#historical injustice

[alwaysbewoke]

On March 5th, 1959, 69 African American boys, ages 13 to 17, were padlocked in their dormitory for the night at the Negro Boys Industrial School in Wrightsville. Around 4 a.m., a fire mysteriously ignited, forcing the boys to fight and claw their way out of the burning building. The old, run-down, & low-funded facility, just 15 minutes south of Little Rock, housed 69 teens from ages 13-17. Most were either homeless or incarcerated for petty crimes such as doing pranks. 48 boys managed to escape the fire. The doors were locked from the outside and fire mysteriously ignited on a cold, wet morning, following earlier thunderstorms in the same area of rural Pulaski County. The horrific event brought attention to the deplorable conditions in which the boys lived. The boys all slept in a space barely big enough for them to move around & theyre one foot apart from one another & their bathroom was a bucket at the corner where they had to defecate in. In an ironic twist, the land in which the school stood is now the Arkansas Department of Correction Facility Wrightsville Unit. In 2019 a plaque was finally placed after 60 years.

PURE EVIL!!! MY GOD!!

[gpstudios]

Title: Observing Trail of Tears Commemoration Day: Remembering a Tragic Chapter in American History

Introduction Trail of Tears Commemoration Day, observed annually on September 16, is a solemn day dedicated to remembering and honoring the suffering and resilience of Native American communities during the Trail of Tears. This day marks the forced removal of thousands of Native Americans from their ancestral lands in the 1830s. Explore the historical significance of the Trail of Tears, its…

[dgspeaks]

Bridgerton: A Diverse Fantasy or a Distorted Memory?

“Bridgerton” has captured the hearts and imaginations of viewers around the world with its sumptuous visuals, compelling storylines, and groundbreaking diverse casting. Created by Chris Van Dusen and produced by Shonda Rhimes, this period drama has been lauded for showcasing Black, brown, and Asian actors in roles traditionally reserved for white actors in Regency-era settings. As a celebration…

[ashotasfireandasdeepastheocean1]

...spoke the truth!

Nana Addo Dankwa Akufo-Addo, President of the Republic of Ghana, addresses the general debate of the 78th Session of the General Assembly of the UN

(New York, 19 - 23 and 26 September 2023)

[curiosity-killed]

the one thing i will say on the Trump verdict is I'm seeing a lot of posts about basically "how can we let a FELON run for PRESIDENT (and/or vote)" which is making me feel very "don't make me tap the sign" about why folks who've been convicted of felonies also deserve the right to run for office/vote and how creating categories of people who are not allowed to run for office/vote is a great way to incentivize pushing political opponents (or members of marginalized groups) into those categories in order to disenfranchise and disempower them

[koremakaria]

Murong Jing He did nothing wrong ... EVER!!!

Is this man insane? ... yes

Is this man on a fratricide mission? ... also yes

Is he a dutiful son trying to pay respect to his late mother by crawling to her since his legs were broken ... [sobs] yes

Will I be defending him and all of his EPIC WRONGS ... most definitely!

This is the hill I will die on.

Come at me bro!!

[billionbrilliantstars]

As my final act of advocacy before the election, I’ve published a fan fiction that I hope a lot of people read before they make the decision to vote. It’s fictional, but based on real circumstances and environments. I hope it can be the final straw that encourages someone to stay in line at the polls or to show up and Vote Kamala even if they were leaning third party. The more kudos and comments I get, the more people on AO3 that will see it.

In 1958 Alabama, a young Black student named Devon goes missing, and his disappearance is met with indifference from local authorities. But when two outsiders arrive—one with a deep understanding of time and history—they team up with a brave girl named Everline to uncover the truth and fight for justice in a system built to overlook people like them.

This story tackles themes of systemic racism, the fight for civil rights, and the emotional toll of seeking justice when the world tries to ignore your pain. Through the lens of historical fiction, it reflects the struggles we still face today and calls on all of us to act, listen, and stand against injustice. It emphasizes the damage Donald Trump represents.

Even if you’ve never watched Doctor Who, this is a story for those who care about racial justice, historical truth, and the power of allyship. It’s about breaking the silence, uplifting unheard voices, and holding onto hope in the face of loss.

If you’re passionate about civil rights or the ongoing fight for equality, this story offers a glimpse into the past with lessons that still resonate in the present.

Update: Got a troll comment I actually wish to address. I know it might truly seem odd to have cell phones in this story. It’s just a nod to a Doctor Who episode where the Doctor mentions having once lent Elvis a cell phone. The Doctor and Rose are time travelers. It’s just a little Easter egg. Fellow Kamala supporters, if you think I should remove it, let me know.

Read the story here https://archiveofourown.org/works/60316429/chapters/153931066

[uncanny-tranny]

When I talk about ground-breaking trans history, I'm talking about this:

[thenegoteator]

Might never recover from this book

[dionysus-complex]

perhaps it’s a good thing we don’t live here because I think if we did it might spoil me for any other city

[alwaysbewoke]

[goldensunset]

‘filtering out content about upsetting current events on social media is wrong and disgusting because you’re basically looking away and remaining ignorant’ is a weird bit of discourse to me. as much as we like to joke about being terminally on tumblr it’s pretty wild to assume someone doesn’t have, like, a life outside of the fandom stupidity website and that tumblr is the only source of information they could possibly have access to. buddy some of us actually do read the old fashioned news and talk to people i actually don’t need to hear you specifically talk in order to understand that the world is a nightmare. i use this website to scroll through pretty pictures

[patches-the-sock-monkitty]

social media has ruined activism. when the government fucks us over for the millionth time people don’t even get mad or protest anymore they just make a twitter post about it and promptly forget about it in a week or so

[ivygorgon]

👨‍👩‍👧‍👦Out with Incest Laws: Reconsider Blood Quantum Laws in Native Reparations

An open letter to State Governors & Legislatures

1 so far! Help us get to 5 signers!

I am writing to express profound concerns about the continued reliance on Blood Quantum Laws, or Indian Blood Laws, in Native Reparations Programs. These laws, established by federal and state governments as far back as 1705, define Native American status based on fractions of Native American ancestry, perpetuating harmful consequences for tribal communities and some, alarmingly, terminating before just 5 generations.

The use of Blood Quantum Laws has led to detrimental effects on Native American families and communities. It has incentivized harmful family planning practices, compelling individuals to marry within close kin networks to maintain "pure bloodlines." This practice not only violates individual autonomy but also jeopardizes genetic diversity and the long-term viability of tribal populations.

Of utmost concern is the declining population within many tribal communities, with some nearing critical thresholds of fewer than 1000 individuals. This situation is further exacerbated by the principles of population biology, particularly the 50/500 rule, which underscores the need for a minimum population of 500 individuals to reduce genetic drift and ensure sustained viability. It is troubling to note that these laws inadvertently encourage cousin marriages, posing additional risks to community health and resilience.

Moreover, Blood Quantum Laws impose an arbitrary expiration date on government-funded reparations and jeopardize the cultural continuity of these communities. By tethering Native American status to ancestry thresholds, these laws undermine the diversity and autonomy of tribal enrollment criteria.

I urge policymakers to urgently reconsider the use of Blood Quantum Laws in Native Reparations Programs and advocate for a more inclusive and sustainable approach to reparations. This approach should prioritize the cultural and social integrity of Native American communities, safeguarding their continued existence and resilience for future generations.

Our villages were razed by colonizers, our ancestors were genocide survivors, and, as ever, our children bear the enduring impacts of historical injustices.

Thank you for considering these critical issues and taking decisive action to address them.

Source:

📱 Text SIGN PBDXGL to 50409

🤯 Liked it? Text FOLLOW IVYPETITIONS to 50409

[lafcadiosadventures]

Madame Putiphar Groupread. Book Two, Chapter XXXIII

The Parc-aux-Cerfs makes a stage entrance via our disgusting main libertines's secret schemeing meeting (as always, sensitive content is discussed within)

{check my friends and fellow readers's posts as well-> @sainteverge and @counterwiddershins }{pro tip: sainteverge is translating this lexical goliath here, Even if you can read it in french, their verson usually has very interesting footnotes and research you cannot find in the online french versions}

[x]

Not to be redundant but formaly speaking this is one of the theatrical dialogue chapters. Borel makes his dolls talk with each other, the narrator makes zero interventions.

We have the rare pleasure of an intimate glimpse into Villepastour's and Putiphar's secret reunion...

Our two friends (like Saint-Ange and Dolmancé, or Valmont and Merteuil, but even less likeable somehow) are together because Villepastour wants to be paid back for the help he has given Putiphar in the Patrick affair.

Our borelesian libertines are hypocrites. If the sadian duo had their own mansion and boudoir to speak as freely as they wanted and rip as many social conformity masks as they wished, Villepastour and Putiphar do the contrary. Even in private they feign offended morality, especially Putiphar.

She intends to make Villepastour believe Patrick has dishonoured her “up to the waist”. (the “woman pretends to be raped by the guy who rejected her” trope is pretty disgusting, do better Borel) Villepastour humours her and goes off in a rant full of mock puritan indignation. Interesting concepts in his speech are: “contagious” people, who spread their noxious mores among the Court and the City... who are these contagious people? Foreigners? Not really, but Villepastour is keen on demonizing foreigners during this whole chapter. It's Readers of Philosophy, apparently. The Philosophers (aka the french Enlightnement gang, most of whom had been in jail or in exhile) had corrupted France irreparably, causing according to Villepastour, children to need wet nurses out of their own sheer perversion, among other things. The philosophers had gone too far in their attempt to shake off prejudices, they have shaken virtue as well.

(I will always remark how much influence the french enlightenment, CERTAIN TEXTS of the French Enlightenment have had to many romantic authors. Within the petit cénacle, Nerval was a huge admirer of Diderot's Jacques le fataliste, of Rétif de la Bretonne's Parisian Nights, Borel has some Diderotian turns of phrase in Passereau, and names "Jacques" in Medianoche, seems to be in a constant dialogue with some of Rousseaus works in Passereau and in Madame Putiphar... Gautier was an admirer of Diderot's Salons, and followed his conversational and passionate school of art criticism, beging to go against artistic and moral conventions. The Enlightenment is of course, what the Romantics were reacting against, but. Hastag notalllumières. The secret, posthumously published fictions of Diderot, those transgressive texts he didn't dare to publish for fear of being incarcerated a second time, seem like a crucial key to undertsand where some of the interests of the young Romantics came from. He is even part of the inspiration behind Schiller's Rauber, and with it, the Romantic Outlaw trope. Don't sleep on Diderot is what i'm saying, his influence is vast and his secret texts are not what his more divulged writings would lead you to think he is)

That last paragraph about Virtue is interesting because, on the one hand, OH THE HYPOCRISY. You can totally imagine the ironic tones in which these two speak of Virtue, how disgustingly they accuse mere children of being perverse. On the other, it's always interesting to see how the elites will seek for a scapegoat: philosophers in this case. And I also like how Putiphar, who is shown to be a fan of the enlightenmet in previous chapters (owns a Rousseau volume that Patrick uses against her) likes the Philosophes only when they are useful to her (once they go too far in their challenges to her class, she cracks a whip and it's off to jail/exhile for them) Remember how Borel spoke of her being a benefactress to the Philosophes because it gave her power, it provided her with intelligent people who were indebted to her/therefore in her service.

So these two delightful fellas continue their tête-à-tête, the marquis complains about Deborah to Putiphar, he wants her arrested. Why, asks madame Putiphar, when raping her would be so much simpler -she is now alone- and less of a boureaucratic hassle, surely. (men she says, can always triumph over women, “courage, marquis!”, noone is un-rapeable, even if she pretends to be so)(the marquis knows that the fact that Patrick is away is almost irrelevant since Deborah has been more than capable of defending herself, but he conveniently keeps silent.)

So, given that Debby is an “impenetrable” fortress, Madame Putiphar reasures him “don't worry, we will form her” (Putiphar, like the marquis before her and like many Sade characters, insists that sex is a discipline one has to be enlightened on, by force if necesary...)

The marquis does a description of Debby's "English hipocrisy" that is so appealing to frenchmen who are too accustumed to their women's shamelessness, (very hitchcock to truffault's definition of english vs latin beauties core)(but we don't need to go back to the 60's... this stereotype is alive and well)

So Putiphar claims that her Punishment for Deborah will be Educating her, forming her... the Marquis should know by now what she means, but he cannot tell..

Putiphar explains she is worried her enemies are pushing a new favorite to turn the King against Pompadour. She is certain she is not as witty to hold his attention for long, as she has. And the Parc-aux-Cerfs is pretty barren at the moment, only a couple of young girls are being trained in it (and when Borel writes young, he means it, after the first period in which the parc was mostly populated by soldier's widows forced to sexually satisfy the king, the royal person became fearful of syphilis, so he started demanding children, girls aged between 12 and 14 years)(this is all real, Borel has been accused of demonizing Pompadour but she was actually involved in this, at least during the initial period of the Parc, and she was well aware of what happened in it, since it was strategically beneficial for her to be the author of the king's pleasures even if it was by proxy. It is important to recognize that many Romantic novels, while melodramatic and exagerated if you will, root their fantasies in facts and have the intention of denouncing real forgotten horrors from a ruling class that had managed to return to power like reventants, after the french revolution, with no long lasting punishment for their crimes...)

Villepastour is delighted by the perverse perfection of the idea. Pompadour is weary Deborah, being so beautiful and intelligent, will grow ambitious and become a threat.

Villepastour says this is out of the question, since she is a prude and a peniless foreigner (it doesn't follow but ok) her pride is more of a potential threat, but there is no one The Madame cannot break in, Pompadour reasures him. She has tamed the most rebellious of them...

Pomp commands some henchman to kidnap deborah, in the meantime she makes out with Villepastour and invites him to dine with her. Cruelty is the ultimate aphrodisiac, but more importantly, a tool of government.

------

annex:

first hand source on the children of the parc aux cerfs. even this person who intends to rescue the king from very partial anti-royalist historians (Michelet), considers this a reliable, dispassionate source (a source brought to light by Michelet himself)(Michelet accuses the king of being sadistic, wilfully harming the children. The fact that this man thinks it's all good since the children were "not virgins, but sluts" and there are no historical accounts depicting the king hitting them makes it all ok.... is beyond me)

20 février 1756 … …Le roi se livre à la nature, et cherche à se ragoûter par de petites filles très-neuves qu' on lui fait venir de Paris. Il se pique d' emporter des p... de quinze ans. On lui amena, il y a quelques jours, une petite fille de cet âge qui était à peine vêtue ; il s' enrhuma à la poursuivre dans le lit et hors du lit. Cependant, il fait du bien à ces petites créatures, et, s' il se comporte en paillard, il ne fait rien en ceci contre l' honnête homme. L' on dit que le Sieur Lebel, son grand pourvoyeur, est sur le côté, et l' on ne sait qui a procuré sa disgrâce….

Journal et mémoires du marquis d'Argenson Vol. 9. 1755-1757. [2]  publ... pour la Société de l'histoire de France par E.-J.-B. Rathery

[qqueenofhades]

people who say “the democrats should just focus on economics/policy” *glares at every centrist in my life who’s upset at the Democrats for being too “woke” and “allowing” Republicans to win* need to realize that statistically a lot of Dem policies are liked by about 2/3 of the country. Universal healthcare, free college, abortion, and helping undocumented immigrants gain citizenship for a few examples are supported by the majority of Americans. A refusal to vote blue is not about policy at all. Never has been.

it's the raaaaaaaaaacism