#sins of our youth | Explore Tumblr posts and blogs

mariacallous · 1 year ago

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The problem with judging people for their sins is that the internet makes it exceedingly easy to invent sins. In February, Buzzfeed News reported on a man filmed by a passing TikTokker, who then uploaded the footage with text suggesting he’d lied to her to get out of a date. That was false—he’d never met her—but it didn’t stop people from ridiculing him as the video racked up over a million views.

Similarly, last year, an Australian woman objected to being made the star of a stunt in which a TikTokker asked her to hold a bouquet, strolled off, and then congratulated himself on performing a random act of kindness. Sixty million hits later, his viewers were praising him for brightening the day of a woman they judged to be old, lonely, and sad. But she objected to that characterization and declared the whole affair “dehumanizing.” She hadn’t asked to have her day interrupted, let alone be thrust into a global spotlight.

And then there are those incapable of even grasping the situation. In 2022, a TikTok channel was called out for surreptitiously filming the homeless with drones. Loved ones with dementia are put on TikTok to be infantilized or have their worst moments gawked at. Parents transform their children into viral stars. Sometimes, those children grow up and call them out for warping their youth.

When people tell us it was harrowing and wrong to be unwillingly cast into the spotlight, we nod and agree. But those responsible typically offer only half-hearted apologies or remain unrepentant, while their millions of views discourage reflection. Often, moral scolding is implicit in the video and explicit in the comments: It is wrong to be homeless. It is gross to be ill. It is pathetic to be unhappy.

To be sure, crass and hateful public figures are worthy of ridicule. And we’ve been using the internet to judge strangers for as long as we’ve had the internet. But the common trait shared by much of the most obnoxious content today is that someone chose to elevate a stranger for no reason beyond their own gratification, attracting attention at a scale unimaginable in the days of relics like Hot or Not and People of Wal-Mart.

At best, these are misguided attempts to juice the poster’s social media presence. At worst, they are pointless cruelty. That cruelty can be addictive, but we can and must resist the urge to gawk at strangers against their will. It should, in fact, be considered rude, insulting, and wrong to have uploaded a stranger against their will. We would not go out into the streets and stir up a mob against a random person. Why are we so comfortable with doing it online?

Much of what we post online is innocent and will remain so. The average Facebook user has 338 friends, while the average number of Instagram followers, according to one estimate, is just 150. You likely use these platforms to follow celebrities and brands, and to interact with friends and family. These are, for most users, insular communities. Vacation photos with friends or a family portrait at Christmas are unlikely to attract trolls and creeps, and even if they do, they are clearly posted in good faith.

But some platforms, like TikTok and Twitter, are more exposed to the vagaries and cruelties of the wider world. Anything you post on them can wind up in the feed of people who don't follow you. Therefore, anyone can become the day’s punching bag. Does your relative really understand what could happen if you put your interaction with them on TikTok?

Maybe you know better than to post Grandpa on Twitter without thinking it through. We know whether our friends and family like attention and whether they understand social media ecosystems, and with this knowledge we are capable of making informed decisions as to whether and on what platforms we should post them. We do not have the same knowledge of strangers. That can be a reason to not post them, but it can also be an excuse to post them without thinking.

If it came out that an influencer uploaded an interaction with a stranger to a private Facebook page or Discord server solely so their closest friends and family could pick them apart, it would rightly be considered misanthropic. And yet uploading a stranger so millions can mock and over-analyze them is just the business of content. That business needs to change.

It’s exceedingly unlikely we’ll ever eliminate jackassery from the internet, but a social media mishap involving a friend or family member can be resolved with communication.

It is harder for a complete stranger to succeed in that endeavor, especially when “Look at this weirdo I found, please gape at them” is the text or subtext of so many videos and posts by accounts that thrive on content starring the unwilling. Such content must become anathema. Particular thought must be taken before posting an interaction with a stranger, and the consent of a stranger to be posted at all is necessary to retain an internet that is even remotely civil. If someone does post a stranger without their consent, they should be shunned, not rewarded with the attention they crave.

The vast majority of disputes with unruly neighbors are solved by talking to them. Ideally, the law only gets involved when lines of communication break down. The same can be true of digital disputes.

We have privacy laws. If I were to post your name, address, and phone number, you would have legal recourse. And yet the same is not true for your image. Today, at least, you surrender your right to privacy by stepping into public. But outdated privacy laws are catching up to the abuses of government and tech, and the issues raised by social media virality could be next.

Still, a blanket law against posting strangers without their consent would be draconian and unworkable. There are too many variables, too many circumstances, and simply too many cases. However, whole generations who have been online since birth—sometimes unwillingly—could grow up to be more sensitive to the downsides of posting without permission, prompting a normative shift.

More specific laws are already evolving to handle some scenarios raised by nonconsensual virality, specifically as it applies to children. Irina Raicu of Santa Clara University’s Internet Ethics Program points out that a recent French law entitles child influencers to demand that platforms scrub all trace of them once they turn 16. The YouTube career their parents create for them—or force on them—need not be what defines them as adults. The United States is considering a similar law; a woman who testified to a House committee said the details of her first period were turned into content.

Another law being considered in France would make parents responsible for their children’s privacy rights. Le Monde cites, as an example of fame-seeking behavior that France is hoping to discourage, TikTokkers scaring their children by pretending to call the police on them, and an Instagrammer who smeared chocolate on her 4-year-old and convinced them they were covered in feces. We will eventually wonder how parents were able to get away with this at all.

So those who cannot consent are starting to be protected. But what about those who could consent, but don’t? And what if, as some unwillingly viral subjects have found, reaching out and asking for posts to be removed is met with silence or rejection?

In reality we already practice social media consent; it is not unusual to ask a friend if they’re alright with having a picture posted to Instagram, even though the face they make as they try to cram an unusually large sandwich into their mouth is not a flattering one. And yet we continually fail to extend this courtesy to strangers, either because we think nothing of it or because it is our job to go viral at all costs.

Some of this, as Raicu points out, can be blamed on the platforms we use, which encourage hair triggers. “There are ways in which the design choices behind many websites make it harder for all of us to think about consent,” Raicu wrote in an email. She points to the sheer ease of posting and the fact that norms around social media consent have not solidified. But she notes that platforms could “introduce some friction” in the form of, essentially, reminders that other people are human before you hit Post.

Future platforms could work to curtail shaming, either out of moral compulsion or legal necessity. Much as you can report harassment to social media platforms, posts that have elevated you to infamy against your will should be fair targets.

Lines have been drawn before. YouTube banned dangerous pranks and challenges after people were hurt and complaints mounted. TikTok is trying to tweak its algorithm in response to growing concerns that young users are awash in content encouraging suicide and incel ideology. Content made from those unable or unwilling to consent is a broad category that cannot be wiped out with algorithmic tweaks, but the damage is still happening, and we have the power to collectively declare that some forms of content are unacceptable and must no longer be tolerated.

Perhaps, given the increasing universality of social media usage—83 percent of Gen Z uses TikTok—platform-embedded tools could establish consent. Before posting a video of someone, an influencer could ask their username and send them a simple, stock contract granting them permission to post. Again, this need not apply to every random photo of friends. It could be optional, or it might apply only when an account reaches a certain threshold of followers. But a lack of permission could give a user cause when they cite unwanted virality and negative attention when asking for a post to be removed.

But most of the work will fall to people. It's difficult enough to remember that the man being a bit rude in the grocery store line is a fallible human being with hopes and dreams; it can be almost impossible to remind yourself of that when viewing a contextless clip of someone halfway across the hemisphere. The internet is capable of connecting us to tremendous numbers of people, even as it makes us forget that they are human like us.

An influencer comfortable with filming themselves for thousands of viewers should be comfortable with approaching a stranger and saying, “Would you mind appearing in a video I’m making? I’m going to post it on this platform, and I have this many followers. Take a minute to check me out.” Some already do, and surely there are people who would be happy to receive a free bouquet in exchange for appearing in a TikTokker’s silly stunt. But a no should be taken as a no, just as it should in any other scenario involving consent.

It’s all too easy to skip this step today. People who speak out when they feel harmed by what an influencer did with their image receive only a tiny fraction of the attention that the original posts featuring them got. But when an influencer is repeatedly called out for exploiting strangers—or when their exploitation is obvious, such as when they prey on the homeless—they should be frozen out of the social media ecosystem, not rewarded with attention and profit.

In the future, how will we be able to see such casual cruelty as anything but unethical? Maybe stories of regret are a sign of what’s to come. Brianna Wu, one of the victims of GamerGate, says she has fielded over 100 apologies, often from people who were at their lowest and saw her as an easy outlet for their emotions. But we generally don’t take our frustrations out on people on the street; understanding that people deserve to be protected from unsolicited online fame and malice is the next logical step.

We no longer parade people through villages on a cart or lock them in pillories in the town square to shame them, as was done in centuries past. We did not stop enforcing laws and norms, but we recognized that humiliation and ostracization are harsh, counterproductive tools. Eventually, we will make that realization about the strangers we parade across the internet.

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tavolgisvist · 9 days ago

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Paul about the breakup of The Beatles in The Lyrics, 2021

The four of us just knew how to fall in with each other and play, and that was our real strength. That made it all the more sorrowful to think that our breaking up was almost inevitable. So there’s a wistful aspect to ‘Get Back’. The idea that you should get back to your roots, that The Beatles should get back to how we were in Liverpool. And the roots are embodied in the style of the song, which is straight-up rock and roll. Because that was definitely what I thought we should do when we broke up – that we should ‘get back to where we once belonged’ and become a little band again. We should just play and do the occasional little gig. The others laughed at that – quite understandably – because by then it was not really a practical solution. John had just met Yoko, and he clearly needed to escape to a new place, whereas I was saying we should escape to an old place. Reviving the old Beatles just wasn’t on the cards. It was too late to be recommending that we not forget who we were and where we once were from. If my dream at the time really was to get back to where we once belonged, John’s dream was to go beyond where we once belonged, to go somewhere we didn’t yet belong. I’ve already mentioned how in September 1969 we were in a meeting and talking about future plans, and John said, ‘Well, I’m not doing it. I’m leaving. Bye.’ In the ensuing moments, he was giggling and saying how this felt really thrilling, like telling someone you’re going to divorce them and then laughing. At the time, obviously, that was wildly hurtful. Talk about a knockout blow. You’re lying on the canvas, and he’s giggling and telling you how good it feels to have just knocked you out. It took a while, but I suppose I eventually got with the programme. This was my best mate from my youth, the collaborator with whom I’d done some of the best work of the twentieth century (he said, modestly). If he fell in love with this woman, what did that have to do with me? Not only did I have to let him do it, but I had to admire him for doing it. That was the position I eventually reached. There was nothing else I could do but be cool with it.

(Paul McCartney about Get Back (1969), The Lyrics, 2021)

That was coupled with the business problems at Apple Records, which really were horrible. The business meetings were just soul-destroying. We’d sit around in an office, and it was a place you just didn’t want to be, with people you didn’t want to be with. There’s a great picture that Linda took of Allen Klein, in which he’s got a hammer like Maxwell’s silver hammer. It’s very symbolic. And that’s why we have the little nod and a wink in the middle section to ‘You Never Give Me Your Money’, in the lines ‘I never give you my pillow / I only send you my invitations’. That whole period weighed on me to such an extent that I even began to think it was all tied in with the idea of original sin. Even though my mum had christened me as a Catholic, we weren’t brought up Catholic, so I didn’t buy into the concept of original sin on a day-to-day basis. It’s really very depressing to think that you were born a loser.

(Paul McCartney about Carry That Weight (1969), The Lyrics, 2021)

The Beatles stuff all got too heavy, and 'heavy' at that time had a very particular meaning for me. It meant more than oppressive. It meant having to go into meetings and sit in the boardroom with all the other Beatles and with the accountants and with this guy Allen Klein. He was a New York spiv who had come over to London and talked to The Rolling Stones and persuaded them he was the man for them. Prior to that, he had persuaded Sam Cooke he was the man for him. I smelled a rat but the other chaps didn’t, so we had a fight over it and I got voted down. I was trying to be Mr Rational and Mr Sensible, and it all went haywire. It was early 1969, and The Beatles were already beginning to break up. John had said he was leaving, and Allen Klein told us not to tell anyone, as he was in the middle of doing deals with Capitol Records. So, for a few months we had to keep mum. We were living a lie, knowing that John had left the group. Allen Klein and Dick James, who sold our publishing in Northern Songs without giving us a chance to buy the company, were both hanging around in the background of this song. All the people who had screwed us or were still trying to screw us. It’s fascinating how directly we acknowledged this in the song. We’d cottoned on to them, and they must have cottoned on to the fact that we’d cottoned on. We couldn’t have been more direct about it. ...

Contracts were written on funny paper. Lying behind the song is the idea of the contract as a relationship between two people. The negotiations are at once business negotiations and romantic negotiations; I’m thinking of the lines ‘And in the middle of negotiations / You break down’. The breakdown in negotiations is also a kind of nervous breakdown. The problem was that, by this stage, everything was up for negotiation, and miscommunication was the order of the day. We weren’t really writing together anymore. Each person was bringing in little bits of this and little bits of that. And we all knew that phase of our lives, of being The Beatles, was coming to an end. We were working towards an album, knowing it was probably going to be our final fling. Though Let It Be was released later, Abbey Road was indeed the last album we recorded in the studio. There was an upside, however. I’d got married to Linda, and our relationship offered some respite from the dreary infighting and the financial stuff. The lines ‘One sweet dream / Pick up the bags and get in the limousine’ were a reference to how Linda and I were still able to disappear for a weekend in the country. That saved me.

(Paul McCartney about You Never Give Me Your Money (1969), The Lyrics, 2021)

This was just after The Beatles broke up, and I was trying to establish myself as a solo artist with a new repertoire. If it was going to work like the Beatles repertoire had worked, I had to have a hit. One in two songs had to be a hit. So, this was a conscious effort to write a hit, and Phil was very helpful. We knew that if we had a hit, it would cement our relationship and we would keep working together, which we did with the RAM album. It would prove that we were both good – he as a producer and I as a singer songwriter. Releasing my first solo song after the breakup felt like a big moment. Thrilling, though tinged with sadness. It also felt like I had something to prove, and that kind of challenge is always exciting. The song went to number two in the UK singles chart and number five in the US Billboard Hot 100, so it did pretty well. Of course, this was still a time when there was a bit of tension between John and me, and this sometimes filtered into our songwriting. John made fun of this song in one of his own, ‘How Do You Sleep?’The only thing you done was yesterday And since you’ve gone you’re just another day One of his little piss takes.

(Paul McCartney about Another Day (1969/1971), The Lyrics, 2021)

This song was written a year or so after The Beatles breakup, at a time when John was firing missiles at me with his songs, and one or two of them were quite cruel. I don’t know what he hoped to gain, other than punching me in the face. The whole thing really annoyed me. I decided to turn my missiles on him too, but I’m not really that kind of a writer, so it was quite veiled. It was the 1970s equivalent of what we might today call a ‘diss track’. Songs like this, where you’re calling someone out on their behaviour, are quite commonplace now, but back then it was a fairly new ‘genre’. The idea of too many people ‘preaching practices’ was definitely aimed at John telling everyone what they ought to do – telling me, for instance, that I ought to go into business with Allen Klein. I just got fed up with being told what to do, so I wrote this song. ‘You took your lucky break and broke it in two’ was me saying basically, ‘You’ve made this break, so good luck with it.’ But it was pretty mild. I didn’t really come out with any savagery, and it’s actually a fairly upbeat song; it doesn’t really sound that vitriolic. If you didn’t know the story, I don’t know that you’d be able to guess at the anger behind its writing. It was all a bit weird and a bit nasty, and I was basically saying, ‘Let’s be sensible. We had a lot going for us in The Beatles, and what actually split us up is the business stuff, and that’s pretty pathetic really, so let’s try and be peaceful. Let’s maybe give peace a chance.’ The first verse and the chorus have pretty much all the anger I could muster, and when I did the vocal on the second line, ‘Too many reaching for a piece of cake’, I remember singing it as ‘Piss off cake’, which you can hear if you really listen to it. Again, I was getting back at John, but my heart wasn’t really in it. This is me saying, ‘Too many people are sharing the party line. Too many people are grabbing for a slice of the cake, a piece of the pie.’ The ‘sleep in late’ thing – whether that was accurate, whether John and Yoko actually slept in late or not, I’m not sure (although John often was a late riser when I would drive out to Weybridge so that we could write together). They were all references to people thinking that their own truth was the only truth, which was certainly what was coming from John. The thing is, so much of what they held to be truth was crap. War is over? Well no, it isn’t. But I get what you’re saying: war is over if you want it to be. So, if enough people want war to be over, it’ll be over. I’m not sure that’s entirely true, but it’s a great sentiment; it’s a nice thing to think and to say.

I’d been able to accept Yoko in the studio, sitting on a blanket in front of my amp. I’d worked hard to come to terms with that. But then when we broke up and everyone was now flailing around, John turned nasty. I don’t really understand why. Maybe because we grew up in Liverpool, where it was always good to get in the first punch of a fight. The whole story in a nutshell is that we were having a meeting in 1969, and John showed up and said he’d met this guy Allen Klein, who had promised Yoko an exhibition in Syracuse, and then matter-of-factly John told us he was leaving the band. That’s basically how it happened. It was three to one because the other two went with John, so it was looking like Allen Klein was going to own our entire Beatles empire. I was not too keen on that idea. John actually had Allen Klein and Yoko in the room, suggesting lyrics during writing sessions. In his song ‘How Do You Sleep?’ the line ‘The only thing you done was yesterday’ was apparently Allen Klein’s suggestion, and John said, ‘Hey, great. Put that in.’ I can see the laughs they had doing it, and I had to work very hard not to take it too seriously, but at the back of my mind I was thinking, ‘Wait a minute, All I ever did was “Yesterday”? I suppose that’s a funny pun, but all I ever did was “Yesterday”, “Let It Be”, “The Long and Winding Road”, “Eleanor Rigby”, “Lady Madonna”, . . . – fuck you, John.’ I had to fight them for my bit of The Beatles and, in fact, for their bit of The Beatles, which many years later they realised and almost thanked me for. Nowadays people get it, but at the time I think the others felt they were the ones who were victims, who were being hurt by my actions. Allen Klein already had a history with The Rolling Stones. I just thought, ‘Oy oy oy, no, this guy’s got such a bad reputation.’ And good old John says, ‘Oh, if he’s that badly talked about, he can’t be all bad.’ John had this kind of distorted thinking, which was amusing sometimes. But not when someone was going to take everything that John and George and Ringo and I owned and had worked really hard to get.

So, I stood up as the sensible one and said, ‘This is not good.’ Klein wanted twenty per cent, and I said, ‘Tell him he can have ten, if you have to go with him.’ ‘Oh no, no, no,’ they came back. ‘No, he wants twenty.’ It seemed to me they were just fucking out of it and making no attempt to do anything sensible. A lot of hurt went down during that period in the early 1970s – them feeling hurt, me feeling hurt – but John being John, he was the one who would write a hurtful song. That was his bag.

(Paul McCartney about Too Many People (1971), The Lyrics, 2021)

Towards the end of 1969, John had quite gleefully told us it was over. There were a few of us in the Apple boardroom at the time. I think George was away visiting family, but Ringo and I were at the meeting, and John was saying no to every suggestion. I thought we should go back to playing smaller gigs again, but the answer came back: ‘No’. Eventually John said, ‘Oh, I’ve been wanting to tell you this, but I’m leaving The Beatles.’ We were all shocked. Relations had been strained, but we sat there saying, ‘What? Why? Why? Why?’ It was like a divorce, and he had just had a divorce from Cynthia the year before. I can remember him saying, ‘Oh, this is quite exciting.’ That was very John, and I had admired this kind of contrarian behaviour about him since we were kids, when I first met him.

He really was a bit loony, in the nicest possible way. But whilst all of us could see what he meant, it was not quite so exciting for those left on the other side.

(Paul McCartney about Dear Friend (1971), The Lyrics, 2021)

This is one of my favourite songs. It's a ballad with a brass section, but it’s always felt Victorian in style to me. It’s very heartfelt. ‘A love so warm and beautiful / Stands when time itself is falling’. I like that idea, instead of just saying, ‘It will go on forever.’ I got a good feeling writing this song, and listening to it now, I still do. ‘Love, faith and hope are beautiful’. The brass solo is lovely for me because it harks back to the brass bands that were so common when I was a kid; there would often be brass bands in the park or in the streets. My dad played trumpet, as I never fail to mention, and he had his own little band – Jim Mac’s Jazz Band. The first instrument he bought me was a trumpet, and he taught me the scale of C which, when you go on the piano, becomes B-flat. It’s all very complicated. That’s why we didn’t even bother learning music. I realised that I wanted to swap the trumpet for a guitar, so I asked his permission, and he said, ‘Yes, okay.’ ‘Warm and Beautiful’ was written well after the demise of The Beatles, and at this time we knew sadness. I knew about delving into your mind to look for help and looking for some sort of solace in a song. I liked the idea of writing a song in a universal way that dispels the sadness. You write about the wonderful things you know in the world, and you try to write so that it will sing well and be well received by people dealing with grief something that inevitably surrounds all of us at one time or another. On a more personal level, the main inspiration for the song was Linda…

(Paul McCartney about Warm and Beautiful (1976), The Lyrics, 2021)

After The Beatles thing became so depressing, Linda and I decided we’d get out of London and start living full-time on our small holding in Scotland. It was quite a difficult period because of the band’s breakup but it allowed me to see another side of myself. First and foremost, we did everything for ourselves, and at this point it was Linda, Heather, Mary – who was still a baby – and me. If we needed something to eat, we’d go into town in the little Land Rover, come back up, and cook it. We didn’t have anyone helping us, except for one guy, the shepherd, because it was a little sheep farm. It was an experience that allowed me to be a man. <…> I’d grown up in Liverpool and gone on the road with The Beatles around the world and then around again, and now here I was on a farm in the middle of nowhere, and it was sensational. <…> This was the kind of thing I’d never done, ever, in my life, and it was amazingly liberating. I got to do all the things I think a lot of young people still dream about today – the famous ‘gap year’. I sense a lot of people want that freedom, escaping the rat race…

(Paul McCartney about When Winter Comes (1992), The Lyrics, 2021)

After the breakup of The Beatles, I wouldoften just sit around a lot. Sometimes I sat in the kitchen while the kids were playing. Maybe they were drawing. Maybe they were doing bits and pieces of homework. In this case, I came across the chords and I just felt optimistic, and I liked the idea of a song saying that help is coming and there’s a bright light on the horizon. I’ve got absolutely no evidence for this, but I like to believe it. It helps to lift my spirits, to move me forward, and hopefully it might help other people move forward too.

(Paul McCartney about Great Day (1972/1997), The Lyrics, 2021)

Wings, which we began in 1971, was in many ways an experiment to see whether there was life after The Beatles, to see whether that success could be followed. It was the result of asking myself, ‘Am I going to stop now?’ The Beatles were so wonderful and all-encompassing, so successful. Now, should I stop and look for something else to do? But I thought, ‘No. I like music too much, so whatever the something else is, it will be music.’ <…> But it wouldn’t be The Wings, like The Beatles. Just Wings. My problem after The Beatles was, who’s going to be as good as them? I thought, ‘We can’t be as good as The Beatles, but we can be something else.’ I knew that if I were to go ahead with this project I’d have to tough it out, but I had reserves of courage from being part of The Beatles when pennies were thrown at us at the village hall in Stroud, when we were still starting out. <…> Starting off a new band is always a lot of fun, but it’s a lot of hard work too; you have to establish yourself. Following The Beatles was one of the most difficult things for me, just trying to live up to those expectations. It was even more difficult for her [Linda]. I started to write songs for Wings from 1971 onwards, when we got started, and I tried to keep them away from The Beatles’ style. There were avenues I could go down that I wouldn’t have gone down with The Beatles, like bringing in the influence of reggae, which Linda and I got into in Jamaica. I fancied doing something crazy, and Wings allowed me a little bit more freedom. So, this is a love song in which Cupid’s arrow is referenced, but it’s a malevolent arrow. It’s possible I’d seen an illustration of Cupid and thought, ‘Cupid fires a bow, but I’ll switch it. It won’t be love; it will be the opposite.’ The character in the song has been wounded. He’s been cheated on. And it could’ve been a great relationship, could’ve been fantastic. As things stand, you couldn’t ‘have found a more down hero’, because there was nobody more down than me at that moment. So, get it together and bring your love. I have always had a soft spot for this song. There’s a nice horn riff in it, and it’s funky. Sometimes you write to get a sort of feeling rather than a perfectly ‘correct’ lyric. Sometimes the lyric can be secondary to the feeling. This one has as much, or more, to do with the feel of the song, the groove.

(Paul McCartney about Arrow Through Me (1979), The Lyrics, 2021)

John described ‘Coming Up’ somewhere as ‘a good piece of work’. He’d been lying around not doing much, and it sort of shocked him out of inertia. So it was nice to hear that it had struck a chord with him. At first, after the breakup of The Beatles, we had no contact, but there were various things we needed to talk about. Our relationship was a bit fraught sometimes because we were discussing business, and we would sometimes insult each other on the phone. But gradually we got past that, and if I was in New York I would ring up and say, ‘Do you fancy a cup of tea?’

(Paul McCartney about Coming Up (1979), The Lyrics, 2021)

It’s very possible that I’d been feeling down in London. I was back in the solace of family and Liverpool, and what with the Beatles troubles down south, I was likely thinking, ‘Wouldn’t it be nice to get home and have that comfortable feeling again?’ So, there may have been some of that in the background. I wouldn’t rule it out. When I wrote the song, I hadn’t been back home to Liverpool for a long time. But now I was at my dad’s house, which wasn’t quite home because it was a house I’d bought him when I got some money – a five-bedroomed mock Tudor place in Heswall near the River Dee. But it was still Liverpool, and it was ‘homeward’. So I added, ‘Once there was a way to get back homeward / Once there was a way to get back home’. The song turned out to be quite soulful, and I think that’s what attracted me to those lyrics in the first place – that notion of consoling a baby or reading kids a bedtime story. ‘Sleep, pretty darling, do not cry / And I will sing a lullaby’. Those are lines – or something with a similar sentiment – that most parents probably say to their children to soothe them when they’re growing up.

(Paul McCartney about Golden Slumbers (1969), The Lyrics, 2021)

It became a refuge of sorts, and it was nice to get away from London and everything – both the good and bad – that comes with the city. I would drive a Massey Ferguson 315 tractor and mow the hay, and I loved that because I’d been a nature fiend as a kid, and this freedom just gave me time to think – ‘Down to Junior's Farm where I want to lay low’. It was such a relief to get out of those business meetings with people in suits, who were so serious all the time, and to go off to Scotland and be able just to sit around in a T-shirt and corduroys. I was very much in that mindset when I wrote this song. The basic message is, let’s get out of here. You might say it’s my post-Beatles getting-out-of-town song.

(Paul McCartney about Junior's Farm (1974), The Lyrics, 2021)

The context in which the song was written was one of stress. It was a difficult time because we were heading towards the breakup of The Beatles. It was a period of change partly because John and Yoko had got together, and that had an effect on the dynamics of the group. Yoko was literally in the middle of the recording session, and that was challenging. But it was also something we had to deal with. Unless there was a really serious problem – unless one of us said, ‘I can’t sing with her there’ – we just had to let it be. We weren’t very confrontational, so we just bottled it up and got on with it. We were northern lads, and that was part of our culture. Grin and bear it. One interesting thing about ‘Let It Be’ that I was reminded of only recently is that, while I was studying English literature at the Liverpool Institute High School for Boys with my favourite teacher, Alan Durband, I read Hamlet. In those days you had to learn speeches by heart because you had to be able to carry them into the exam and quote them. There are a couple of lines from late in the play: O, I could tell you But let it be. – Horatio, I am dead I suspect those lines had subconsciously planted themselves in my memory. When I was writing ‘Let It Be’, I’d been doing too much of everything, was run ragged, and this was all taking its toll. The band, me we were all going through times of trouble, as the song goes, and there didn’t seem to be any way out of the mess. <…> Around the time we recorded ‘Let It Be’, I’d been pushing the band to go back out and play some club dates – to get back to basics and just bond again as a band, end the decade like we’d begun it, just playing for the love of it. We didn’t get to do that as The Beatles, but that idea did inform the direction of the Let It Be album. We didn’t want any studio trickery. It was supposed to be an honest, no-overdubbing album. It didn’t exactly end up that way, but that had been the plan.

(Paul McCartney about Let It Be (1969), The Lyrics, 2021)

This song is also an analogy for when something goes wrong out of the blue, as I was beginning to find happening around this time in our business dealings. Recording sessions were always good because no matter what our personal troubles were, no matter what was happening on the business front, the minute we sat down to make a song we were in good shape. Right until the end there was always a great joy in working together in the studio. So there we were, recording a song like ‘Maxwell’s Silver Hammer’ and knowing we would never have the opportunity to perform it. That possibility was over. It had been knocked on the head like one of Maxwell’s victims. Bang bang.

(Paul McCartney about Maxwell's Silver Hammer (1969), The Lyrics, 2021)

In much the way that Linda wanted to flee from New York society– the constrictions of Park Avenue and Scarsdale – I wanted to flee from what The Beatles had become. I was hoping to escape, she was hoping to escape. So we had this feeling that we had each pulled the other ‘out of time’. Though the song was written immediately after The Beatles’ breakup, it was somehow included under the Lennon-McCartney rubric, where it doesn’t belong. It was one of my first solo songs, but because of the deal, it got caught in the publishing net. That was very annoying. <…> …the central idea being that there’s so often a split between the inner and outer. <…> The elements of fear and loneliness are very much to the fore. ‘Maybe I’m afraid of the way I love you’ is itself a troubling idea. While it’s true that Linda is the person I’m addressing, it’s also true that I’m dealing in fiction. Starting with myself, the characters who appear in my songs are imagined. <…> In any event, this song isn’t the conventional way of presenting a relationship, or of some of the contradictions that can arise from being in love. <…> It shows the fragility of love.

(Paul McCartney about Maybe I’m Amazed (1970), The Lyrics, 2021)

John went to the exhibition, and I think that was when he and Yoko met, towards the end of 1966. He climbed up a ladder to see what she’d written on the ceiling, and got close enough to it to read it, and it said, ‘Yes.’ So he thought, ‘That’s a sign; this is it,’ and they fell madly in love. Once they were an item, there was the whole Beatles recording thing, where she would be there too. I think this started at the beginning of the ‘White Album’ sessions – so, around the end of spring in 1968. And at first we all – all of us except John – found it pretty intrusive, but we went along with it and worked around her. And eventually I came to the realisation that, look, if John loves her, we’ve just got to let it be, and we’ve got to support this relationship. That was basically my feeling. Then, a year or two later, The Beatles broke up, and it was a bad period, a real low point, where everyone was taking potshots at everyone. And I felt that John and Yoko were particularly good in the potshot department, saying things in interviews, or comments that would make their way to you. They would say not always very pleasant things, and looking back on it, I sort of think, ‘Why? You’re annoyed, so say something unpleasant?’ Over time, the situation eased off and my relationship with John got better, and I used to see him in New York or speak to him on the phone.

(Paul McCartney about Golden Earth Girl (1993), The Lyrics, 2021)

I’m not sure I thought of it at the time, even though this was well after The Beatles disbanded, but I can’t help connecting the oppressiveness associated with that phrase to the oppressiveness that coincided with the end of The Beatles. Not that The Beatles are over exactly. It’s not like we were some little band that never had another record; even though half of us have died, the phenomenon continues stronger than ever. Everything I do seems to be painted with ‘Beatle’…

(Paul McCartney about Put It There (1988), The Lyrics, 2021)

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harocat · 1 month ago

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Hello Cdrama fans! The signups for the Yuletide fic exchange close in a little over forty-eight hours, and there are a ton of Cdrama fandoms nominated. I'd LOVE to see some more Cdrama fans on board (and not just because almost all my nominations are that).

Yuletide is an annual fic exchange for rare and obscure fandoms run through the Archive of Our Own. Participants sign up to write a story of at least 1,000 words in a fandom someone else has requested, using the selected characters from that fandom. In return, they receive a story of at least 1,000 words in a fandom they have requested, featuring requested characters.

Please read this FAQ and the Rules before deciding whether to participate.

I had so much fun doing this last year (and I got some great Cdrama fic), so I wanted to share it here in hopes of bringing in some more participants from these fandoms.

The following Chinese/Taiwanese/Hong Kong Dramas are nominated:

HIStory3 - 圈套

S.C.I.谜案集 | S.C.I. Mystery

Thunderbolt Fantasy 東離劍遊紀

一念关山 | A Journey to Love

不良執念清除師 | Oh No! Here Comes Trouble

与凤行 | The Legend of Shen Li

且试天下 | Who Rules The World

九州缥缈录 | Novoland: Eagle Flag

云之羽 | My Journey to You

以家人之名 | Go Ahead

伪装者 | The Disguiser

你安全吗 | Are You Safe

你微笑时很美 | Falling Into Your Smile

你是我的荣耀 | You Are My Glory

侠探简不知 | Ancient Detective

全职高手 | The King's Avatar

冰雪谣 | Snowfall (TV 2024)

卿卿日常 | New Life Begins

南风知我意 | South Wind Knows My Mood

双夭记 | The Silent Criminal

原生之罪 | Original Sin

双镜 | Couple of Mirrors

后宫甄嬛传 | The Legend of Zhen Huan | Empresses in the Palace

君子盟 | A League of Nobleman

唐朝诡事录 | Strange Tales of Tang Dynasty

四方馆 | Go East

四海重明 | Love's Rebellion

回响 | Echo (TV 2023)

墨雨云间 | The Double

夜色倾心 | Night of Love with You

大唐女法医 | Miss Truth

天盛长歌 | The Rise of Phoenixes

女世子 | The Heiress

如懿传 | Ruyi's Royal Love in the Palace

宁安如梦 | Story of Kunning Palace

将军在上 | Oh My General

少年歌行 | The Blood of Youth (Live Action TV)

少年白马醉春风 | Dashing Youth (Live Action TV)

庆余年 | Joy of Life

延禧攻略 | Story of Yanxi Palace

很想很想你 | Love Me Love My Voice

御赐小仵作 | The Imperial Coroner

心宅猎人 | Psych-Hunter

恨君不似江楼月 | Killer and Healer

惜花芷 | Blossoms in Adversity

成化十四年 | The Sleuth of the Ming Dynasty

扫黑风暴 | Crime Crackdown

无眠之境 | Desire Catcher

星汉灿烂 | Love Like the Galaxy

有翡 | Legend of Fei

某某 | The On1y One

棋魂 | Hikaru no Go (Live Action TV)

沉香如屑 | Immortal Samsara

沙海 | Tomb of the Sea

法医秦明之幸存者 | Medical Examiner Dr. Qin: The Survivor

浮華夢 | Fu Hua Meng

涂山小红娘月红篇 | Fox Spirit Matchmaker: Red-Moon Pact

消失的痕迹 | The Evidence Tells

漂亮书生 | In A Class Of Her Own

猎狐 | Hunting

猎罪图鉴 | Under the Skin

玉骨遥 | Yù Gǔ Yáo

琉璃 | Love and Redemption

盗墓笔记2之怒海潜沙&秦岭神树 | The Lost Tomb 2: Explore with the Note

相逢时节 | Challenges at Midlife

种地吧 | Become A Farmer

绅探 | Detective L

美人为馅 | Memory Lost

老九门 | Old Nine Gates

老洞 | The Old Miao Myth (TV 1983)

致命游戏 | The Spirealm

花开有时颓靡无声 | Meet You at the Blossom

花轿喜事 | Wrong Carriage Right Groom (2023)

苍兰诀 | Love Between Fairy and Devil

莲花楼 | Mysterious Lotus Casebook

HIStory3 - 圈套

S.C.I.谜案集 | S.C.I. Mystery

Thunderbolt Fantasy 東離劍遊紀

一念关山 | A Journey to Love

不良執念清除師 | Oh No! Here Comes Trouble

与凤行 | The Legend of Shen Li

且试天下 | Who Rules The World

九州缥缈录 | Novoland: Eagle Flag

云之羽 | My Journey to You

以家人之名 | Go Ahead

伪装者 | The Disguiser

你安全吗 | Are You Safe

你微笑时很美 | Falling Into Your Smile

你是我的荣耀 | You Are My Glory

侠探简不知 | Ancient Detective

全职高手 | The King's Avatar

冰雪谣 | Snowfall (TV 2024)

卿卿日常 | New Life Begins

南风知我意 | South Wind Knows My Mood

双夭记 | The Silent Criminal

原生之罪 | Original Sin

双镜 | Couple of Mirrors

后宫甄嬛传 | The Legend of Zhen Huan | Empresses in the Palace

君子盟 | A League of Nobleman

唐朝诡事录 | Strange Tales of Tang Dynasty

四方馆 | Go East

四海重明 | Love's Rebellion

回响 | Echo (TV 2023)

墨雨云间 | The Double

夜色倾心 | Night of Love with You

大唐女法医 | Miss Truth

天盛长歌 | The Rise of Phoenixes

女世子 | The Heiress

如懿传 | Ruyi's Royal Love in the Palace

宁安如梦 | Story of Kunning Palace

将军在上 | Oh My General

少年歌行 | The Blood of Youth (Live Action TV)

少年白马醉春风 | Dashing Youth (Live Action TV)

庆余年 | Joy of Life

延禧攻略 | Story of Yanxi Palace

很想很想你 | Love Me Love My Voice

御赐小仵作 | The Imperial Coroner

心宅猎人 | Psych-Hunter

恨君不似江楼月 | Killer and Healer

惜花芷 | Blossoms in Adversity

成化十四年 | The Sleuth of the Ming Dynasty

扫黑风暴 | Crime Crackdown

无眠之境 | Desire Catcher

星汉灿烂 | Love Like the Galaxy

有翡 | Legend of Fei

某某 | The On1y One

棋魂 | Hikaru no Go (Live Action TV)

沉香如屑 | Immortal Samsara

沙海 | Tomb of the Sea

法医秦明之幸存者 | Medical Examiner Dr. Qin: The Survivor

浮華夢 | Fu Hua Meng

涂山小红娘月红篇 | Fox Spirit Matchmaker: Red-Moon Pact

消失的痕迹 | The Evidence Tells

漂亮书生 | In A Class Of Her Own

猎狐 | Hunting

猎罪图鉴 | Under the Skin

玉骨遥 | Yù Gǔ Yáo

琉璃 | Love and Redemption

盗墓笔记2之怒海潜沙&秦岭神树 | The Lost Tomb 2: Explore with the Note

相逢时节 | Challenges at Midlife

种地吧 | Become A Farmer

绅探 | Detective L

美人为馅 | Memory Lost

老九门 | Old Nine Gates

老洞 | The Old Miao Myth (TV 1983)

致命游戏 | The Spirealm

花轿喜事 | Wrong Carriage Right Groom (2023)

苍兰诀 | Love Between Fairy and Devil

莲花楼 | Mysterious Lotus Casebook

藏海花 | Adventure behind the Bronze Door

西出玉门 | Parallel World | West Out of Yumen

许你浮生若梦 | Xǔ Nǐ Fú Shēng Ruò Mèng | Granting You a Dreamlike Life

说英雄谁是英雄 | Heroes (2022)

还珠格格 | Huán Zhū Gé Gé | Princess Returning Pearl

追风者 | War of Faith

重启之极海听雷 | Reunion: The Sound of the Providence

长月烬明 | Till the End of the Moon

长歌行 | The Long Ballad

长相思 | Lost You Forever

长风渡 | Destined

關於未知的我們 | Unknown

问心 | The Heart

陪你到世界之巔 | Gank Your Heart

霹靂布袋戲 | Pili Glove Puppetry

风起洛阳 | Fēng Qǐ Luò Yáng

飞狐外传 | Side Story of Fox Volant

骄阳伴我 | Sunshine by My Side

鬓边不是海棠红 | Winter Begonia

鹿鼎�� | The Duke of Mount Deer (Hong Kong 1984)

I apologized if I missed any. I went fast so I could actually get this posted. For DONGHUA and MANHUA look under 'cartoons & comics & graphic novels'. For Chinese language movies look under 'movies'. For Cnovels (danmei and other), look under 'books and literature.' There are lots of nominations there as well. Here's the tag set!

By the way, according to Yuletide staff, the most frequently nominated fandom was Mysterious Lotus Casebook.

#cdramasource #cdrama #love between fairy and devil #mysterious lotus casebook #till the end of the moon #blood of youth #uhhh idk #lost you forever #meet you at the blossom #the double #just tagging some popular ones

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