#tikaf

[suetravelblog]

Roman Theater, Souks, Eid al-Fitr Amman Jordan

[draree]

The Laylat-ul Qadr [Night of Decree]

Narrated Aisha,

Allah's Messenger (ﷺ) used to practice I`tikaf in the last ten nights of Ramadan and used to say, "Look for the Night of Qadr in the last ten nights of the month of Ramadan.

[Sahih Bukhari 2020]

Aa'isha reported that she asked: "O' Messenger of Allāh ﷺ! What if I knew which night Laylatul-Qadr was, then what should I say in it?"

He ﷺ said: "Say:

"اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي"

[O' Allāh you are the one who pardons, and loves to pardon, so pardon me].

Also don't forget to make dua for our brethren in Palestine. May Allah Azawajal alleviate them from this trial and shower upon them his mercy and rahmah. Ameen!

[hadeth]

عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُجَ��وِرُ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ، وَيَقُولُ ‏ "‏ تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ ‏"‏‏.‏ صحيح البخاري ومسلم حديث ٢٠٢٠-١١٦٩

Narrated `Aisha: Allah's Messenger (peace be upon him) used to practice I`tikaf in the last ten nights of Ramadan and used to say, "Look for the Night of Qadr in the last ten nights of the month of Ramadan." Sahih al-Bukhari 2020 In-book reference : Book 32, Hadith 7 // Sahih Muslim 1169 In-book reference : Book 13, Hadith 282

(عن هشام بن عروة عن أبيه عن عائشة) -رضي الله عنها- أنها (قالت: كان رسول الله -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- يجاور) أي يعتكف (في العشر الأواخر من رمضان ويقول): (تحروا ليلة القدر في العشر الأواخر من رمضان) وقال في الطريق الأولى: "التمسوا" وكل منهما بمعنى الطلب والقصد، لكن معنى التحري أبلغ لكونه يقتضي الطلب بالجد والاجتهاد... ارشاد الساري

ليلةُ القَدْرِ خيرٌ من ألْفِ شَهرٍ؛ فهي ليلةٌ من أشرفِ اللَّيالي، فيها تكونُ الحسناتُ مُضاعَفةً، وتُكفَّرُ فيها السيِّئاتُ، وهي ليلةٌ مُباركةٌ من ليالي رمضانَ؛ وسُمِّيتْ "ليلة القَدرِ"؛ لعَظيمِ قَدْرِها وشرَفِها. وقيلَ: لأنَّ للطاعاتِ فيها قدْرًا. وقيل غيرُ ذلك. ومِن حِكمةِ اللهِ تعالى أنَّه أَخْفاها عنِ الناسِ؛ لكي يجتَهِدوا في الْتِماسِها في الليالي، فيُكثِروا مِن العِبادةِ التي تعودُ عليهمْ بالنَّفعِ. الدرر السنية

Hadith Translation/ Explanation : English French Spanish Turkish Urdu Indonesian Bosnian Russian Bengali Chinese Persian Tagalog Indian Sinhalese Uyghur Kurdish Hausa Portuguese: https://hadeethenc.com/en/browse/hadith/4540

[my-islam-reminder]

Narrated Safiya bint Huyay رضی اللہ عنہا :

While Allah's Messenger (ﷺ) was in I`tikaf, I called on him at night and having had a talk with him, I got up to depart. He got up also to accompany me to my dwelling place, which was then in the house of Usama bin Zaid رضی اللہ عنہ . Two Ansari men passed by, and when they saw the Prophet (ﷺ) they hastened away. The Prophet said (to them). "Don't hurry! It is Safiya رضی اللہ عنہا, the daughter of Huyay (i.e. my wife)." They said, "Glorified be Allah! O Allah's Messenger (ﷺ)! (How dare we suspect you?)" He said, "Satan circulates in the human mind as blood circulates in it, and I was afraid that Satan might throw an evil thought (or something) into your hearts."

Narrated by Sahih Bukhari in his bookImam Bukhari

Hadith (Sahih)

[aysufs]

Allah's Messenger (ﷺ) used to practice I`tikaf

in the last ten nights of Ramadan and used to say,

"Look for the Night of Qadr in the last ten nights of the month of Ramadan."

Sahih al-Bukhari 2020

[onlyhaqq]

Narrated Ibn `Umar:

`Umar asked the Prophet (ﷺ) "I vowed in the Pre-Islamic period of ignorance to stay in I`tikaf for one night in Al-Masjid al-Haram." The Prophet (ﷺ) said to him, "Fulfill your vow."

Sahih al-Bukhari 2032

[quran-translation]

1. Say: "I seek refuge with the Lord of An-Nas,'' 2. "The King of An-Nas,'' 3. "The God of An-Nas,'' 4. "From the evil of the whisperer who withdraws.'' 5. "Who whispers in the breasts of An-Nas.'' 6. "Of Jinn and An-Nas. These are three attributes from the attributes of the Lord, the Mighty and Majestic. They are lordship, sovereignty and divinity. Thus, He is the Lord of everything, the King of everything and the God of everything. All things are created by Him, owned by Him, and subservient to Him. Therefore, He commands whoever is seeking protection to seek refuge with the One Who has these attributes from the evil of the whisperer who withdraws. This (the whisperer) is the devil that is assigned to man. For verily, there is not any of the Children of Adam except that he has a companion that beautifies wicked deeds for him. This devil will go to any lengths to confuse and confound him. The only person who is safe is He Whom Allah protects. It is confirmed in the Sahih that he (the Prophet ) said, «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا قَدْ وُكِّلَ بِهِ قَرِينُهُ» (There is not a single one of you except that his companion (a devil) has been assigned to him.) They (the Companions) said, "What about you, O Messenger of Allah'' He replied, «نَعَمْ، إِلَّا أَنَّ اللهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ، فَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ» (Yes. However, Allah has helped me against him and he has accepted Islam. Thus, he only commands me to do good.) It is also confirmed in the Two Sahihs from Anas, who reported the story of Safiyyah when she came to visit the Prophet while he was performing I`tikaf, that he went out with her during the night to walk her back to her house. So, two men from the Ansar met him (on the way). When they saw the Prophet , they began walking swiftly. So, the Messenger of Allah said, «عَلَى رِسْلِكُمَا، إِنَّهَا صَفِيَّةُ بِنْتُ حُيَيَ» (Slow down! This is Safiyyah bint Huyay!) They said, "Glory be to Allah, O Messenger of Allah!'' He said, «إِنَّ الشَّيْطَانَ يَجْرِي مِنِ ابْنِ آدَمَ مَجْرَى الدَّم، وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا، أَوْ قَالَ: شَرًّا» (Verily, Shaytan runs in the Son of Adam like the running of the blood. And verily, I feared that he might cast something into your hearts -- or he said -- evil.) Sa`id bin Jubayr reported that Ibn `Abbas said concerning Allah's statement, ﴿الْوَسْوَاسِ الْخَنَّاسِ﴾ (The whisperer (Al-Waswas) who withdraws.) "The devil who is squatting (perched) upon the heart of the Son of Adam. So when he becomes absentminded and heedless he whispers. Then, when he remembers Allah he withdraws.'' Mujahid and Qatadah also said this. Al-Mu`tamir bin Sulayman reported that his father said, "It has been mentioned to me that Shaytan is Al-Waswas. He blows into the heart of the Son of Adam when he is sad and when he is happy. But when he (man) remembers Allah, Shaytan withdraws.'' Al-`Awfi reported from Ibn `Abbas; ﴿الْوَسْوَاسِ﴾ (The whisperer.) "He is Shaytan. He whispers and then when he is obeyed, he withdraws.'' As for Allah's saying; ﴿الَّذِى يُوَسْوِسُ فِى صُدُورِ النَّاسِ ﴾ (Who whispers in the breasts of An-Nas.) Is this specific for the Children of Adam as is apparent, or is it general, including both mankind and Jinns There are two views concerning this. This is because they (the Jinns) are also included in the usage of the word An-Nas (the people) in most cases. Ibn Jarir said, "The phrase Rijalun min Al-Jinn (Men from the Jinns) has been used in reference to them, so it is not strange for the word An-Nas to be applied to them also.'' Then Allah says, ﴿مِنَ الْجِنَّةِ وَالنَّاسِ ﴾ (Of Jinn and An-Nas.) Is this explanatory of Allah's statement, ﴿الَّذِى يُوَسْوِسُ فِى صُدُورِ النَّاسِ ﴾ (Who whispers in the breasts of An-Nas.) Then, Allah explains this by saying, ﴿مِنَ الْجِنَّةِ وَالنَّاسِ ﴾ (Of Jinn and An-Nas.) This is supportive of the second view. It has also been said that Allah's saying, ﴿مِنَ الْجِنَّةِ وَالنَّاسِ ﴾ (Of Jinn and An-Nas) is an explanation of who is it that whispers into the breasts of mankind from the devils of

[drmaqazi]

SAHIH AL-BUKHARI, Book 6, Hadith 6

Chapter (5): Fondling a menstruating wife

باب مُبَاشَرَةِ الْحَائِضِ

Narrated `Aisha (RadiyAllah ‘anhaa):

The Prophet (ﷺ) and I used to take a bath from a single pot while we were Junub. 

During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. 

While in I`tikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses).

حَدَّثَنَا قَبِيصَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ، كِلاَنَا جُنُبٌ. وَكَانَ يَأْمُرُنِي فَأَتَّزِرُ، فَيُبَاشِرُنِي وَأَنَا حَائِضٌ. وَكَانَ يُخْرِجُ رَأْسَهُ إِلَىَّ وَهُوَ مُعْتَكِفٌ، فَأَغْسِلُهُ وَأَنَا حَائِضٌ.

[alhindee]

Ruling on I`tikaf, what those observing I`tikaf should do, and the ruling on stipulating fast for it تصفح برقم المجلد > Volume 15 > Book on Fasting > I`tikaf > Ruling on I`tikaf, what those observing I`tikaf should do, and the ruling on stipulating fast for it (Part No. 15; Page No. 440)   Ruling on I`tikaf, what those observing I`tikaf should do, and the ruling on stipulating fast for it Q: What is I`tikaf (seclusion for worship in a Masjid)? And if a person wants to observe I`tikaf, what should they do and should not do? Is it permissible for woman to observe I`tikaf in Al-Bayt-ul-Haram (the Sacred House, another name for the Ka`bah)? How should this be done? [1] A. I`tikaf is an act of worship and Sunnah (supererogatory act of worship following the example of the Prophet). It is best to be practiced in Ramadan in any Masjid (mosque) where congregational Salah (Prayer) is offered. Allah (Exalted be He) says: And do not have sexual relations with them (your wives) while you are in I‘tikâf (i.e. confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques. [2] There is nothing wrong in observing I`tikaf in Al-Masjid Al-Haram and Al-Masjid Al-Nabawy (the Prophet’s Mosque in Madinah) by either men or women, in case this does not entail harm for people offering Salah. The one who observes I`tikaf should keep to the place of their I`tikaf and Dhikr (Remembrance of Allah), and should not go out except for answering the call of nature or for bringing food, if there is no one to provide it for them, as the Prophet (peace be upon him) used to go out to meet his needs. It is not permissible for a woman to have sexual intercourse with her husband while she is observing I`tikaf. Likewise, it is not permissible for a man observing I`tikaf to have sexual intercourse with his (Part No. 15; Page No. 441)  wife, since Allah (Exalted be He) says: And do not have sexual relations with them (your wives) while you are in I‘tikâf (i.e. confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques. [3] It is better for the one who observes I`tikaf not to talk much with people. Rather, they should devote themselves to worshipping and obeying Allah. However, if a man is visited by some of his brothers or a woman is visited by some of her Mahrams (permanently unmarriageable relatives) or Muslim sisters and talks with them, there is nothing wrong in that. The Prophet's (peace be upon him) wives used to visit him while he was observing I`tikaf, talk to him, and then leave him. This indicates that there is nothing wrong in it. I`tikaf means staying at the Masjid for worshipping Allah (Exalted be He), whether for a long or a short period. As far as I know, nothing is reported regarding assigning a certain day, two, or more for I`tikaf. It is a prescribed act of worship unless someone vows to make it, as it becomes obligatory in this case. It could be observed by man or woman alike. It is not a condition to observe Sawm (Fast) during it, according to the correct opinion. Thus, if a man or a woman observe I`tikaf while they are not observing fast, then there is no harm in observing I`tikaf at anytime other than Ramadan.            [1] Nur `Ala Al-Darb Program, Tape no. 1. [2] Surah Al-Baqarah, 2: 187 [3] Surah Al-Baqarah, 2: 187 https://www.alifta.gov.sa/En/IftaContents/IbnBaz/Pages/default.aspx?cultStr=en&View=Page&PageID=3002&PageNo=1&BookID=14 https://shamela.org/page/alifta/7b8264b6f7e6c647b7dfd391121a9cda.html #Islam #Quran #Hadith #Sunnah #Fatwa #Salafi

[dangtattoos]

🏖️🍹Just throwing back a few w @talktomeruthless w a view of the water.... Ok, #videopostcard on @amazonprimevideo 🤷‍♂️ . . . #covid19 #staycation still #tikaf https://www.instagram.com/p/B95Wm3MgnuY/?igshid=19xvuscokapg3

[my-islam-reminder]

Narrated `Urwa:

A person asked me, "Can a woman in menses serve me? And can a Junub woman come close to me?" I replied, "All this is easy for me. All of them can serve me, and there is no harm for any other person to do the same. `Aisha told me that she used to comb the hair of Allah's Messenger (ﷺ) while she was in her menses, and he was in I`tikaf (in the mosque). He would bring his head near her in her room and she would comb his hair, while she used to be in her menses."

Narrated by Sahih Bukhari in his bookImam Bukhari

Hadith (Sahih)

[wahdahjakarta]

Fiqih I'tikaf Bagian 3

Fiqih I’tikaf Bagian 3

I’TIKAF (Bagian 3) Masjid yang Sah, Pembatal, Adab, dan Hal yang Dibolehkan sewaktu I’tikaf   Masjid yang Sah Dipakai I’tikaf Para ‘ulama telah berikhtilaf tentang syarat masjid yang sah untuk digunakan i’tikaf namun di antara pendapat-pendapat yang ada maka pendapat yang pertengahan dan paling dekat dengan kebenaran adalah i’tikaf harus dilaksanakan di masjid yang dilaksanakan shalat berjama’ah…

[ruangmuslimah-blog]

Wanita Melaksanakn Itikaf, Bagaimana Hukumnya?

Wanita Melaksanakn Itikaf, Bagaimana Hukumnya?

Hukum i’tikaf seorang wanita di masjid adalah boleh. Adapun syarat seorang wanita beri’tikaf adalah adanya ijin dari orang tua/wali dan jika wanita yang sudah menikah, harus mendapat ijin dari suaminya.

Kemudian syarat yang selanjutnya adalah aman dari fitnah. Maksud aman dari fitnah di sini adalah masjid yang menjadi tempat i’tikaf aman untuk dirinya dan tidak ada kemudharatan untuk wanita…

[wrappedinamysteryy]

Innovations in Ramadan

1. What's special about the last Friday of Ramadan?

A. There is no authentic statement from the prophet Muhammad ﷺ , even weak hadith that I know are none.

If someone believes that the last Friday of the month of Ramadan to be special then he needs to bring forth his evidence, if he doesn't have his evidence that means he is committing an innovation in the religion, because in order for an action to be accepted first it has sincerity and second it has to become incompliance with the shariah.

The prophet Muhammad ﷺ said, whoever does any action that is not incompliance with the affairs of ours, he will have that action rejected.

2. Can we make niyyah with tongue before fasting? Is there any Du'aa for suhoor?

A. Intention is in the heart .

Shaykh ibn uthaymeen, before him shaykh Al Qayyim and others said that, to express your intention/niyyah with your tongue is an innovation, because it is not known that the prophet Muhammad ﷺ used to do this or the companions or the imams of the guidance. So the intention is in the heart.

As for the du'aa before you have your suhoor, I don't know of any specific du'aa from the people of knowledge, except that we say Bismillah.

3. Can ladies perform itikaf at home?

A. What I know from the people of knowledge is that the itikaf has to be in the masjid. Even though there is an opinion that some of the people of knowledge said that a woman can make itikaf in her musalla, meaning in a place where she performs the Salah. But the reality of the affair that the musalla doesn't have the hukm/ruling of a masjid.

Allaah ta'ala, in surah baqara said "And do not have sexual relations with them (your wives) while you are in I`tikaf in the Masjids."

So Allah mentioned 'masajid'. Also the prophet Muhammad ﷺ , he performed itikaf in the masjid and his wives sought permission from him to make itikaf in the masjid.

So this is the opinion of majority of the ulema and this is supported by evidence. And for the other evidence, then it is weak.

4. Can we recite Qur'an collectively and seek rewards for it for the deceased?

A. Reciting Qur'an collectively and gifting the rewards for the deceased from what I know from shaykh bin baaz, shaykh ibn uthaymeen and others is this it is an innovation in religion. Because the origin, the affairs of the al ibadah is restricted. So it means that you haven't​ to have an evidence from the Quran and sunnah and there are none.

Yes, there are some fuqaha/jurists that they have made ijtihaad, they said for example you have to give sadaqa on behalf of the deceased then you can also recite Qur'an on his behalf, yes for the sadaqa there are evidence but for Quranic recitation , there is no evidence that supports that. So it is considered as an innovation.

5. Can we delay in breaking fast to seek more reward?

A. Delaying the breaking of the fast is not from the sunnah and opposes it. The sunnah is to hasten to break the fast.

6. Is Laylatul Qadr on the 27th night of Ramadan?

A. It is a possibility that Laylatul Qadr can be on 27th night of Ramadan but it doesn't necessarily mean that it couldn't be on other nights because laylatul Qadr rotates. The prophet Muhammad ﷺ said seek it in the last 10 nights of Ramadan.

7. Can we make collective du'aa before breaking the fast?

Making collective duaa before breaking the fast is an innovation because there is no evidence for it from the Quran and sunnah. So each one makes duaa individually.

We ask Allaah to protect all of us and make us sincere.

Answered by Sa'eed Rhana al-Maghribi

[drmaqazi]

SAHIH AL-BUKHARI, Book 6, Hadith 3

Chapter (2): The washing of the husband's head and the combing of his hair by a menstruating wife

باب غَسْلِ الْحَائِضِ رَأْسَ زَوْجِهَا وَتَرْجِيلِه

Narrated `Urwa (RadiyAllahu ‘anhu):

A person asked me, "Can a woman in menses serve me? And can a Junub woman come close to me?" I replied, "All this is easy for me. All of them can serve me, and there is no harm for any other person to do the same.

`Aisha told me that she used to comb the hair of Allah's Messenger (ﷺ) while she was in her menses, and he was in I`tikaf (in the mosque). He would bring his head near her in her room and she would comb his hair, while she used to be in her menses."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، قَالَ أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي هِشَامٌ، عَنْ عُرْوَةَ، أَنَّهُ سُئِلَ أَتَخْدُمُنِي الْحَائِضُ أَوْ تَدْنُو مِنِّي الْمَرْأَةُ وَهْىَ جُنُبٌ فَقَالَ عُرْوَةُ كُلُّ ذَلِكَ عَلَىَّ هَيِّنٌ، وَكُلُّ ذَلِكَ تَخْدُمُنِي، وَلَيْسَ عَلَى أَحَدٍ فِي ذَلِكَ بَأْسٌ، أَخْبَرَتْنِي عَائِشَةُ أَنَّهَا كَانَتْ تُرَجِّلُ ـ تَعْنِي ـ رَأْسَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهِيَ حَائِضٌ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم حِينَئِذٍ مُجَاوِرٌ فِي الْمَسْجِدِ، يُدْنِي لَهَا رَأْسَهُ وَهْىَ فِي حُجْرَتِهَا، فَتُرَجِّلُهُ وَهْىَ حَائِضٌ.

[riyad-as-salihin]

Riyad as-Salihin, The Book of I’tikaf, Book 9, Hadith 1

Chapter: I'tikaf (Seclusion in the Mosque) in the Month of Ramadan

Ibn `Umar (May Allah be pleased with them) reported:

The Messenger of Allah (ﷺ) used to observe I`tikaf in the last ten days of Ramadan.

[Al-Bukhari and Muslim].