#this is legit fascinating

[listen-to-the-inner-walrus]

Oh so on the sour thing - there is a separate scale for acidity entirely. They are not actually considered opposites in this context. In fact there are 4 major factors considered by wine tasters: acid, tannin, alcohol and sweetness. And they all impact how each other are tasted but they can all be considered individually.

There's also a thing where one in ten wines that come from a bottle with a cork made of actual cork wood will be "corked" and taste all wrong - mum describes it as "musty". She has promised to let me try (I'm super curious!) if she finds one but my parents very rarely drink wine pretentious enough to have a real cork in the bottle - many wines don't these days - so I've never got to taste it myself. One of the reasons many companies are moving away from real cork even though nothing matches it for letting the wine develop is that they lose customers every time someone tries their wine and it's corked. Because instead of knowing this most people just think (understandably) "oh I don't like this wine, what the fuck was everyone who liked this on about. Must be some wine buff thing I'm not cultured enough to get I suppose" and then never buys it again. The pretentiousness of the wine community is its own downfall.

Fancy restaurants will give customers a taste of the wine before putting it on the table to check for this issue... Except most customers don't know this and many restaurants also just do it now because it's what you do, so they do it even with wines that weren't sealed with cork under the impression that you're testing to see if you like the wine not for this very specific issue. At a certain point I think that tradition has just become testing to see if you like the wine tbh but it was originally meant as a quality check. Also they would ALWAYS offer it to my dad because he's a man and he always gives it to mum because like. She's the person in the family who has an actual wine qualification (framed on our wall at home!). And just. Very funny. Every time. Back when corks were more common she had actually caught corked wine a few times. The whole extended family is suitably impressed by this.

Funny how growing up with someone who works with wine will give you a weirdly comprehensive knowledge of lots of wine-related things even though I DON'T DRINK WINE. I barely drink at all and wines give me a worse headache than other alcoholic drinks because they've got all sorts of weird and wonderful side-effects of the fermentation process in there (called secondary metabolites). I actually kind of like the flavours but it's not worth the suffering. Really looking forward to when someone invents a genuinely wine-like alcohol-free drink so I can drink something other than fruit juice at fancy social events. I have had some excellent mocktails and alcohol free beer is apparently really good but the food tech for wine just isn't there yet - alcohol free wines at the moment taste like very slightly more complicated grape juice at their best.

huh.

my entire experience with wine is whatever wine brand it was that my nan drank. i cannot remember any details except they sold it in morrisons and it was near a wine with yeti in the name on the shelf. so like, this is all new to me.

apart from the cork part which i had a vague idea about, from somewhere. it might be because i know a tiny bit about the fake vintage wine business where you can like test the cork to see if its age matches the supposed age of the wine.

the tasting at the table is so interesting to me. is it one of those tastings where you have to spit it out rather than swallowing? or could you like scam a restaurant and get yourself buzzed from tasting different bottles and then just end up ordering water instead?

...is that a thing people would do? my knowledge of drinking and alcohol culture is tinted through alcoholics georg tinted glasses so i dont know if thats a thing people would do with wine. i know wine can like get you drunk quicker or just have a more immediate effect on you? so ¯\_(ツ)_/¯

also i have a mental image of a pub doing this with beer but with the tap. so you have to crane your head over the bar and drink a little bit from one of the various taps they have. and its a very funny mental image

[toonstarterz]

I'm almost halfway done with Digimon Adventure...

...

...

...

...

BRO THEY PULLED AN AMPHIBIA ON ME WTF.

[sumi-sprite]

I feel like I heard about the lionfish fighting/hunting exemption like ten years ago, and I felt a brief sense of surprise it's still going on...then I remember they reproduce like rats.

hold up im reading more about the lionfish thing and this one island in Honduras has had such a huge problem with lionfish that the measures they have taken include

• getting special exemption from the Honduran government to allow divers access to harpoons and spears which are otherwise illegal in fishing

• public campaign to teach people how to prepare and eat lionfish (apparently they are very tasty once the poisonous spines are removed) (but watch out)

• holding lionfish combination hunting competition and cookout (reportedly they killed and cooked 1,700 in a day) (someone killed 60 of them with a rubber band spear gun???)

• most recently and apparently out of desperation, the divers in charge of culling the lionfish in the Roatan Marine Park just started. feeding the lionfish they killed to sharks. bc what else are you gonna do with it

• the sharks don’t seem to notice or be affected by the poison and begin hanging out with the divers

• the sharks then were seen hunting and killing the lionfish on their own

like this is nuts to me sorry. the sharks just had to be shown “hey this is food, did you know?? you can eat these!! here try one!!” we are possibly altering an entire foodchain bc we like feeding the big ocean wolves

[gamsdoodles]

Told yall i’d be back.

[magnificentbirb]

just someone who wants my company (2.4k, ongoing, carcar)

“Do you want us to be friends?” Oscar blurts. (In which Oscar and Carlos find some common ground and realize that sometimes it's better to be alone together.)

Read on AO3

[silverwhittlingknife]

"the fault, dear Brutus -" (Julius Caesar)

Quotes from A Critical History of English Literature by David Daiches. Panels from Death in the Family, Under the Red Hood, Lost Days, and Batman and Robin.

[serpentface]

how is sex work perceived and treated - spiritually, legally, morally - in broad areas relevant to the white calf core cast? imperial wardi, the hills etc

Sex work is EXTREMELY stigmatized in Imperial Wardin, yet generally regarded as an element of society and a necessary function, not one to be eliminated. You'll occasionally find fringe groups decrying the presence of brothels as polluting elements upon cities, but they are minority figures- sex work is legal, generally accepted, and very common.

There are some exceptions- in most of the city-states, only sex work out of registered brothels is considered fully legal (independent sex workers are breaking the law in most city-states, though how much these laws are enforced varies heavily). All legally operating brothels must be officially registered, and are heavily taxed.

Prostitution of children is illegal, and this is one of VERY few protections for sex workers that is strongly enforced. But it should be clear that the societal definition of a child here does not match the contemporary- a person is generally considered an adult woman upon menarche (which is later on average due to poorer nutrition, but is still going to include a lot of like, 14 year olds). Boys are considered adults at the age of 16.

Forced prostitution is also illegal on paper, but this is poorly enforced. Even when not Outright forced, many sex workers are working as indentured laborers, or under prohibitive conditions where they have very little freedom of movement or legal ability to leave during the duration of their contracts.

Sex workers are an incredibly vulnerable, stigmatized social minority that have very few protections and are often subject to abuse.

The stigma against sex work surrounds the sex workers themselves. This is culturally justified and partly rooted in aspects of broader body taboo- receiving penetration = metaphysical vulnerability = openness to spiritual pollution, and they are considered to be heavily polluted by their line of work (regardless of whether or not a given person actually is receiving penetration on a regular basis- male sex workers who primarily have women as clients receive much the same treatment, the stigma here is fundamentally a form of bigotry, not something with a consistent internal logic).

In addition to concerns around penetration, the act of '''selling''' the body itself is seen as a polluting devaluation of the sacred body and using it to extreme excess. Sexuality and libido is societally valued, but in a framework of moderation- sex workers are seen as wildly out of moderation and are often ascribed qualities of an excessive libido by virtue of their line of work.

Sex workers are prohibited from entering most temples and participating in many public rites, justified in their ‘polluted’ status, under the assumption that it will de-purify the place and sully most rites. This serves to keep them isolated from key facets of social life and culture, and can leave many spiritually ostracized (most sex workers from within this cultural sphere are also going to believe in notions that they are spiritually polluted, with limited outlets to cleanse themselves).

There is one folk tradition that has developed to assuage some of these fears and the sense of isolation- an epithet to the Face Ganmache that translates literally to 'Mother of Whores' (a rather strong name that reclaims degrading slang in the original language as well), which watches over sex workers and their labors. This is wholly a folk tradition and not part of core dogma, and priests are self-appointed, mostly elderly former sex workers. They provide rites of purification and blessings for those denied access to temples, sometimes train themselves as midwives to assist in births (or abortions), and will help ensure deceased workers get proper funeral rites.

Generally, the concept of something being spiritually polluted translates to full avoidance of the person/place/thing involved, but these concerns are rarely applied to the Hiring of sex workers (ie they are spiritually polluted and highly impure and shouldn't enter temples but you, the client, are not affected by contact). While some people will try to provide logical explanations for why hiring a sex worker is not polluting, this does not have any true underlying logic and is a product of a society that both reviles sex workers and desires their labor.

They are generally expected to visually identify themselves as sex workers at all times- the exact details vary by city-state, but wearing hair unbraided and an uncovered head in public is most common (particularly in the west of the region).

Male sex workers are denied certain rights otherwise available by default to men (self-legal representation, ability to own land that is not gifted, etc). Female sex workers do not have these rights to begin with, and have even more difficulty than other women in finding legal representation, given that they situationally rarely have fathers/husbands/male family members willing to support them.

Because of their inability to represent themselves in court and the difficulty in finding representation, they often have little to no recourse against abuse or violations of their contracts. There are some lawyers who specialize in representing sex workers (fewer still who do this entirely out of benevolence for a vulnerable social class), but they are few and far between.

The majority of sex work is marketed towards male clients, and the majority of sex workers are women. Male sex workers are mostly young men who serve male clients, and will usually keep themselves beardless and not overtly masculine (while not distinctly effeminate either) to remain desirable targets for the sexual outlet of most men. (There is no concept of sexuality in this culture- if you are a man, you are a penetrative partner in sex and the gender of the receiving partner is of little concern. Younger men beneath you in social stature (in practice, these are almost always sex workers) are considered appropriate targets of male desire, and as such you have some men who would be considered heterosexual by contemporary standards having sex with other men). Male workers who primarily serve female clients tend to vary more in age and have less social restrictions on their appearance or masculine presentation.

Eunuch sex workers usually serve male clients, and are regarded as appropriate targets of male attraction regardless of their age (largely as they are seen as entirely incapable of performing penetrative roles, and conceptualized as de-gendered). Akoshos (those designated male who perform women's gender roles) sex workers are seen as uniquely predisposed to serve both male and female clients, as their gendered space is broadly conceptualized as dual-gendered (being physically capable of performing 'male' penetrative roles while living under women's social roles)

Hiring of sex workers is not considered infidelity and is entirely permissible to do while married, though women are often heavily discouraged from doing so (largely out of concerns of pregnancy, partly out of patriarchal control over women's sexual behavior). A woman who pays for sex work receives more scrutiny than is applied to men. It is not outright inappropriate, but can be considered indicative of an excessive libido or overmasculinization. Women are imagined as having naturally lower libidos than men, so behaviors that challenge this notion tend to be be noted.

The only circumstances in which hiring sex workers as a man attracts scrutiny is when it is deemed excessive, symptomatic of an uncontrolled libido. Men who hire male sex workers closer to their age and/or bearded will also attract scrutiny- while not outright Condemned, it's suspiciously out of the acceptable range for male desire (though will most often similarly be interpreted as an excessive, uncontrolled libido, ie you'll just fuck anything with a hole). Receiving penetration from a sex worker as a man is wholly condemned, as is seen as UNIQUELY violating, not only a severe deviance from male social roles, but at the hands of a stigmatized, polluted figure that is at the absolute bottom of the social ladder. This usually happens in secret and often involves paying the worker off for their silence.

The one major exception to stigma against sex workers is in the lemna courtesan tradition. Lemna are mostly unmarried women and/or akoshos who are very skilled trained performers who work as entertainers for wealthy clients. Their services are not sexual in nature, rather they sing, dance, act, play music, and recite poetry, and are skilled conversationalists that provide company for clients. Lemna usually operate out of elite brothels, but as separate services to the sex workers, and are in theory never available for sex work. Lemna providing sex work sometimes (though not frequently) occurs in practice, but it is always be presented as something they have not been Paid to do- their payment was for entertainment, and they will present it as a (almost always purely fantastical) situation that they have grown attracted to their client and are engaging in a romantic tryst.

Lemna courtesanship is long-established and a valued part of this culture's art and theater traditions, and they do not face the same stigma as sex workers, rather being seen as an elite class of performers. They do not exactly have a High place in society either (as unmarried civilian women and/or akoshos, they are notably lacking in social power), but the regard towards them is overall positive. The exemption to this stigma partially lies within the framework of body taboo (they do not explicitly 'sell' their bodies or directly engage in sex work), but is largely rooted in the esteem of their tradition rather than any coherent logic.

-----

Sex work has a much less significant, less complicated, and less intensely stigmatized place in the highlands, mostly due to its reduced presence. Most people are living in relatively small agricultural villages, or transiently as herders, so there are fewer opportunities for sex workers to operate on regular and official levels. The only places you can reliably find sex workers within the highlands are in small quasi-towns that crop up around land trade routes, or occasionally as traveling traders (usually offering material goods in addition to sex work services).

There’s also no intra-highlands currency system, so sex workers will usually be paid in goods, which in turn influences the cultural lens on sex work. Goods have direct, immediate utilitarian value that currency does not, and paying goods for service is most pragmatically done as a means of material practicality- forming alliances, acquiring farmhands, receiving the defensive or offensive service of warriors, etc, not for temporary gratification.

The fact that this cultural sphere is fairly egalitarian in terms of gender (though it has strongly enforced, separate gender roles for married men and women) also contributes to the comparative lack of stigma- part of the Imperial Wardi stigma against sex work is interwoven with misogyny (with women sex workers being the most degraded extent of femininity, and male sex workers taking on inappropriate, degraded feminine roles in providing sexual services). Women have equal overall societal power to men in the Hill Tribes cultural sphere, and things associated with femininity are not Themselves degrading (men seen as feminine are not shamed for femininity itself, rather in their specific failure to perform male gender roles- the distinction can be subtle but is very significant to how gender roles are approached).

Casual sex between unmarried men and women is fully accepted, somewhat seen as a hallmark of youth. However, married couples are expected to remain exclusively faithful to one another. This also goes a ways to discourage hiring of sex workers, which would be accepted grounds for a divorce and a mark of shame on the person who strayed.

While not excessively stigmatized, the views on sex work here is nowhere near Enlightened And Supportive either, it’s still seen as a highly degrading, unfortunate line of work. Sex workers are usually going to be unmarried women of marriageable age who could not (or would not) acquire a husband for one reason or another. They are women who failed in expected roles of marriage and becoming the manager of a family’s home and property, and have not even taken an esteemed, productive role for spinsters (usually physical labor in herding, farming, raiding) in favor of one that is considered ‘selling’ one’s body to provide useless, base services to desperate men. It's something that will usually be looked at as sad and unfortunate at best, or an absurd dereliction of duty at worst.

Male sex workers are virtually unheard of (within the highlands at least, there's cultural stereotypes of Wardi men being effeminate and predisposed to sex with men, so of course THEY'VE got male sex workers all over the fucking place), and the concept of a man operating as a sex worker would just seem absurd to most.

But the levels of social shame surrounding sex work are actually higher for the client in this cultural context- it’s suggestive that you either cannot afford to get a wife/do not have the requisite masculine skillset to be a husband, or otherwise that you’re so utterly incapable of getting laid that you have to go to great effort and barter for sex, a petty expense of valuable goods. It's both a foolish waste and in many ways a failure of expected male gender roles. Most men who hire the services of sex workers will keep it on the down low, or (if living near the borders) commute to Wardi towns or tradeways for access. It’s seen as an act of desperation, foolish, emasculating, and will generally be mocked and shamed.

I actually have a framework of a folktale that kind of demonstrates the cultural lens pre-established (no names for the characters or clans involved, it's supposed to be of the far northern Bict-Braíghnnas tribe). I'll put it under the cut:

One of the folktales describes a young woman who was strikingly beautiful and exceedingly clever. She was of the Bict-Braíghnnas, the lone daughter of a very small, very poor clan, consisting only of her immediate family and a few cousins. Her father had died young, and her younger brothers and cousins were malnourished and inexperienced, and could do little to protect or grow their meager herd of horses (they certainly could not afford cattle). She had to take on the role of the provider for herself and remained unmarried long past marriageable age, living day by day doing whatever she could to scrape by and keep her family afloat.

She became aware that the patriarch of her ruling clan had an eye for her, and he began approaching her in hopes of soliciting sex. At first, she always brushed him off. She found him repulsive, as he was foolish and greedy and rather ugly. But she started to see an opportunity in all this. It was a humiliating opportunity, but one she was willing to take.

The next time he approached, she pretended to consider his advances, but only if he should provide payment in turn- if she was as beautiful as he kept saying, and he was as wealthy as he kept bragging, wouldn't it be worth the price? He first offered her a sack of barley, but she laughed him off. He then offered her fine clothes, but she feigned insult, was she not already beautiful even in poor, worn rags? He then offered her a breeding pair of pheasants, and she pushed aside her shawl to expose her breasts, and sweetly asked if he Really could not do better, wealthy in cattle as he was. The man was now, quite clearly, hard in his trousers.

He finally relented to an obscene payment- he would go under his wife (the owner of his cattle)'s nose and give her an adult cow, in payment for having sex with him just once. This is a high price to pay, but she was gorgeous and he was rich in cattle and could afford to lose one (or two. or five. Maybe more.). She accepted his offer and had sex with him, and came away with her very first cow.

(Some tellings of this story go on a tangent here where she sneaks the cow right back into the man's fields under cover of darkness, to breed it with one of his bulls and begin forming her own herd)

Over the next several months, he started regularly approaching her for sex in exchange for cattle, until he had to start coming up with explanations to his wife as to where the missing cattle had gone- he first claimed they were given as gifts, then that some were stolen, inventing wild stories of great raids and declaring open conflict with the greatest rival to his clan, all as means of masking his dalliances. This skirmishing came at great cost to his own clan, but he was too foolish and weak-willed to stop.

The woman was meanwhile using her newfound and growing wealth in cattle to make connections and political moves, slowly establishing herself as a powerful figure and having many in her debt. Her brothers and cousins, finally well fed, grew tall and healthy and began to take on roles as herders, protectors, and raiders, with the assistance of more young men gained in alliance. All the while, she dutifully continued her paid trysts with the patriarch whenever he summoned her.

Eventually, the man had given her so many cattle (which had been bred in the meantime, and more had been acquired in trade and raids) that she had three times as many as he did. One day, she did not appear as expected. She had amassed great wealth for herself and her clan, and had been courting the unwed son of the patriarch’s rival clan. The son paid a hefty bride price for her, and they were wed on that day.

Now the wealthiest in cattle and the most powerful clan in the valley, the woman and her new husband ousted the weakened and disgraced former patriarch, becoming the new ruling clan of the Bict-Braíghnnas. The couple were wise and wealthy rulers, and their clan remains in power and rich in cattle to this day.

---

The cultural outlook on sex work (among other things) is fairly well encapsulated here- the sex work itself is degrading, but this fits into common motifs of this cultural sphere’s folktales where the hero figure overcomes difficult and often degrading situations with wit and social skill, and ultimately rises above it. Note that as a (non-comedic) hero of this tale, she uses her sex work very intentionally and pragmatically for material gain and alongside many other measures to increase her standing. Also note that, when unmarried, she's specified as taking up practical labor roles, and ultimately acquires a husband and ends the story in the expected position as a wife.

The actions of the man who hired her are distinctly shameful. He is performing his role as a husband TERRIBLY- being unfaithful, completely mismanaging his wife’s herds and ultimately driving his clan out of power all in pursuit of petty lust. He is in part an exaggerated, cartoonish embodiment of the cultural perception of the clients of sex workers- desperate, foolishly lustful, and an overall failure as a man. Most hearing this story would find his role highly comedic, a powerful but stupid foe for the clever and pragmatic hero to overcome.

(Very minor side note: the detail of him being enthralled by her breasts is also meant to be comedic- breasts are not sexualized in this culture (women's hips/thighs/buttocks are what is typically seen as sexually attractive), and many women will be out topless on hot days without note being made of it (toplessness is culturally acceptable, exposing genitalia/buttocks is not). The notion of a man being out of his mind horny over the sight of a bare tit would register to listeners as excessively lustful in a humorous capacity)

While the focus of the story is ultimately more on the contrast of thrifty and foolish behaviors, it also functions as a discouragement of hiring sex workers, casting the loss of assets in trade for sex as a similarly foolish venture, degrading to the worker and humiliating to the client.

[hermanunworthy]

never again?

[dreamsaflame]

Mouthwashing is so prescient on discourse about inaction. So many people asking why Curly brushed aside Anya's fears and remained lenient with Jimmy. So many people asking why Swansea didn't immediately take action after the private convo in the cockpit.

And now, in real time, you can see people trying to defend both men. And I don't think this is done out of malice, or any intention to downplay the horror of Anya's situation. I think it's pretty human nature to want a better world, to want to soften the blow. There's so much we don't know (the timeline, the details of the convo, the actual nature of Curly's friendship with Jimmy, etc etc ad nauseam), so there is space to hope for a gentler moment, even if we all know the aftermath is unbearable and impact is imminent. We still want to believe things could be different, that things could be better. It doesn't change anything, but still. But still.

Maybe Anya had still held on to a little bit of hope, futile though it would have been. Maybe she didn't feel completely isolated the entire time. She was failed by both Curly and Swansea in every way that matters, but maybe she could have sat by them and not feel like her world had fully imploded. Maybe there were moments where the world allowed her to breathe.

Maybe Curly didn't know. Maybe he did try to keep Jimmy away from Anya. Maybe he was doing what he could, despite his desire to see the best in people (Jimmy). Maybe there wasn't enough time for him to even do anything. Maybe Swansea tried to step up afterwards. We don't know. We only see through the eyes of one man who only wanted to see the good in the world, and then through the eyes of one man who only saw himself.

And the game's prescience even about the end––wishing doesn't change anything. Anya dies putting away her conviction that your worst moments don't define you, that they don't make of you a monster. Daisuke dies having helped no one with his hope and sacrifice. Swansea dies filled with regret, having done nothing, protected no one. Curly watches till the end as his freeze reaction ensures he stays frozen, unable to act, to help.

Even Jimmy, wishing he was better, that he was a hero––and in the end, even Polle turns away from him.

[uhbasicallyjustmilex]

ways journalists have really described alex turner and miles kane:

"Wearing matching outfits, gazing into each other's eyes, talking about their instant connection… Alex and Miles' claims that they wrote the Shadow Puppets' album about 'a girl' weren't fooling anyone. Quite simply Alex and Miles are hopelessly, madly, enviably in love with each other. Please lads, just be true to yourselves, embrace your feelings, and have a massive snog - we can't bear the tension any more."    - NME

“If there’s one sexual dynamic at work tonight at the Usher Hall, it’s homoeroticism. The Last Brokeback Mountaineers are a camp pair of strutting cocks, to be sure.”  - The Wee Review

"Speaking to them together feels like interrupting a conversation that's been going on since 2005." - NME

“Looking over at his manspreading counterpart, Kane gleefully points at Turner’s exposed bulge. Not wanting to be rude, I look away.” - SPIN

“Watching them finish each others’ sentences, agonise over their answers to how well they know each other and embrace when it’s time to leave... well, you’d need a heart made of Hoosiers CDs not to find it incredibly sickly sweet.” - NME

“Alex Turner and Miles Kane turn towards each other with fond looks when we suggest they’re best friends. Like doodle in each other’s notebooks BFF status. After spending 15 minutes with them though, we’re pretty convinced they’re going to grow old together in matching tracksuits.” - Sidewalk Hustle

“Miles Kane looks like he’s gagging for a great big man-hug (and maybe more...) off his buddy. These two have spent overly long admiring themselves and each other.” -  The Wee Review

“As soon as I decide to just get started without Kane, Turner accidentally Facetimes him from his pocket, and the two erupt into a fit of giggles, our conversation veering off course for the third time in as many minutes.” - Consequence

“While Turner stares on the ground during his answers, Kane watches him like a lovestruck teenager from the side.” - Musikexpress

“Say this for Lennon and McCartney, or Plant and Page: they never had their own romantic rock ‘n’ roll portmanteau. But “Milex”—Miles Kane and Alex Turner, for the uninitiated—have just that enviable kind of bromance. The two even moved to Los Angeles in tandem a few years ago. No wonder multiple “Milex” pages have cropped up on Tumblr, breathlessly re-posting the duo’s every embrace and droll quip; there is fan fiction, too, the kind that would make a coal miner blush.” - Interview Magazine

'"Alex Turner is like a princess in need of his prince Miles's assistance to get down from a tower." - Dutch Review

"You'd be forgiven for barely noticing anything beyond the front of the stage, though. Like a pair of teenagers egging each other on, Turner and Kane are the most infatuated frontmen since the Pete Doherty and Carl Barat." - Hot Press

"If Miles Kane had a 'hard on' for being a front-man before The Last Shadow Puppets, he's grabbed the opportunity Turner's patronage presented him with both hands. So to speak." - Q Magazine

"The feeling is contagious too, as though we're looking in on star-crossed lovers finally reunited." - Hot Press

[lover-of-mine]

Buck got his happy ending, but did he really?

[aparticularbandit]

Look, I know Junko is the Ultimate Fashionista, but in my head, she's really the Ultimate Influencer.

Like how Hiro is technically the Ultimate Clairvoyent, but in my head, he's really the Ultimate Con Man.

[pochapal]

btw for reference Here are all the spoiler glimpses of beatrice's form i've been accidentally exposed to for the sake of transparency and also so you can know how surreal/funny it is for me to be unravelling the meaning of this vicious murderwitch in canon while also seeing occasional iceberg tips of what seems to be some kind of extremely thorough and comprehensive blorbo memeification going on. i think you guys are doing some breaking bad fandom shit to this woman.

[keciga05]

Cowboy destiel wahoo

Fuck it im posting this mighty awful thing cause i came across a tombstone edit and it was the last nail in this fucjed up coffin

[sendmyresignation]

devo opener means it's a perfect time for everyone to get into the akron sound. rubber city new wave's one success story in a sea of short-lived flame outs. and just in time for christmas wrapping.

[silusvesuius]

i legit love when a character's gender is so integral to their personality (and perception obviously.) like so concrete that if genderbent their whole shtick would just be absolute dookie. anyways i'm just writing this text so i can talk in the tags (My beautiful safe haven)

this 14 minute song is soooooooooooo FYRE