#muslim child development

[digitalislamicguide]

5 Pillars of Islamic Parenting: Raise Happy & Successful Muslim Kids

Raising children is a beautiful yet demanding journey. Muslim parents, entrusted with the precious souls of their children, often grapple with the best approach to nurture their faith, character, and overall well-being. Islam, as a complete way of life, offers a wealth of guidance on this matter. This article explores five core principles of Islamic parenting that can empower Muslim families to…

[wrappedinamysteryy]

If you tell your child, "Don't cut your nails at night, or you will invite bad luck." They will believe you.

If you tell your child, "Don't eat watermelon seeds, or they will grow inside of you." They will believe you.

If you tell your child, "Don't cry on your birthday, or you will cry for the rest of the year." They will believe you.

If you tell your child, "Don't fail an exam, or you will be a worthless human being." They will believe you.

If you tell your child, "Don't wear that color of cloth, it makes you look ugly." They will believe you.

If you tell your child, "Don't make that silly mistake again, or it will make you insanely stupid." They will believe you.

Your words matter to them. Be careful of the words you choose to tell them and to describe them, especially at that age. You give them the meaning of their lives to them. They trust you and are vulnerable to you, so what you say labels them. They are too young to figure it all out, and as they grow up, it affects them in ways you could not imagine. They will be too shy to even tell you that because that's how you described them when they were young, gullible, and vulnerable.

The words you say to your child are like seeds that are planted in their mind. Water them with love and encouragement, and they will grow into a strong and healthy tree. What you say to your child today will echo in their ears for the rest of their lives. Make sure it's something you want them to remember.

So, tell them that they are worthy of it all, tell them they can make that silly mistake and it doesn't diminish their worth, tell them they are loved regardless of all.

Source: @wrappedinamystery

[blueskittlesart]

All children raised religiously are being abused. They're sweet now but in thirty years see who's voting for Trump Jr or who ever the fuck.

ok let's talk about it. for context i've been working with children aged 2-6 in both school and home settings for almost 10 years and have met kids raised in basically every major religion in the world. I was personally raised completely agnostic.

religion is not inherently abuse. religion is a moral framework. All religions have the potential to become high-control groups or perpetuate abuse, and certain religions are more prone to those issues than others. that does not mean that teaching your child about the god you believe in is abusive. the abuse comes when your religion perpetuates a lack of choice, which, as I have already explained, most of the religious children i have worked with are not experiencing. Religion at such a young age is often primarily about stories, which preschool aged children LOVE. The bible functions similarly to, say, a my little pony episode to these children, in the sense that it's a fun story they get to experience which teaches them an age-appropriate moral lesson at the end. (and by and large, these kids are only getting the age-appropriate stories and lessons. I do not know any evangelical children who are being taught about the rapture and i don't condone that kind of fear tactic, but again, that's not what's being discussed here. we're talking about RELIGION, not high-control groups that happen to use god as a mechanism to perpetuate their abuse.)

in that same vein, religion in preschool aged children largely functions as a moral framework, which, in certain situations, can genuinely be very helpful. the christian and muslim children I have worked with especially are very often the ones that are the best at resolving conflict. they understand the concept of "treat others the way you want to be treated" and they're able to articulate it to their peers at an age where their morality is still developing and children often think in very black and white, self-centered ways. With rituals like prayer, church, etc, at such a young age they tend to consider them bonding activities. they have friends at their church or temple. their entire family prays together in the same way an agnostic family may enjoy a family dinner. again, I'm not denying that these rituals have the potential to be used to control or abuse, but they are not INHERENTLY abusive. they're normal. religion is a normal part of life for a VERY large percent of the population. telling your two year old about heaven isn't inherently going to strike the fear of god into their heart. more likely it's going to make them tell their babysitter, very earnestly, that when they go to heaven they're going to bring their legos so that we can all play legos together in heaven.

it is very likely that you, personally, have people in your life who are privately religious and you never even knew, because religion is not inherently a public statement of identity nor is it necessarily conducive to fringe or radical beliefs. it is a part of the human experience. you need to learn to be normal about religion.

[the-twentieth-man]

Holy Water

Holy Water Having received a delayed christening (Baptism) and making my First Communion, and finally receiving a formal Confirmation in the Roman Catholic Church’s catechism; I was at last given leave to decide for myself, at the age of twelve, whether or not to continue in the Church as a practicing Catholic. I walked away and never looked back; as I still had too many questions – too many…

[nsk96]

Writing Help

General Tips

The purpose of writing

Important: only you can tell your stories

Every fanfiction genre has value

HOW TO STAY MOTIVATED!

Maintaining Motivation

Reasons to Keep Writing

Stretch your hands and fingers

Analyze the stories that you like

Title creation

How to comment on your favorite fics

Moodboard sources

PIRATED FAN FICS!!!

Fanfiction is legitimate (featuring Neil Gaiman)

Angst and Horror: if you can't handle it

Publishing

Writing Smut: overcoming shame

Don't toss your work

Dialogue / Writing rules

Prologue

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Sentence length matters!

Dialogue punctuation

Scene Checklist

Body Language

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Part 2 ->

[blueiscoool]

Three Roman Graves Uncovered in Portugal

Three burials dating to the 5th or 6th century AD have been unearthed in the ancient Roman city of Ossónoba in Faro, southern Portugal.

The Ossónoba’s first archaeological evidence dates back to the 4th century B.C., when the Phoenicians settled in the Western Mediterranean. The city was then called Ossónoba From the 2nd century B.C. until the 8th A.D. the city was under Roman and Visigoth dominance being afterwards conquered by the Muslims in 713.

A team of archaeologists from ERA Arqueologia discovered ancient Roman structures and the remains of a man, woman, and child while conducting excavations over a 5,000 square meter area that will eventually house a real estate development.

The excavations, which took place before a construction project, revealed the grave of a man whose skeleton was complete and who would have been between 39 and 45 years old, as well as a young woman under the age of 25, and a baby who would have been no more than six months old, according to archaeologist Francisco Correa.

Francisco Correia, the project’s head archaeologist, said in a statement that the discoveries were made in an old truck repair workshop and are believed to date from the 5th or 6th century.

The tombs appear to have been looted in the past to steal “small bracelets, necklaces, and rings,” according to anthropologist Cláudia Maio. The tombs indicate that the people may have had “some economic status” as they were not simply placed in open graves but instead buried in carefully built graves.

The proximity of the three people’s graves seems to indicate that they were family members, though the team cannot be certain of that. “But we cannot say anything for sure,” the anthropologist said.

To learn more, the researchers hope to be able to provide more precise answers through DNA tests and isotopic analysis techniques used to determine population movements and dietary habits from chemical traces in ancient human remains.

This latest archaeological discovery did not come as a surprise to archaeologists, who had already led similar works which resulted in the discovery of a Roman game artifact believed to date back to the first century AD in 2020.

“We know that we are in an area with archaeological potential where there is a 17th-century convent (of Santo António dos Capuchos) to the west, and to the east lies the area where the mosaic of the Ocean God (Deus Oceano), now a national treasure, was found,” he said.

What did come as a surprise to archaeologists was the location of the tombs.

“Based on previous studies, this would have been an area that was possibly residential or more linked to industrial activities. There are many traces of salterns. Largo da Madalena would have been the entrance to the urban area of the city of Ossónoba. The identified graves are in the Figuras area, near Teatro Lethes, close to the Ermida de São Sebastião and the Pavilion of Escola D. Afonso III. This area is almost within the urban fabric,” the archaeologist explained, adding that this illustrates both the “growth and decline of Ossónoba.”

The graves of the man and the woman “were sealed with limestone slabs,” believed to be reused parts from “some of the most emblematic buildings that would have been here in the area,” he believes.

According to the project manager of ERA Arqueologia, who was co-responsible for the work, in addition to the graves, hundreds of small pieces were also discovered which suggest that there may also have been a mosaic there.

The researchers also recovered Roman artifacts in the area, including ceramics, bone dice, nails, pins, a spoon, possible evidence of a dye factory, and coins minted during the reign of Constantine the Great, between A.D. 306 and 337.

Cover Photo: Roman mosaic of the god Oceanus, part of the ancient city of Ossónoba, the modern town of Faro, in Portugal.

By Leman Altuntaş.

[leidensygdom]

Okay, I will try to explain this topic as well as I can. I will preface this with the fact this comes from personal experiences, and that they may not apply for everyone who has ties to this culture, but let's get to it:

What's the issue with Fortune tellers / "Exotic" circus performers, sexualized belly dancers and other forms of orientalism/Romani depictions?

So, as someone in the TTRPG world (specifically, the DnD community), this sort of trope is seen quite a lot. From the portrayal of Vistani (which has been tried to be fixed, but not... too well), to player characters in home games, as well as popular canon characters and podcasts, it's got quite normalized. Most of these tropes are based on Romani, which is a widespread ethnicity present all across the globe. Now, it feels almost strange to call it orientalism, given how Romani have been in Europe since the Middle Ages, even though they do have roots outside of Europe.

Romani face one of the biggest diaspora in the world: You will find Roma people under many names in very different countries, with cultures and traditions that can clash heavily. Their numbers can range from few hundred in some countries, to over a million in those they have a biggest presence. My own experience is tied to Spanish Roma, known as Gitanos, which is where my mother's side family comes from.

Gitanos are a widespread group, although they're most numerous in the southern part of Spain, Andalusia, where their presence has shaped the culture. Flamenco is thought to have been born from Gitano culture, and it has been adopted as a staple of the Andalusian identity, and the whole of Spain. Gitanos are hard to understand as their own ethnicity in Spain: There's been centuries of Gitanos and Spanish people mixing, and the average Andalusian is quite tan to start with (given Muslim presence there has also been pretty firm). It means it can be hard to "clock" a Spanish Romani person from a non-Romani one. It means you can find Romani people most would consider white, at least by Spanish standards. Most of the discrimination Gitanos face is cultural (and the whole ordeal can be a bit harder to explain from a more US-centric view).

Now, even when Gitanos have influenced Spanish culture a lot, they still face plenty of discrimination. They are one of the most marginalized groups out there. Laws have discriminated against them for centuries, on and off, which have put them in poverty. And poverty often develops into criminality, which has only seeded the idea that Gitanos are criminals, "lowlies", the bottom of society, "uncivilized", etc. Now, here comes a bit of my own experience with this.

My entire family is Andalusian, but both sides moved from there (the south) to Catalonia (north-east) in order to find a job during the Francoist (fascist) dictatorship. I won't get much into the specifics of the Catalan vs Andalusian beef because that's a bit of a massive topic too, but the important thing here is: My mother's side is Romani. My grandma faced some horrifying forms of discrimination, including the theft of her first child during the fascist dictatorship, which was taken from her by nuns (who ran hospitals at the time) to be placed into a "proper" family. (This is something that happened repeatedly at some hospitals during these times).

Now, she had two other children: My mother and my aunt. My aunt remained closely knit to Romani culture, and took part in it, which included marrying a Romani guy. She always did her best efforts to be part of it. I know she was into some culturally-related dances, which included some forms of bellydancing (which is also partially tied to Roma culture). But my mother decided she'd rather cut ties with her culture and become "civilised", by abandoning said culture.

This isn't too uncommon for Gitanos, to be honest. I've met a few people who come from similar backgrounds through my life. One of them was in university, where a fellow classmate gave an oral exposition about how his family had done a great job at "becoming civilised" by cutting ties with their own Roma roots. My university was a fairly progressive space, but no one batted an eye at that: The sheer hatred of Roma culture runs so deep even people who normally abhor racism and xenophobia consider Gitanos to be worth the hate.

There's a social pressure to do that, too. Everyone "knows" Gitano are criminals. I can't really even begin to explain how deeply does this sort of discrimination run. Roma are amongst the most hated minority groups in all of Europe (as well as most of the world). You will find that even in very leftist circles. People will try to erase the fact Roma have their own culture, and just make the world equal to "criminal", call them gy***** (which is a slur, btw), and detach them from being an actual culturally (and often racially) distinct group.

Now, this is only empowered by how media has taken our culture (it is almost hard for me to call it "our", given how much my mother ensured to take that away) and made it into a bad trope. Growing up, I was told my aunt was a sexual deviant who partook in indecent dances. Bellydancing is often seen as something very sexual (Wasn't, in origin), very unfitting. In media, bellydancers veer on the side of being a f*tish, and the common trope is the "bellydancer who seduces people in power for their own benefit". There's also the whole idea of shady fortune tellers and other magical tropes, that sort of weird mysticism that falls rapidly into orientalism. The idea that Roma will hex you, curse you, place an "Evil Eye" on you. And also the idea of travelling circus, people who perform in them being again full of that alluring exoticism, but beware! For they will enchant you, steal from you and run some massive criminal schemes on the way.

Now, when every tie a culture has on media is portrayed in a negative light, it's much harder for that culture to recover any sort of respect from the general populace. And that includes even people who are part of said culture, or people who have been removed from it. It has taken me so many years to unlearn a lot of these biases and realize where it has come from, and now I'm far too distant and far away from my grandmother to actually ever significantly connect to my heritage.

I've had the opportunity to witness what Romani culture is actually about, as I used to live with my grandmother during summers. A lot of the "mysticism" she took part of was actually about wards and protection. A lot of them were actually medicinal in nature, even if others were more superstitious. Red thread in the forehead for sickness and protection to curses, parfums (which contained alcohol or other antiseptics) on wounds, that stuff. My aunt was never a "sexual" deviant, she was keen on recovering and partaking on traditions from a culture that is slowly disappearing. The entire "promiscuous" idea is bullshit, Gitanos place a massive amount of power to marriage and loyalty. I had the luck to witness my cousin's marriage, which was a festivity like none other I had seen in my life, a colorful spectacle full of the most delightful attires, and my mother was whining the entire time over about how it was all an "uncivilised circus".

Now, this is why representation in media is key. Roma culture is broken into a thousand pieces and lost with every passing day. When someone decides to write an ambulant circus performer/fortune teller clad in exotic clothes full of golden jewellery, writes them as a criminal and makes the entire thing extremely sexual, they are feeding into the negative stereotypes about Roma.

Now, there's a lot of people who aren't even aware what culture does that trope even actually come from. I've seen people draw characters clad in Romani attires (often in, uh, rather pin-up or sexual contexts) and claim they're inspired by "x piece of media", where the trope is portrayed in the first place. I literally saw someone make a drawing in that way and call it "inspired by x (non-Roma) artist" instead of acknowledging where does all that come from.

I'm not asking people to not portray Roma people in media. Far from that. I just wish representation was better. Good representation is key towards making a culture seen in a more positive light, and teaching other peoples about it, and making people from said culture resonate with it. The very few times I've seen positive representations of Roma I've felt a bit of that connection with something that was taken from me. I want people to do a bit of research before giving a try to a Roma-coded character. Make an effort to not make Roma always the morally dubious fortune teller, the exotic alluring circus traveller, the bellydancer seductress. It's hard for Romani to produce widespread mainstream media because of how impoverished most communities are (because of the systematic discrimination Roma face all around the world), so the least non-Roma people can do is to be kind when they use their voice to talk or represent us.

I know this is a massive post, and I'm tagging it as "long post" for that reason, but I hope it is helpful for people. Feel free to ask or add your own experience if this is something that resonates with you too. Ask away if you want. I've been wanting to tell a bit my own personal experience, as this has always been a hard spot for me, and even if just a handful of people read this and understand what is this all about, I think it will have been worth it.

[is-the-owl-video-cute]

Ok so I'm genuinely curious as most of the anthropology and science books I've read have stated that race is a social construct? I have a hard time grasping this?

”race” as a concept was created by whites who wanted to establish social hierarchy and classify non-Europeans as sub-human and inferior.

Humans from different places have different appearances, but if we don’t call a blonde and brunette different races it’s pretty weird to call people different races due to hair texture, melanin levels, and eyelid shape. It’s not a uniting factor in most cases anyway because it’s not exclusive to ethnicity or culture. There are white Muslims and white Buddhists and they probably aren’t going to have the same world experience as a white Christian in Europe.

Anyway, race is a social construct because it’s not an actual biological term for humans exhibiting different phenotypes. If anything, it’s more that humans have different morphs that developed in different regions.

It’s also very arbitrary. If a white man and a black woman have a child, what race is that child? If that child grows up and has a child with another white person, is the resulting child white if they’re white passing? Are they black because the grandmother is? The answer is typically that both children are black because white people still subscribe to the “one drop rule”. A mixed person can call themselves mixed, black, or white, and they would all be equally correct because, again, it’s an arbitrary label intended to divide people based on arbitrary factors.

[former-leftist-jew]

... I literally spent hours crafting long, detailed, heavily sourced response, and you summed it up beautifully in one sentence.

“Iran is funding Hamas, Hezbollah and the Houthis! Do you have any idea how evil Iran is? Do you know about their history and what they did in the past???”

— a state that’s currently being funded by America, the United Kingdom and…..Germany.

[argumate]

This is not a joke, it’s a genuine trend, as ballooning attendances at Australia’s national convention attests. Fewer than two dozen furries attended in 2010, whereas this year’s event attracted close to 1000. Before last year, I’d never advised on these issues, but the questions are now pouring in from puzzled employers and educators: Should we let a student eat lunch out of a dog bowl? Can they wear a tail if it’s concealed under their uniform? Will we breach our duty of care if we prohibit the wearing of cat ears and they develop anxiety?

Has the world gone barking mad or is this just a sign of modern individualism?

Furscience suggests more than 75 per cent of furries are under the age of 25. It is therefore not surprising that a key place of tension with the phenomenon is in schools. At one Victorian school that I’ve had dealings with, a student wished to wear a tail under her uniform. Under threat of a discrimination claim, the school agreed to the demands of the child’s parents.

Being a furry is, of course, not a crime. Furries are a fandom, similar to Trekkies or Swifties; they are not a demographic group like members of the LGBTQ+ community. Nor is anthropomorphism a protected attribute under Australian anti-discrimination legislation.

Christians and Muslims are also a fandom, of course!

Two American states, Oklahoma and North Dakota, are considering legislation aimed at prohibiting schools from catering to a student’s identification as an animal. The draft Oklahoma House Bill 3084, introduced in January, would ban “students who purport to be an imaginary animal or animal species” and require parents to collect students behaving like furries. If the parents don’t, the bill says, “animal control services shall be contacted to remove the student”.

okay that's hilarious though, talk about respecting the identity

[soon-palestine]

To Minister of International Development Ahmed Hussen,

Ahmed,

Our Dear Cousin

We cheered for you when you passed your bar exam. We cheered for you at your beautiful wedding. We cheered for you when you had your first child, your beloved son. We cheered for you when you were elected as a Member of Parliament, and finally a Minister. We were so excited to see you represent Canada on a global stage. The New York Times wrote a historic piece on you titled "In Canada, an Immigration Minister Who Himself is a Refugee" - we could not have been more proud. When you shared your experience with systemic racism but highlighted how Canadian generosity changed your outlook on life through your TEDx talk we were delighted to see you share a piece of yourself with the world. We shared your work all over our social medias, we proudly announced your accolades, we celebrated you with full belief that you would be the change maker Canadians needed and deserved. Sadly, our hopes have been met with a different reality. Once, we were blinded by our admiration of watching you turn nothing into something, but today we are seeing a sobering truth.

Since you have been appointed as a Minister, hundreds of thousands of Muslims have been killed around the world with impunity. Now, we don't fault you for those crimes, but your consistent silence has been deafening. Although your role is to represent the interests of all Canadians while remaining secular, you have proudly shared that your faith and identity has undoubtedly played a part in bringing you to where you are today. With this in mind, we see clearly that you have failed in your role as Minister of International Development. You stood firmly beside Ukrainian people and supported their refugees when they were resisting an oppressive force, but when it comes to Palestine and it's people today, your recent statement lacked the condemnation and passionate stance we have seen you are capable of taking. Your statement minimized the plight and struggle of your Palestinian brothers and sisters, lacked depth and clarity, and did not name today's current situation in the most accurate terms an actively occurring genocide. Although we will never minimize the pain of any civilian or refugee, we are compelled to clearly state the stark difference between your statements for Ukraine and Palestine. With Ukraine you said "Canada stands united with Ukraine and all those around the world, fighting for democracy, human rights, and justice" but when it comes to the struggle of Palestinian people, you fell flat.

Our hearts were broken at your lackluster words when referring to a historically oppressed people. Sadly, we have realized that you won't live up to our expectations and your own promises to be a change- maker and leader. Where is your condemnation of the Israeli occupying forces murdering thousands of children? Where is your condemnation of the genocidal language and unfounded aggression of Benjamin Netanyahu?

As a refugee, how can you ignore the ethnic cleansing Palestinians have suffered for over 75 years? Why have you let your position of power stop you from using clear language to stand with the oppressed people caged in a concentration camp being carpet bombed daily? Children the same age as our own are being blown to shreds or left as traumatized and injured orphans, does your blood not move?

The world is changed through the words of brave people who stand up for those who cannot stand up for themselves. Decades of unprincipled statements that shy away from addressing the root cause of Gaza and Palestine from politicians like you is the reason why this genocide has continued, claiming the lives and livelihoods of well over 1 million people.

Page two. We write to you this open letter today as your family to simply say -wake up! Open your art and recognize this horrific illegal occupation for what it is, A GENOCIDE. Do not let personal gain, a reputation, and a seat at a colonial nation's table make you complicit to this inhumanity. Announcing Canada's aid commitments without addressing the root cause of this genocide does nothing to recognize the dignity and humanity of Palestinian people. It is a slap in the face to see you announcing humanitarian aid to Palestine when you haven't taken a clear stance against the use of our taxpayer dollars funding weaponry being used to kill innocent Palestinians. We don't need band aid solutions, we need this genocide to be recognized. We need you to speak to the liberation of the indigenous people of Palestine. Your party leader has failed Canada in many ways, the average Canadian's quality of life has tanked according to our shrinking GDP.

There is no re-election in sight for the Liberal party. Is this how you want your legacy to end? With a stain of genocide complicity? You won't have the golden opportunity of standing on the right side of history if you choose not to make yourself clear. We are devastated that today we as a family can no longer cheer for you, you no longer have our respect or admiration. For the sake of saving your legacy and preserving the principles we expect all of our family members to uphold, we ask you to please wake up, take a clear stance, and step down as a Minister to side with the oppressed! You are a humanitarian lawyer, fight for the oppressed! Leave your mark politically to restore our faith on who we know you to be, and hoped you to be. One day your children will see your work as a Minister and they will question you, how will you explain your complacency with a population of indigenous people being massacred?

We leave you with one final note, when we all depart this world we will take nothing with us. Rich or poor, educated or not, we will all be wrapped in a white cloth and placed in the dirt left to answer for all of our worldly actions. So we ask you: Do you fear your maker that you are returning to? We pray and hope you will come to your senses before it's too late. Your role in this government no longer serves you in this life or the next.

#FreePalestine

#EndTheOccupation

#CeasefireNow

[gryficowa]

Watching videos commenting on miracolous episodes talking about racism is interesting (Especially when I'm older than when I watched them + I'm European, specifically Polish)

Note, if you are outraged by Chloe's defense, I'm sorry, but Europe and the US don't really have the same approach (Which can be frustrating for non-white Europeans)

First of all, the text about sushi… Sushi was created in China and then came to Japan, which means that this particular text by Chloe is not entirely racist, I know, shocking, but Thomas didn't do his homework before writing the episode, so it came out strangely

As for Chloe confusing a Chinese with a Japanese, unfortunately I have an explanation, it is related to the fact that in Europe they speak collectively, i.e. "Asian", so yes, if we assume that Chloe only dealt with Japanese, and not Chinese, it was unconsciously confuses them with each other (I remind you, this is Europe, not the USA, here the topic of racism is more complicated), anyway, I don't believe that she's the only one who confuses Asians with each other, because we're talking about Europe, where such confusion is more "Normal" (however it sounds), why is she the only one? Why don't any adults do this? This is unrealistic and distorts the reality in Europe

Besides, the very fact that the series is written by a Frenchman who has no clue about racism says a lot, hello, you live in a country where Muslims are persecuted (There is a ban on wearing hijabs), so what more can I say about all this?

It's unrealistic that only Chloe confuses a Chinese and a Japanese with each other, older generations should also have a problem with it, because the action takes place in Europe, not in the USA, plus, older generations are more racist than the younger ones (Because the younger ones have access to for information), so it doesn't make sense that none of the adults are racist, Thomas, do you know what country you live in?

So yes, taking the action in France, i.e. Europe, in practice made Chloe's racism seem even more strange, because they could make it seem that she is not the only person in the whole country who has a problem with it, but it is known that Thomas Astruc prefers to pretend, that in his country and in the whole of Europe racism does not happen (And only a white fourteen-year-old child is the only racist… Yes, it sounds bad)

Europe is not the USA, you could have searched the Internet for information about current acts of racism in your country or Europe itself to present them in your series, but you decided to do something that makes no sense because of the place of action which is France, it looks so unrealistic, when you are European and you know the approach of people from Europe, antagonizing Chloe for racism when she is a fourteen-year-old living in Europe (where such racism is more common, because it is not the USA), to punish her for… As a European, she does not have an attitude like Americans and she took bad examples from adult Europeans

Thomas' attitude towards Chloe is even worse for this reason, he forgets that children are not born racist, they acquire this through adults, the Internet and other media (Like the news), throwing Chloe on the pile for being racist is harmful, yes, we should talk about racism and fight it, but hate a child for being a racist, because adults taught her that? A child's mind is still developing, it shouldn't be done, educating children is necessary, so Thomas, you fucked up the whole series

As a European, I have more reason to criticize this series for how it ignores the very topic of racism in Europe in order to antagonize a child (Fictional, but a child), if you want to show racism, then use information about it, not create worse versions of racism from the 70s -those from America

I had to describe it because it's frustrating how Americans hate Chloe for racism and they have no idea what it looks like in Europe, instead of bashing Thomas for showing racism in such an unrealistic way, they attack a fourteen-year-old cartoon girl, it's fucked up on many levels

Thomas doesn't know anything about racism, especially in Europe, if he did, only Adrien and Marinette would know it's racism, and the adults, including Chloe, wouldn't see it as a problem because they're fucking adult Europeans and we have unrealistic shit that pretends to be that it is progressive because it talks about racism, but the truth is that there is nothing there, no realism in this topic (Compare to US productions from the 70's, even they did it better…), this episode would be better if it showed real racism, and not the one just to show how stupid Chloe is -_-

Yes, I had to get this out of the way because a lot of people in the fandom are Americans and they look at Chloe from an American perspective, the problem is that Chloe is not American, she is French and that changes the perspective, yes, racism is bad, but remember that in Europe operates on different levels and Thomas Astruc presented it so badly that if you are from Europe, you it hurts

[jinsai-ish]

Spain is such a missed opportunity for development. His history is SO rich and convoluted. Sun and blood people!

A golden child of Rome, pagan in the most part until the 4th century. Ummayad conquest and Al-Andalus, Muslim and part of the Islamic Golden Age. North African blood still identifiable today in many Spaniards. So many scientific advancements. Reconquista, Castile and Leon. Translations of the libraries that helped spur the Renaissance but also the bloody expulsion of Muslims and Jews.

The terror of the Inquisition. "Discovery", invasion, and violent Conquesta of the Americas. The first nation on which the Sun Never Set before the abrupt loss to Britain. The Hapsburg empire. The dramatic decline of one of the greatest empires in history.

"Neutrality" during the War but really only due to a vicious Civil War . Fascism and dictatorship until 1975. Basque nationalism, the ETA, attempt at secession by Catalonia. Financial crisis.

The second most-spoken (and widespread) language in the world. Second most visited country in the world. "State of Autonomies", decentralized country. Rich and vibrant culture venerating food and dance, among other things. Achieved so much and such greatness, lost so much and such greatness.

Antonio, from a son of Rome to a student of the Caliphate, to a violent and conflicted attempt to declare for his own identity. Appears lazy perhaps, but prone to furious and deadly rage, as likely directed at his own and others. A faithful Catholic nation but unable to escape his own roots in first Paganism, then Islam.

So much traumatic fic opportunity!

[radfemsiren]

I'm a radfem, born and raised in a Muslim country. I always had my own definition of religion, a feminist one, to cope. But when I grew up and did the research, the results were clear, I couldn't deny the misogyny in Islam. I now reject it, since I know all of it is made to accommodate men, and exploit us. But I still believe in Allah's existence nevertheless. It's really hard to imagine no almighty existence. I think it's my wish for an afterworld where all injustices are punished that makes me cling to the idea. I think it makes me agnostic. How did you become an atheist?

Hello thank you for the ask! I understand this mindset, it’s hard to let go of the belief in a God when it was taught to you your entire life, and when the idea of nothingness is downright frightening. The idea of nothing being after death, of no justice for victims happening, no reconnecting with loved ones… it’s a scary thought.

To answer your question, my interest in atheism was peaked from the YouTube atheist community in the early 2010s… it definitely wasn’t a feminist community, but all of the logical arguments made by prominent atheist speakers were so much more developed and logical than even the best Muslim speakers…. Even as a teenager I’d look at the responses by Muslim clerics and realize how stupid, childish, and illogical they were.

I know atheism from the outside can seem like a scary concept, but there are a lot of freeing and comforting aspects about it. Number 1 is, as a woman, you would have never gotten justice if a male supremacist religion was true anyway.

For example, when the day of judgement comes and Mohamed is supposed to speak on each of every persons behalf in front of god, what is the one sin that he can’t advocate for forgiveness for you? Is it child rape? Is it’s having sex slaves? Is it torture or murder? No all these heinous acts can be forgiven, but not believing in Allah is the one unforgivable sin. This idea of justice was never for us women anyway, so don’t think of it as a loss.

Another comforting thing is that this Dunya is all we have, and we should enjoy it! Learn, grow, find love and happiness… no more working endlessly for an akhira that doesn’t exist. No more wasting time praying and worrying over stupid things like if you did wudu properly or made up your fasting days you missed because of your period (the game is really rigged against us isn’t it?) … you have full freedom to do as you please in this life! There are no angels on your shoulders recording your deeds, there’s just you and what you want. Do you want to be free and happy, or live in a constant state of being watched and acting without free will.

Atheists believe in being good and kind without the threat of hell lurking over us.

[yuuneeyart]

Well it's been a while hasn't it? After everything that's gone on and my twitter suspension back in December, I've just decided to take a step back and focus on my personal life. Spending less time online, focusing on my job, that kinda boring shit that adults do.

But I have (slowly) and (only when I can) been working on shit. Mostly my Undertale creepypasta, UNDERTALE: The Garden. I'm sure some people remember that… but not many probably do. So I thought that since it's The Figure’s (formally Flower Child’s) birthday, I thought I'd show some stuff off.

art by me

So what is UNDERTALE: The Garden? Well.. UNDERTALE: The Garden is a story about an Undertale fan game that had been lost to time. The story focuses on the narrator finding an old and unfinished version of a fan game titled UNDERTALE: The Garden that had started its development fairly shortly after the original game’s demo had come out back in 2013. Created by an anonymous tumblr user who went by Tokumei, the game was originally meant to expand on the small amount of lore of the demo, adding more areas to the ruins, giving a new interpretation and backstory to the world, and much more. However the game went radio silent after a few years of development hell and Tokumei had not been seen since then.

Now years later, the narrator finds a gamejolt page with a familiar game on it. Excited to play it, they decided to discuss their findings on a tumblr blog. As well as archive any assets, information about development, and songs they can get their hands on. The narrator eventually finds out the game has much more to it than it was originally leading on…

art by me

There's a lot of things I have planned for the story that I don't wanna get into here (don't wanna spoil things before they come to light) but I've been working on making the actual world of The Garden much different than the original game. I've been taking an NES Godzilla approach for worldbuilding where the game just looks so vastly different from its original state using real life caves as well as Christian and Muslim imagery and cultures for inspiration for everything.

art by anonymous, pixel art by me and anonymous

But now the main attraction of the au, The Figure. She's definitely changed since you first met her 2 years ago. Instead of going to exes and helping them, she's now someone who simply wishes to be left alone. Staying in her world trying to make it as perfect as she sees it.

And now some trivia i guess for the funsies

She is not sentient, everything in the garden that happens is just a weird fangame.  The whole idea of *The game is alive and REAL!!!* has become a cliche of the creepypasta community that I don’t wanna repeat

She has a canon voice now, which can be heard here

Her facial expression never changes

The monsters that get deformed are still alive. If they were to die, you would have seen a pile of dust

art by me

That's all I have for now though, hopefully this at least peaked interest for some. This isn't me making a grand return either, just thought I'd at least post something about a character I've cared about for the past 2 years since it was her 2 year anniversary. Anyways, imma go to bed, cheers.

[gothhabiba]

As noted in post-colonial and gender studies, there has long been a pattern of homogenizing and victimizing discourses, particularly in international agencies and NGO’s, that highlight the need of Western nations to intervene on behalf of “third-world women” and “save” them (Spivak 1988; Wood 2001). Robinson-Pant [notes] that it is common for women’s literacy programs, in particular, to become the gateway for other development interventions such as family planning or child nutrition. Collins and Blot note that literacy projects are not power neutral and argue that,

the interconnectedness of literacy, power and identity formation are unavoidable in thinking about relationships between colonizers and colonized. Colonized discourses often emphasize the “inherent” goodness of bringing education, enlightenment and civilization to formerly savage peoples – literacy becomes a legitimizing narrative for other colonial projects (2003:21)

Such positions were evident in U.S. government discourses about literacy and development during the time the Passerelle program was being developed [in Morocco]. This can be seen for example, in a speech made in 2006 by Dr. Paula Dobriansky, the former U.S. Under Secretary for Democracy and Global Affairs, in which she advocated for better education for adult women in developing contexts. In her speech, Dobriansky argued that women and girls should be viewed as “untapped resources” and “vital sources of human capital” for future economic and social growth (Dobriansky 2006).

Thus, in addition to gender, of central importance to understanding the power structures and ideologies underpinning USAID’s Passerelle methodology[] is a consideration of how discourses about literacy often link it up to notions of social and economic development. Collins and Blot (2003) identify these discourses as forming the “Literacy Thesis” [...]. They explain that,

the central claims of the [literacy] thesis are that writing is a technology that transforms human thinking, relations to language, and representations of tradition, a technology that also enables a coordination of social action in unprecedented precision and scale, thus enabling the development of unique social and institutional complexity (Collins and Blot 2003:17)

Numerous critiques of the literacy thesis [...] have since questioned whether literacy can in fact be viewed as a universal, unitary skill that is determinate of social realities or if it is rather embedded in and shaped by the particular, historically contingent cultural contexts in which multiple literacies can occur. [...] Despite [...] challenges to the literacy thesis, its pervasiveness in academic literature, development agendas and the pedagogy of local literacy programs in Morocco is striking.

Given the 2004 Free Trade agreement between the U.S. and Morocco, the emphasis on relationships between literacy and economic forces by U.S. officials, such as [...] Dobriansky, is not unexpected. Prendergast (2003) for example, has argued that since literacy is usually acquired in relation to institutions, it is necessary to consider what other functions these institutions serve. A significant portion of American financial and pedagogical support for adult literacy education in Morocco is funneled through the United States Agency for International Development (USAID), as illustrated by the Passerelle program. Among USAID’s “strategic objectives and goals” in 2006, was the goal of “Democracy and Economic Freedom in the Muslim World,” a plan, which “[confronts] the intersection of traditional and transnational challenges… [combining]… diplomatic skills and development assistance to act boldly to foster a more democratic and prosperous world integrated into the global economy.” Thus, any literacy promotion by USAID in Morocco should be considered in light of its broader mission statements and how increased literacy in Morocco is being imagined to align advantageously with them. USAID’s role and interest in promoting literacy in Morocco, can also viewed as a form of literacy sponsorship (Brandt 2001). Brandt explains that sponsors of literacy should be understood as “any agents, local or distant, concrete or abstract, who enable, support, teach, and model, as well as recruit, regulate, suppress, or withhold, literacy – and gain advantage by it in some way” (19). [...] Furthermore, Brant notes that, “in whatever form, sponsors deliver the ideological freight that must be borne for access to what they have” (20). In addition to transmitting ideological freight, perhaps indirectly, regarding language varieties and scripts, USAID also explicitly imposes ideological frameworks regarding notions of gender roles and human rights through the inclusion of Moudawana [Moroccan Family Legal Code] content in the Passerelle classroom.

— Jennifer Lee Hall, Debating Darija: Language Ideology and the Written Representation of Moroccan Arabic in Morocco (PhD dissertation), 2015, pp. 76-9.