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Ricordo di Manlio Sgalambro
Italy mourns Manlio Sgalambro, Sicilian philosopher and writer, author of many great songs, including this one. “Che io debba essere governato: ecco da dove inizia lo scandalo della politica.” “Penso, dunque solo.” Un personale ricordo: il trattato dell’empietà resta summa teologica, sì, certo: ma enfia di gesuitismo spagnolo come l’opus. Parlai lui dell’altro opus, dei manoscritti di…

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Beuges Leontini’s Speed Bump
• [x] lays in a path
• [x] harms those who do not proceed slowly (and their vehicles)
• [x] forces deceleration
• [x] is preceded by a warning
• [x] does not wear down
• [x] sends delicate work flying
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The Valachi Papers (Cosa Nostra, 1972)
"We are here together because Joe Masseria has sentenced us to die. So now, whether from Castellammare or not, we are all one today. What happened at Pelham Parkway has got them confused. They don't know how we discovered their meet, so now we concentrate to get their main bosses: Luciano, Genovese, but the most important, Joe Masseria himself. He say he will make no deal with us. So until we kill him once and for all, the war, it goes on and on forever."
#the valachi papers#cosa nostra#crime film#1972#terence young#stephen geller#peter maas#massimo de rita#charles bronson#lino ventura#jill ireland#walter chiari#joseph wiseman#gerald s. o'loughlin#amedeo nazzari#fausto tozzi#pupella maggio#angelo infanti#guido leontini#riz ortolani#not the american epic i was expecting‚ but actually an Italian French co-production directed by a Brit. no grand sweeping overview of the#US years of lead; this is actually a smaller scale thing‚ a closer zoom in on one specific individual (Joe Valachi) and his career from#entry into the mafia until his arrest (decades later) and eventual revelation of the very existence of the cosa nostra. much of this is#based in truth (Valachi existed‚ the senate hearings that occur near the end of the film were a very real thing) but this isn't overly#interested in being a biopic or historical film‚ nor even presenting itself as one: this is thoroughly a genre picture‚ peppered with#bloody violence and smart dialogue. Valachi isn't some legendary kingpin‚ he's a low level gun for hire and we never lose the sense that he#is completely disposable. a workmanlike and unremarkable film really‚ but one i enjoyed a good deal. Bronson is hardly breaking a sweat in#the lead but he's his usual good value. supports are a little flashier‚ with Joseph Wiseman in particular stealing scenes as boss Maranzano
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Hippocrates
Hippocrates was born on the Greek island of Kos in the 5th century BCE, and he became the most famous physician in antiquity. He established a medical school on the island, wrote many treatises on medical matters, and is, through his systematic and empirical investigation of diseases and remedies, credited with being the founder of modern medicine.
Biographical Details
Information regarding Hippocrates is patchy and unreliable. He was perhaps born c. 460 BCE, but details of his life were speculated upon even in ancient times. One of the oldest sources is the Life of Hippocrates credited to Soranus of Ephesus, himself a physician, who lived in the 1st and 2nd centuries CE. Soranus' method of quoting from now lost earlier texts has been an invaluable source of information on ancient medicine. He states that Hippocrates knew several 5th-century sophists, notably Gorgias of Leontini, and was taught medicine by both his father and Herodicus of Selymbria, a gymnastic trainer. We also know that Hippocrates set up and ran a school of medicine on Kos.
Plato mentions Hippocrates in his Protagoras, suggesting that he worked for fees and believed the body should be treated as a whole (Phaedrus). The Roman scholar and medical writer Cornelius Celsus claims that Hippocrates was the first to separate medicine from philosophy, and other ancient sources also suggest that Hippocrates believed in the importance of diet and exercise for a healthy body. Soranus goes on to inform us that Hippocrates travelled throughout his life and died at Larissa in Thessaly, c. 370 BCE.
In antiquity, many legends arose of Hippocrates' great talents but most of these are likely pure invention. He reportedly discovered that King Perdiccas II of Macedon's health problems were down to lovesickness, he eliminated the plague that hit Athens in 430 BCE by burning fires everywhere, and he treated the philosopher Democritus whom everybody thought mad (not without some justification). Hippocrates had three sons who carried on his work - Thessalus, Dracon, and Polybus.
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Cal's Golden Goal Beats #22 Pepperdine
Bears Ride Waves Into Second Round
MALIBU, Calif.– Exactly 10 years and one day after its last NCAA Championship win, the California women's soccer team got back into the postseason win column Saturday defeating No. 22 Pepperdine 2-1 in double overtime at Tari Frahm Rokus Field. The Golden Bears' golden goal came off the heel of senior center back Courtney Boone in the 106th minute. Cal's 16th NCAA Championship evoked a bit of déjà vu as the Bears' last road victory in this tournament came in 2012 on the very same field against the Waves.
The match remained scoreless until the 33rd minute when Cal got on the board with a perfectly executed goal. Graduate student Julia Leontini dribbled up the right touchline and served a beautiful cross deep into the penalty area. Senior Karlie Lema drew the attention of the Waves back line and senior Alexis Wright was right on time cutting into the box to meet the cross and fired a shot with her first touch into the lower left corner of the net.
It was the fifth goal of the season and the second in as many matches for Wright, who gave the Bears a 1-0 lead heading into halftime. Cal entered the day with an 8-1-1 record when scoring first and a 5-1-1 record when leading at the break. The seventh-seeded Waves, who led the WCC in scoring this season to earn a share of the conference title, refused to go quietly scoring the equalizer in the 59th minute. It was Peyton Leonard who found the net for Pepperdine scoring on a header via a well-placed corner kick from Tabitha LaParl. The final 31 minutes of regulation were intense and physical but despite seven shots in the half for Cal and five for Pepperdine, neither team could find the go-ahead goal. The match headed to the first overtime period where the Waves took the only shot, a great scoring chance that was saved at point-blank range by Cal goalkeeper Teagan Wy. After 100 minutes on the pitch the two teams were still locked at 1-1 and headed to the second overtime period. The Waves put two shots on goal, but Wy made both saves to keep the Bears' season alive. In the 106th minute the Bears earned a corner kick on the right side of the field and Leontini stepped to the corner arc. With her left foot the midfielder sent a ball into the middle of the 8-yard box for Boone, who whiffed on a header attempt and began to fall to the ground. The ball quickly bounced off junior Alex Klos and caught the sole of Boone's right boot as she scorpion-kicked in the golden goal.
It was Boone's third goal of the year and her second straight match with a dramatic, walk-off game winner. Leontini picked up her second assist of the day giving her a team-leading seven on the season and Klos earned her fifth assist of the season. The Bears outshot the Waves 15-10 placing five on frame. Wy ended the day with five saves in her first postseason win. Cal will now head to Fayetteville, Arkansas to take on the second-seeded and fifth-ranked Razorbacks Friday at Razorback Field. The start time has yet to be determined.

#Go Bears!#UC Berkeley#Roll on you Bears#Cal sports#This Is Bear Territory#Go Bears#California athletics
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Demeter's Island
excerpt from "The Library of History" by Diodorus Siculus, 1st century CE.
"The Sikeloi [Sicilians] who dwell in the island [of Sicily] have received the tradition from their ancestors, the report ever having been handed down successively from the earliest time by one generation to the next, that the island is sacred to Demeter and Kore; although there are certain poets who recount the myth that at the marriage of Plouton and Persephone Zeus gave this island as a wedding present to his bride.
That the ancient inhabitants of Sikelia [Sicily], the Sikanoi, were indigenous, is stated by the best authorities among historians, and also that the goddesses who have mentioned their first appearance on this island, and that it was the first, because of the fertility of the soil, to bring forth the fruit of corn, facts to which the most renowned of poets also bears witness when he [Homer in the Odyssey describing the land of the Cyclopses] writes:
"But all these things grow there for them unsown, and even untilled, both wheat and barley, yea, even vines, which yields such wine as fine grapes give, and rain of Zeus gives increase unto them."
Indeed, in the plain of Leontini, we are told, and throughout many other parts of Sikelia, the what men call "wild" grows even to this day. And, [...] it is also to be observed the goddesses who made this discovery [Demeter and Persephone] are those who receive the highest honour among the Sikeloitai.
Again, the fact that the Abduction of Kore took place in Sikelia is, men say, proof most evident that the goddesses made this island their favourite retreat because it was cherished by them before all others. And the Abduction of Kore, the myth relates, took place in the meadows of the territory of Enna. The spot lies near the city, a place of striking beauty, for its violets and every other kind of flower and worthy of the goddess. And the story is told that, because of the sweet odour of the flowers growing there, trained hunting dogs are unable to hold their trail, because their natural sense of smell is balked. And the meadows we have mentioned is level in the centre and well-watered throughout, but on its periphery it rises high and falls off with precipitous cliffs on every side. And it is conceived of as lying in the very centre of the island, which is the reason why certain writers call it the navel of Sikelia.
Near to it are also sacred groves, surrounded by marshy flats, and a huge grotto which contains a chasm which leads down into the earth and opens up to the north, and through it, the myth relates, Plouton, coming out with his chariot, effected the Abduction of Kore. And the violets, we are told, and the rest of the flowers which supply the sweet odour continue to bloom, to one's amazement, throughout the entire year, and so the whole place is one of flowers and delight. [1]
Kore, we are told, received as her portion the meadows around Enna, but a great fountain was made sacred to her in the territory of Syrakousa [modern day Syracuse, Sicily] and given the name Kyane or "azure front." For the myth relates that it was near Syrakousa that Plouton effected the Abduction of Persephone and took her away in his chariot, and that after cleaving the earth asunder, he himself descended into Haides, taking along with him the bride whom he had seized, and that he caused the fountain named Kyane to gush forth [2], near which the Syrakousans each year hold a notable festival gathering and private individuals offer the lesser victims, but when the ceremony is on behalf of the community, bulls are plunged in the pool, this manner of sacrifice having been commanded by Herakles on the occasion when he made the circuit of all Sikelia, while driving off the cattle of Geryones.
After the Abduction of Kore, the myth goes on to recount, Demeter being unable to find her daughter, kindled torches in the craters of Mt Aitna [Mount Etna], and visited many parts of the inhabited world... the inhabitants of Sikelai, since by reason of the intimate relationship with Demeter and Kore with them they were the first to share in the corn after its discovery, instituted each one of the goddesses sacrifices and festive gatherings, which they named after them, and by the time chosen for these made acknowledgment of the gifts which had been conferred upon them. In the case of Kore, for example, they established the celebration of her return at about the time when the fruit of the corn was found to come to maturity, and they celebrate this sacrifice and festive gathering with such strictness of observance and zeal as we should reasonably expect those men to show who are returning thanks for having been selected before all mankind for the greatest possible gift...
That the Abduction of Kore took place in the manner we have described is attested by many ancient poets and historians. Karkinos the tragic poet, for instance, who often visited Syrakousa, and witnessed the zeal which the inhabitants displayed in the sacrifices and festive gatherings for both Demeter and Kore, has the following verses in his writings:
"Demeter's daughter, her whom none may name, by scheming secret Plouton, men say, stole, and then he dropped into earth's depths, whose light is darkness. Longing for the vanished girl her mother searched and visited all lands in turn. And Sikelia's land by Aitna's crags was filled with streams of fire which no man could approach, and groaned throughout its length, in grief over the maiden now the folk, beloved of Zeus, was perishing without the corn. Hence honour they these goddesses even now.""
[1] The lake in these meadows and reputed site of Persephone's abduction is now encircled by a racing track, the Autodroma di Pergusa. There is not much 'untouched' nature left. In the area of Lake Pergusa, you can find an archeological site known as Cozzo Matrice. This site houses the ruins of an old fortified village, walls constructed around the 9th millennium BC, a sacred citadel, a necropolis and the remains of an ancient temple dedicated to Demeter, dating back more than 2,000 years.
[2] More on Kyane here.
#how many different ways can you spell sicily/sicilians?#demeter#demeter worship#demeter deity#persephone worship#persephone deity#hades deity#hades worship#sicily my beloved#hellenic reconstrunctionism#helpol#hellenic polytheism
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Adranus is a town in Sicily, according to Nymphodorus, and in this town there is a temple to Adranus, a local divinity. And they say that he is there in very presence. And all that Nymphodorus tells of him besides, and how he shows himself and how kindly and favourable he is to his suppliants, we shall learn some other time. But now I shall give the following facts. There are sacred hounds and they are his servants and ministers; they surpass Molossians in beauty and in size as well, and there are not less than a thousand of them. Now in the daytime they welcome and fawn upon visitors to the shrine and the grove, whether they be strangers or natives. But at night they act as escorts and leaders, and with great kindness conduct those who are already drunk and staggering along the road, guiding each one to his own house, while those who indulge in tipsy frolics they punish as they deserve, for they leap upon them and rip their clothes to pieces and chasten them to that extent. But those who are bent on highway robbery they tear most savagely.
Aelian, On the nature of animals, book XI.19
Adranus or Adranos ('Αδρανός) was an ancient fire god worshipped by the Sicels, the ancient inhabitants of the island of Sicily ("a god highly honoured throughout all Sicily" Plutarch, Life of Timoleon, 12.2). He is sometimes identified as the father of the Palici.
In his honor "a certain famous temple" (Diodorus Siculus, Library of History, XIV, 37.5) was built at the foot of Mount Etna, and because of this connection with the vulcan, he was later absorbed by Hephaestus (or in some versions literally driven out by his Greek colleague).
The temple became the protagonist of a prodigy mentioned by Plutarch in his Life of Timoleon. As the Corinthian general had come to Sicily in 344BC after answering the call of distress of the Syracusan people (Syracuse was a colony of Corinth). The city (weakened by the constant friction with Carthage) had been occupied by the forces of Hicetas, tyrant of Leontini, leaving only the heart of the city, the island of Ortygia in the hand of the legitimate ruler, the tyrant Dionysius II.
The decisive battle took place before the walls of Adranòn, the city built by Dionysius I near the temple of the god Adranus, on the slopes of Mount Etna. "the people of Adranum threw open their gates and joined Timoleon, reporting to him with terror and amazement that at the beginning of the battle the sacred portals of their temple flew open of their own accord, and the spear of the god was seen to be trembling to the tip of its point, while copious sweat ran down his face. " (Life of Timoleon, XII.9)
The city and the adjoining temple would be later sieged and occupied by the Roman army during the First Punic War in 263BC. In this occasion the god's simulacrum would disappear, it is unsure whether it was smuggled by some Roman soldier or, perhaps, hidden by the same people of Adranos to avoid it being taken away.
In fact, Adranum combined within himself the image of a warrior god (he was depicted on coins as a man wearing an helmet and carrying a spear) and of a fire god. More precisely it is his warrior side that made Adranus particularly loved by the infamous mercenaries Mamertines, who most likely associated him with their tutelary deity, the Oscan war god Māmers (Mamertines meant the sons of Māmers, who will later become the Latin Mars).
Perhaps though the most interesting aspect about Adranus' cult is his connection to dogs. As recorded by Aelian in his On the nature of animals (who, in turn, cites Nymphodorus of Syracuse), according to folklore, the temple of Adranus was guarded by more than a thousands of sacred dogs. These four legged priests tended on the pilgrims who came to visit the temple. As night fell, they made sure these people (especially those who had too much to drink) arrived home safely, but at the same time they punished those who misbehaved to the point of killing highway robbers. Apparently Adranus' dogs inspired one of most famous Sicilian curses “Chi ti pozzanu manciari li cani” (may the dogs eat you).
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Górgias de Lontini: Tudo depende do discurso
Górgias de Leontini foi um influente sofista grego do século V a.C., conhecido por suas habilidades retóricas e sua visão cética sobre a possibilidade de alcançar a verdade objetiva. Originário de Leontini, na Sicília, Górgias foi aluno de Empédocles e mestre de Tisíades. Sua fama repousa principalmente em suas habilidades oratórias, que o tornaram um dos sofistas mais renomados de sua época.…
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Écouter / acheter: AMLA EP de The Leontini Vernacular
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Episodio 60 - Alianza con Cartago
Episodio 60 - Alianza con Cartago - Roma y Cartago firman tratados. Pirro se pasea por Sicilia, y finalmente falla en la conquista de una ciudad llamada Lilibeo. Luego, regresa a Italia.
Roma y Cartago firman tratados. Pirro se pasea por Sicilia, y finalmente falla en la conquista de una ciudad llamada Lilibeo. Luego, regresa a Italia.
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Transcripción Parcial del Episodio
Hola, les habla Abel, desde Pekín, China.…
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#Agrigento#Cartago#Cayo Junio Bubulco#Enna#Eryx#Guerras Pírricas#Guerras Púnicas#Leontini#Lilibeo#Mamertinos#Messina#Panormus#Pirro de Epiro#Quinto Fabio Máximo#Segesta#Sicilia#Siracusa#Sóstrato#Tauromenio
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Os encantos inspirados por meio de palavras se fazem indutores de prazer e de portadores da dor; porque a força do encanto, somada à opinião da alma, fascina e persuade, transformando as palavras em feitiço. A mesma razão tem a forçada palavra ante a disposição da alma como a dos remédios ante a disposição do corpo, pois assim como alguns remédios acalmam a doença e outros a vida, assim também as palavras. Umas afligem, outras espantam, outras alegram, outras transportam os ouvintes até à virtude [...] A linguagem é um poder sobre a alma
Górgias de Leontini. CHAUI, Marilena. Introdução a História da Filosofia.
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Gorgias and Language as Enchantment
For centuries, the Sophistic movement of ancient Greece was either ignored or marginalized, likely due to the negative portrayal they received at the hands of Plato. They were written off as charlatans and frauds who had little to offer of philosophical value. Gorgias of Leontini Of all the Sophists, Gorgias even today remains the most recognized and well known. In contrast to his contemporary…

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#enchantment#epistemology#gorgias#gorgias of leontini#language#magic#philosophy#rhetoric#sophist#the sophistic movement
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Os encantos inspirados por meio de palavras se fazem indutores de prazer e de portadores da dor; porque a força do encanto, somada à opinião da alma, fascina e persuade, transformando as palavras em feitiço. A mesma razão tem a forçada palavra ante a disposição da alma como a dos remédios ante a disposição do corpo, pois assim como alguns remédios acalmam a doença e outros a vida, assim também as palavras. Umas afligem, outras espantam, outras alegram, outras transportam os ouvintes até à virtude […] A linguagem é um poder sobre a alma
Górgias de Leontini. CHAUI, Marilena. Introdução a História da Filosofia.
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Cal Comes Back To Win Sixth Straight
Golden Bears Defeat Saint Mary’s 2-1
BERKELEY– For the third time this season, the California women's soccer team came back from down a goal to win a match. After falling behind in the first half, the Golden Bears scored twice in the second to defeat Saint Mary's 2-1 in their final non-conference contest Thursday night at Edwards Stadium. Cal will enter its first week of ACC action on a six-match win streak and a seven-match unbeaten streak. With its seventh win, Cal (7-1-1) has matched its win total from last season. The Gaels' drop to 2-4-1 after their second straight loss. The Bears outshot the Gaels 7-5 in the first half but could not break through despite several passes at the goal. SMC goalkeeper Kate Plachy earned four of her six total saves in the first period to keep Cal off the board. Gaels forward Briana Salvetti gave her team a 1-0 half-time lead scoring a penalty kick in the 40th minute. In the 64th minute Cal's offensive pressure finally paid off as the nation's leading goal scorer Karlie Lema wreaked havoc on the Saint Mary's back line and forced an own goal to tie the match at one apiece. After having a goal called back from a video review in the first half, senior Noelle Bond-Flasza earned her first goal of the season in the 71st minute. Graduate-transfer Julia Leontini dribbled to the beginning of the penalty area and flicked a ball over the Gaels back line to Lema, who headed the ball directly to Bond-Flasza. The Bear's forward wasted no time and fired in the game-winner with her right foot. Graduate-transfer Kelly McManus picked up the win and a pair of saves. Cal has the rest of the week off to prepare for its first ACC contest next Thursday at NC State at 4 p.m. PT.
#Go Bears!#UC Berkeley#Roll on you Bears#Cal sports#This Is Bear Territory#Go Bears#California athletics
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you know what's weird? the fact that some people are blaming Helen of Troy for starting the Trojan War while she was just... there? like let's look at how the trojan war started according to the mythos
King Peleus is marrying the nymph Thetis and everyone is invited but Eris, Goddess of Discord, Daughter of Nyx, Goddess of the Night
Eris is jealous because she wasn't invited, so she sneaks in, and throws a golden apple signed "ΤΗ ΚΑΛΛΙΣΤΗΙ" (Te kallistei) - “for the most beautiful” - between Hera, Aphrodite, and Athena
the three goddesses start an argument which one is the most beautiful, and seeing that they can't settle it themselves, they ask Zeus to be the judge
Zeus, knowing that if he chooses any of the goddesses it will anger the other two, decides to give the right to judge to this random kid Paris
the goddesses then try to bribe Paris with Hera - rule over all of Europe, Asia, and Africa (so basically the world in the eyes of ancient greeks) Athena - those sweet sweet new battle tactics Aphrodite - the most beautiful woman in the world as his wife (aka Helen of Troy)
so Paris chose Aphrodite, kidnapped Helen of Troy because she was married to Menelaus, and thus kicked off the trojan war
so really Helen of Troy had NO AGENCY in this whole scenario
and yet she's blamed for starting it
if we were to look at the actual people who were at fault, we can go several steps back to trace the culprit: step 1 - Paris who made the choice and then kidnapped Helen - he is the direct culprit step 2 - Zeus who outsourced the decision to Paris step 3 - the three goddesses who couldn't decide among themselves step 4 - Eris who threw the apple among Hera, Aphrodite and Athena step 5 - Peleus and Thetis who didn't invite Eris to their wedding
so even after listing the direct and indirect culprits, Helen is in no way responsible for the Trojan War
heck I'd even place Aphrodite as the second-in-order of who caused the Trojan War even if that would mean her appearing twice on the list because Aphrodite used Helen as leverage for winning the whole argument which, may I add, isn’t how you should settle arguments, bribery isn’t good and only influences those who ought to be impartial judges
how can someone look at someone who was a PASSIVE participant of an event and say "yep, they started it"
Not to mention the fact that we say “Paris kidnapped Helen” all the time, and have said so for millenia, would mean that we acquit Helen of any guilt, no? Helen was taken away because a Goddess told some dude he’d have her for an apple, despite the fact that she was already married.
My man Gorgias of Leontini was right, Helen of Troy did nothing wrong and I will die on this hill
#helen did nothing wrong#and you can quote me on that#don't kidnap your loved ones even if gods promised you them#especially if all they want is some apple with some vaguely ominous writing on it#also achilles and patroclus were gay as fuck you can't change my mind#that's another hill I will die on#I'm having opinions today#and boy am I right#Greek Mythology#ancient greece#women in ancient greece#women in history#feminism#in defence#in defense#defending the wronged#blaming the wrongful#hills to die on#history#Troy#Trojan War#The Trojan War#Helen of troy#Aphrodite#hera#athena#eris#King Peleus#Menelaus#zeus
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