I'm obsessed with these tags regarding my work
There are some details, yes, but what if there were
✨️M O R E✨️
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The Lamb is malicious in a funny way and the Goat is funny in a malicious way. No, I will not elaborate.
Anyway, everyone give thanks to the Lamb for interrupting what was sure to be a very boring and patronizing PSA from their grouchy cat hubby. Truly, they are doing God's work. Granted, the Lamb canonically is God now, so, uh. Mostly they're just doing their own work.
Speaking of their grouchy cat hubby, yes this is absolutely still Narilamb, Narinder is 100% into his goofy-ass spouse always no matter what and we all know it, he just wasn't expecting his brand new adopted kid to share the same single goofy-ass brain cell as the Lamb. :)
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The first meeting of the Vatore Book Club has commenced.
Previous / Next
Helena: Caleb, are you in here? [telepathically] Caleb?
[silence]
[under breath] Where are you? You promised you’d show me more today.
[picking up journal] Hmm. These definitely weren’t here before.
[begins reading]
May 25, 1918: Another night daymare. Same as all the others. Calloused hands squeezing my throat, phantom fists pummeling my stomach, shrill bursts of laughter assailing my ears, sky of taunting stars, blinding white moon, a monstrous form looming over me… Straud insists I should no longer be able to dream. One more bold-faced lie from a man who speaks arrogant, empty words just to hear his own voice - and endlessly, endlessly. I already tire of his dull speeches.
July 10, 1918: The days stretch eternal in this crumbling mansion. I am Straud’s prisoner, though he claims I am free to come and go as I please. Yet he prattles on with excuses as though he does me a favor by denying me. I’ll not be allowed off the grounds until I bend to his will, until I have suitably mastered discipline. How I loathe that word! I’ll be sick if I hear it once more.
September 8th, 1918: Killed two men last night. Only meant to step out for fresh air but instead found drunken idiot humans stumbling unknowingly across town lines. Their thoughts came to me easily. (So the old man taught me something after all.) Vile and crude remarks on my body, naturally. My vision flashed white with rage, and my body convulsed as if to split in two. Their taste of their blood was exquisite. It’s a funny thing, though. I kept expecting the swell of remorse to arise, but it never did, even when my brother, drawn by the cacophony, flinched away at the sight of my monstrousness, truly frightened of me for the first time. Further reflection is required, but for now I must depart. Straud requires placating.
Helena: [thinking] This is Lilith’s diary?
[flips to final pages]
February 22, 1921: Caleb’s birthday tomorrow. If it passes, he will be 27. He will continue to outpace me in physical age. He will eventually die. I’ve promised it will not. All week, he has been nervously pacing and eerily silent, too afraid to ask the obvious question: Will I truly make him like me? I know how to do it, but thirst remains a constant presence in the back of my throat. I suppose I will take it up with Straud one last time, though he will respond as usual. He believes the gift should be offered only to those who have been deemed worthy. But he grows uncomfortable when I ask how he determined my worthiness. I know he saw me merely as an opportunity, a flimsy young girl in distress who could be easily remolded in his image. I disappoint him every day. We must be free of him soon.
-
Vlad, telepathically: I can still hear every thought that passes through your mind, girl. Your barricades are sloppily constructed. And, no, my position has not changed.
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In my Zeus bag today so I'm just gonna put it out there that exactly none of the great Ancient Greek warrior-heroes stayed loyal and faithful and completely monogamous and yet none of them have their greatness questioned nor do we question why they had the cultural prominence that they did and still do.
Jason, the brilliant leader of the Argo, got cold feet when it came to Medea - already put off by some of her magic and then exiled from his birthland because of her political ploys, he took Creusa to bed and fully intended on marrying her despite not properly dissolving things with Medea.
Theseus was a fierce warrior and an incredibly talented king but he had a horrible temper and was almost fatally weak to women. This is the man who got imprisoned in the Underworld for trying to get a friend laid, the man who started the whole Attic War because he couldn't keep his legs closed.
And we cannot at all forget Heracles for whom a not inconsiderable amount of his joy in life was loving people then losing the people around him that he loved. Wives, children, serving boys, mentors, Heracles had a list of lovers - male and female - long enough to rival some gods and even after completing his labours and coming down to the end of his life, he did not have one wife but three.
And y'know what, just because he's a cultural darling, I'll put Achilles up here too because that man was a Theseus type where he was fantastic at the thing he was born to do (that is, fight whereas Theseus' was to rule) but that was not enough to eclipse his horrid temper and his weakness to young pretty things. This is the man that killed two of Apollo's sons because they wouldn't let him hit - Tenes because he refused to let Achilles have his sister and Troilus who refused Achilles so vehemently that he ran into Apollo's temple to avoid him and still couldn't escape.
All four of these men are still celebrated as great heroes and men. All four of these men are given the dignity of nuance, of having their flaws treated as just that, flaws which enrich their character and can be used to discuss the wider cultural point of what truly makes a hero heroic. All four of these men still have their legacies respected.
Why can that same mindset not be applied to Zeus? Zeus, who was a warrior-king raised in seclusion apart from his family. Zeus who must have learned to embrace the violence of thunder for every time he cried as a babe, the Corybantes would bang their shields to hide the sound. Zeus learned to be great because being good would not see the universe's affairs in its order.
The wonderful thing about sympathy is that we never run out of it. There's no rule stopping us from being sympathetic to multiple plights at once, there's no law that necessitate things always exist on the good-evil binary. Yes, Zeus sentenced Prometheus to sufferation in Tartarus for what (to us) seems like a cruel reason. Prometheus only wanted to help humans! But when you think about Prometheus' actions from a king's perspective, the narrative is completely different: Prometheus stole divine knowledge and gifted it to humans after Zeus explicitly told him not to. And this was after Prometheus cheated all the gods out of a huge portion of wealth by having humans keep the best part of a sacrifice's meat while the gods must delight themselves with bones, fat and skin. Yes, Zeus gave Persephone away to Hades without consulting Demeter but what king consults a woman who is not his wife about the arrangement of his daughter's marriage to another king? Yes, Zeus breaks the marriage vows he set with Hera despite his love of her but what is the Master of Fate if not its staunchest slave?
The nuance is there. Even in his most bizarre actions, the nuance and logic and reason is there. The Ancient Greeks weren't a daft people, they worshipped Zeus as their primary god for a reason and they did not associate him with half the vices modern audiences take issue with. Zeus was a father, a visitor, a protector, a fair judge of character, a guide for the lost, the arbiter of revenge for those that had been wronged, a pillar of strength for those who needed it and a shield to protect those who made their home among the biting snakes. His children were reflections of him, extensions of his will who acted both as his mercy and as his retribution, his brothers and sisters deferred to him because he was wise as well as powerful. Zeus didn't become king by accident and it is a damn shame he does not get more respect.
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