost.

The root -(n)nas designates a river valley, but has strong implications of being an esteemed and bountiful place, rather than solely a literal geographical descriptor (as the river valleys are centers of power and trade in the highlands). It may be a loanword from the Wardi language family, as its usage is VERY similar in form and function to the Wardi -(n)nos, which also suggests a place of esteem and bounty (more specifically having connotations of a kingdom).

’An’ literally means ‘of’, but in the specific sense of describing the place and identity of a collection of people. ‘an Bict Urbinnas’ would be understood in speech as ‘of the north Urbin River Valley (people)’. The clans historically settled in and around the valley of the North Urbin River form the totality of the Bict-Urbinnas tribe.

The ‘Urbin’ word predates the contemporary Wardi name ‘Erubin’ for the river, the latter of which invokes the semi-mythological founding figure Erub, who himself was of a Wardi tribe located downriver to the south of the Highlands. The real historically extant ‘Erub’ was most likely named Urub after the river, with his cited name shifting over the centuries in folklore, and the Wardi name for the river shifting with it.

‘Erubin’ as a corruption of ‘Urbin’ functions very well in Wardi language due to ‘-bi/bin’ denoting something as a ‘gift’, usually in a more metaphorical sense. ‘Erubin’ is understood as meaning ‘(The river that is) Erub’s gift’, and the Erubin/Urbin river is a key tributary to the much larger Black river, one of the key rivers that feeds the region's wetter and more fertile west. This 'gift' meaning also occurs in the name of the southeastern Imperial Wardi city-state Erubinnos, which is understood as meaning ’((The kingdom that is) Erub’s gift’. He is considered to have conquered and taken the land (from the core city's actual founders, the Wogan people) and established a kingdom there in the early days of warring Wardi tribal monarchies.

[fashionsfromhistory]

Will you be covering the Coronation?

You mean Princess Diana's Ex Husband's 'Compensating for Something' Ceremony?

No.

(Look, after seeing him & Camilla laugh during a throat singing performance, I lost any respect that I had for him (not that there was much to begin with))

[sheilamurrey]

Integrating the Spirals: Gathering Materials and first session announcement

Introducing a DE-Program course I developed in 2020 and am offering again now, Integrating the Spirals™. If you would rather listen instead of read, play the audio: Good morning, good afternoon, and good evening, wherever you are in the world. Gather your materials Before we begin the DE-Program Integrating the Spirals we want to gather our materials together. Find a tote, bin, box, or table…

[molagboop]

Mawkin children undergo several maturity rites before they're granted full tribal citizenship. The first occurs around eight years old, involving a basic academic evaluation and the child's choice between a physical fitness test or a dream-walk.

The evals are simple: how much has the child learned, what do they know, where can we supplement their education, etc. How can we stimulate their curiosity and foster a lifelong love of learning? Have they displayed any skills or passion for any particular subject? How can we encourage their hobbies and interests? Those are the kinds of questions the adults involved in carrying out the evaluation are asking themselves.

The evaluations help parents figure out (or reaffirm what they already know) ways to engage their childrens' interests in a fun or productive way, and how to help their child along the path to success, academic or otherwise. Every child is different: they have their own needs, and while 8 years old isn't old enough for anyone to ascertain exactly what they wanna be when they grow up, the evaluation is a good starting point for the rest of their academic track until their next formative rites.

The next part of the rites is a branching path. The fitness test is typically favored by more outdoorsy or athletic types, as well as children who are afraid of specters or arent very interested in the old ways. That's fine: old people stuff can be boring! The priests go on and on about the ancestors during holidays, but you're eight years-old and you've never seen the ancestors show up before, so big whoop. You've got toys to play and things to learn.

Another general assumption is that children who are likely to grow into steadfast warriors or athletes may pick the fitness test enthusiastically and without thinking about it, but again, this is an evaluation, and the kids are like, eight. Nothing is set in stone. Eight year olds also typically love playing outside.

A number of kids, hearing about all the cool things their elders know and are capable of, or just being curious about what their ancestors might have to teach them, opt for the dream-walk.

The dream-walk involves exposure to psychoactive fumes, but is nonetheless completely safe: the kid is monitored and made as comfortable as possible.

The dream-walk is overseen by priests and doctors. The burners are lit and the trial-goer falls asleep, entering a state similar to lucid dreaming.

Everyone's experience is different. Some kids have profound surreal experiences: others spend the entire time sitting at a table with a long-dead ancestor having a meal. Some kids are shown events from the past by an old ghost: some even experience said event from the perspective of someone who was there when it happened.

For others, the dream is of an old-fashioned hunt, typically guided by a departed grandparent or neighbor. It's not unusual for Mawkin kids to have experienced the act of hunting for food or sport by this point in their lives: many who hunt take their babies out with them on their backs. The quarry during the dream-walk, however, is typically more than your mundane game beast.

Tribal scholars and doctors of psychology have posited that the dream walk largely reflects the experiences of those involved. Formative memories and strong feelings, they believe, greatly affect the appearance of conjured apparitions in the dream. If a kid is fighting any demons at eight years old or harbor any powerful fears, they may very well be forced to face them head-on during this trial.

Therein lies the value of the dream-walk: it's not just a curiosity to get the kids to engage with cultural practices of yore, it has utility in teaching children valuable lessons through experience without actually making them fight the six-eyed serpent of a hundred and seventeen mouths. And they're usually not facing it alone: the ancestors quite literally walk with plenty of kids during these trials.

There are some truths a given child must face alone, and plenty do. But when they wake, they will find themselves among familiar company, the sweet smell of wood smoke permeating the air and a feast awaiting back home to celebrate their first milestone towards becoming an adult.

Some kids don't fight any major bosses or experience the heat death of the universe through the eyes of a slug, instead deriving value from the dream-walk in the form of sensory-guided introspection. The lesson they learn may not even be apparent to them until six years down the line. It doesn't have to be deep: it can just be an experience that gives then a new perspective on the world.

The senses are heightened supremely during the dream-walk, allowing the dreamer to experience the world in a whole new way. Tasting color, feeling the vibration of every sound beneath one's skin, perceiving the shape of every smell. Even if the kid walks away thinking "huh, I've never experienced the world that way before", the trial will have been a success. In the very least, a child should come out of that dark room with a unique memory for them to examine later on.

Several minor rituals and evaluations occur around twelve and fifteen years, but the foremost citizenship rites occur around seventeen, when an individual's stomach is strong enough to handle sap wine in greater quantities without suffering catastrophic liver failure. The dream-walk is a requirement this time around, as well as a combat test. The combat test is the actual rite that determines one's status as an adult: the mandatory dream-walk occurs beforehand as a way to shed all doubts about the strength of one's resolve if they have any insecurities, and perhaps gain some personal insight in the process. Introspection assisted by psychoactive substances.

You may be wondering how those with varying degrees of disability come of age if they can't engage in the rite of combat. There are alternatives to the combat test if the participant doesn't feel able enough to fight, or otherwise can't exert themselves without experiencing undue pain and discomfort.

There are alternative rites for individuals of every combination of physical and cognitive impairment, and all are treated with the same gravity and dignity afforded to the typical rites. Poetry recitals, music, research projects, an oath of maturity: these are a few examples of things disabled Mawkin have done to establish their claim to adulthood in place of the rite of combat. An individual doesn't have to be "good" at something: they just have to show that they accept the responsibility that comes with being an adult, or are otherwise committed to their community and the tribe at large.

For some people, that commitment comes in the form of thriving to the best of their ability. Surviving to the next day, striving for tomorrow to hurt a little less than yesterday. It doesn't matter whether they can "contribute" or be a "productive member of society": all are one, and one serves all. The Mawkin take community very seriously. There's an age-old adage that says something to the effect of "if one is suffering, all are injured", and "when one is deprived of dignity, we are all cast naked face-down into the mud".

Anyways, that's how juvenile Mawkin are granted all the rights, responsibilities and privileges that come saddled with being an adult. It's worth noting that most of these rites line up with a typical Chozo's molting cycle, with the final rites occurring just as young warriors are shaking off the last loose feathers of their old coat and displaying their first (clear) adult patterns.

[valscodblog]

.............

people of tumblr. i have something to say.

I HAVE BURNT MY FAVORITE PAN :C

i was tryna make some rice. (scary rice guy on tiktok dontfind me please, this aint even tiktok-)

AND OMFG

i forgot to TAKE OFF THE FUCKING HIGH HEAT i used to get my water boiling and uhmmmm.....

i burnt my pan :C

why was i using a pan?

IT'S MEXICAN RICE AND MI ABUELA'S ABUELA'S RECIPE OKAY?!

T_T i need some sleep tbh-

[no487]

censorship is the most anti-punk thing you can advocate for in a capitalistic hellscape where the words "suicide" and "death" are replaced with words like "unalived" because corporations are afraid of advertisers pulling out and de-monetizing creators who cover dark topics and horror media.

if you stand with the people who call dirty, provocative fiction and kinks "immoral" & "degenerate" for not fitting the clean, heteronormative world views fascists have then i'm sorry. you're not a punk; you're a poser.

[yarru]

Ah yes. I have such fond memories of bringing fucking hot pockets to my uncle's grave in Mexico for dia de los muertos.