#I do enjoy that in fiction

[lazylittledragon]

ok someone please correct me if i'm wrong but am i weird for thinking those 'audiobooks don't count as reading' posts are ableist as fuck????

[ruoyeming]

Zombie apocalypse AU hualian designs for my fanfic that I WILL finish.. for real guys...

[practically-an-x-man]

okay second question.

how the fuck does a creature as big as a sand worm survive on that planet? I suppose they could prey on the other sand worms if they needed to, but it looks like they're the only creature of that size in the region - how do they get enough calories, as a predatory animal, to grow up to 400m long and still sustain that? I could believe it a little better if we saw more large game on this world, but aside from the worms themselves we don't see anything larger than the humans, or maybe that bull's head on the wall of the feast hall. What are they eating? How do they have the energy to move so fast in a world like this?

Plus, if they're going after even the tiny tremors of a single human stomping on the sand, they're probably not very well-fed creatures to begin with. That's like a lion trying to chase after a weaver bird - are they not expending more calories than they gain in the chase?

And that's not even accounting how they get enough water to survive. My dad suggested they may be able to go deep enough under the sand to get water/moisture that way, but a creature that big still requires a lot of water to survive.

[thejakeformerlyknownasprince]

Errors, "Errors," and Sci Fi: The Nail Gun Gray Zone

I have more thoughts on errors in sci fi, specifically what does and does not count as an error. So I made a graph.

I'm a firm believer that at some point, your story will just be better if you bend certain rules of reality. A story with 100% realistic gun battles will be impossible for audiences to follow. One with ultra-realistic dialog will be boring and impossible to follow.

HOWEVER. Ice floats in water. Residents of now-Phoenix in the 1700s might've not known that, but it's hard to imagine anyone alive today who hasn't at minimum seen an image of a drink with ice in it. So GI Joe (2009) hinging a major plot point on a block of ice sinking in liquid water is widely regarded as silly and world-breaking. Same goes for The Strangers (2008) making a character unable to use her phone while it's plugged in and charging. Even in 2008, a solid majority of U.S. moviegoers owned cell phones and regularly used them as they were plugged in. Errors. Firmly.

But on the opposite end of the spectrum, you have "errors" that only bug a small subset of your audience with relevant expertise. You can always count on some of that subset to take to Reddit and whine pedantically about a 10-round gun firing 11 rounds, but I doubt those count as errors. My personal example is the lack of a character named Surprise in Inside Out — I've studied and taught Paul Ekman's theories, so to me the fact that they included only 5 of his 6 "universal" affects is always going to look weird. But I know that's less an error than a pet peeve, because there wouldn't be much for the character Surprise to do that isn't taken up by Fear or Joy. (The sequel also has a Surprise-ish and a Contempt-ish character, so there's that.) Same goes for the water main not being pressurized correctly in Batman Begins — I'll take city planners' word for it that Scarecrow's plan wouldn't work, but COME ON. It's a sci fi movie about a furry who makes a living punching aliens. If you want realism, watch a documentary.

That said. There's also that middle zone. What I call the Nail Gun Gray Zone, because it really is hard to tell how much some errors are obscure and piddly, how much they're mainstream and obvious. Because. Nail guns can't shoot nails. They're not projectile weapons. Not unless the story takes the time to show a character modifying the tool to override the fact that it has to be pressed flush against a board before it will fire. BUT. If you told me "99% of modern Americans know that!" I'd believe you. If you told me "only professional contractors know that!" I'd believe you. That poll clarified basically nothing — roughly 25% of respondents had used a nail gun, ~25% didn't know much about them, and ~50% had only seen one used. (I didn't ask "do you know that a nail gun can't be used as a projectile weapon" because then anyone who read the question should by definition answer "yes.")

Anyway, I think that a lot of online arguments about errors/"errors" in sci fi can be captured by the Nail Gun Gray Zone. Most of us can agree that only pedantic blowhards would say that the lack of Surprise ruins Inside Out, and most of us can agree that it'd be nice if The Strangers had simply broken Kristen's phone. Nail guns? One person's "oh come on, that looks ridiculous!" is another person's "it's called a nail gun, right? so why not use it like a gun?" and I don't think doing more polls will resolve it one way or another.

[heirloommtomatoes]

the way kaladin is like. the only character who gets an arc relating to overcoming his prejudices but it’s…him overcoming his “prejudices” against lighteyes…like huh……?

[partfae]

Sauron, Galadriel, & Tolkien's Theology of Repentance - Part One

Summary: Character meta analysis on Sauron (and Galadriel, through the lens of Sauron). Based on both Silmarillion & RoP canon. 3.5k words. Discussion of Catholic theology involved. Blanket TW for discussion of violence, manipulation, etc., because Sauron. Spoilers for S1 & S2 and the Silmarillion, of course. The tragedy of Sauron is that he gets offered so many legitimate chances at redemption and forgiveness, and he denies them every single time. But we know he wants absolution, because that’s what he sees Galadriel as: his chance to bind himself back to the light, to be Mairon again, to heal the pain that he caused and that was caused to him under Morgoth. But because he has such a warped view of himself and his actions, he dismisses genuine extensions of compassion, forgiveness, and care as simultaneously beneath him and too good for him. And yet, he still pursues redemption, but through none of the channels offered to him.

In The Rings of Power, he’s given the explicit instruction to change for the good in the village after he’s reborn. He’s given the chance leave his past behind and work meaningfully in Númenor. He’s given the chance to redeem himself by Galadriel's offer of friendship (or love, depending on your interpretation). In the Silmarillion, he's even given the chance by Eönwë himself, and comes close to leaving Morgoth behind completely!

Let's look at this passage from Of the Rings of Power and the Third Age (emphasis mine):

When Thangorodrim was broken and Morgoth overthrown, Sauron put on his fair hue again and did obeisance to Eönwë the herald of Manwë, and abjured all his evil deeds. And some hold that this was not at first falsely done, but that Sauron in truth repented, if only out of fear, being dismayed by the fall of Morgoth and the great wrath of the Lords of the West. But it was not in the power of Eönwë to pardon those of his own order, and he commanded Sauron to return to Aman and there receive the judgement of Manwë. Then Sauron was ashamed, and he was unwilling to return in humiliation to receive from the Valar a sentence, it might be, of long servitude in proof of his good faith; for under Morgoth his power had been great. Therefore when Eönwë departed he hid himself in Middle-earth; and he fell back into evil, for the bonds that Morgoth had laid upon him were very strong.

This passage is clear that Eönwë is willing to pardon Sauron--he simply did not posses the power to do so. But when Sauron was told he must appeal directly Manwë, he gave up entirely and skulked back to Middle-earth. There are a few ways to read this:

1. He was not wholly repentant

Sauron simply wanted the protection of a new master in the absence of Melkor. i.e., he was rather fickle and simply wanted to be on whatever the "winning" side was. This is supported by the text literally saying that at least some of his obeisance was completely false, and that he only made a point of feeling bad about anything once his master had been chucked into the Void and his armies and strongholds were being destroyed (Thangorodrim). In this reading, perhaps Eönwë saw Sauron's treachery and referred him to Manwë knowing that it would be a test of his true intent. However, while a valid interpretation, I believe this to be the less holistic of the two.

2. He was truly repentant

Sauron did truly feel badly and "abjured all his evil deeds," but he was unwilling/unable to humble himself after being so fundamentally broken by Melkor and developing an insatiable power lust (hey, he isn't defined in the narrative by lust and pride for nothing).

Earlier in this same chapter, Tolkien wrote that Sauron could "...deceive all but the most wary." This is in the specific context of his physical shapeshifting. But, I would argue that this can also be tied to his lies. Tolkien has a specific ethic of beauty, where physical perfection is equated with moral goodness. Sauron completely inverts what is otherwise a hard and fast rule within Tolkien's writings by being the character most frequently described as "fair"--seven times to Lúthien's six, and she was the most beautiful woman to have ever lived!

(Side note: I have another post on Tolkien & beauty in the works where I'll get more into this idea)

Why does this matter? Even though this interaction with Eönwë takes place in the First Age, Sauron could at this point be in the demonic form Mirdania describes in the forge. And, I am inclined to believe that Eönwë, as the head Maiar and herald of Manwë, would be a pretty wary guy, and thus able to sense any of Sauron's trickery. I read this to mean that Eönwë looked at Sauron and saw his potential to be Mairon again, either in absence of his evil form or in spite of it.

Because Sauron is incredibly beautiful. And even if it is a disguise of the true, depreciated form of his spiritual essence, he presented himself to Eönwë at his most beautiful. He wanted, even in his act of repentance, to make himself more favorable in Eönwë's eyes. To show up as Mairon (who was likely close friends with Eönwë before everything went down, since they are considered to be two of the most powerful Maia and would have worked closely together).

But I don't think this was all manipulation on Sauron's end. I agree with the scholars mentioned in the text who believed that Sauron was truly repentant--which is why Eönwë even bothered referring him to Manwë instead of kicking him into the Void with Melkor.

And this is the tragedy: Sauron is told exactly how to repent, and believes fundamentally that it is an impossible path for him. And yet, he still longs so intrinsically for it! He was, under Aulë, a Maia of precision, perfection, and order. Under Morgoth, he feels disordered, dis-regulated. He needs to correct the fundamental imbalance within him, so why does he flee Eönwë?

It comes back to Sauron's pride.

If he follows through with this path of reconciliation, there is no way he can hide or pretend his actions away. If he cannot trick his fellow Maiar, he certainly cannot trick the Valar. And he cannot stand the idea of submitting himself back under their rule, especially now that he has tasted power. This is a pride wound; it is why the idea of confessing to Manwë would be humiliating to him as opposed to just upsetting/uncomfortable.

Again, the pivotal moment: he is told how to make amends for crimes and determines that he cannot do it. So he returns to Middle-earth and stews in his own self-hated and self-pity for a few years. In that time, he consciously or subconsciously latches onto Eönwë's offer--forgiveness from penance. It is the way forward. And if he cannot earn penance at Manwë's hand, he will do it on his own.

The Prodigal Son

This is where we have to talk about the Catholic roots of Tolkien's work for a moment. The scene where Sauron approaches Eönwë mirrors the biblical parable of the prodigal son. In this story, a man abandons his family, spends all his money, and falls into ruin. But when he recognizes his failings and returns to his father to get help, he is welcomed back into the family without question--in other words, he is forgiven and restored to his former position.

17 But when he [the prodigal son] came to himself he said, “How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.’” 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. - Luke 15:11-32, NRSV CE (emphasis mine)

The parallel is clear; Mairon, the repentant Maia, returns home with hopes of reconciliation. He is prescribed the same task that the prodigal son offered to his father: he must be bound in servitude to his father/creator in order to pay off his debts. This is a deliberate allusion from Tolkien. The story of the prodigal son models the path of reconciliation that Eönwë describes. Tolkien seems to be drawing a line in the sand with this: Sauron is unwilling to do the work required by the Valar for repentance, so he is unable to receive the grace of a warm welcome back into the fold of the Ainur. Since he did not humble himself, he has to be told to do it. And he does not want to! He wants to be loved, but he also wants his power--evidence, in a way, of how his character was fundamentally altered in his time with Morgoth.

His pride--and his fear--cut him off from the potential of grace. He does not know for certain that Manwë would subject him to servitude (though I would argue that it's textually evident that it is a custom), but this assumption leads him to flee, which allows him to slip back into his old ways.

He wants to be Mairon (admirable) again, not Sauron (abhorrent). He wants to be accepted and loved, but not punished. He wants the benefits of reconciliation without the work he would have to do to earn it or the shame he would feel as he did. It's pride, but it's also deep shame--the flip side of his extreme ego is an implicit self-hatred, one that we can see in the subtext of how he speaks about himself and about his time with Morgoth.

Even the language Tolkien uses is heavily shame-coded, especially in a Catholic context; Mairon did not go willingly, he was "seduced." He admits to Celebrimbor that he was "tortured by a god". It becomes exceedingly clear through both text and on-screen canon that Sauron was routinely broken and abused for centuries. This has fundamentally damaged his self-perception, which is ultimately what leads him to "[fall] back into evil"--whether due to pride or shame, he hides, perhaps because he consciously or subconsciously does not believe that he deserves forgiveness, no matter how much he craves it.

Naked in the Garden

His flight back to Middle-earth after meeting Eönwë is reminiscent of another biblical scene, where Adam and Eve, after committing the first sin, hide from God in shame and fear (emphasis mine):

7 Then the eyes of both were opened, and they knew that they were naked...9 But the Lord God called to the man, and said to him, “Where are you?” 10 He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” -Genesis 7-10, NRSV CE

The image of nakedness is, here, one of vulnerability, and Tolkien establishes that Sauron fears that which he cannot control. He needs the Rings under his power. He needs his armies and his enemies under his watchful eye. He is petrified of letting his power slip away (possibly due to never wanting to feel powerless in the hands of a Vala, fallen or not, again).

The biblical allusion here hearkens back to the fear Tolkien describes Sauron as feeling regarding his return to the Ainur. In the religious system Tolkien has established, which is likely inspired by his own religious beliefs, Sauron has sinned, and must make penance. But he is afraid of God/Manwë, and does not want to "let go" of his sin. In other words, he is not truly repentant. This reflects the Catholic sacrament of confession, which requires self-reflection and resolve to never commit the sin again.

Instead of shame driving him to contrition, it drives him to isolation.

But he still wants forgiveness. So, in his years of hiding in Middle-earth, he decides to earn it himself. His own way.

Enter the Rings.

Sauron wants to perfect the wrong he wreaked so that he can both earn his way back into the Ainur and keep his power. But what he does not realize is that this does not work. Eönwë is clear that he must forsake his true temptation--absolute power--through penance by submission. Yet Sauron in his pride thinks he can have it all. Sauron is a very carefully controlled villain, and the only times he snaps or makes significant mistakes are when his inflated self-perception is challenged, revealing the self-loathing and/or self-pity underneath. The best example of this is when he kills Celebrimbor prematurely, and cries afterwards. Why? Because Celebrimbor was right about him, and he hates it. He hates knowing that he is nothing more than the Morgoth's shadow, because Morgoth was his master as much as he was his tormentor. As Sauron puts it, his relationship with Morgoth was often defined by pain as a test to see "whose will was the mightier":

This image carries more shame, both in its implicit sexual connotations and in the simple power dynamic of it. Sauron, even though misguided, is rallying against Morgoth. He wants to break what Morgoth has created and build something new, something better, something apart from his old master entirely. But Celebrimbor confronts him with reality: he has not created something new, and perfect, and special, as he so wanted to--he can only act in imitation, not in generation. And when he got close with the Rings, it cost him everything. It's almost like he wants the power of a Vala, and loathes that he cannot attain it.

And this is why he becomes so singularly obsessed with Galadriel.

She’s his foil. They both crave power and adoration, but in the end of things, she does not fold under his temptation. She turns down everything she has ever wanted for the greater good and for the sake of her own soul. Sauron looks at Galadriel and perceives that she would have succeeded at Eönwë's test because she is willing and able to humble herself. This maddens him to the point of both desiring her and desiring to break her.

She learns that she is easily tempted and becomes strong enough to handle it (through a lot of tough love from Elrond & co.). She has to learn how to do it, but she is able to.

She grows from someone who resisted and rejected authority to someone who is trusted as an authority because of her ability to wield it wisely (see: Gil-galad allowing her to answer for him in 2x08).

In other words, she earns the trust, love, and support of her community. Sauron has to force his to comply—it is an illusion of love.

His possessive obsession with her also stems from her fairness. She was the object of her uncle Fëanor's obsessive desire for creation as well. Her hair was the inspiration of the Silmarils (see: The History of Galadriel and Celeborn; The Shibboleth of Fëanor - source with page #s here), which Morgoth desired more than anything to possess.

Sauron, wanting to spite his master, wants one better--to own that which inspired the Silmarils, to own the image of fairness (and thus of moral good) completely. This is why he wants to bind himself to her. This is why he needs her. He sees Galadriel as his mechanism of repentance, and his last triumph over Morgoth. Winning her is his salvation as much as it is proving that his will is the mightier. It is his way of dominating Morgoth. This starts, I think, as a genuine effort at proving himself to the Valar, but quickly consumes him entirely. He is overcome with the desire for revenge, just as Galadriel was at the beginning of the First Age.

And he sees this in her. Sees their similarities. Sees that she, too, is angry and lonely and so afraid of losing her power. And he leverages that to befriend her. This is where it gets ambiguous and you can read RoP as either painting the image of Sauron being earnest but completely misguided in his proposal, or you can see it as him being entirely manipulative.

I think the truth of that scene probably falls somewhere in the middle; just like when he presents himself to Eönwë, he is sincere in his desire, but only knows how to present it in an inherently contriving way. He does want to bind her to him, so he tries to only reveal to her the good aspect of that desire (and also of his desire for power, which he allows her to see because he believes that it is good and also because she understands it), and not the ugly underside of his internal struggle against Morgoth, the Valar, and himself.

And I do think, in his own way, he cared about her. Galadriel consistently shows kindness and compassion to him. In S1, they grow to know each other's minds and souls, and she considers him a close friend. He finds comfort in this, that someone could see the blackness of his heart and care for him anyway. He thought, in his isolation, that he lost that chance when he fled back to Middle-earth. And here is the very picture of the light itself telling him that she supports him, that she sees the good in him, that she wants to help him set the world to rights! Of course he is infatuated by this. Of course he also wants to use it. He is Sauron.

But Galadriel succeeds where he fails, so he stops playing nice and tries to forcibly drag her down with him. First, by baiting her with the image of the man she cared deeply for:

Then, by reminding her of all she is losing by rejecting him:

And she is still strong enough to say no. And not just to say no, but to shut the door completely. To look in the face of everything she has desired for centuries and turn it down, understanding that it will ruin her. Yes, she hesitates. Yes, she still wants it (wants him). But she wins the day by holding fast to the light that Sauron wishes so badly to bind himself to.

Because she has lost everything--her brother, her husband, the station as commander, the trust of her high king and best friend--and earns it back only through her resistance of her greatest temptation. It is a struggle, it is painful, it nearly kills her--but she does it. She wins the test that Sauron could not even bear to face.

In their headlong, self-sacrificial tendencies, they are the same. Both view themselves as fundamentally stronger/better than their peers while also being deeply lonely due to their self-imposed isolation (Galadriel's laser-focused hunt for revenge, Sauron's exile in Middle-earth). But to Galadriel, the light is more important than her pride.

For Sauron, the light is his source of pride. He desires it more than anything, but condemns himself to never being able to touch it due to his rejection of Eönwë's offer. Paradoxically, he tries to grasp at it through Galadriel, the living silmaril, and succeeds only in darkening her. We learn from Gil-galad in 2x08 that his crown piercing her flesh in an act of brutal domination nearly strips her soul from her and pitches it into the unseen world. In this, Sauron is saying: If I cannot have you, I will force you to need me. I will break you into loving me.

He says this to Celebrimbor as well. He no longer knows how to love properly. He only knows how to inflict pain until this object of his obessive desire needs him--just like how his immortal spirit was broken into submission by Morgoth. And isn't this revealing of his own sense of self? He refuses to suffer the path of light, but willingly suffers the maddening path of darkness because it is a comfortable, familiar suffering. One, he tells Celebrimbor, he even grew to enjoy (2x08). As the path of the Rings drive him madder and madder, his desire for the light (Galadriel) and the return of his power (Celebrimbor) become further disordered and corrupted until they culminate in him destroying them--and his chance at earning/owning them--entirely.

And this is Sauron's ultimate point of no return (which we will hopefully see in S3 🤞). The razing of Eregion and slaying of Celebrimbor were acts of petty rage he committed when his pride was injured. This was the final nail in the coffin. Galadriel, in her rejection of him, ruins what he sees as his true chance for redemption.

Galadriel, now stepping into the role of Eönwë, re-opens the invitation: "Heal yourself!" (2x08). But in rage and shame and stubborn pride, he turns it down again. I believe this is where his desire to heal Middle-earth shifts fundamentally into desire to dominate Middle-earth. He always wanted to rule, but now he wants to own.

[myspacelegend]

[copia]

THIRTY-ONE DAYS OF GHOST ⛧ DAY ONE

first song you heard — Mary On A Cross

September 1969; Papa Nihil and the beginning of the Ghost Project take to the stage at the Whiskey a Go Go club in Los Angeles, under the watchful eye of Sister Imperator. Fifty-three years later, in Tampa, Florida, Papa Emeritus the Fourth performs Mary On A Cross, unaware that he is singing the story of his parents—and that of himself.

[cherry-bomb-ships]

ALTERNATE UNIVERSE ASK GAME

Send in a emoji/prompt listed below and the user will create an AU based on the prompt. 🩷

These prompts are meant to be somewhat vague, so the way they can be interpreted is entirely up to the user's imagination! 🩷

These can be used as art prompts, writing prompts, or just for headcanons. Also, while these were initially made for self shipping, they can be used for ocs or ships in general. 🩷

Please practice reblog karma if reblogging. 🩷

This will be updated as I think of more! If you have any suggestions let me know. Last update: 07/19/24 🩷

Proship & proship-neutral, please do not interact.

SWAPS

🚻 - Body Swap AU

➕️ - Fusion AU

🔄 - Personality Swap AU

⏏️ - Reverse Selfship AU

🔏 - Role Swap AU

FANTASY

🤖 - Android AU

😈 - Demon AU

🧍‍♀️- Giant/Tiny AU

👻 - Ghost AU

🌟 - Magical Girl AU

🧜‍♀️ - Mermaid AU

🦸‍♂️ - Superhero/Supervillain AU

🧛‍♀️ - Vampire AU

🐺 - Werewolf AU

🪄 - Witch/Wizard AU

HISTORICAL

🤠 - Cowboy/Western AU

🪮 - Greaser AU

💰 - Mafia AU

🏰 - Medieval AU

🏴‍☠️ - Pirate AU

👑 - Royalty AU

🎩 - Victorian AU

SLICE OF LIFE

🎤 - Band AU

☕️ - Coffee Shop AU

📒 - College AU

💼 - Coworkers AU

📱 - Modern Day AU

EXISTING MEDIA

🍄 - Alice in Wonderland AU

💫 - Disney Movie AU

🐲 - Dungeons and Dragons AU (or similar fantasy media)

🔩 - Frankenstein AU

🦄 - My Little Pony AU

⚡️ - Pokemon AU

💞 - Romantic Comedy AU

🔪 - Slasher AU

TROPES

👰‍♂ - Arranged Marraige AU

🌱 - Childhood Friends AU

💐 - Fake Dating AU

🐶 - Furry AU (or Humanized AU)

🥀 - Hanahaki AU

🏆 - Rivals AU

🪢 - Soulmate AU (String of Fate, Matching Birthmarks, Same Dreams, etc)

🧟‍♂️ - Zombie Apocalypse AU

[throwawayasoiafaccount]

btw what theon went through is what thousands upon thousands upon thousands of slaves still go through in essos. so, do you still feel pity for the slavers that were crucified? do you still pity the slavers killed when daenerys freed the unsullied?

i ask these questions, and yet i know that there are still many people who believe that the violence against the slavers wasn’t justified, or believe that it was simply “too much” or “not fair.” truly… what an insane hill to die on.

maybe these people should spare more empathy for the formerly enslaved instead of wasting time making up excuses (that are not supported by the text) for why the slave masters' deaths were somehow not justified 🫶

[skinandscales-if]

Skin & Scales: Chapter Two is NOW AVAILABLE

Thank you everyone again for your patience for this chapter’s release, I hope the content proves worth the wait! Please enjoy and a reminder that I follow the tag #S&S IF and you can always tag me personally if you have any thoughts to share!

PLAY HERE

In this chapter:

- Meet the last 2 ROs!

- Continue your investigation

- Take to the sky!

- Play a round of basketball

- Disassociate at a sandwich shop

- And more!

Content Warnings for this chapter:

- Depictions of violence

- Depictions of anxiety

- Depictions of panic attacks

- Kidnapping

- Talks and displays of prejudice and dehumanization

Wordcount: 73k

[sunlit-mess]

how delusional can you be as if it's disrespecting

[guardian-angle22]

I know Carlos is still very much processing his grief and burying himself in his work and the search for his father's killer. But there's something about when he's talks with Mr. Soup Man about Gabriel being an "insufferable pain in the ass" and the way he smiles and laughs in response...

One of the tasks of grieving is learning to laugh and smile again when you're thinking about your loved one... and this feels like a small touch of healing to me.

[catwyk]

3 days on this one HOO goddamn flesh and teeth take some rendering. again, you oughta read cadaver dogs !!

closeups below the cut - please take a look, this canvas is a lot bigger than usual and there's a lot of detail :]!!

[fishofthewoods]

Oh my god I woke up this morning and my Stardew Valley meta post had almost 150 notes????? Hello?????????? Anyways I started writing this last night because @moon-is-pretty-tonight left nice tags on the original so thank you so much!!

We know from the starting scenes of the game that the farmer's grandfather loved Stardew Valley. So why did he leave? Pelican Town is a good place to grow old; George and Evelyn are just fine. It's a fine place to raise a kid, but maybe he just wanted to raise his child closer to real schools and other children.

Or maybe, just maybe, he understood.

Was there a day when he was in his thirties where he looked at his friends and realized they weren't like him? That he could run faster than them, work longer, explore deeper into the hidden places of the valley?

Was there a day when he went to the wizard to ask him for help, for knowledge if nothing else? Did he learn then that his family was different? Special? Chosen? And how did he react? He couldn't possibly raise a child in the valley if they would be as strange and fey as him. He had to leave. There was no other way.

But years later, on his deathbed, did he regret that choice?

Is that why he gave the farmer the letter?

Is that why they went back home?

When the farmer steps off the bus that first day, the valley is still on the cusp of winter, just barely tipping over into spring. The flowers are starting to bloom, but a chill still hangs in the air. As soon as the farmer's boots touch the soil there's a change. The air gets warmer. The trees get greener. Not by too much, not all at once, but it changes.

The junimos watch the farmer as they do their work. They're new to farming, but take to it with frightening speed; their first batch of crops is perfect. None of the townsfolk tell them that parsnips don't normally grow in less than a week, that cauliflowers don't grow to be ten feet tall, that fairies don't visit when the sun goes down and grow potatoes and beans and tulips overnight. The junimos talk amongst themselves in their strange, wild language, and agree: this is the one. They're back. The valley recognizes its own, even when they've left for a generation. The farmers have come home.

Things change fast in the valley. The community center, empty and decrepit for so many years, is rejuvenated. (Lewis says it was abandoned only a few weeks after the farmer's grandfather left. Strange coincidence, he says, that it both came and went with the farmer's family.) The mines and the quarry, similarly abandoned, are explored for the first time in ages. The town becomes cleaner, brighter, more vibrant, happier.

And it is happier. Not just the environment, but the people. It's the talk of the town for weeks when Haley does her first closet purge. Leah's art show in the town square is a huge success. Shane's smiling for the first time since he moved to the valley. All of them, when asked, say it's all thanks to the farmer.

People love to ask why Lewis didn't fix the community center on his own. Why Willy never repaired the boat to ginger island. Why Abigail or Marlon never went down to fix the elevator in the mines, or why Clint didn't fix the minecarts.

But isn't it so much more interesting to ask how those things were there in the first place? How they got so broken down? If the stories the townspeople tell are true, the valley was once a beautiful place, flourishing and full of life; why did that change? When did it change?

Was it when the farmer's grandfather, the locus of the valley, its chosen representative, left town?

And if so, what happens when the farmer comes back?

[spirk-trek]

Daring Attempt Fanzine #7 | Shellie Whild & Tere Ann Roderick, 1987 + scenes from Star Trek II: The Wrath of Khan (1982)

Sad Song by Tere Roderick

I watched a friend die today...

It was an easy death -- As deaths go. He just seemed to slip further and further from me Until I could not feel him "there" anymore. It was not an heroic death, No glory... Only the silence of an unshed tear. Now I sit staring into the brandy... I do not drink... did not drink... before... Or so I told him. Now the amber fluid is all I have. I watched a friend die today. My soul went with him.