#who has that kind of money and time

[ryukisgod]

Wage theft is illegal the way tomato is a fruit

[poorly-drawn-mdzs]

You're mine now, old man.

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[aardvaark]

im so glad that we never get a clear picture of sophie’s background in leverage & i hope we never do. however i also really like making up various, often conflicting backstories for her in my head. perhaps they’re all backstories for an alias of hers, ones she laid to rest back in season two.

[statementlou]

Tbh i am not surprised that a person who openly talked about having drinking problems since 1d days, because of how crazy 1d worked has been agressive. What surprises me is people being surprised (they never seriously saw drunk person?). But i am also confused about this whole book. Apparently Maya said that that book is not fully bout Liam but compilation about her exes and some of the worst parts are not about him. But recently she said that the book is “ofc about him” so what is true then? Or did she meant it that ofc some parts are about him or that whole book is about him?

Sorry, just confused

I also am not surprised- we've learned so much more about the real stories of things and about the guys' actual lives over the last years, and the story that has unfolded around Liam has been totally consistent throughout if you've been following it, and so the information Maya is telling us is shocking and upsetting but not difficult to believe. I got an anon yesterday saying they were worried about getting similar revelations about the other boys, like "if Liam could be doing this we just don't know, any of them could", and while in a way that's always true I guess, anyone could be doing anything in private like... that doesn't really concern me. Because none of these Liam revelations are coming out of nowhere, there have been many MANY steps along the way leading us here if you've been watching, and he has talked openly about both his mental health struggles and his addiction issues. So to answer that anon... to find out something similar about Louis would in contrast contradict everything we know about him and no I'm not worried about it. Is he probably very irritating, absolutely, but an abuser or a loose cannon, well that news would shock me. But anyway as for the book I don't find it strange that she was nervous when it came out and treading lightly and later decided, fuck it. In the absolutely on point tiktok she dropped today (YES👏GIRL👏FUCKING TELL THEM👏) she even mentions attempts to keep her from publishing the book, presumably by Liam's team, that I am riveted by and cannot WAIT to hear more details about actually- like I said I don't find it at all strange that she was nervous and downplayed it a bit then. But if she says now that it's just about Liam, well, I would say it's been clear from the beginning that the book is their story. Maya herself brought up the parallel of songs being written about stuff and I think it's the same thing; it's true (she was in an abusive relationship that involved certain kinds of events) but maybe not 100% literal (I'm sure details were changed to make the story work, it's not like a word for word timeline of their interactions or whatever).

[serpentface]

how is sex work perceived and treated - spiritually, legally, morally - in broad areas relevant to the white calf core cast? imperial wardi, the hills etc

Sex work is EXTREMELY stigmatized in Imperial Wardin, yet generally regarded as an element of society and a necessary function, not one to be eliminated. You'll occasionally find fringe groups decrying the presence of brothels as polluting elements upon cities, but they are minority figures- sex work is legal, generally accepted, and very common.

There are some exceptions- in most of the city-states, only sex work out of registered brothels is considered fully legal (independent sex workers are breaking the law in most city-states, though how much these laws are enforced varies heavily). All legally operating brothels must be officially registered, and are heavily taxed.

Prostitution of children is illegal, and this is one of VERY few protections for sex workers that is strongly enforced. But it should be clear that the societal definition of a child here does not match the contemporary- a person is generally considered an adult woman upon menarche (which is later on average due to poorer nutrition, but is still going to include a lot of like, 14 year olds). Boys are considered adults at the age of 16.

Forced prostitution is also illegal on paper, but this is poorly enforced. Even when not Outright forced, many sex workers are working as indentured laborers, or under prohibitive conditions where they have very little freedom of movement or legal ability to leave during the duration of their contracts.

Sex workers are an incredibly vulnerable, stigmatized social minority that have very few protections and are often subject to abuse.

The stigma against sex work surrounds the sex workers themselves. This is culturally justified and partly rooted in aspects of broader body taboo- receiving penetration = metaphysical vulnerability = openness to spiritual pollution, and they are considered to be heavily polluted by their line of work (regardless of whether or not a given person actually is receiving penetration on a regular basis- male sex workers who primarily have women as clients receive much the same treatment, the stigma here is fundamentally a form of bigotry, not something with a consistent internal logic).

In addition to concerns around penetration, the act of '''selling''' the body itself is seen as a polluting devaluation of the sacred body and using it to extreme excess. Sexuality and libido is societally valued, but in a framework of moderation- sex workers are seen as wildly out of moderation and are often ascribed qualities of an excessive libido by virtue of their line of work.

Sex workers are prohibited from entering most temples and participating in many public rites, justified in their ‘polluted’ status, under the assumption that it will de-purify the place and sully most rites. This serves to keep them isolated from key facets of social life and culture, and can leave many spiritually ostracized (most sex workers from within this cultural sphere are also going to believe in notions that they are spiritually polluted, with limited outlets to cleanse themselves).

There is one folk tradition that has developed to assuage some of these fears and the sense of isolation- an epithet to the Face Ganmache that translates literally to 'Mother of Whores' (a rather strong name that reclaims degrading slang in the original language as well), which watches over sex workers and their labors. This is wholly a folk tradition and not part of core dogma, and priests are self-appointed, mostly elderly former sex workers. They provide rites of purification and blessings for those denied access to temples, sometimes train themselves as midwives to assist in births (or abortions), and will help ensure deceased workers get proper funeral rites.

Generally, the concept of something being spiritually polluted translates to full avoidance of the person/place/thing involved, but these concerns are rarely applied to the Hiring of sex workers (ie they are spiritually polluted and highly impure and shouldn't enter temples but you, the client, are not affected by contact). While some people will try to provide logical explanations for why hiring a sex worker is not polluting, this does not have any true underlying logic and is a product of a society that both reviles sex workers and desires their labor.

They are generally expected to visually identify themselves as sex workers at all times- the exact details vary by city-state, but wearing hair unbraided and an uncovered head in public is most common (particularly in the west of the region).

Male sex workers are denied certain rights otherwise available by default to men (self-legal representation, ability to own land that is not gifted, etc). Female sex workers do not have these rights to begin with, and have even more difficulty than other women in finding legal representation, given that they situationally rarely have fathers/husbands/male family members willing to support them.

Because of their inability to represent themselves in court and the difficulty in finding representation, they often have little to no recourse against abuse or violations of their contracts. There are some lawyers who specialize in representing sex workers (fewer still who do this entirely out of benevolence for a vulnerable social class), but they are few and far between.

The majority of sex work is marketed towards male clients, and the majority of sex workers are women. Male sex workers are mostly young men who serve male clients, and will usually keep themselves beardless and not overtly masculine (while not distinctly effeminate either) to remain desirable targets for the sexual outlet of most men. (There is no concept of sexuality in this culture- if you are a man, you are a penetrative partner in sex and the gender of the receiving partner is of little concern. Younger men beneath you in social stature (in practice, these are almost always sex workers) are considered appropriate targets of male desire, and as such you have some men who would be considered heterosexual by contemporary standards having sex with other men). Male workers who primarily serve female clients tend to vary more in age and have less social restrictions on their appearance or masculine presentation.

Eunuch sex workers usually serve male clients, and are regarded as appropriate targets of male attraction regardless of their age (largely as they are seen as entirely incapable of performing penetrative roles, and conceptualized as de-gendered). Akoshos (those designated male who perform women's gender roles) sex workers are seen as uniquely predisposed to serve both male and female clients, as their gendered space is broadly conceptualized as dual-gendered (being physically capable of performing 'male' penetrative roles while living under women's social roles)

Hiring of sex workers is not considered infidelity and is entirely permissible to do while married, though women are often heavily discouraged from doing so (largely out of concerns of pregnancy, partly out of patriarchal control over women's sexual behavior). A woman who pays for sex work receives more scrutiny than is applied to men. It is not outright inappropriate, but can be considered indicative of an excessive libido or overmasculinization. Women are imagined as having naturally lower libidos than men, so behaviors that challenge this notion tend to be be noted.

The only circumstances in which hiring sex workers as a man attracts scrutiny is when it is deemed excessive, symptomatic of an uncontrolled libido. Men who hire male sex workers closer to their age and/or bearded will also attract scrutiny- while not outright Condemned, it's suspiciously out of the acceptable range for male desire (though will most often similarly be interpreted as an excessive, uncontrolled libido, ie you'll just fuck anything with a hole). Receiving penetration from a sex worker as a man is wholly condemned, as is seen as UNIQUELY violating, not only a severe deviance from male social roles, but at the hands of a stigmatized, polluted figure that is at the absolute bottom of the social ladder. This usually happens in secret and often involves paying the worker off for their silence.

The one major exception to stigma against sex workers is in the lemna courtesan tradition. Lemna are mostly unmarried women and/or akoshos who are very skilled trained performers who work as entertainers for wealthy clients. Their services are not sexual in nature, rather they sing, dance, act, play music, and recite poetry, and are skilled conversationalists that provide company for clients. Lemna usually operate out of elite brothels, but as separate services to the sex workers, and are in theory never available for sex work. Lemna providing sex work sometimes (though not frequently) occurs in practice, but it is always be presented as something they have not been Paid to do- their payment was for entertainment, and they will present it as a (almost always purely fantastical) situation that they have grown attracted to their client and are engaging in a romantic tryst.

Lemna courtesanship is long-established and a valued part of this culture's art and theater traditions, and they do not face the same stigma as sex workers, rather being seen as an elite class of performers. They do not exactly have a High place in society either (as unmarried civilian women and/or akoshos, they are notably lacking in social power), but the regard towards them is overall positive. The exemption to this stigma partially lies within the framework of body taboo (they do not explicitly 'sell' their bodies or directly engage in sex work), but is largely rooted in the esteem of their tradition rather than any coherent logic.

-----

Sex work has a much less significant, less complicated, and less intensely stigmatized place in the highlands, mostly due to its reduced presence. Most people are living in relatively small agricultural villages, or transiently as herders, so there are fewer opportunities for sex workers to operate on regular and official levels. The only places you can reliably find sex workers within the highlands are in small quasi-towns that crop up around land trade routes, or occasionally as traveling traders (usually offering material goods in addition to sex work services).

There’s also no intra-highlands currency system, so sex workers will usually be paid in goods, which in turn influences the cultural lens on sex work. Goods have direct, immediate utilitarian value that currency does not, and paying goods for service is most pragmatically done as a means of material practicality- forming alliances, acquiring farmhands, receiving the defensive or offensive service of warriors, etc, not for temporary gratification.

The fact that this cultural sphere is fairly egalitarian in terms of gender (though it has strongly enforced, separate gender roles for married men and women) also contributes to the comparative lack of stigma- part of the Imperial Wardi stigma against sex work is interwoven with misogyny (with women sex workers being the most degraded extent of femininity, and male sex workers taking on inappropriate, degraded feminine roles in providing sexual services). Women have equal overall societal power to men in the Hill Tribes cultural sphere, and things associated with femininity are not Themselves degrading (men seen as feminine are not shamed for femininity itself, rather in their specific failure to perform male gender roles- the distinction can be subtle but is very significant to how gender roles are approached).

Casual sex between unmarried men and women is fully accepted, somewhat seen as a hallmark of youth. However, married couples are expected to remain exclusively faithful to one another. This also goes a ways to discourage hiring of sex workers, which would be accepted grounds for a divorce and a mark of shame on the person who strayed.

While not excessively stigmatized, the views on sex work here is nowhere near Enlightened And Supportive either, it’s still seen as a highly degrading, unfortunate line of work. Sex workers are usually going to be unmarried women of marriageable age who could not (or would not) acquire a husband for one reason or another. They are women who failed in expected roles of marriage and becoming the manager of a family’s home and property, and have not even taken an esteemed, productive role for spinsters (usually physical labor in herding, farming, raiding) in favor of one that is considered ‘selling’ one’s body to provide useless, base services to desperate men. It's something that will usually be looked at as sad and unfortunate at best, or an absurd dereliction of duty at worst.

Male sex workers are virtually unheard of (within the highlands at least, there's cultural stereotypes of Wardi men being effeminate and predisposed to sex with men, so of course THEY'VE got male sex workers all over the fucking place), and the concept of a man operating as a sex worker would just seem absurd to most.

But the levels of social shame surrounding sex work are actually higher for the client in this cultural context- it’s suggestive that you either cannot afford to get a wife/do not have the requisite masculine skillset to be a husband, or otherwise that you’re so utterly incapable of getting laid that you have to go to great effort and barter for sex, a petty expense of valuable goods. It's both a foolish waste and in many ways a failure of expected male gender roles. Most men who hire the services of sex workers will keep it on the down low, or (if living near the borders) commute to Wardi towns or tradeways for access. It’s seen as an act of desperation, foolish, emasculating, and will generally be mocked and shamed.

I actually have a framework of a folktale that kind of demonstrates the cultural lens pre-established (no names for the characters or clans involved, it's supposed to be of the far northern Bict-Braíghnnas tribe). I'll put it under the cut:

One of the folktales describes a young woman who was strikingly beautiful and exceedingly clever. She was of the Bict-Braíghnnas, the lone daughter of a very small, very poor clan, consisting only of her immediate family and a few cousins. Her father had died young, and her younger brothers and cousins were malnourished and inexperienced, and could do little to protect or grow their meager herd of horses (they certainly could not afford cattle). She had to take on the role of the provider for herself and remained unmarried long past marriageable age, living day by day doing whatever she could to scrape by and keep her family afloat.

She became aware that the patriarch of her ruling clan had an eye for her, and he began approaching her in hopes of soliciting sex. At first, she always brushed him off. She found him repulsive, as he was foolish and greedy and rather ugly. But she started to see an opportunity in all this. It was a humiliating opportunity, but one she was willing to take.

The next time he approached, she pretended to consider his advances, but only if he should provide payment in turn- if she was as beautiful as he kept saying, and he was as wealthy as he kept bragging, wouldn't it be worth the price? He first offered her a sack of barley, but she laughed him off. He then offered her fine clothes, but she feigned insult, was she not already beautiful even in poor, worn rags? He then offered her a breeding pair of pheasants, and she pushed aside her shawl to expose her breasts, and sweetly asked if he Really could not do better, wealthy in cattle as he was. The man was now, quite clearly, hard in his trousers.

He finally relented to an obscene payment- he would go under his wife (the owner of his cattle)'s nose and give her an adult cow, in payment for having sex with him just once. This is a high price to pay, but she was gorgeous and he was rich in cattle and could afford to lose one (or two. or five. Maybe more.). She accepted his offer and had sex with him, and came away with her very first cow.

(Some tellings of this story go on a tangent here where she sneaks the cow right back into the man's fields under cover of darkness, to breed it with one of his bulls and begin forming her own herd)

Over the next several months, he started regularly approaching her for sex in exchange for cattle, until he had to start coming up with explanations to his wife as to where the missing cattle had gone- he first claimed they were given as gifts, then that some were stolen, inventing wild stories of great raids and declaring open conflict with the greatest rival to his clan, all as means of masking his dalliances. This skirmishing came at great cost to his own clan, but he was too foolish and weak-willed to stop.

The woman was meanwhile using her newfound and growing wealth in cattle to make connections and political moves, slowly establishing herself as a powerful figure and having many in her debt. Her brothers and cousins, finally well fed, grew tall and healthy and began to take on roles as herders, protectors, and raiders, with the assistance of more young men gained in alliance. All the while, she dutifully continued her paid trysts with the patriarch whenever he summoned her.

Eventually, the man had given her so many cattle (which had been bred in the meantime, and more had been acquired in trade and raids) that she had three times as many as he did. One day, she did not appear as expected. She had amassed great wealth for herself and her clan, and had been courting the unwed son of the patriarch’s rival clan. The son paid a hefty bride price for her, and they were wed on that day.

Now the wealthiest in cattle and the most powerful clan in the valley, the woman and her new husband ousted the weakened and disgraced former patriarch, becoming the new ruling clan of the Bict-Braíghnnas. The couple were wise and wealthy rulers, and their clan remains in power and rich in cattle to this day.

---

The cultural outlook on sex work (among other things) is fairly well encapsulated here- the sex work itself is degrading, but this fits into common motifs of this cultural sphere’s folktales where the hero figure overcomes difficult and often degrading situations with wit and social skill, and ultimately rises above it. Note that as a (non-comedic) hero of this tale, she uses her sex work very intentionally and pragmatically for material gain and alongside many other measures to increase her standing. Also note that, when unmarried, she's specified as taking up practical labor roles, and ultimately acquires a husband and ends the story in the expected position as a wife.

The actions of the man who hired her are distinctly shameful. He is performing his role as a husband TERRIBLY- being unfaithful, completely mismanaging his wife’s herds and ultimately driving his clan out of power all in pursuit of petty lust. He is in part an exaggerated, cartoonish embodiment of the cultural perception of the clients of sex workers- desperate, foolishly lustful, and an overall failure as a man. Most hearing this story would find his role highly comedic, a powerful but stupid foe for the clever and pragmatic hero to overcome.

(Very minor side note: the detail of him being enthralled by her breasts is also meant to be comedic- breasts are not sexualized in this culture (women's hips/thighs/buttocks are what is typically seen as sexually attractive), and many women will be out topless on hot days without note being made of it (toplessness is culturally acceptable, exposing genitalia/buttocks is not). The notion of a man being out of his mind horny over the sight of a bare tit would register to listeners as excessively lustful in a humorous capacity)

While the focus of the story is ultimately more on the contrast of thrifty and foolish behaviors, it also functions as a discouragement of hiring sex workers, casting the loss of assets in trade for sex as a similarly foolish venture, degrading to the worker and humiliating to the client.

[deoidesign]

hi, I remembered about the ask about the vampire abilities (time travel, walking in the sun, compulsion) and I need to ask, what are the werewolf abilities?

and Steve own abilities since he can become a giant werebat and being the most convincing conman

Hi there!

So, werewolves can shapeshift into canines of course. But they also heal faster than humans, are stronger than humans, and they have a generally better sense of smell and hearing!

I also like to think they can see in the dark pretty well, too.

Steve specifically has... Well, his stuff is kind of messy. Werewolves and their relation to the moon and its cycle combined with vampires relationship to time led him to being unable to control his time travel, and instead it's forced around the cycle of the moon. This sort of goes with everything. He doesn't need blood to do things, but the werebat is insatiably hungry. It's extremely powerful, but uncontrollable. He doesn't need permission to enter a residence, but he also is incapable of compelling people.

The sort of thematic representation of this is all about his general place in the story as someone who has absolutely no choice, and that frustration of your agency being taken from you.

Him being a 'convincing conman' is a survival tactic, to be honest. It can make the difference between eating and not. With his only real benefit from all this supernatural upheaval being heightened senses, he's just become really observational and is able to read a room and adapt to it immediately. It's about the only thing that's kept him alive, besides the werebat... so really, it's the only thing that's kept the werebat out.

Some of this is admittedly getting into spoiler territory, though, but I do intend to canonize some things! I'm happy to delve more into the specifics once it's happened :)

[kyouka-supremacy]

---

[du-hjarta-skulblaka]

Some mild existential dread in the house today

[zooweemama143]

last rb had me thinking of how lame bif would actually be as a person

[jrueships]

WHOEVER THE FUCK IS RECOMMENDING MED PPL TO GO INTO RADIOLOGY JUST CUS IF THE MONEY, IM GONNA FUCKING gET YOU

[hauntingblue]

WATER SEVEN BABYYYYY

Look at robin reacting when luffy says he wont give her up.... 🥺🥺

This is a joke right now but its actually a one piece tenet aldjsisjka

Usopp aksbaksjakqk the foreshadow is foreshadowing... Also Robin being happy with the crew after the Aokiji incident... Fuck!!!!

Sanji thinking robin just vanished or flew away and suddenly usopp is soaring thru the skies... imagine

AAAAARGGGGHHHH YOU CAN SEE THE GEARS TURNING

Zoro talking to merry..... only while he is alone of course

Why are nami and sanji matching ajdhakjsk look at the citrus sisters

Carpenter: maybe it was the government

Gov agent: I don't think so, also don't say that they are everywhere

LUFFY SUPPORTS WOMEN'S WRONGS!!!

Don't scream att chopper like that!!! Look at him... So small....

Imu tease???? (No) (Also I've changed websites again bc the translation is kinda off , I can't find a good quality b&w spanish translation and the colors scare me (i want the real manga experience))

GET HIM ICEBURG!!!!

I truly forgor if this is just a lie about her wanting to find the rio poneglyphs or genuine because she wants to die and will do it for them... because in skypiea she says she is not interested in the weapons so maybe if the gov pardons her but considering what she wants is illegal then idk abdjabjs this is such a dumb thing to forget... like thats important girl where did it go (reading this after remembering and it's kinda funny... i will make any sacrifice to kill myself (and keep you safe)... she goes HARD)

Little paulie and mozu and kiwi.... omg hello (the SBS says the twins wanted to be shipwrights too omg)

Franky's backstory is small but it does so much for me like it is so central to the themes... boats and people...

DID SOMEBODY ORDER MORE TRAGIC BROTHERS?

The fact that franky needs to learn this lesson to pass it on to robin.... do you understand how big this is.... also Tom does exactly as he says and takes responsibility for franky and what he has done... because he has done nothing wrong AND THAT'S HIS SON and he just punched spandam bc he wanta him to feel the pain franky feels... Tom is such a man..... proud of having built eater 7 up with the sea train.... goes out with a boom.... should we all kill ourselves....

I am crying again................... franky my god.... and the fucking frog!!! And of course franky can't stop Tom's hope for his island... of course he can't.... he hasnt learnt the lesson yet but this guy isn't over yet!! He has a life of being a pervert cyborg ahead!!! Iceburg following Tom's footsteps but franky not being able to do that bc of his guilt....

This is one of the coolest things chopper has done btw...

NAMII 😭😭😭

Robin damning the world for her crew when all she has ever done is damn her companions for her own sake.... how big is this...

I can't take this...... it's always nami in these positions... it happens AGAIN in Zou with Sanji... there is no way

The love letter gag is too good like damn that's so funny

AND IT'S NAMI GOING THROUGH IT AGAIN!!!! SHE LOVES ROBIN SO MUCH!!!!

[ratatatastic]

"When you guys are playing and, like, we all got podcasts and there are big podcasts out there, you know, are going from series to series, and they're critiquing teams and what not—like, at the end, do you know who's chirping you? Do you pay attention to that shit? Do you know who's on your side? Do you know who's, you know, rooting against you? Do you guys pay attention to that kind-of stuff? I'm just curious." "Yeah, I think this might be the first podcast I've ever done—I'm not the biggest fan of podcasts to be honest. I think—I'm friends with that, you know, [Shane] O'Brien, and [Scottie] Upshall (2 out of the 3 cohosts of the Missin' Curfew podcast), I love those guys... so if they ask I would do it but... again they, I think—I think negativity flows through media so much that it just kind-of disgusts me and I want nothing to do with it to be honest. So I hate the negativity, I think it's crazy, I think negativity in media steers guys away from certain teams... it's like, 'Why do you want that?' right? So I don't know, I'm a huge fan of the positivity, finding the positives in players and not putting guys down especially in podcasts and stuff like that where it should be for the players, right? It should be a positive thing, something that we rally around. Especially as ex-players!" "Yeah! We're gonna pump your tires!" "That's it!" "Well, you still gotta be real though!" "No, I know!" "You know if you have a bad game—" "It's gotta be real! For sure!" "—You gotta be real! You can't fake out your audience either so it's still a business." "One hundred percent! One hundred percent, one hundred percent... and I get that but—Yeah, I mean, I saw all those Spittin' Chiclets guys all over Edmonton's bandwagon so..." "That really bothered you guys, eh? Like, I mean, you guys were paying attention to that. I mean, as evidence as well on what took place on the ice after the game... you guys weren't, like, fucking around, you were being serious, right? You guys—that really bothered you guys?" "Hundred percent." "What was it? Like, the most that bothered you about it? Just the fact that, 'Hey, you guys are rooting for them... why are you trying to celebrate with us?' I mean, was it—is it that simple?" "Exactly. Yeah, get the f—we won, get off... right? Get out of here. That's uh, yeah. I don't know, I don't want to be too controversial or anything like that. I'm a happy guy, I like everybody so... whatever." "They're all good dudes, man. Listen if they're into hockey and they're talking about hockey thats a positive one way or the other!" "Oh, they're growing the game! They're growing the game! Huge! And they're doing a great job and I've spoke with Biz [Paul Bissonnette] a few times and I know Whit [Ryan Whitney] (Cohosts of Spittin' Chiclets) and I've got no issues with any of 'em. Truly."

The Cam & Strick Podcast | 7.30.24 (x)

[arolesbianism]

Time for more eternal gales isat au, this time featuring Sier as Isabeau, creating a sprite I can never use next to Aris’ because despite my best efforts it would make them look tall

[3416]

the thing about the mitch talk that makes no sense is like. yes, an organization CAN get someone to waive their nmc by saying they're not going to pay what he wants and it would be better for everyone involved to get on board with the idea of a trade if that's the path the organization has Most Certainly decided on, but mitch marner has all the leverage with the leafs in this situation, and it still hardly makes sense to force that or be sure of it at this moment. IF they approached him about not wanting to sign him for what they know he's going to ask which is prob 11.5-12.5 i'd guess (which... why THIS year would suddenly be the year they changed their mind about having a forward group make so much after signing absolutely ridic contracts last year is already lol and before a huge one comes off the books w jt... like.. flkdjs it feels like a fan fueled narrative of frustration here), that would essentially force him into giving them a list of teams he'd be willing to go to. it will be a short list of competitive teams who also are not going to want to be giving up much. the LEAFS would then have to find a trade that works within those very specific teams and is worth it to them, and they might say fuck it, mitch will be the better option to try to get us to the post season this year. and then be a) forced to let him walk for nothing in return if they still don't want to sign him at the end of the year or b) tempted to give him an extension where he MIGHT have driven up his own price based on performance that year. like it just. this narrative that mitch marner in the last year of his contract with a full nmc will be somehow forced out of the leafs and that's the LIKELY outcome is so ????????? tell me one trade where this team improves w the guys out here on expiring deals as it stands rn and why the organization would see improvement bc i can tell you they aren't just going to trade for the sake of cap space. i know the trade deadline and everything will also come into play if he hasn't been re-signed by then, but there's a very real chance mitch marner drives up his own price the way nylander did and then what. people are going to be even more furious like ??? just the surety with which people act like it is happening and Has to Happen despite not knowing whats available on the market or having a genuine proposal is actually terrible for the leafs, lol.

[m00ngbin]

I'm trying to pick a major that I would be the most interested in just because it would make my life so much easier and right now I have like three ideas and they all have a million problems

[sweetshire]

So, @silv-paru sent Sherlock Holmes for the character opinion bingo. thanks a bunch for this (and for your patience. my god, i’m answering this a week late. typical me behaviour). you’re a darling :D

Did you know, i used to tell these stories to my friends? they delighted in them AND i got a chance to sort of ramble on and on abt him and watson. it was a win-win, really. ah, those were the days! now i haven’t reblogged much of him this month at all. i miss him. I MISS HIM.

Onto the bingo: well. he’s The quintessence of gender™ to me. and i relate to him so so much. fav character of all time fr. i want to carry him in my pocket at all times & study him. like. do i want to BE him OR am i IN LOVE with him, ykwim? pssh who knows? certainly not me. uh-huh ‘a beast unleashed’ -does this refer to me or him? you choose. oh re: canon, i’m ignoring the part where holmes dies (or y’know, is dead for 3 years). that’s too angsty.