#ERASED HISTORY

[sawyer02dk]

Of course the US government isn't advocating for Israel to give the Palestinians back their land. Because then they'd have to be accountable for all the stolen native land the country they govern sits upon.

[porcelain-rob0t]

society went downhill when hollywood started interpreting superman as a jesus christ figure instead of a golem

[edenfenixblogs]

Signed on to Twitter today in the first time in over a month

I’m so tired.

When we say there are antisemites at these marches and we don’t feel physically safe attending them believe us instead of saying that YOURE not antisemitic. Fine. Don’t be antisemitic. Just stop people who ARE.

[accioepiphany]

The bear trying to gaslight me into believing Claire and Carmy’s relationship was all sunshine by putting some never seen before flashbacks where he is suddenly smiling all the time… when the only thing we see season 2 is him miserable and worried and bathed in blue light everytime he is with or thinks about Claire, to the point he even had a panic attack about it????

[pauper-butterfly]

You know what? Fuck it. I'll admit it: I'm bitter because it must be nice to be able to trace your ancestry. Must be real fucking nice to not have your history stripped from you.

Thanks for that! 😘✨️

[bixels]

I'm not explaining why re-imagining characters as POC is not the same as white-washing, here of all places should fucking understand.

[ace-hell]

Oh this makes me so fucking mad

So SO fucking mad

You mean israelites, hebrews ffs you mean CANAANITES

THERE WEREN'T PALESTINIANS 3,000 YEARS AGO

THERE WERE JEWISH KINGDOMS

If the tatreez originated 3,000 fucking years ago it makes it jewish, israelite. NOT palestinian

This horrendous cultural and historical erasure of a whole ass ethnic group is absolutely sickening

This accepted activity of rewriting and changing jewish history is so fucking disgusting

This is the kinda shit that makes it so hard for me to feel sympathy and accept the modern palestinian identity

ITS NORMAL FOR NEW IDENTITIES TO EMERGE AND BE BORN, BUT ITS NOT OK TO CHANGE HISTORY SO IT'LL LOOK LIKE YOU HAVE AN ANCIENT AND NATIVE IDENTITY!

I Just fucking hope for the sun to blow us all up soon ffs

[deimosatellite]

like idk it just seems actually nefarious to take one of the very few widely known instances of queerness in older history being a symbol to show queer people that we've always existed and aren't alone for CENTURIES and taking away the queerness from it. like. i know some people say that ''the queerness isnt important in the book" which i mean in my opinion i could go off for 10k words in an essay as to how basil's love for dorian is integral to the story BUT EVEN APART from that its really just. having a real explicitly queer character in such an old and widely regarded classic novel is HUGE for queer history and this is just. literally like. its 2024. why are you doing queer erasure to DORIAN GRAY

[thetisming]

btw if you remove people of colour, fat people and disabled people from queer history youve removed so much that you can barely even call it history anymore.

disabled queer people have always been here. non-white queer people have always been here. fat queer people have always been here. you cannot erase ANY of us without erasing a huge part of queer history.

[starbiology]

The Kingdom of Altador? The Queen has never heard of such a place 😗

[gallifreyanhotfive]

Do you think Ian and Barbara fully understand that without them the universe would cease to exist

[armandposting]

I can't think about armand's age/gender dysphoria without wanting to scream for a thousand years. how he's constantly seen as a young boy because he was turned at 17 but by that point even before he's lived a minute as a vampire he already hasn't felt like a boy for years. and all the men who see him this way want to use him like a man without treating him as one. he's constantly saying to their faces that he is a man with wants and desires and feelings and they're like hmm that's nice. not to me though. but not in a way that protects any of the child in him. they're not like, you're a boy and that means you should be kept safe. they're like, you're a boy and that means whatever I do to you is not real. because you're not real and now you're so frozen that no matter what you do you never will be. literally no wonder he has every problem.

[thechanelmuse]

undefined

Black Americans are Soul People. 

The amount of times I just watched this compilation made by BlackPowerBA. I love us. We are vibrant people with a culture unlike any other.

And that double dutch transition into Whitey’s Lindy Hoppers is the chef’s kiss.

[connorsnothereeither]

I’ve said my peace and I’ve placed my bribes, and I apologise to the person running the non-canon ships bracket.

But I offer you this question, Fable fans:

Will you be on the side of history that lets Icarus Morningstar get a little kiss? Will you allow Icarus Morningstar to fuck?

You be the judge.

You have the chance to vote Wet Birds, and establish a better timeline.

[leroibobo]

another mena language post - i wanted to talk about judeo-arabic and clarify a little bit about what "judeo-arabic" means

the basics, for those of you who don't know: arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different things that differentiate certain dialects. languages/dialects can be influenced by languages speakers' ancestors spoke before, by the social structure of where speakers live, by languages they come into contact with, and by gradual evolution in pronunciation. (many letters like evolving into ones that are easier to pronounce - this is why arabic has no "p" sound, it eventually evolved into "f" or "b". the same thing happened in germanic languages to some extent, which is why we say "father" in english and "vader" in german while in romance languages it's some variation of "padre" or "père".) many arabic dialects in particular possess different substratum (obvious, traceable influence from languages people spoke in before shifting to the new one).

arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different regional dialects which are different for the reasons i described in the above paragraph. even though there's modern standard arabic (which is the subject of its own post), people speak regional dialects in real life. on top of that, there's a variety of social influences on different types of arabic, such as whether someone's living in the city or in the country, whether someone's sedentary or a bedouin, and in some cases religion.

in the middle east, religion was historically:

not seen as a personal choice, but as something you're born into and a group you're a part of, kind of like ethnicity;

not generally something governments actively wanted everyone to share one of at the penalty of ostracization due to sticking to your group being the more livable way of life in the area, or later, the benefits of things like imposing extra taxes on people who weren't the "correct" religion/branch (this is far from being a "muslim thing" btw, it's been in the area for a while now, i mean look at the assyrians);

an influential factor in where you lived and who you were more likely to interact with because of those two things. (for example, it wasn't uncommon for most of the people living in one village in the countryside to share one religion/branch of a religion. if your village converted, you converted, too. if they didn't, you didn't, either.)

this means that the influence of religion in different types of arabic is due to people of different religions living in or coming from different places, and who people talked to most often.

for example, in bahrain, most sedentary shia bahrainis' ancestors have lived on the island for a very long time, while most sedentary sunni bahrainis' ancestors immigrated from other places in the gulf and iran in the 18th century. therefore, while they've all interacted and shared different aspects of their dialects including loanwords, there are two "types" of bahraini arabic considered distinctive to sunni and shia bahrainis respectively, regardless of how long ago their ancestors got there. despite the differences being marked by the religion of the speakers, they have nothing to do with religion or contact/lack thereof between bahraini sunni and shia, but with the factors affecting the different dialects i mentioned in the first paragraph which influenced either group.

a similar phenomenon to this in english is class differences in accent in england. nothing in received pronunciation is actually something only rich people can say or unintelligible to poor people, it developed by the class differences influencing where rich and poor english people lived and the different pronunciation/linguistic histories in those places, as well with different classes keeping more to themselves.

the influence of religion on arabic dialects isn't universal and nowhere near as intense as it is with aramaic. some places, especially more cosmopolitan or densely populated places, are less likely to have very noticeable differences or any differences at all. in addition, certain variations of a dialects that may've been influenced by religion in some way (as well as urban dialects) may be standardized through tv/movies/social media or through generally being seen as more "prestigious", making more people who wouldn't have spoken them otherwise more likely to pick it up. (this is why so many arabic speakers can understand egyptian arabic - cairo is like the hollywood of the arabic-speaking world.) this is the case with many if not most countries' official and regional languages/dialects nowadays.

this phenomenon is what "judeo-arabic" refers to generally. like many other jewish diaspora languages, the "jewish" aspect is that it was a specific thing jewish people did to different types of arabic, not that it was isolated, possessed a large enough amount of certain loanwords (though some varieties did have them), or is unintelligible to non-jews. people were generally aware of differences where they existed and navigated between them. (for example, baghdadi jews may've switched to the more prestigious muslim baghdadi dialect when in public.) if you know arabic, listen to this guy speak, you should be able to understand him just fine.

judeo-arabic also often used the hebrew alphabet and some may have been influenced by hebrew syntax and grammar in their spelling. you can also see the use of script for religious identification in persian and urdu using the arabic script, and in english using the latin alphabet. in general, influences of hebrew/aramaic on different types of judeo-arabic aren't consistent. you can read more about that here.

"judeo-arabic" isn't a universal that definitely happened in every arabic-speaking part of the world that had jews in it to the same degrees, but it did definitely exist. some examples:

after the siege of baghdad in 1258, where mongols killed all muslim baghdadis and spared baghdadis of other religions, bedouins from the south gradually resettled the city. this means that the "standard" sedentary dialect in the south is notably bedouin influenced, while dialects in the north are more notably influenced by eastern aramaic. christians and (when they lived there) jews in baghdad have dialects closer to what’s up north. within those, there's specific loans and quirks marking the differences between "christian" and "jewish".

yemenite jews faced some of the most persistent antisemitic persecution in the middle east, so yemeni jewish arabic was more of a city thing and often in the form of passwords/codewords to keep jews safe. jews were usually a lot safer and better-regarded in the countryside, so jewish yemeni arabic was much less of a thing there, and when it was, it was less "serious".

due to the long history of maghrebi immigration to palestine, there's attestation of maghrebi influences in arabic spoken by some palestinian jews with that origin. this was also a thing in cairo to some extent.

(i'd link sources, but most of them are in hebrew, i guess you'll have to trust me on this one??)

still, the phrase "judeo-arabic" is often used with the implication that it was one all encompassing thing (which it wasn't, as you can see), or that jews everywhere had it in some way. many jews who spoke some version of arabic special to their mostly-jewish locale may not have registered it as a specifically "jewish" version of arabic (though they did more often than not). the truth is that research about anything related to middle eastern and north african jews is often sloppy, nonexistent, and often motivated by the desire of the researcher to prove something about israel's colonization of palestine (on either "side" of the issue). this is not me being a centrist about the colonization of palestine, this is me stating that academia is often (even usually) influenced by factors that aren't getting the best and most accurate information about something. i don't think we're going to get anything really "objective" on arabic spoken by jews in that regard for a long while.

for comparison's sake: yiddish is considered a separate language from german due to 19th century yiddishists' efforts to "evolve" yiddish from dialect to language (yiddish-speaking jews were said to speak "corrupted german" historically; on that note sephardim were also said to speak "corrupted spanish"). this was at a time when ethnic nationalism was en vogue in europe and declaring a national language meant declaring your status as a sovereign nation (both metaphorically and literally). for yiddishists to assert that they were speaking a language and not a dialect that intrinsically tied them to germans was to reject the discrimination that they were facing. (besides, german/austrian/swiss jews weren't speaking yiddish (leaving it with the connotation of being the language of those icky ostjuden), yiddish-speaking jews had practically zero other ties to germany/austria/switzerland, and yiddish-speaking jews (let alone the yiddishists) were almost entirely east of germany/austria/switzerland, so it's not like they were pulling this out of their ass.)

whether a jewish person of arabic-speaking descent calls it "arabic", "judeo-arabic", or something like "moroccan"/"syrian"/etc depends on who you're talking to, where they're from (both diaspora origins and today), how old they are, and what they think about zionism. despite "judeo-arabic" being what it's called in academia, on the ground, there's no real strong consensus either way because the social circumstances arabic-speaking jews lived in didn't drive them to form a movement similar to yiddishists. (not because there was no discrimination, but because the political/social/linguistic circumstances were different.) the occupation since made the subject of middle eastern jews’ relation to the middle east a contentious topic considering the political and personal weight behind certain cultural identifiers. the term "judeo-arabic" is modern in comparison - whether it's a distinction dredged up by zionist academics to create separations that didn't really exist or a generally accurate term for a specific linguistic phenomenon is a decision i'll leave you to make.

[grimmjow]

the op turned off reblogs so i gotta post it myself 😭