#but look at him he is very polite
Explore tagged Tumblr posts
kiiingsnake · 5 months ago
Text
Tumblr media
caffish doodle
1K notes · View notes
canisalbus · 5 months ago
Text
Tumblr media Tumblr media
✦ Freshly ordained ✦
12K notes · View notes
frodo-a-gogo · 8 months ago
Text
Let us be brutally honest with ourselves and with eachother for a moment. If he weren't obese you motherfuckers would be capable of percieving evrart claires sexy sexy moral ambiguity and complex charms
#i am (lesbian) sipping him like a fine DESSERT WINE#my evidence by the way is very simple and very damning. joyce messier. there i said it.#if you guys can appreciate the fact that Joyce is a complex figure worthy of disgust yes but also worthy of empathy#despite being a venal coward facilitating acts of violence and slaughter of the organized working poor of martinaise in the name of capital#if you can understand that she is a dimensional figure while also being an embodiment of the moral apathy and cruelty if capital owners#but you cant look at evrart and see that he is (while deeply flawed and morally suspect) also a dimensional figure#on top of the fact that his motivations are eminently relatable and dare i say it baser#and his greatest failing imho is in failing to advocate for the interests of *all* the poor of martinaise#opting instead to marginalize the inhabitants of the fishing village in favor of a power grab in the interests of himself and his union#though this is imo a bit of a grey area morally. undeniably a wrong and bad thing to do but done in service of clairs political goals#to gather power to advocate for the working class against ultraliberal monoliths like wild pines and fascistic orgs like krenel#still super wrong but i can follow the moral arithmetic there tho i don't like it#but like my point is if u can see that joyce is evil and pathetic but still cool and sexy but you consider clair flatly distasteful#thats cus hes not conventionally attractive#cus he is *every bit* as dimensional and interesting as joyce and he is not nearly as politically shite even if hes interpersonally a jerk
2K notes · View notes
keferon · 3 months ago
Note
*clasps your shoulders gently and looks you straight in the eye*
Keferon. Please read Ninth by Kyn on AO3. I think you would love it very much. It has a large chapter count, but don't be intimidated, it's very easy to get into. It is currently unfinished, but is being updated regularly.
You are the seventh person that recommended this fic to me so ahahahaha yeah
I’m doing great Help I hate some parts of it but I love the other parts I’m spinning in the blender
…..I made the moodboard….
Tumblr media
#chapter 37#of 120 or something#I must be like 90k words in haha#large word count is not an intimidation. It’s an invitation haha#I love the fics that I can’t read in just one hour:)#I gotta say I don’t enjoy the concept of making robots into organic life#it’s just my preference#seeing them as humans or animals or whatever feels so fucking wrong#the concept itself drives me off#like. Strongly#But at the same time. This fic isn’t about them being ‘haha cute organics’#it’s ‘oh god. I was turned into something I’m not’#instead of teeheee they’re fluffy#it’s please free me from this fucking nightmare. please let me be myself again.#idk how to explain. I resonate I guess#it often feels very disturbing but the characters are also disturbed#So now I’m kind of stuck reading this fic because I just can’t stop lol#just politely skipping the parts that make me too uncomfortable#also#the body horror is….damn. Impressive. I didn’t expect to read about grotesque fleshy creature turning itself inside out#it’s not even aesthetic or symbolic#it literally looks like a fucking nightmare. Which is impressive also.#the flesh is g r o s s#the beginning got me struggling and skipping#but the intermission is currently ruining my sleep schedule#oh fuck….I usually send my posts to the authors of the fics I read…..but I feel like I might offend the author of Ninth if do this……..#there’s a tiny chance they’re following me….if it’s true then I wanna tell I’m sorry pls don’t take this seriously#your fic got me waay out of my comfort zone#huge points for writing Ratchet. Drift in this fic is…the grossest fucking thing I could probably imagine but Ratchet doesn’t even hesitate#he helps him and he cares for him. Which is…..imma be real my first instinct would be to set Drift on fire to end his misery
327 notes · View notes
mellohiizz · 24 days ago
Note
kindly requests mane and flame art (i want to see your flame design so bad im feral
this took me way too long. my pc almost died like 5 times while i was drawing this. you're welcome.
Tumblr media
179 notes · View notes
raikirikiri · 4 months ago
Text
love the idea of obito living after the war and he’s assigned to kakashi’s guard as a type of “community service” and people will pass them in a store and obito is grumbling about how he should’ve killed kakashi, the hokage, when he had a chance and kakashi blithely points out that obito’s has had SEVERAL opportunities to kill him over the last several years. but all the villagers hear is the crazy mass murderer war criminal telling their hokage he wants to kill him and kakashi just :3 *shrugs* because if obito wanted to kill him, he would have.
253 notes · View notes
chloesimaginationthings · 4 months ago
Note
Tumblr media
I was inspired by your Michael, so here he is both scooped and unscooped! Enjoy!
GUYS HUGE.. ANOTHER MICHAEL DESIGN JUST DROPPED
348 notes · View notes
lady-raziel · 4 months ago
Text
hilarious that with each new day that passes a new bit of dirt from JD Vance's past gets discovered and plastered over the internet...it's almost as if this is why presidential campaigns have always announced their running mates well before the convention...so that if glaring issues with a candidate came to light quickly there would be time to replace them on the ticket before they were officially locked in...it's almost as if certain things in political campaigns were done for a reason, donald...because the very same critical failures had happened before...but no i'm sure you and your guys attempt to recreate a fantasy version of history while ignoring all the reasons that history was a disaster will work this time...because you are built different and the 10000th time trying fascism will work like a charm...
#us politics#politics tw#i view the MAGA movement like this:#the conservatives have been desperately trying to jam a square peg into a round hole for a very long time#and they keep trying because one of these times its GOT to work! a very long time ago they heard the hole was more squarelike#so if they just TRY hard enough it will work!#failing to understand that the hole has become weathered and changed over time and the solution they are trying#will never work (if it ever did)#and then donald trump comes along and looks at the square peg#lobs one of the corners off and proclaims 'this is a triangle! THIS will work! I am so smart!'#and everyone around him is like 'whoa! this guy gets it! he's a genius and understands the problem! he's our savior!'#ignoring the fact that the peg is not a fucking triangle. it's just a deformed square now#so its still not going to work. and even if it WAS a triangle it still wouldn't work because THE HOLE IS ROUND.#it's the same damn peg but it looks a little different so everyone thinks its a genius solution that is DEFINITELY going to work#so they're all excited! they're FINALLY going to prove those idiots trying different types of oval pegs wrong!#they were right all along and it just took donald trump to see it! thank goodness he came along!#but that's just it-- he WAS just COMING ALONG. he was just walking by and saw an opportunity. he never spent time trying to make pegs#all he did was saw a crowd and took a chance to break an already failing peg even further#but because the people were desperate and it was different enough it seemed revolutionary#and now some of the conservatives--who can still see that the 'triangle' peg isnt a triangle are starting to look around#and see that elsewhere there have been some who have forced a triangle into the center of the round hole#and these people think well what if we ACTUALLY tried a real triangle?#and it does not matter to them in the slightest that it will never be the true solution to filling the hole#they just want credit for solving the problem#and so they are going to back donald trump and when the time is right put a real triangle in his hand#while the people trying ovals are busy arguing over the right type of oval#and once the triangle has been jammed into that hole...well...#it is going to be really really hard to force out#anyway thats a long and complicated metaphor and i probably should have just put it in its own post aaaaaahgh#long story short dont be a fascist triangle alright
164 notes · View notes
chacerider · 4 months ago
Text
Tumblr media
unrestrained summer fun 🎉
85 notes · View notes
homoeroticgrappling · 5 months ago
Text
Tumblr media
@.danhausenad A monument to Danhausen built in Iowa 🦷
133 notes · View notes
sacchiri · 7 months ago
Text
Tumblr media
Hellsing 2002 calendar illustration.
Ein wunderliche und erschröckliche Hystori von einem großen Wüttrich genant Dracole wayda Der do so ganz unkristenliche marrter hat angelegt die mensche, als mit spissen als auch die leut zu Tod geslyffen
A wondrous and frightening story about a great berserk called Dracula the voivode who inflicted such unchristian tortures such as with stakes and also dragged people to death
#hellsing#alucard#kouta hirano#translation was found in a comment by u/lazyfoxheart on r/Kurrent#fun fact this is the highest quality version of this image that exists online#i know because i've been looking forever for a version that's clear enough to actually read what hirano wrote under '1443'#but there weren't any so i had to take matters into my own hands#the real image on the back of the guidebook is only 2 inches tall so i had to take this with my smartphone and will my hands not to shake#anyway i'm pretty sure it's supposed to say Eğrigöz (the location vlad was imprisoned) so yeah. thank you hirano very cool#if i might rant for a sec it took me an embarrassingly long time to figure that out because i didn't have the guidebook at first#and in the images i could find online that part was just a blur that looked suspiciously like a person's signature and i was like. who tf#i was thinking matthias corvinus since he issued some political propaganda against vlad iirc but it didn't match his signature on wikipedia#then i thought it might be vlad II dracul's since he probably had to sign an agreement to send his sons over as hostages at some point#but that didnt seem right either so i kept skimming vlad's wiki page#and then i was like goddammit...hirano.....you just misspelled Eğrigöz didn't you.. ....#i maybe should've made a separate post dedicated to this instead of writing a novel in the tags but eh#the hellsing brainrot runs deep#also- i put it in the source link at the bottom of the post but the german inscription is copied off a real woodcut of vlad from 1491#except instead of depicting him as an adult hirano drew him as a child which gives the inscription a very different feel imo#the one final thing that interests me about this is the fact that hirano published this calendar in 2002#which is REALLY early in the series. like this was before volume 5 came out??#i have no idea why he decided to do a massive spoiler drop in a random piece of japan-only merch#sandwiched between a drawing of alucard as john travolta from saturday night fever and integra as a fish no less#it makes me really curious to know what the fan response to this was back then. like did people even know who this was#maybe im just an idiot and everyone back then was like 'ah yes its alucard as a 12 year old. how very informative'
106 notes · View notes
shannonsketches · 4 months ago
Text
Tumblr media Tumblr media
I am once again gently but firmly suggesting they give this man the teeth and eyes he deserves
67 notes · View notes
lgbtlunaverse · 6 months ago
Text
I think the guidao vs modao distinction is incredibly fascinating and really illustrates the novel's point about rumours and reputation being unreliable by having wei wuxian's cultivation technique be named after something he personally never used it for. But I did just see someone describe guidao as wwx "respectfully asking ghosts to do his bidding" and guys I cannot stress this enough wei wuxian did very much force wen he killed to slaughter their own families. That was a pretty significant thing that happened. I get the point you're trying to make about ghosts vs demons but he did literally kill people and then puppeteered their corpses around to make them murder their own families.
88 notes · View notes
serpentface · 4 months ago
Note
how is sex work perceived and treated - spiritually, legally, morally - in broad areas relevant to the white calf core cast? imperial wardi, the hills etc
Sex work is EXTREMELY stigmatized in Imperial Wardin, yet generally regarded as an element of society and a necessary function, not one to be eliminated. You'll occasionally find fringe groups decrying the presence of brothels as polluting elements upon cities, but they are minority figures- sex work is legal, generally accepted, and very common.
There are some exceptions- in most of the city-states, only sex work out of registered brothels is considered fully legal (independent sex workers are breaking the law in most city-states, though how much these laws are enforced varies heavily). All legally operating brothels must be officially registered, and are heavily taxed.
Prostitution of children is illegal, and this is one of VERY few protections for sex workers that is strongly enforced. But it should be clear that the societal definition of a child here does not match the contemporary- a person is generally considered an adult woman upon menarche (which is later on average due to poorer nutrition, but is still going to include a lot of like, 14 year olds). Boys are considered adults at the age of 16.
Forced prostitution is also illegal on paper, but this is poorly enforced. Even when not Outright forced, many sex workers are working as indentured laborers, or under prohibitive conditions where they have very little freedom of movement or legal ability to leave during the duration of their contracts.
Sex workers are an incredibly vulnerable, stigmatized social minority that have very few protections and are often subject to abuse.
The stigma against sex work surrounds the sex workers themselves. This is culturally justified and partly rooted in aspects of broader body taboo- receiving penetration = metaphysical vulnerability = openness to spiritual pollution, and they are considered to be heavily polluted by their line of work (regardless of whether or not a given person actually is receiving penetration on a regular basis- male sex workers who primarily have women as clients receive much the same treatment, the stigma here is fundamentally a form of bigotry, not something with a consistent internal logic).
In addition to concerns around penetration, the act of '''selling''' the body itself is seen as a polluting devaluation of the sacred body and using it to extreme excess. Sexuality and libido is societally valued, but in a framework of moderation- sex workers are seen as wildly out of moderation and are often ascribed qualities of an excessive libido by virtue of their line of work.
Sex workers are prohibited from entering most temples and participating in many public rites, justified in their ‘polluted’ status, under the assumption that it will de-purify the place and sully most rites. This serves to keep them isolated from key facets of social life and culture, and can leave many spiritually ostracized (most sex workers from within this cultural sphere are also going to believe in notions that they are spiritually polluted, with limited outlets to cleanse themselves).
There is one folk tradition that has developed to assuage some of these fears and the sense of isolation- an epithet to the Face Ganmache that translates literally to 'Mother of Whores' (a rather strong name that reclaims degrading slang in the original language as well), which watches over sex workers and their labors. This is wholly a folk tradition and not part of core dogma, and priests are self-appointed, mostly elderly former sex workers. They provide rites of purification and blessings for those denied access to temples, sometimes train themselves as midwives to assist in births (or abortions), and will help ensure deceased workers get proper funeral rites.
Generally, the concept of something being spiritually polluted translates to full avoidance of the person/place/thing involved, but these concerns are rarely applied to the Hiring of sex workers (ie they are spiritually polluted and highly impure and shouldn't enter temples but you, the client, are not affected by contact). While some people will try to provide logical explanations for why hiring a sex worker is not polluting, this does not have any true underlying logic and is a product of a society that both reviles sex workers and desires their labor.
They are generally expected to visually identify themselves as sex workers at all times- the exact details vary by city-state, but wearing hair unbraided and an uncovered head in public is most common (particularly in the west of the region).
Male sex workers are denied certain rights otherwise available by default to men (self-legal representation, ability to own land that is not gifted, etc). Female sex workers do not have these rights to begin with, and have even more difficulty than other women in finding legal representation, given that they situationally rarely have fathers/husbands/male family members willing to support them.
Because of their inability to represent themselves in court and the difficulty in finding representation, they often have little to no recourse against abuse or violations of their contracts. There are some lawyers who specialize in representing sex workers (fewer still who do this entirely out of benevolence for a vulnerable social class), but they are few and far between.
The majority of sex work is marketed towards male clients, and the majority of sex workers are women. Male sex workers are mostly young men who serve male clients, and will usually keep themselves beardless and not overtly masculine (while not distinctly effeminate either) to remain desirable targets for the sexual outlet of most men. (There is no concept of sexuality in this culture- if you are a man, you are a penetrative partner in sex and the gender of the receiving partner is of little concern. Younger men beneath you in social stature (in practice, these are almost always sex workers) are considered appropriate targets of male desire, and as such you have some men who would be considered heterosexual by contemporary standards having sex with other men). Male workers who primarily serve female clients tend to vary more in age and have less social restrictions on their appearance or masculine presentation.
Eunuch sex workers usually serve male clients, and are regarded as appropriate targets of male attraction regardless of their age (largely as they are seen as entirely incapable of performing penetrative roles, and conceptualized as de-gendered). Akoshos (those designated male who perform women's gender roles) sex workers are seen as uniquely predisposed to serve both male and female clients, as their gendered space is broadly conceptualized as dual-gendered (being physically capable of performing 'male' penetrative roles while living under women's social roles)
Hiring of sex workers is not considered infidelity and is entirely permissible to do while married, though women are often heavily discouraged from doing so (largely out of concerns of pregnancy, partly out of patriarchal control over women's sexual behavior). A woman who pays for sex work receives more scrutiny than is applied to men. It is not outright inappropriate, but can be considered indicative of an excessive libido or overmasculinization. Women are imagined as having naturally lower libidos than men, so behaviors that challenge this notion tend to be be noted.
The only circumstances in which hiring sex workers as a man attracts scrutiny is when it is deemed excessive, symptomatic of an uncontrolled libido. Men who hire male sex workers closer to their age and/or bearded will also attract scrutiny- while not outright Condemned, it's suspiciously out of the acceptable range for male desire (though will most often similarly be interpreted as an excessive, uncontrolled libido, ie you'll just fuck anything with a hole). Receiving penetration from a sex worker as a man is wholly condemned, as is seen as UNIQUELY violating, not only a severe deviance from male social roles, but at the hands of a stigmatized, polluted figure that is at the absolute bottom of the social ladder. This usually happens in secret and often involves paying the worker off for their silence.
The one major exception to stigma against sex workers is in the lemna courtesan tradition. Lemna are mostly unmarried women and/or akoshos who are very skilled trained performers who work as entertainers for wealthy clients. Their services are not sexual in nature, rather they sing, dance, act, play music, and recite poetry, and are skilled conversationalists that provide company for clients. Lemna usually operate out of elite brothels, but as separate services to the sex workers, and are in theory never available for sex work. Lemna providing sex work sometimes (though not frequently) occurs in practice, but it is always be presented as something they have not been Paid to do- their payment was for entertainment, and they will present it as a (almost always purely fantastical) situation that they have grown attracted to their client and are engaging in a romantic tryst.
Lemna courtesanship is long-established and a valued part of this culture's art and theater traditions, and they do not face the same stigma as sex workers, rather being seen as an elite class of performers. They do not exactly have a High place in society either (as unmarried civilian women and/or akoshos, they are notably lacking in social power), but the regard towards them is overall positive. The exemption to this stigma partially lies within the framework of body taboo (they do not explicitly 'sell' their bodies or directly engage in sex work), but is largely rooted in the esteem of their tradition rather than any coherent logic.
-----
Sex work has a much less significant, less complicated, and less intensely stigmatized place in the highlands, mostly due to its reduced presence. Most people are living in relatively small agricultural villages, or transiently as herders, so there are fewer opportunities for sex workers to operate on regular and official levels. The only places you can reliably find sex workers within the highlands are in small quasi-towns that crop up around land trade routes, or occasionally as traveling traders (usually offering material goods in addition to sex work services).
There’s also no intra-highlands currency system, so sex workers will usually be paid in goods, which in turn influences the cultural lens on sex work. Goods have direct, immediate utilitarian value that currency does not, and paying goods for service is most pragmatically done as a means of material practicality- forming alliances, acquiring farmhands, receiving the defensive or offensive service of warriors, etc, not for temporary gratification.
The fact that this cultural sphere is fairly egalitarian in terms of gender (though it has strongly enforced, separate gender roles for married men and women) also contributes to the comparative lack of stigma- part of the Imperial Wardi stigma against sex work is interwoven with misogyny (with women sex workers being the most degraded extent of femininity, and male sex workers taking on inappropriate, degraded feminine roles in providing sexual services). Women have equal overall societal power to men in the Hill Tribes cultural sphere, and things associated with femininity are not Themselves degrading (men seen as feminine are not shamed for femininity itself, rather in their specific failure to perform male gender roles- the distinction can be subtle but is very significant to how gender roles are approached).
Casual sex between unmarried men and women is fully accepted, somewhat seen as a hallmark of youth. However, married couples are expected to remain exclusively faithful to one another. This also goes a ways to discourage hiring of sex workers, which would be accepted grounds for a divorce and a mark of shame on the person who strayed.
While not excessively stigmatized, the views on sex work here is nowhere near Enlightened And Supportive either, it’s still seen as a highly degrading, unfortunate line of work. Sex workers are usually going to be unmarried women of marriageable age who could not (or would not) acquire a husband for one reason or another. They are women who failed in expected roles of marriage and becoming the manager of a family’s home and property, and have not even taken an esteemed, productive role for spinsters (usually physical labor in herding, farming, raiding) in favor of one that is considered ‘selling’ one’s body to provide useless, base services to desperate men. It's something that will usually be looked at as sad and unfortunate at best, or an absurd dereliction of duty at worst.
Male sex workers are virtually unheard of (within the highlands at least, there's cultural stereotypes of Wardi men being effeminate and predisposed to sex with men, so of course THEY'VE got male sex workers all over the fucking place), and the concept of a man operating as a sex worker would just seem absurd to most.
But the levels of social shame surrounding sex work are actually higher for the client in this cultural context- it’s suggestive that you either cannot afford to get a wife/do not have the requisite masculine skillset to be a husband, or otherwise that you’re so utterly incapable of getting laid that you have to go to great effort and barter for sex, a petty expense of valuable goods. It's both a foolish waste and in many ways a failure of expected male gender roles. Most men who hire the services of sex workers will keep it on the down low, or (if living near the borders) commute to Wardi towns or tradeways for access. It’s seen as an act of desperation, foolish, emasculating, and will generally be mocked and shamed.
I actually have a framework of a folktale that kind of demonstrates the cultural lens pre-established (no names for the characters or clans involved, it's supposed to be of the far northern Bict-Braíghnnas tribe). I'll put it under the cut:
One of the folktales describes a young woman who was strikingly beautiful and exceedingly clever. She was of the Bict-Braíghnnas, the lone daughter of a very small, very poor clan, consisting only of her immediate family and a few cousins. Her father had died young, and her younger brothers and cousins were malnourished and inexperienced, and could do little to protect or grow their meager herd of horses (they certainly could not afford cattle). She had to take on the role of the provider for herself and remained unmarried long past marriageable age, living day by day doing whatever she could to scrape by and keep her family afloat.
She became aware that the patriarch of her ruling clan had an eye for her, and he began approaching her in hopes of soliciting sex. At first, she always brushed him off. She found him repulsive, as he was foolish and greedy and rather ugly. But she started to see an opportunity in all this. It was a humiliating opportunity, but one she was willing to take.
The next time he approached, she pretended to consider his advances, but only if he should provide payment in turn- if she was as beautiful as he kept saying, and he was as wealthy as he kept bragging, wouldn't it be worth the price? He first offered her a sack of barley, but she laughed him off. He then offered her fine clothes, but she feigned insult, was she not already beautiful even in poor, worn rags? He then offered her a breeding pair of pheasants, and she pushed aside her shawl to expose her breasts, and sweetly asked if he Really could not do better, wealthy in cattle as he was. The man was now, quite clearly, hard in his trousers.
He finally relented to an obscene payment- he would go under his wife (the owner of his cattle)'s nose and give her an adult cow, in payment for having sex with him just once. This is a high price to pay, but she was gorgeous and he was rich in cattle and could afford to lose one (or two. or five. Maybe more.). She accepted his offer and had sex with him, and came away with her very first cow.
(Some tellings of this story go on a tangent here where she sneaks the cow right back into the man's fields under cover of darkness, to breed it with one of his bulls and begin forming her own herd)
Over the next several months, he started regularly approaching her for sex in exchange for cattle, until he had to start coming up with explanations to his wife as to where the missing cattle had gone- he first claimed they were given as gifts, then that some were stolen, inventing wild stories of great raids and declaring open conflict with the greatest rival to his clan, all as means of masking his dalliances. This skirmishing came at great cost to his own clan, but he was too foolish and weak-willed to stop.
The woman was meanwhile using her newfound and growing wealth in cattle to make connections and political moves, slowly establishing herself as a powerful figure and having many in her debt. Her brothers and cousins, finally well fed, grew tall and healthy and began to take on roles as herders, protectors, and raiders, with the assistance of more young men gained in alliance. All the while, she dutifully continued her paid trysts with the patriarch whenever he summoned her.
Eventually, the man had given her so many cattle (which had been bred in the meantime, and more had been acquired in trade and raids) that she had three times as many as he did. One day, she did not appear as expected. She had amassed great wealth for herself and her clan, and had been courting the unwed son of the patriarch’s rival clan. The son paid a hefty bride price for her, and they were wed on that day.
Now the wealthiest in cattle and the most powerful clan in the valley, the woman and her new husband ousted the weakened and disgraced former patriarch, becoming the new ruling clan of the Bict-Braíghnnas. The couple were wise and wealthy rulers, and their clan remains in power and rich in cattle to this day.
---
The cultural outlook on sex work (among other things) is fairly well encapsulated here- the sex work itself is degrading, but this fits into common motifs of this cultural sphere’s folktales where the hero figure overcomes difficult and often degrading situations with wit and social skill, and ultimately rises above it. Note that as a (non-comedic) hero of this tale, she uses her sex work very intentionally and pragmatically for material gain and alongside many other measures to increase her standing. Also note that, when unmarried, she's specified as taking up practical labor roles, and ultimately acquires a husband and ends the story in the expected position as a wife.
The actions of the man who hired her are distinctly shameful. He is performing his role as a husband TERRIBLY- being unfaithful, completely mismanaging his wife’s herds and ultimately driving his clan out of power all in pursuit of petty lust. He is in part an exaggerated, cartoonish embodiment of the cultural perception of the clients of sex workers- desperate, foolishly lustful, and an overall failure as a man. Most hearing this story would find his role highly comedic, a powerful but stupid foe for the clever and pragmatic hero to overcome.
(Very minor side note: the detail of him being enthralled by her breasts is also meant to be comedic- breasts are not sexualized in this culture (women's hips/thighs/buttocks are what is typically seen as sexually attractive), and many women will be out topless on hot days without note being made of it (toplessness is culturally acceptable, exposing genitalia/buttocks is not). The notion of a man being out of his mind horny over the sight of a bare tit would register to listeners as excessively lustful in a humorous capacity)
While the focus of the story is ultimately more on the contrast of thrifty and foolish behaviors, it also functions as a discouragement of hiring sex workers, casting the loss of assets in trade for sex as a similarly foolish venture, degrading to the worker and humiliating to the client.
#VERY long post. Enjoy#The only main characters who have hired sex workers are Janeys and Brakul#Janeys exclusively goes for 'appropriate' targets (mostly being women or young beardless men). Which he is not actually attracted to.#And is a fucking terrible rude as shit client with his only redeeming quality being that he pays VERY well (largely with the#implication of keeping quiet about whatever he inevitably did to embarrass himself)#Brakul only does it occasionally and on the downlow and goes for people he actually IS attracted to (men closer to his age- which#generally will be workers who normally serve female clients). He is VERY ashamed that he does it to begin with but is at least#polite and businesslike about it. He fucks off the second its over. Sometimes he's like 'actually never mind' and pays and leaves#midway through. Literally just pulls out and sets down some money and dips. They'll never see him again.#Palo has never hired a sex worker but has kind of a unique relationship with the community. Growing up in a mercantile family#in a district with a lot of brothels- sex workers were kind of just part of the community. He still ascribes to most cultural beliefs#surrounding sex work and isn't like Enlightened about it but is much more inclined to treat sex workers like peers and with a degree#of respect normally afforded to any stranger.#One of the akoshos in his community (that he spent his childhood fascinated with) was a priestess to the Mother of Whores and a#genuinely kind (though VERY stern) old woman. Had a very cold hard gaze and rugged look and he was kind of scared of her#but one time when he was 12 he got bitten by a street dog and she gave him a blessing then and there so he wouldn't have to walk#all the way to a temple. Their blessings are not considered legit under standard practice (given they are not considered a legitimate#priesthood) but he felt a lot better afterwords.
55 notes · View notes
divorcedfiddleford · 1 year ago
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
it is friday my dudes (little hearts added by @tazmiilly)
233 notes · View notes
souenkun · 24 days ago
Text
Tumblr media Tumblr media
I never stopped wondering why natori thought that gifting a happily-married woman a bouquet of roses in exchange of borrowing her adopted son for a weekend trip was the correct course of action 😭
51 notes · View notes