#he's jewish to me

[castiels-slinky]

Jewish Hawkeye Pierce HCs!

Okay, I know there's a lot of discourse about the idea of Hawkeye being Jewish, but idfc. I'm Jewish and he's Jewish because I said so. All of these are my personal headcanons about him and his Judaism. If you disagree, good for you! I don't!

Hawkeye is, in fact, a practicing Jew (jk, he perfected it!). He's reform and is Jewish on both sides of the family.

His father's side had always lived in Maine and had Anglicized their surname, which is why his name is Pierce in the first place.

He absolutely LOVES the holidays, but doesn't celebrate like he used to when his mother was alive. He still often visited his mother's side of the family in New York, though.

Daniel Pierce and Hawk always loved living in Crabapple Cove, but they would hide their Judaism, as Daniel worried about their safety.

Hawk was most in touch with his culture (since the passing of his mother) when he went to med school. He got to truly bond with other people like him, including the queer community.

He's fluent in Yiddish and often has conversations with Sidney exclusively in Yiddish. They might throw a few English words in to fuck with someone.

Father Mulcahy is super tight with other chaplains, especially the Rabbis. Thanks to this, he's been able to lead private services for Hawk.

Going to school in New York was a cultural reset for this man. He was like. "I need to be more overt about it but like. In a silly way..."

LATKE FIEND. HAWKEYE WOULD DIE FOR A GOOD LATKE.

Somewhat unrelated (but not really), but Hawk is a HUGE Tom Lehrer stan. He'd do anything for him.

[iliothermia]

Stavrouakis' work has always meant so much to me, I collect his publishing as I can. I wanted to share some of his depictions of Greek Jews and our clothing, especially the ones I haven't seen shared online.

[puttingwingsonwords]

I do think the ‘comedy’ of Dracula in this part of the story only adds to the horror. Like we can all go ‘haha lizard fashion’ because it is ridiculous, he’s crawling barefoot on that wall like 🦎

But also fucking imagine a whole ass man skittering down a wall like that, the fact that his cloak is billowing like wings means he must be going fast too bc otherwise it would just fall over his head. (Or idk maybe he is using magic powers to make his cloak look cooler who knows.)

And it’s in his pretending to have servants too, I know, my most popular post rn is calling him a loser for it which he is!! He’s probably really embarrassed about it too bc it’s demeaning for a boyar to do those chores!

But Jonathan doesn’t have the luxury of laughing at this stuff.

One thing that really caught my attention this time is the uncanny valley of it all. From the moment Jonathan meets the Count, he can tell something is off. No matter how thickly he puts on the charm, Dracula can’t hide the fact that he’s not human; he’s something else, a ‘creature in the semblance of a man’, there’s something innately off-putting about his presence. His eyes, his teeth, his hands, his smell: he has the aura of a predator and Jonathan, his prey, can feel it.

From Jonathan’s point of view, every hilarious weird thing the Count does is another sign of him being Not Human, as well as the fact that he’s in total control—as his ruse of normality is slowly falling apart, but there’s still nothing Jonathan can do. The mask is slipping, the Count is revealing his true nature—whether accidentally or on purpose—and Jonathan can only watch and keep pretending in the hope that it will prolong his life.

[shalom-iamcominghome]

I've been doing a lot of reflection as of late, especially after this past class.

This past class was about the Torah and Tanakh in general, and the way the rabbi talked about the commandments (specifically the ten commandments) has made me really reflect on how I interpret them, specifically the fifth commandment, or honoring your mother and father.

This is a commandment I have wrestled with for a long time - in fact, it brought me away from g-d at multiple times. I was severely abused when I was incredibly young by my mother, and I used to feel insulted at the implication that I were to honor her while she got to live a better life. It was hypocritical, in my eyes.

But this rabbi surmised that this particular commandment was because parenthood is an act of creation, something that is like the g-d from which we come from. My realization is this: I don't think we're necessarily meant to take even these commandments literally.

I this particular commandment is more of a call to honor creation - creation is a gift, and like any gift, many people simply will not like it and will discard it. The person who abused me created me, but she did not honor creation. She didn't honor me, but I can still honor it.

I have started to honor creation much more. I'm too young, too unstable, not mature enough to be a father (though I fantasize about it), but I create all the time. I create relationships, I create with my hands through crochet. I create memories, I create my world. And I can honor who I am and where I came from that made me who I am. I've been learning one of the mother tongues of my family (Italian, since part of my family originates there) and it was judaism that inspired me to do this.

I don't think g-d wants me to honor my abuser. I think He wants me to remember the Holy action of creation. When I am a father, that act of creation will be Holy, and indeed, I am already joyful about the thought.

I have seen many people struggle with this particular commandment, but I think this perspective helps me personally. I don't think I ever have to forgive my abusers (plural), and I don't think I am commanded to simply because they happened to be family. I am commanded to recognize the holy, to elevate the mundane. In doing so, I will remember g-d. Through creation, I honor g-d and everything he has done for us, for me, and for our collective people.

[anderswasrightt]

someone in a jewish converts group on fb shared this today and it made me snort-laugh

[brittlebutch]

Shoutout to Bill and Ted’s Excellent Holiday Special for giving us outright canonical Jewish Bill S. Preston Esq. <3

[stingrachelmha]

Happy holidays!! Here’s All Might experiencing the joys of Chanukah

Also for anyone unaware, apparently David Shield is named after the shield of David AKA the Magen David AKA the Jewish Star and is purposefully dressed in blue and white so he’s my Jewish king thank you

[leroibobo]

another mena language post - i wanted to talk about judeo-arabic and clarify a little bit about what "judeo-arabic" means

the basics, for those of you who don't know: arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different things that differentiate certain dialects. languages/dialects can be influenced by languages speakers' ancestors spoke before, by the social structure of where speakers live, by languages they come into contact with, and by gradual evolution in pronunciation. (many letters like evolving into ones that are easier to pronounce - this is why arabic has no "p" sound, it eventually evolved into "f" or "b". the same thing happened in germanic languages to some extent, which is why we say "father" in english and "vader" in german while in romance languages it's some variation of "padre" or "père".) many arabic dialects in particular possess different substratum (obvious, traceable influence from languages people spoke in before shifting to the new one).

arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different regional dialects which are different for the reasons i described in the above paragraph. even though there's modern standard arabic (which is the subject of its own post), people speak regional dialects in real life. on top of that, there's a variety of social influences on different types of arabic, such as whether someone's living in the city or in the country, whether someone's sedentary or a bedouin, and in some cases religion.

in the middle east, religion was historically:

not seen as a personal choice, but as something you're born into and a group you're a part of, kind of like ethnicity;

not generally something governments actively wanted everyone to share one of at the penalty of ostracization due to sticking to your group being the more livable way of life in the area, or later, the benefits of things like imposing extra taxes on people who weren't the "correct" religion/branch (this is far from being a "muslim thing" btw, it's been in the area for a while now, i mean look at the assyrians);

an influential factor in where you lived and who you were more likely to interact with because of those two things. (for example, it wasn't uncommon for most of the people living in one village in the countryside to share one religion/branch of a religion. if your village converted, you converted, too. if they didn't, you didn't, either.)

this means that the influence of religion in different types of arabic is due to people of different religions living in or coming from different places, and who people talked to most often.

for example, in bahrain, most sedentary shia bahrainis' ancestors have lived on the island for a very long time, while most sedentary sunni bahrainis' ancestors immigrated from other places in the gulf and iran in the 18th century. therefore, while they've all interacted and shared different aspects of their dialects including loanwords, there are two "types" of bahraini arabic considered distinctive to sunni and shia bahrainis respectively, regardless of how long ago their ancestors got there. despite the differences being marked by the religion of the speakers, they have nothing to do with religion or contact/lack thereof between bahraini sunni and shia, but with the factors affecting the different dialects i mentioned in the first paragraph which influenced either group.

a similar phenomenon to this in english is class differences in accent in england. nothing in received pronunciation is actually something only rich people can say or unintelligible to poor people, it developed by the class differences influencing where rich and poor english people lived and the different pronunciation/linguistic histories in those places, as well with different classes keeping more to themselves.

the influence of religion on arabic dialects isn't universal and nowhere near as intense as it is with aramaic. some places, especially more cosmopolitan or densely populated places, are less likely to have very noticeable differences or any differences at all. in addition, certain variations of a dialects that may've been influenced by religion in some way (as well as urban dialects) may be standardized through tv/movies/social media or through generally being seen as more "prestigious", making more people who wouldn't have spoken them otherwise more likely to pick it up. (this is why so many arabic speakers can understand egyptian arabic - cairo is like the hollywood of the arabic-speaking world.) this is the case with many if not most countries' official and regional languages/dialects nowadays.

this phenomenon is what "judeo-arabic" refers to generally. like many other jewish diaspora languages, the "jewish" aspect is that it was a specific thing jewish people did to different types of arabic, not that it was isolated, possessed a large enough amount of certain loanwords (though some varieties did have them), or is unintelligible to non-jews. people were generally aware of differences where they existed and navigated between them. (for example, baghdadi jews may've switched to the more prestigious muslim baghdadi dialect when in public.) if you know arabic, listen to this guy speak, you should be able to understand him just fine.

judeo-arabic also often used the hebrew alphabet and some may have been influenced by hebrew syntax and grammar in their spelling. you can also see the use of script for religious identification in persian and urdu using the arabic script, and in english using the latin alphabet. in general, influences of hebrew/aramaic on different types of judeo-arabic aren't consistent. you can read more about that here.

"judeo-arabic" isn't a universal that definitely happened in every arabic-speaking part of the world that had jews in it to the same degrees, but it did definitely exist. some examples:

after the siege of baghdad in 1258, where mongols killed all muslim baghdadis and spared baghdadis of other religions, bedouins from the south gradually resettled the city. this means that the "standard" sedentary dialect in the south is notably bedouin influenced, while dialects in the north are more notably influenced by eastern aramaic. christians and (when they lived there) jews in baghdad have dialects closer to what’s up north. within those, there's specific loans and quirks marking the differences between "christian" and "jewish".

yemenite jews faced some of the most persistent antisemitic persecution in the middle east, so yemeni jewish arabic was more of a city thing and often in the form of passwords/codewords to keep jews safe. jews were usually a lot safer and better-regarded in the countryside, so jewish yemeni arabic was much less of a thing there, and when it was, it was less "serious".

due to the long history of maghrebi immigration to palestine, there's attestation of maghrebi influences in arabic spoken by some palestinian jews with that origin. this was also a thing in cairo to some extent.

(i'd link sources, but most of them are in hebrew, i guess you'll have to trust me on this one??)

still, the phrase "judeo-arabic" is often used with the implication that it was one all encompassing thing (which it wasn't, as you can see), or that jews everywhere had it in some way. many jews who spoke some version of arabic special to their mostly-jewish locale may not have registered it as a specifically "jewish" version of arabic (though they did more often than not). the truth is that research about anything related to middle eastern and north african jews is often sloppy, nonexistent, and often motivated by the desire of the researcher to prove something about israel's colonization of palestine (on either "side" of the issue). this is not me being a centrist about the colonization of palestine, this is me stating that academia is often (even usually) influenced by factors that aren't getting the best and most accurate information about something. i don't think we're going to get anything really "objective" on arabic spoken by jews in that regard for a long while.

for comparison's sake: yiddish is considered a separate language from german due to 19th century yiddishists' efforts to "evolve" yiddish from dialect to language (yiddish-speaking jews were said to speak "corrupted german" historically; on that note sephardim were also said to speak "corrupted spanish"). this was at a time when ethnic nationalism was en vogue in europe and declaring a national language meant declaring your status as a sovereign nation (both metaphorically and literally). for yiddishists to assert that they were speaking a language and not a dialect that intrinsically tied them to germans was to reject the discrimination that they were facing. (besides, german/austrian/swiss jews weren't speaking yiddish (leaving it with the connotation of being the language of those icky ostjuden), yiddish-speaking jews had practically zero other ties to germany/austria/switzerland, and yiddish-speaking jews (let alone the yiddishists) were almost entirely east of germany/austria/switzerland, so it's not like they were pulling this out of their ass.)

whether a jewish person of arabic-speaking descent calls it "arabic", "judeo-arabic", or something like "moroccan"/"syrian"/etc depends on who you're talking to, where they're from (both diaspora origins and today), how old they are, and what they think about zionism. despite "judeo-arabic" being what it's called in academia, on the ground, there's no real strong consensus either way because the social circumstances arabic-speaking jews lived in didn't drive them to form a movement similar to yiddishists. (not because there was no discrimination, but because the political/social/linguistic circumstances were different.) the occupation since made the subject of middle eastern jews’ relation to the middle east a contentious topic considering the political and personal weight behind certain cultural identifiers. the term "judeo-arabic" is modern in comparison - whether it's a distinction dredged up by zionist academics to create separations that didn't really exist or a generally accurate term for a specific linguistic phenomenon is a decision i'll leave you to make.

[edenfenixblogs]

Well Drawfee is officially no longer safe media for me :(

Karina liked multiple tweets conflating a PSA for antisemitism with Israeli propaganda and claiming that Israel planned its assault to coincide with the superbowl…

Julia liked posts claiming that the war isn’t a war. Nobody has liked anything about antisemitism or even acknowledging Jews are in danger right now.

TBH I’m devastated.

I have Drawfee art all over my home. I was actually gonna become a patron this year. I’d literally been saving to make it feasible. This is crushing. I feel sick.

[snekdood]

so uh

for 1. most people are gonna take advantage of black friday and wont see your specific niche tumblr post, I hate to say it

2. the us isnt running out of money for war any time soon, so...

3. this is just antisemitism???????? all we need is some (((echoes))) around the us and israel and then I'd have no reason to suspect otherwise from op...............

[kpoppersblog]

I just found out that my mom has a jewish grandfather who has roots from germany making him as ashkenazi despite being born in the west indies.

since judaism comes from the mom, it doesnt really matter if she got it from her mom or dad does it ?? all that matters is that it comes from the moms side. if the mother has jewish roots from her side then that her kids r jewish. by those means im jewish ????

never knew i was a jew until the age of nearly 17 and I havent celebrated shabbat or read torah, traditions, explored judaism and no nothing, worn a kippah, did hanukkah candles, went to a synagogue (except on my school trip but I was still so young???), and more.

how the fuck like

im in so much shock like you mean to tell me i am a jew all this time ??? and the fact that my uncle explained the judaism line in our family aka his family. like the jewish side comes from my uncle and mom (since they r bothers and sisters since they were both born to my grandma which had my mom so its my moms brother) their side is the German side (ashkenazi) and my moms grandfather (my great grandfather) is a jew from germany. his mother is jewish and the judaism is only in the father’s side all the way to my mom passed my grandma making it my moms side of the family.

like. u mean to tell me. I am jewish ??? JEWISH ???? ALL THIS TIME ???

I asked her yesterday to make me and her do an ancestry test and find out what else is in our tree. I come from an extremely diverse background so I wouldnt be suprised if HALF the generation is a jew up until this point of the grandfather.

the fact it is from the father’s side only ????? like... I AM SO IN SHOCK ???

[hindahoney]

When I was little I thought that Christians believed Jesus was buried in the Midwest. Growing up in rural America meant seeing crosses all along the highways, and I thought that there were so many denominations of Christianity because they disagreed about whether Jesus was buried on I-70 or I-95. I didn't know they were memorials.

[iliothermia]

I won't be able to finish this drawing before the convention, which will take up my next 5 days.. But I want to talk a little about him.. I've been thinking about golems and Frankenstein, and the trans body, projection and misunderstanding, villainization and death.

The concepts of Frankenstein's monster and the golem have been swimming in my head for a while, and their lore intertwining.. The tragedy of existing being seen as a monster no matter how you try,.. And the Golem, a protector of his people and a servant whose only flaw always rang a bit close to home as an an autistic person-- being too literal in execution of his orders. He's tired and struggles with a yearning for death. His havdalah candles will be out.. The first flame of the week, a spark of starting over again-- The flame brings him fear. As much as he's kept himself together he doesn't know how much longer he can keep doing it, he fears failure- but the fear of what may happen if he's gone is even more terrifying. He's lived a long life, and over time the one who formed him has sculpted him to the golem's own wishes.. From nothing to the man he is- but even with that effort, to outsiders he's still a monster. His skin is different shades of clays from varying riverbeds as his people have travelled.. Golems are unformed, imperfect.. but even as outsides can be polished the insides can still be broken

[rebellum]

The whole transandrophobia discussion thing is weird bc it feels like it's a bunch of poc and jewish trans people being like "here are my experiences of how specifically being MASCULINE had affected me, and the discrimination and violence I experienced based on that. And here is how that relates to me being a racial/ethnic minority"

And then a few loud white trans people going "ohhh you wanna be oppressed so bad you *slur*. This is why there aren't any poc in your movement it's because REAL poc understand intersectionality"

[shalom-iamcominghome]

Person with no whimsy: Why are you trying to trick g-d with loopholes? 🙄🙄🙄🙄

[4ragon]

A metaphor refantazio thought that occurred to me very early on while playing

Will is an outsider. Will has his own Eldan religion that people don’t really know about, likely based on things far older than sanctism. Will is forced to know so much about sanctism just to participate in everyday life. He has to participate in their holidays, he has to shop at churches, he needs just a baseline understanding of all of it and is still seen as wrong by many for having his own beliefs even now that he knows all of it and is participating in it. He is surrounded by people who take this culture as a given. There are other religions out there too, as well as individual cultures within sanctism, but he is the only one he knows with his own belief system. His people have always been oppressed historically for being different, for their religion being wrong and for their everything being wrong.

Will. Is. Jewish.