#this is all lore btw

[silli-illi]

Updates for the people who don’t use Twitter (super long thread so stick with me y’all, rest of the thread in rebloggs):

(Note: Please take all of this lightheartedly this is lore and for content purposes only they don’t actually hate each other please don’t send hate to kab or red!)

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[astrolavas]

some grimwalker headcanons

[drenched-in-sunlight]

i love the DLC man

[ba1laur]

2023 darkstalker floating in space doing nothing grinning evily and scary. png 1 and 2

[zhukzucraft]

=> Martyn: Have a flashback

Your adventure started, as they often do, with some daring exploration. You gave Jimmy the good old soulmate punch test and felt nothing. And yet, it felt only natural to stick together.

The two of you happened upon some fortuitous surface iron, which you bartered for some provisions for the road.

The provisions ran out sooner than you expected.

...But with your soulmates, whoever they were, seeming more than ready to eat for two, your adventure didn't have to end there.

Unfortunately, wood isn't something that can be shared through the soulmate bond. You had to leave, pronto.

Martyn: Phew! Was that a productive trip or-

Jimmy: Martyn I'm not healing!!

Martyn: Wha-

Jimmy: The hearts!! They're not going up!!! What if something shoots at me now??

Martyn: Damn, really? Hold on, let me get us into a boat at least

Jimmy: Oh man oh god oh man

=> End Flashback

Start Over -- Go Back

[two-ii-tango]

[bewarethetooth]

HEYY I'M ACTUALLY ALIVE AND IVE TOTALLY BEEN ALIVE SO HERES MY FAVORITE THING EVER DRAWN TODAY:

Now excuse me while i sleep until 5pm because the sun IS rising and i AM so tired

[anonomi]

Compilation of merc handwriting I could find across the update logs. So far could find Spy, Sniper, Engineer (I believe that's his handwriting), and Soldier (either he got Spy to write it for him or he is actually really good at calligraphy). I could also add Saxton Hale but his handwriting is literally everywhere lol

Correction: It's actually Miss Pauling, not Soldier. Misread "It's" as "Hi" I still believe in Soldier's secret talent however

[libraryofgage]

Steddie brainrot continues to worsen to a concerning degree but here's a crack idea that is absolutely sending me:

Famous Spicy Six in which Jonathon is a director who decides to work on a passion project: a Scooby-Doo movie. His ideal cast is as follows:

Nancy Wheeler (investigative journalist with a few special appearances on crime dramas) as Daphne Blake

Argyle (an actor with a habit of playing small parts; he acts only because he thinks it's fun, so he's not concerned with significant roles) as Shaggy Rogers

Robin Buckley (a well-known voice actor who is more well-known for her social media posts and clap-backs) as Velma Dinkley

Steve Harrington (basketball star who is also more well-known for his social media clap-backs and for being Corroded Coffin's number one fan) as Fred Jones

Eddie Munson (frontman for Corroded Coffin, an insanely popular metal/punk/rock band and "infamous" for unashamedly posting Steve Harrington thirst tweets) as the voice of Scooby-Doo

Corroded Coffin is also creating an entirely new, original soundtrack for the movie

And because I think it's funnier this way, this is also an AU where the Upside Down still happened, so Jonathon just calls his friends up and is like "Okay, so hear me out"

The absolute insanity that breaks out when both the movie and cast are announced because nobody can figure out how Jonathon managed to convince all these powerhouses to join his movie.

The further screaming online after one of the movie promo interviews where a reporter asks how they all agreed to the movie and Nancy hits them with, "Well, Jonathon asked, and he never asks for anything."

Which leads to the discovery that they all knew each other in high school, and the reporter jokingly asks if that means they've all dated each other, too, which leads to Eddie jumping in with absolute delight like, "Well, that's a funny story, there. See, Stevie here dated Nancy, who then dated Jonathon when they broke up, who then dated Argyle after they broke up. And I thought Stevie and Robin were dating, so I was very confused when I saw Robin and Nancy kissing. But then I found out that Robin was a true-blue lesbian, which meant Stevie here was open for the taking, and we've been banging ever since."

and Steve is just sitting there, head in his hands while Robin cackles and decides to tell the reporter all about Steve's "fuck I have a crush on Eddie" crisis

This interview, of course, leads to even more freaking out online and comments like "I know I asked for poly Scooby gang, but this is ridiculous," and "I can't believe that in this, the year of our lord 20xx, ScoobyXFreddy became a canon ship," and "if I had a nickel for every romantic relationship the Scooby gang actors have had with each other, I'd have five nickels, which is way more than any of us fucking expected to have," and "suddenly Eddie Munson's thirst tweets make a lot more sense, but can we talk about Steve Harrington's CC tweets now," and "everyone say thank you to Eddie Munson for revealing that mess of a relationship map," and "finally, the canon lesbian velma and daphne we deserve"

The movie is a box office hit, btw, and bloopers from filming roll with the credits, among which is Eddie Munson making Steve Harrington lose his shit laughing on set while dressed in a Scooby Doo onesie and singing Corroded Coffin songs with his Scooby Voice

[lil-vibes]

update so good i finally drew the goat

[kadextra]

I CANT BELIEVE THEY DID THIS 💀💀💀

[beeqisch]

*hagarens ur timkon*

no text under cut

[cupofsharks]

Every few months I fall into a rabbit hole of watching mainly hollow knight videos on youtube even if I am currently hyperfixated on other things. That said, bug heavymedic.

[dorkszn]

logan was a man made to be practically indestructible. he was more than difficult to break. he was nearly unbreakable. a lone wolf spirit, metal bones, hundreds of emotional walls up, and a rapid healing factor.

so how did his heart break so easily when he saw you? you’d just moved in next door to him, wade, and althea’s apartment. “you’re gonna have a rough time when you meet the new kid on the block.” wade had warned him.

he was the one of the three that hadn’t seen you yet. not like althea had much choice. logan didn’t take wade serious, of course. why would he?

then, he saw you. in the hallway of your apartment floor. wearing those grey sunglasses with crimson red lenses and that signature button shirt with the top buttons undone. logan knew what happened to him in wade’s universe. but he wasn’t sure what happened to the others. the x-men. scott.

you look over to him as he’s just staring at you. a distant expression on his face, in his eyes. like he knew you but he didn’t. like he missed you but he never had you. after an awkward moment of silence, you just give him that awkward closed-lip half smile that he knew all too well before entering your apartment and shutting the door behind you.

he just stares at the door for quite some time. without even a word, you’d manage to chip the indestructible.

[genericpuff]

the Underworld is the only godly realm that was built on capitalism

So what's Olympus built on? Socialism? Are the gods and nymphs there living the good life compared to their underworld counterparts? Are Zeus and Hera good monarchs even if they're not good people? Or is it just bad in a different way?

Olympus does still participate in capitalism to a degree (especially considering that they do a lot of buying and selling between the Underworld, ex. Kore isn't the only one who travels for work between realms) but the realm was originally built on offerings and bartering which is a tradition that's still maintained between the gods themselves - and it's a big reason why they care for the mortals at all, because without their prayers and offerings, the entire foundation of their realm and the gods' status as rulers would crumble.

So in that way, the gods in power - aside from Hades who is an exception we'll touch on in a second - don't really care about the societal institutions of money, because money just doesn't really serve any function for them that the mortals' offerings - and their own abilities as gods - aren't already providing them. The capitalist system that exists in Olympus is more so to serve the residents who aren't being actively worshipped, such as the nymphs and satyrs (though some are lucky to gain recognition in ways that benefits them through offerings) and for budding gods who don't have as much influence in the Mortal Realm yet (such as Kore).

That said, there are plenty of complaints to be made about Hera and Zeus regardless of the economy that exists within Olympus, buuuut we'll be getting into those issues later ;3 As for the quality of life of Olympus vs. the Underworld, there are pros and cons to both, as with any economic system. The Underworld has a bit of a steeper divide between the rich and poor, but living in Olympus comes with the caveats of being in Zeus' territory where life can be... unpredictable, to say the least. BUT the Underworld being built on the free market has provided it with unique advantages through their technological advancements (ex. the existence of cars and cellphones in both realms is largely owed to the Underworld); whereas Olympus has greater access to the resources of the gods themselves due to literally being the home of the King of the Gods who everyone tries to keep in their good graces.

We've seen a mini example of this bartering system already back in Episode 56: Hera telling Kore she was going to help her with her garden wasn't just the Queen dishing out orders, she was telling Kore that gardening would be a sufficient enough trade for having her in her home and feeding her.

She's not offering to feed Kore for free (which WOULD be an honor coming from the Queen), she's telling her "I'll provide you with the company of royalty and good food / wine / etc. in exchange for your gardening services." (that said, it is still sort of a high honor in and of itself considering Hera wouldn't let just anyone tend to her property ;3)

But that brings us to the exception - Hades. The Underworld had to be built on a different system due to many of its gods and goddesses not being commonly worshipped, so offerings and tributes were hard to come by. For Hades especially, how was he supposed to earn the favors of mortals when they wouldn't even dare speak his name? This led to him having to build the Underworld on the value of specific resources - such as the minerals and metals and gemstones found in the Underworld itself - which were later refined into common currency that's now used across the realms.

Fun fact, this is also why Kore is ticked off that the Underworld costs a toll to enter for both shades and gods alike - because there isn't a toll booth to get into Olympus.

The Underworld has truly mastered the art of microtransactions LMAO

To wrap up this fun lil' lore dump, there's a WIP scene I have on the back burner that goes into greater detail on Olympus' bartering systems but I haven't had the chance to work it naturally into the story yet, I'm hoping it'll be included in an upcoming episode soon but it's basically a cute lil' shopping sequence between Persephone, Artemis, and Daphne :' )

(enjoy these never before seen sketches of Daphne sporting Y2K-style fashion LMAO)

[partfae]

Sauron, Galadriel, & Tolkien's Theology of Repentance - Part One

Summary: Character meta analysis on Sauron (and Galadriel, through the lens of Sauron). Based on both Silmarillion & RoP canon. 3.5k words. Discussion of Catholic theology involved. Blanket TW for discussion of violence, manipulation, etc., because Sauron. Spoilers for S1 & S2 and the Silmarillion, of course. The tragedy of Sauron is that he gets offered so many legitimate chances at redemption and forgiveness, and he denies them every single time. But we know he wants absolution, because that’s what he sees Galadriel as: his chance to bind himself back to the light, to be Mairon again, to heal the pain that he caused and that was caused to him under Morgoth. But because he has such a warped view of himself and his actions, he dismisses genuine extensions of compassion, forgiveness, and care as simultaneously beneath him and too good for him. And yet, he still pursues redemption, but through none of the channels offered to him.

In The Rings of Power, he’s given the explicit instruction to change for the good in the village after he’s reborn. He’s given the chance leave his past behind and work meaningfully in Númenor. He’s given the chance to redeem himself by Galadriel's offer of friendship (or love, depending on your interpretation). In the Silmarillion, he's even given the chance by Eönwë himself, and comes close to leaving Morgoth behind completely!

Let's look at this passage from Of the Rings of Power and the Third Age (emphasis mine):

When Thangorodrim was broken and Morgoth overthrown, Sauron put on his fair hue again and did obeisance to Eönwë the herald of Manwë, and abjured all his evil deeds. And some hold that this was not at first falsely done, but that Sauron in truth repented, if only out of fear, being dismayed by the fall of Morgoth and the great wrath of the Lords of the West. But it was not in the power of Eönwë to pardon those of his own order, and he commanded Sauron to return to Aman and there receive the judgement of Manwë. Then Sauron was ashamed, and he was unwilling to return in humiliation to receive from the Valar a sentence, it might be, of long servitude in proof of his good faith; for under Morgoth his power had been great. Therefore when Eönwë departed he hid himself in Middle-earth; and he fell back into evil, for the bonds that Morgoth had laid upon him were very strong.

This passage is clear that Eönwë is willing to pardon Sauron--he simply did not posses the power to do so. But when Sauron was told he must appeal directly Manwë, he gave up entirely and skulked back to Middle-earth. There are a few ways to read this:

1. He was not wholly repentant

Sauron simply wanted the protection of a new master in the absence of Melkor. i.e., he was rather fickle and simply wanted to be on whatever the "winning" side was. This is supported by the text literally saying that at least some of his obeisance was completely false, and that he only made a point of feeling bad about anything once his master had been chucked into the Void and his armies and strongholds were being destroyed (Thangorodrim). In this reading, perhaps Eönwë saw Sauron's treachery and referred him to Manwë knowing that it would be a test of his true intent. However, while a valid interpretation, I believe this to be the less holistic of the two.

2. He was truly repentant

Sauron did truly feel badly and "abjured all his evil deeds," but he was unwilling/unable to humble himself after being so fundamentally broken by Melkor and developing an insatiable power lust (hey, he isn't defined in the narrative by lust and pride for nothing).

Earlier in this same chapter, Tolkien wrote that Sauron could "...deceive all but the most wary." This is in the specific context of his physical shapeshifting. But, I would argue that this can also be tied to his lies. Tolkien has a specific ethic of beauty, where physical perfection is equated with moral goodness. Sauron completely inverts what is otherwise a hard and fast rule within Tolkien's writings by being the character most frequently described as "fair"--seven times to Lúthien's six, and she was the most beautiful woman to have ever lived!

(Side note: I have another post on Tolkien & beauty in the works where I'll get more into this idea)

Why does this matter? Even though this interaction with Eönwë takes place in the First Age, Sauron could at this point be in the demonic form Mirdania describes in the forge. And, I am inclined to believe that Eönwë, as the head Maiar and herald of Manwë, would be a pretty wary guy, and thus able to sense any of Sauron's trickery. I read this to mean that Eönwë looked at Sauron and saw his potential to be Mairon again, either in absence of his evil form or in spite of it.

Because Sauron is incredibly beautiful. And even if it is a disguise of the true, depreciated form of his spiritual essence, he presented himself to Eönwë at his most beautiful. He wanted, even in his act of repentance, to make himself more favorable in Eönwë's eyes. To show up as Mairon (who was likely close friends with Eönwë before everything went down, since they are considered to be two of the most powerful Maia and would have worked closely together).

But I don't think this was all manipulation on Sauron's end. I agree with the scholars mentioned in the text who believed that Sauron was truly repentant--which is why Eönwë even bothered referring him to Manwë instead of kicking him into the Void with Melkor.

And this is the tragedy: Sauron is told exactly how to repent, and believes fundamentally that it is an impossible path for him. And yet, he still longs so intrinsically for it! He was, under Aulë, a Maia of precision, perfection, and order. Under Morgoth, he feels disordered, dis-regulated. He needs to correct the fundamental imbalance within him, so why does he flee Eönwë?

It comes back to Sauron's pride.

If he follows through with this path of reconciliation, there is no way he can hide or pretend his actions away. If he cannot trick his fellow Maiar, he certainly cannot trick the Valar. And he cannot stand the idea of submitting himself back under their rule, especially now that he has tasted power. This is a pride wound; it is why the idea of confessing to Manwë would be humiliating to him as opposed to just upsetting/uncomfortable.

Again, the pivotal moment: he is told how to make amends for crimes and determines that he cannot do it. So he returns to Middle-earth and stews in his own self-hated and self-pity for a few years. In that time, he consciously or subconsciously latches onto Eönwë's offer--forgiveness from penance. It is the way forward. And if he cannot earn penance at Manwë's hand, he will do it on his own.

The Prodigal Son

This is where we have to talk about the Catholic roots of Tolkien's work for a moment. The scene where Sauron approaches Eönwë mirrors the biblical parable of the prodigal son. In this story, a man abandons his family, spends all his money, and falls into ruin. But when he recognizes his failings and returns to his father to get help, he is welcomed back into the family without question--in other words, he is forgiven and restored to his former position.

17 But when he [the prodigal son] came to himself he said, “How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.’” 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. - Luke 15:11-32, NRSV CE (emphasis mine)

The parallel is clear; Mairon, the repentant Maia, returns home with hopes of reconciliation. He is prescribed the same task that the prodigal son offered to his father: he must be bound in servitude to his father/creator in order to pay off his debts. This is a deliberate allusion from Tolkien. The story of the prodigal son models the path of reconciliation that Eönwë describes. Tolkien seems to be drawing a line in the sand with this: Sauron is unwilling to do the work required by the Valar for repentance, so he is unable to receive the grace of a warm welcome back into the fold of the Ainur. Since he did not humble himself, he has to be told to do it. And he does not want to! He wants to be loved, but he also wants his power--evidence, in a way, of how his character was fundamentally altered in his time with Morgoth.

His pride--and his fear--cut him off from the potential of grace. He does not know for certain that Manwë would subject him to servitude (though I would argue that it's textually evident that it is a custom), but this assumption leads him to flee, which allows him to slip back into his old ways.

He wants to be Mairon (admirable) again, not Sauron (abhorrent). He wants to be accepted and loved, but not punished. He wants the benefits of reconciliation without the work he would have to do to earn it or the shame he would feel as he did. It's pride, but it's also deep shame--the flip side of his extreme ego is an implicit self-hatred, one that we can see in the subtext of how he speaks about himself and about his time with Morgoth.

Even the language Tolkien uses is heavily shame-coded, especially in a Catholic context; Mairon did not go willingly, he was "seduced." He admits to Celebrimbor that he was "tortured by a god". It becomes exceedingly clear through both text and on-screen canon that Sauron was routinely broken and abused for centuries. This has fundamentally damaged his self-perception, which is ultimately what leads him to "[fall] back into evil"--whether due to pride or shame, he hides, perhaps because he consciously or subconsciously does not believe that he deserves forgiveness, no matter how much he craves it.

Naked in the Garden

His flight back to Middle-earth after meeting Eönwë is reminiscent of another biblical scene, where Adam and Eve, after committing the first sin, hide from God in shame and fear (emphasis mine):

7 Then the eyes of both were opened, and they knew that they were naked...9 But the Lord God called to the man, and said to him, “Where are you?” 10 He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” -Genesis 7-10, NRSV CE

The image of nakedness is, here, one of vulnerability, and Tolkien establishes that Sauron fears that which he cannot control. He needs the Rings under his power. He needs his armies and his enemies under his watchful eye. He is petrified of letting his power slip away (possibly due to never wanting to feel powerless in the hands of a Vala, fallen or not, again).

The biblical allusion here hearkens back to the fear Tolkien describes Sauron as feeling regarding his return to the Ainur. In the religious system Tolkien has established, which is likely inspired by his own religious beliefs, Sauron has sinned, and must make penance. But he is afraid of God/Manwë, and does not want to "let go" of his sin. In other words, he is not truly repentant. This reflects the Catholic sacrament of confession, which requires self-reflection and resolve to never commit the sin again.

Instead of shame driving him to contrition, it drives him to isolation.

But he still wants forgiveness. So, in his years of hiding in Middle-earth, he decides to earn it himself. His own way.

Enter the Rings.

Sauron wants to perfect the wrong he wreaked so that he can both earn his way back into the Ainur and keep his power. But what he does not realize is that this does not work. Eönwë is clear that he must forsake his true temptation--absolute power--through penance by submission. Yet Sauron in his pride thinks he can have it all. Sauron is a very carefully controlled villain, and the only times he snaps or makes significant mistakes are when his inflated self-perception is challenged, revealing the self-loathing and/or self-pity underneath. The best example of this is when he kills Celebrimbor prematurely, and cries afterwards. Why? Because Celebrimbor was right about him, and he hates it. He hates knowing that he is nothing more than the Morgoth's shadow, because Morgoth was his master as much as he was his tormentor. As Sauron puts it, his relationship with Morgoth was often defined by pain as a test to see "whose will was the mightier":

This image carries more shame, both in its implicit sexual connotations and in the simple power dynamic of it. Sauron, even though misguided, is rallying against Morgoth. He wants to break what Morgoth has created and build something new, something better, something apart from his old master entirely. But Celebrimbor confronts him with reality: he has not created something new, and perfect, and special, as he so wanted to--he can only act in imitation, not in generation. And when he got close with the Rings, it cost him everything. It's almost like he wants the power of a Vala, and loathes that he cannot attain it.

And this is why he becomes so singularly obsessed with Galadriel.

She’s his foil. They both crave power and adoration, but in the end of things, she does not fold under his temptation. She turns down everything she has ever wanted for the greater good and for the sake of her own soul. Sauron looks at Galadriel and perceives that she would have succeeded at Eönwë's test because she is willing and able to humble herself. This maddens him to the point of both desiring her and desiring to break her.

She learns that she is easily tempted and becomes strong enough to handle it (through a lot of tough love from Elrond & co.). She has to learn how to do it, but she is able to.

She grows from someone who resisted and rejected authority to someone who is trusted as an authority because of her ability to wield it wisely (see: Gil-galad allowing her to answer for him in 2x08).

In other words, she earns the trust, love, and support of her community. Sauron has to force his to comply—it is an illusion of love.

His possessive obsession with her also stems from her fairness. She was the object of her uncle Fëanor's obsessive desire for creation as well. Her hair was the inspiration of the Silmarils (see: The History of Galadriel and Celeborn; The Shibboleth of Fëanor - source with page #s here), which Morgoth desired more than anything to possess.

Sauron, wanting to spite his master, wants one better--to own that which inspired the Silmarils, to own the image of fairness (and thus of moral good) completely. This is why he wants to bind himself to her. This is why he needs her. He sees Galadriel as his mechanism of repentance, and his last triumph over Morgoth. Winning her is his salvation as much as it is proving that his will is the mightier. It is his way of dominating Morgoth. This starts, I think, as a genuine effort at proving himself to the Valar, but quickly consumes him entirely. He is overcome with the desire for revenge, just as Galadriel was at the beginning of the First Age.

And he sees this in her. Sees their similarities. Sees that she, too, is angry and lonely and so afraid of losing her power. And he leverages that to befriend her. This is where it gets ambiguous and you can read RoP as either painting the image of Sauron being earnest but completely misguided in his proposal, or you can see it as him being entirely manipulative.

I think the truth of that scene probably falls somewhere in the middle; just like when he presents himself to Eönwë, he is sincere in his desire, but only knows how to present it in an inherently contriving way. He does want to bind her to him, so he tries to only reveal to her the good aspect of that desire (and also of his desire for power, which he allows her to see because he believes that it is good and also because she understands it), and not the ugly underside of his internal struggle against Morgoth, the Valar, and himself.

And I do think, in his own way, he cared about her. Galadriel consistently shows kindness and compassion to him. In S1, they grow to know each other's minds and souls, and she considers him a close friend. He finds comfort in this, that someone could see the blackness of his heart and care for him anyway. He thought, in his isolation, that he lost that chance when he fled back to Middle-earth. And here is the very picture of the light itself telling him that she supports him, that she sees the good in him, that she wants to help him set the world to rights! Of course he is infatuated by this. Of course he also wants to use it. He is Sauron.

But Galadriel succeeds where he fails, so he stops playing nice and tries to forcibly drag her down with him. First, by baiting her with the image of the man she cared deeply for:

Then, by reminding her of all she is losing by rejecting him:

And she is still strong enough to say no. And not just to say no, but to shut the door completely. To look in the face of everything she has desired for centuries and turn it down, understanding that it will ruin her. Yes, she hesitates. Yes, she still wants it (wants him). But she wins the day by holding fast to the light that Sauron wishes so badly to bind himself to.

Because she has lost everything--her brother, her husband, the station as commander, the trust of her high king and best friend--and earns it back only through her resistance of her greatest temptation. It is a struggle, it is painful, it nearly kills her--but she does it. She wins the test that Sauron could not even bear to face.

In their headlong, self-sacrificial tendencies, they are the same. Both view themselves as fundamentally stronger/better than their peers while also being deeply lonely due to their self-imposed isolation (Galadriel's laser-focused hunt for revenge, Sauron's exile in Middle-earth). But to Galadriel, the light is more important than her pride.

For Sauron, the light is his source of pride. He desires it more than anything, but condemns himself to never being able to touch it due to his rejection of Eönwë's offer. Paradoxically, he tries to grasp at it through Galadriel, the living silmaril, and succeeds only in darkening her. We learn from Gil-galad in 2x08 that his crown piercing her flesh in an act of brutal domination nearly strips her soul from her and pitches it into the unseen world. In this, Sauron is saying: If I cannot have you, I will force you to need me. I will break you into loving me.

He says this to Celebrimbor as well. He no longer knows how to love properly. He only knows how to inflict pain until this object of his obessive desire needs him--just like how his immortal spirit was broken into submission by Morgoth. And isn't this revealing of his own sense of self? He refuses to suffer the path of light, but willingly suffers the maddening path of darkness because it is a comfortable, familiar suffering. One, he tells Celebrimbor, he even grew to enjoy (2x08). As the path of the Rings drive him madder and madder, his desire for the light (Galadriel) and the return of his power (Celebrimbor) become further disordered and corrupted until they culminate in him destroying them--and his chance at earning/owning them--entirely.

And this is Sauron's ultimate point of no return (which we will hopefully see in S3 🤞). The razing of Eregion and slaying of Celebrimbor were acts of petty rage he committed when his pride was injured. This was the final nail in the coffin. Galadriel, in her rejection of him, ruins what he sees as his true chance for redemption.

Galadriel, now stepping into the role of Eönwë, re-opens the invitation: "Heal yourself!" (2x08). But in rage and shame and stubborn pride, he turns it down again. I believe this is where his desire to heal Middle-earth shifts fundamentally into desire to dominate Middle-earth. He always wanted to rule, but now he wants to own.