#ancestral worship

[vyvilha]

traditional cross-dressing on ukrainian malanka holiday. the woman is dressed as vasyl (folk adaptation of st. basil) and the man is dressed as malanka (folk adaptation of st. melania).

during this holiday, ukrainians honor the ancestral spirits and imitate them by dressing as animals and opposite genders, since it is believed that the otherworld blurs the line between male and female, as well as between man and beast.

photographed by anna senik (ładna kobieta)

[cursecuelebre]

Ancestral Veneration and Why it’s Important

This is going to be a post about a topic that people seem to forget or deem unimportant even fearful about with either good reasons or just never thought about it. I just wanted to mention YOU DO NOT HAVE TO WORK WITH ANCESTORS IN YOUR PRACTICE this blog is mostly for those who are interested in it and not sure what ancestral veneration is.

I’m a pagan and a witch that practices Ancestral veneration in my practice, not around it but it’s definitely a big part of why I practice certain paths. I’ll go in beginner tips, what to expect and the myths, the offerings and the recommendations. But let me go a bit into the importance of Ancestral Veneration and worship in human history since it’s still prevalent today.

Historical importance of Ancestral Worship

Ancestral worship and veneration has been at least one of the oldest religions that humans have ever believed in. Archaeological evidence shows the early humans taking care of their dead and burying them for respect and dignity maybe even courtesy to the deceased. It became sacred to them, imagine back then without fully understanding about the world someone that you spoke and saw now gone, it’s a profound moment one’s life that they must believe that their spirit lives on and they themselves wanted a peaceful resting place. It’s a cycle, many cultures and religions believe that life is a cycle, death is never the “end” rather an end of a journey to a new part of one’s life.

To this day people honor their deceased loved ones, visiting their graves, offering them gifts at their resting places, speaking to them, having their picture on a table surrounded by their favorite flowers, etc. Honoring the dead and respecting the dead is a very revered part of human life and something that we all would like to expect when we’re gone from our living family. Spirits also related or not, the dead as well should be treated with outmost respect and dignity like our ancestors did.

Some cultures like the Romans believed that if the spirits especially ancestral spirits (Lares) weren’t appeased they become angry if worshipped improperly or their will have not be been fulfilled. In Ancient Greek tradition they would place a coin in the mouth for the deceased to make sure their spirits would go into the afterlife safely and less traumatic. Each culture and society had a different way of how the ancestors would live in the afterlife.

Even in the Christian Bible shows the significance of ancestors, there is a reason why genealogies are included in the Bible. How Jewish people revere Abraham as their founding father since he is the first Hebrew patriarch which is very important to them and their religion. How even Jesus is related to David on both sides. Even immediate family is important like Jesus’s mother Holy Mary. In Norse Paganism it’s said that the kings were descend from gods like the Swedish Royal family related to Freyr. In Shintoism it is said that the First Emperor of Japan is related to the Sun Goddess Amaterasu. Japan and other many East Asian countries have a strong relationship and traditions regrading Ancestors.

Why Ancestral Veneration?

Ancestral Veneration is generally taken outside of paganism and witchcraft a very sacred thing for families, they can heal, they can come together, grieve together, reminisce together especially if they knew that person in life. But also asking the deceased loved ones for guidance and protection, to help their family in life whom they love the most. Plus this can help especially if you are into past life regression, we reincarnated with our ancestors many times and they have been able to see us in their time and now. It can be really insightful to understand of who we were in those lives.

Whatever legacy they left behind that you admired from them is continued for generations to come as well as heirlooms, a mother passing down her sentimental items to daughters or their children alike it’s a remembrance of what they were known by as well.

“Cows die, family die, you will die the same way . I know only one thing that never dies: the reputation of the one who’s died.” Havamal, Stanza 77.

If you’re going into paganism or witchcraft or both that are related to your ancestry. Your ancestors are the best teachers and mentors especially if they also have been in these specific practices and traditions. If you want to learn Seidr for instance a magical practice rooted within Scandinavian traditions and you have said Scandinavian roots you can contact a ancestor that practiced it in life and willing to help and teach you. What’s unfortunate about ancestral veneration looking down upon for many centuries making people turn away and against the practice is that it’s said that spirits can become lost if they aren’t being honored or remembered that makes them fade and lost.

Five Myths about Ancestral Veneration and what to expect. This is not going to be sugarcoated, I’m being honest and this what I’ve experienced in my own practice and how many others have experienced as well. I would add on if I forgot anything but these are most common misconceptions I have heard. The red are the myths if you are wondering.

Myth #1: All ancestors on the other side have my best interest and support all what I’m doing This is a common misbelief, now there is ancestors that will support you no matter what and your actions. But if you’re a pagan and a witch there is going to be Christian ancestors who won’t support you at all. Their human spirits with still human functions and beliefs. Not to say you can’t communicate but set your intentions and boundaries before meeting them, some will tolerate and some will make their opinions and beliefs known possibly even try to convince you. I know it sounds like fear mongering but it’s to what you would expect. This doesn’t mean you cannot make contact or venerate them because of it. It’s a choice that is a two way street, even spirits in the other side have freewill just like we do.

Myth #2: All Ancestors are well in spirit No, not exactly, when humans on earth do horrible things or experience horrible things it will take affect in the spirit world no matter what. Keep in mind time works very differently in the other world that it will take centuries for those who are healing to fully recover and those to actually realize their problems, messed up life on earth if they choose to recognize it. Again as I said just humans in the physical world human spirits also have free will and choices.

Myth #3: Only Human spirits are ancestors Nope commonly yes when we think of Ancestors we think of human beings that lived either with us or before us. But this isn’t the case, pets for instance that became our beloved family members and part of our inner circle are our ancestors. My cat that recently passed I had him since I was nine years old, I always thought and treated him like family because of that he merged into my family circle. Also animals can symbols of family, like a bear, an owl, an elephant, etc. that they can be represented as your ancestors as a whole.

Myth #4 : Ancestors are limited to just blood family Also a misconception, close friends and even adopted family members are considered to be close family. Some people won’t have blood relatives in life and find their found family which is just as valid and meaningful like a blood family is. This also goes to if you’re a person that likes to write you might venerate your favorite author, if you like to draw or paint you can venerate an artist that you admired a lot. Your family might have patron saints, deities, or local heroes and spirits that have been part of your family for generations. That’s why it’s nice to know where your family originated from what country, village, city, etc.

Myth #5: No Ancestors of mine did anything wrong Everyone’s ancestors did something horribly wrong in their lifetime, some were messed up people. But there are good ones that aren’t like that anymore, if you want to venerate them that’s up to you and your practice. I personally don’t do it because especially if they did something wrong and have no remorse for it I ain’t venerating none of them.

There is no reason to be afraid.

I know I seemed to be fear mongering in the previous part that’s because I don’t want to sugarcoated of which is most likely to be expected.

The Bottom line when contacting (if you want to have contact with them) and venerating your ancestors is that their no different from a human person in this physical realm. They will have personalities, likes, dislikes, opinions, beliefs like any other human being BUT from my experience a lot of my ancestors are very wise, humorous, kind, and non-judgmental. My advice if you really want to contact someone who is going to be supportive and helpful in your paganism and witchcraft, ask specifically for that person I usually ask for ancient ancestors pre Christian wise but there many folk witches and pagan ancestors that are more modern and recent that can most definitely help you! Speak to them like any other human interaction would be as if you’re talking to a living friend, family member or complete stranger you’re meeting for the first time.

How to Communicate with your ancestors

I have mention “contacting” your ancestors you can speak with them it’s not impossible.

1. Meditation and dream work: Most common and effective way to really get them to communicate you and send signs is through dreams. Meditation for a clear and close connection with them.

2. Tarot: Very common and just as effective, my most recommended first step when communicating with your ancestors. Using a tarot deck can help with putting your foot through the door. There is a great book which will recommend at the of the blog that does ancestral and tarot together.

3. Pendulum and a spirit board: This is more in depth but it has been very effective for me and many others to really connect and communicate with my ancestors. It’s good to state your intentions and boundaries before doing any of said above, but this is where you really need to set it. Before starting grab the pendulum over the board don’t let it swing and say, “I ask of the good and supporting ancestors that have me in good intent and support of my path and practice, I would like to meet you”. Of course you get specific like “I would like to meet an ancient Roman ancestor” that’s just an example of how it would go safely and respectfully.

4. Just talking to them. Yep sounds easy enough, you would just get something that represents ancestors or even a specific ancestor. For instance your grandmother’s rosary and just talk to them or pray to them. It’s a very simple and comforting way to bond with your family.

Offerings

This is going to be a “it depends on the ancestors” but there has been a universal notion of what ancestors do really like. From items, food, drink, etc.

Rosaries for catholic ancestors or the cross for Christian ancestors generally speaking

Pagan symbols for your pagan ancestors

Statues of ancestral gods or saints or other important entities

Sweets: Cookies and cakes are very popular

Alcohol: my Germanic ancestors love it when I offer beer, mead, ale. But also wine and other alcoholic beverages for others.

Regular libations like water, coffee, tea. juice, etc. good substitute if you cannot use alcohol.

Their meals from their home country, my Italian ancestors, recent and ancient love it when I make them pasta.

Incense some cultures call it the food for spirits

Heirlooms

Family photographs

Candles

Coins

Book of the dead, if you meet an ancestor you can record them down into a book that is solely for your family and to be passed down on and on. It’s a memorial service to them that someone knows their name and who they were.

Specific traditions that your ancestors came from for instance libations of wine for your Greek ancestors.

Good ancestral veneration books that personally helped me a lot and I know a lot of others to get started.

Ancestral Tarot by Nancy Hendrickson she helps how to contact and connect with your ancestors and ancestry using tarot

Ancestral Grimoire by Nancy Hendrickson like Ancestral Tarot she goes how to connect with your ancestors but this time how to really work with them. One of the exercises is to work with an ancestor for a month and a different for the next one.

Honoring your Ancestors by Mallorie Vaudoise she gives good information on different ways to connect with your ancestors, the different types of ancestors, she does have a Southern European and Catholic folk magic take to it which is fine but it’s not the sole focus of it but she does put good information in the book to help someone get started. 

Badass Ancestors by Patti Wigington also good beginners guide to ancestral veneration and how to connect through meditations and develop relationships with them even how to deal with problematic ancestors. She goes into how to research your genealogy and useful tips!

[omegaphilosophia]

The Philosophy of Shinto

Shinto, often referred to as "the way of the gods," is the indigenous spirituality of Japan. Unlike many Western religions, Shinto does not have a single founder, sacred texts, or a formalized set of doctrines. Instead, it is characterized by a reverence for nature, the worship of kami (spirits or deities), and practices that emphasize purification and rituals. Here’s an exploration of the key principles and ideas within the philosophy of Shinto:

1. Reverence for Nature

Nature as Sacred: In Shinto, nature is considered sacred and imbued with spiritual significance. Mountains, rivers, trees, rocks, and other natural features are often seen as manifestations of kami.

Harmony with Nature: Living in harmony with nature is a central tenet. This involves respecting and protecting the natural environment, recognizing it as the dwelling place of the kami.

2. Kami (Spirits or Deities)

Multiplicity of Kami: Shinto recognizes a vast number of kami, which can be spirits of natural objects, ancestors, or deified historical figures. Kami are not all-powerful gods but rather spirits with specific roles and localities.

Interconnection with Kami: The relationship between humans and kami is one of mutual respect and care. People perform rituals and offer prayers to kami to seek their blessings, protection, and guidance.

3. Ritual Purification

Purification Practices: Purification, or misogi, is a fundamental aspect of Shinto. It involves cleansing oneself of impurities and pollutants to maintain spiritual and physical purity. This can be done through washing, rituals, or even symbolic acts.

Rituals and Festivals: Shinto rituals and festivals (matsuri) are numerous and diverse, often held at shrines dedicated to various kami. These ceremonies reinforce the connection between the community and the kami, celebrating seasonal changes, agricultural cycles, and significant life events.

4. Shrines and Sacred Spaces

Shinto Shrines: Shrines, or jinja, are the focal points of Shinto worship. They are considered the homes of the kami and are places where people can go to offer prayers, perform rituals, and seek blessings.

Torii Gates: The iconic torii gates mark the entrance to sacred spaces, symbolizing the transition from the mundane to the sacred. Passing through a torii gate signifies entering a space where the kami dwell.

5. Ancestral Worship

Respect for Ancestors: Ancestral worship is an important component of Shinto. Families honor their ancestors through rituals and offerings, believing that deceased family members continue to influence and protect the living.

Continuity and Connection: This practice underscores the continuity of life and the interconnectedness of generations. Ancestors are seen as integral to the family's ongoing spiritual wellbeing.

6. Syncretism with Other Beliefs

Integration with Buddhism: Shinto has historically coexisted and intertwined with Buddhism in Japan. Many Japanese people practice both religions, incorporating elements of each into their daily lives and rituals.

Adaptability: Shinto’s flexibility and lack of rigid doctrines allow it to integrate other spiritual and philosophical traditions, adapting to the evolving cultural landscape.

The philosophy of Shinto offers a unique perspective on spirituality that is deeply intertwined with nature, community, and the reverence for life’s sacred aspects. It emphasizes living in harmony with the natural world, maintaining purity through rituals, honoring the kami and ancestors, and celebrating the cyclical nature of life. Shinto’s adaptability and integration with other traditions highlight its enduring relevance in contemporary Japanese culture.

[panicinthestudio]

Uncovering the Power of Hoodoo: An Ancestral Journey, May 16, 2023

Tank Ball explores the origins of Hoodoo, a unique and powerful form of spiritual practice deeply rooted in African American culture and the ancient ritual of ancestral worship.

Religions like Vodou in Haiti, Candomblé in Brazil, and Santería in Cuba share similarities with Hoodoo, but are unique to the places where they were created. Through interviews with renowned scholars and spiritual practitioners, Tank Ball traces the lineage of Hoodoo back to the era of slavery, where African spiritual beliefs intertwined with Christianity and provides an intimate glimpse into the practices and philosophies that bind generations together.

PBS Voices

[bendiciones444]

la ofrenda por mi familia

la ofrenda de san miguel

♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡

thank you for my blessings and life ♡

gracias por mis bendiciones y vida ♡

♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡ ♡

[helgiafterdark]

it was awkward for him after he noticed teldryn and jenassa. "...filthy dark elf necromancy.. oh– but i'm sure you're not like that, of course, heheh..."

[dieletztepanzerhexe]

When a person dies in Achaivaiam, he or she only appears to die. The dead are still very much alive. All life always has existed and always will exist, but it takes ritual work to ensure that it continues within the Chukchi circle of rebirths and is not overtaken by tannit.

All beings: animals,the deceased, inanimate objects, and “even the shadow on the walls” (Bogoras 1904–1909: 281) are said not only to possess intentionality but also to live in societies, and consider themselves to be human beings.

As with many other Arctic and sub-Arctic peoples, the Chukchi cosmos is organized around the principle of rebirth (Bogoras 1904–1909; Bronz and Willerslev 2012; Mills and Slobodin 1994; Obeyesekere 2002; Willerslev 2000); a dead person’s soul will cycle back to be reborn in a neonate, who can therefore be identified as an ancestor returned.

On a September night Vova, a 45-year-old father and husband, died of tuberculosis in his home. We are told, however, that only his body has died; Vova can still hear, communicate, and feel hunger, thirst, and emotions since the invisible side of his being is considered as remaining alive. We call this the soul, but had it not been contained by his name it would merely be the anonymous essence or existence: va’irgin.

To please Vova and secure his comfort, a room in his house is emptied and he is placed on reindeer skin in the center with his head resting on a pillow. There is a clear resemblance here with a typical reindeer sacrifice where the deer is also placed comfortably on a bed of willow branches. A crucifix and a stone are placed on Vova’s chest, the first to chase away the ke’let, who are said to gather around the dead body to eat its soul, the second to ensure that he does not stand up and walk around, and begin to consume the people around him. He is surrounded by a minimum of four women, preferably more, who are placed strategically along each side of his body to serve as “protective armor.” (see Figure 1) None of the protectors leave Vova’s side without ensuring that another woman takes her place. Spirit food, enel’vit, in the form of fur from a white rabbit mixed with reindeer fat, is placed in the window of the room to feed any spirits in the hope that they will then allow Vova a safe passage.

Vova stays in his house for three days while all the preparations for his further journey are taking place. During those days the house is full of guests, who come and go as they please. They bring tea, sugar, candy, tobacco, and other luxuries to his wife, which she then serves to the guests. The guests place packets of cigarettes on Vova’s stomach on top of the blanket. When they later wish to smoke, they help themselves from this pile of cigarettes as if Vova himself who—as a good host— were offering them. The visitors all chain smoke to prevent the smell of Vova’s decomposing body from filling the room.

On the third morning, family and friends share their last meal with Vova. Then he is dressed in his death suit. It is only the women who are allowed to participate in dressing Vova, so the men retreat to the outdoors. The dressing is a dangerous affair due to Vova’s semi-sacred status, and the women dressing him face potential retaliation. The women therefore disguise themselves by imitating ravens: they put on feathers made of hay and they croak like ravens (see Figure 2), as they will also do later on the pyre. The raven is the creator and trickster in Chukchi mythology. His name is Ku’urkil, or the “self-created one” (Bogoras 1904–1909: 315). He is like a great shaman that possesses enormous powers to make things in the world. Yet he is also a fool who does this by default, someone people can trick to take on their blame. By becoming ravens the women signify the power to transform Vova’s body from one being to another, but as a consequence of the inherent moral ambiguity in sacriice or any killing, they also ensure that they will not be held responsible for any anger caused. Further precautions are taken by sewing Vova’s hood together so that he is blindfolded and does not recognize the intruders.

As already described, the prototypical notion of the ancestral world is that of “experience reversed.” For this reason, Vova is dressed opposite to what is normal: the left boot is put on the right foot and vice versa, the same goes for the mittens. Furthermore, his spear and walking stick are made in miniature because small turns big on the other side. When Vova is fully dressed in his new body, everyone present says good-bye to him by walking around him in the direction of the movement of the sun. As they walk over his legs, everyone kicks his knees three times with the back of their feet while roaring like bears (Chukchi: kainu). According to Bogoras, brown bears are considered akin to man among the Chukchi. They are, so to speak, human beings clad in bearskin and are believed to be shamans (Bogoras 1904–1909: 325). This understanding is widespread throughout inner Asia, and Joseph Campbell noted, that it has been found in the entire North from Finland and Northern Russia through to Hudson Bay and down the West coast to the tribes of Tlingit and Kwakiutl (Campbell 1959: 339).

The two women imitating ravens step up onto the pyre, and while imitating the sounds of the bird they cut open Vova’s stomach as if slaughtering him like a sacrificial reindeer. By cutting Vova’s stomach open, the necessary destruction of his physical body is set in motion, which will enable his soul to be re-leshed on the other side.

Since the ritual killing of Vova is both a morally problematic and risky affair, it is something that needs to be carried out in a hurry. Therefore, as soon as their deeds are done and the smoke from the ire is thick enough to conceal their true identity, the raven bodies are cast into the flames and the women jump down from the pyre and join the other participants. In haste they purify themselves with the ashes of another small ire in case any ke’let have attached themselves to them.

As the ire consumes Vova’s body, the participants become increasingly joyful. They begin playing the roles of ke’let (see Figure 6), involving what is called the “game of coal” (Chukchi: inaykeletok). Men and women chase and capture one another other to color each other’s faces black with coal. This is yet another shape shifting, which enables the transformation of Vova’s life-form to take place. The ke’let, as the consumers of human souls, are temporary enacted as happy helpers in the destruction of Vova’s present bodily form and thus his life’s continuation on the other side. While the ke’let jump around and Vova’s body continues to burn, a few elderly women sit with their backs towards the pyre and sing songs of his successful journey.

During the cremation, the two realms, that of the living and that of the ancestors, have effectively merged. While this is necessary to allow for a successful transference of the deceased from one to the other, it is now of utmost importance to ensure that these realms are re-separated into their proper place. If not, the deceased will, in the words of an elderly Chukchi woman, “start walking the streets of the village, taking their living kin with them to the ancestral realm.” Therefore, when the pyre has burned down it is time for the living to leave the place. Each participant takes a twig home with him or her to burn. In this situation the twig is a visible manifestation of the soul of the living, and thus a secure way for them to contain it and take it home. As they leave the same way they came, two women sitting on each side of the road cleanse the participants by touching them with alder twigs as they pass by. Then the two women close the road by planting small twigs into the ground and placing stones in front of them. In the reversed world of the dead, these will be experienced as impenetrable forests and mountains that will prevent the deceased from following his living kin and friends.

Entering the sacred space of Shamanka (”Shamaness”) to perform the “second burial” must be done with care. One must step gently and throw a stone where the pyre was in order to scare away any ke’let. The remains of the deceased (the ashes and pieces of bones together with the three stones placed between the poles, which made the foundation of the pyre) are gathered by sweeping them together with alder branches, then they are encircled with a lasso-ring. The lasso is said to “catch the place” of the ancestors. A twig as well as tea, tobacco and other small offerings are placed inside the lasso-ring, and the participants then have tea around the encirclement. The twig represents the souls of the living, who have the last cup of tea with Vova. When tea is finished the twigs are taken home and burned to ensure that none of the participants’ souls remain in the ancestral realm.

This is the end of the second burial. At this point the previous body containing the life force of the deceased has been destroyed, the meat has been separated from the soul, the relationship with Vova has been closed with a last goodbye tea party, and he is now free, and should be able to endure his long journey to the ancestral realm. 

The men create a mini-herd of reindeer by placing the vital bone parts—the antlers with the skull, the femurs, jawbones and the irst cervical bone—in a row on the ground. The reindeer skulls and bones are cautiously placed in the correct order by the herders, according to their real life placement and personality within the herd; so that the leader of the herd leads the convoy, and the followers follow. Their heads are directed towards the north, which, as previously mentioned, marks the entrance to the ancestral world.

Only now that a private identifiable reindeer is sacrificed can Vova journey to the ancestral world together with the reindeer belonging to his kin, and only now can his name-soul and those of the others that died during the past year resettle into a life among the ancestors.

“Regenerating life in the face of predation. A study of mortuary ritual as sacrifice among the Siberian Chukchi” JEANETTE LYKKEGÅRD AND RANE WILLERSLEV

[yourlocalwitchstuff]

One of the worst things about trying to find out about ancestors when they immigrate all over the place is that it’s really hard to find anything about them, like records and such because they were displaced due to wars and other stuff.

The other annoying thing is when online records have a very inconvenient 20 year gap that happens to include all of the years said ancestor likely would’ve immigrated.

My mom doesn’t know anything about her family. I’m trying to learn more about my Jewish great grandfather because he seems to call out to me the most, but my mom doesn’t even know his name. I don’t know what to do. How can I start ancestor work if I can’t even find the ancestor’s name? And this should be one of the easier ancestors to find information for.

[elhoimleafar]

Inhale pain, exhale healing. Do not forget that you are made of dreams, dances, and beautiful songs of your ancestors singing time ago under the stars, through your blood runs the magic of thousands of stories of warriors, sorcerers, healers, farmers, heroes, artists, troubadours, and alchemists.

When you heal; you reclaim your power back.

When you stand up firmly in your power, you heal your ancestors and give them the chance to reclaim their power too.

Hugs warm like warm alpacas.

Xxo, ELO.

[vyvilha]

rusalki are not mermaids. stop translating the word "rusalka" as "mermaid" and stop calling rusalki "slavic mermaids". it's confusing, it's misleading, and it's simply isn't true. the association of rusalka with a western mermaid and undine began in 19th century, when russian empire poets wanted to adapt a popular western motif of a sorrowful water maid that is unrequitedly in love with a mortal man. this literature character of rusalka has nothing to do with actual rusalki folklore and cult.

rusalki are natural undead spirits that are connected to slavic ancestral worship. they don't have tails. they are not in any way connected to the sea: only lakes, ponds, and rivers. often, they're not even connected to water at all: there are forest rusalki, field rusalki, meadow rusalki, etc. they are in close relationships with their human kin: during the spring and summer, they are used in agricultural rites and are believed to help with farming and raising crops. rusalki were sacred to slavic people. the "week of the rusalki" festival, when rusalki are believed to walk on earth and visit their relatives, is celebrated to this day. to call them "slavic mermaids" is very diminutive of their actual role in slavic cultures.

[cursecuelebre]

Coins are Essential to Hellenic Worship and Witchcraft

In Ancient Greece Drachmae (the coins/currency of the time) were used not just in everyday life but honoring the dead. It was believe that coins were offered to the deceased right before they were buried. The coins were given to grant the spirits passage to the underworld by paying Charon who will ride across Acheron, a river in the underworld to the afterlife, fearing they will get stuck on the shores if they don’t have the payment to cross. Though it is a very old superstition it is still very important to offer such a gift to the spirits that crossed over, though whether you don’t believe such a belief or do about paying the ferryman the act of the gesture is a sign of great respect and admiration for the departed. Collect your spare change and don’t be afraid to use them for various reasons:

- Offer them to your ancestors.

- Place a coin on gravestones when you visit a cemetery.

- Offer coins to your deities as money being one of the great sacrifices to give to them even if it’s just a penny.

You can also do spell work with coins as charms, divination (flipping heads or tails), talismans, focal point of power, etc.

[yebreed]

Veneration to the Children of the Dragon

Fuxi and Nüwa couple from Wu 武 family funerary shrine (Wu Liang Ci 武梁祠), in present-day Jiaxiang 嘉祥, Eastern Han (151 AD). The archetypal symbolism of winged serpents, characteristic of Asian mythology, is still present in the oldest examples like this one.

The combination of bird and snake features refers to the Earth and Heavens realms’ cohesion. This is also the conjunction of Fire and Water, since birds are of a fiery nature, and serpentine beings – of water one. In later depictions, the primary symbolism was modified.

[not-lame-maya]

Denar prednikov

Zavedamo se, kako pomembno je počastiti naše prednike in ohraniti spomin nanje. Eden od načinov za to je tradicionalna praksa denarja za prednike. V tem članku bomo raziskali zgodovino in pomen denarja prednikov, kako se uporablja danes, ter podali napotke, kje najti in kupiti te pomembne darove.

Kaj je denar prednikov?

Denar prednikov, znan tudi kot papir Joss, denar duhov ali duhovni denar, je tradicionalna kitajska praksa, ki sega v čas dinastije Han. Verjame se, da je posmrtno življenje nadaljevanje živega sveta, zato predniki v posmrtnem življenju potrebujejo zaloge, tako kot so jih potrebovali v svojem zemeljskem življenju. Denar za prednike se uporablja kot simbolična daritev, s katero se poskrbi za duhovne potrebe umrlih.

Papir se običajno sežge kot daritev med posebnimi dogodki, kot je festival Qingming, znan tudi kot dan pometanja grobov, ki je vsako leto 4. ali 5. aprila. Festival je priložnost, da družine obiščejo grobove svojih prednikov in jim ponudijo darila, vključno z denarjem za prednike, hrano in drugimi predmeti.

Kako se denar prednikov uporablja danes?

Čeprav ima denar prednikov korenine v kitajski kulturi, ga uporabljajo tudi pripadniki drugih kultur, vključno s tistimi, ki imajo kitajske prednike. Danes se denar prednikov uporablja kot način za povezovanje s pokojnimi bližnjimi in njihovo počastitev. Darila se pogosto sežigajo ob pomembnih mejnikih, kot so poroke in pogrebi, ali v težkih trenutkih, ko je potrebno duhovno vodstvo ali pomoč.

Nekateri ljudje denar prednikov uporabljajo tudi kot način, da svoje prednike prosijo za pomoč v posmrtnem življenju. Darila se lahko sežgejo z napisanimi posebnimi prošnjami ali željami, na primer za dobro zdravje, blaginjo ali vodstvo v določeni situaciji.

Kje najti in kupiti denar prednikov

Denar prednikov je na voljo na spletu in v specializiranih trgovinah. Pri nakupu denarja za prednike se je treba prepričati, da je papir izdelan iz visokokakovostnih materialov in da je kulturno ustrezen. V podjetju [ime vašega podjetja] ponujamo širok izbor denarja za prednike in druge tradicionalne ponudbe, ki so vsi izdelani skrbno in s spoštovanjem kulturnega pomena teh praks.

Zaključek

Zavedamo se, kako pomembno je spoštovati naše prednike in ohranjati spomin nanje. Denar za prednike je tradicionalna praksa, ki se je prenašala iz generacije v generacijo in ostaja pomemben način povezovanja z našimi bližnjimi in njihovega čaščenja v posmrtnem življenju. Ne glede na to, ali želite kupiti denar za prednike za poseben dogodek ali kot način, kako počastiti svoje prednike v vsakdanjem življenju, smo vam na voljo za svetovanje in podporo na vsakem koraku.

[thewitchesfortune]

So, reblogging from this point because I don't want to detract from the other arguments, but it makes perfect sense to me because of the belief that psychics, witches/magicians, those who actively interact with spirit in any way shape or form, intentionally or not, tend to also DRAW SPIRITS TO THEM. So it's like the difference between feeling like you need to lock your beater car that has nothing inside it for anyone to take, vs a mercedes benz. I'm not talking about value here, I'm just saying one of these cars is more likely to attract attention, but both cars still MIGHT get broken into though, which is why we do have some of these more outlandish modern stories like the conjuring house

So if you don't practice/don't believe then you are less likely to actually deal with anything supernatural to begin with

And then to add to that, there are a lot of new houses as well that haven't had death in them yet, and haven't had people actively practicing. So there's not a lot of reason something WOULD happen. It CAN happen though, so I honestly do believe that people should have some form of protection up regardless of if they practice regularly or not

One more reason as someone who venerates my ancestors, some people's ancestors are just very protective already, so they don't NEED to worry because their ancestors are pretty vigilant. Some people are just born with strong natural protection 🤷‍♀️

So this all does make a lot of sense to me because at the end of the day, it's a probablility game, and it goes up or down depending on several factors 😁 Idk how many people will agree with me on this, but that's my opninion, and I'd love to discuss further!

I wonder sometimes how witches who insist that unwarded home are just open season for spirits must view non-witchy homes. Like do they think that these places are just riddled with ghosts and spirits and bad energy because no one is regularly cleansing or casting protective spells?

I wonder if it's something that crosses their minds or if they reflect on the broader implications of the idea that an unwarded home is automatically going to attract spirits and whatnot. Or maybe they don't think about the concept outside of witchcraft-related applications, I don't know.

Moreover, I wonder where they're getting these ideas and whether it's all just influenced by ghost shows and the plethora of Warren Bullshit that floats about the community.

No shade or anything, it's just something I think about whenever these conversations come up.

[bendiciones444]

Antepasados ♡

[helgiafterdark]

ancestral worship