#so you

[valtsv]

been thinking about fantasy/scifi rule systems and free will

[jellogram]

On my first day in Germany I got to my hotel and I couldn't get the lights to turn on. And I was like "Eh, fuck it, I'll just take a shower in the dark." And then the shower wouldn't get hot. I waited and waited and it stayed ice cold.

So I go down to the front desk and I'm like "My lights won't turn on and my shower won't get hot" so they send this guy up with me. We get into the room and I flick the switch and nothing happens so I'm like "See?"

And he goes "You must put your card in the slot."

"I... what? I have to put my room card in the light switch?"

"Of course!"

Now I have been in many hotels in the US and never encountered this concept, but apparently it was something most of their guests already knew. So I'm looking like a fool at this point. I feel like an idiot. The dude is fully grinning at me. I put the card in the slot and voila, the light turns on.

Then he's like "Ok, let's see if the shower works. You know you must wait for the hot water?" and I just know he's thinking I'm an idiot who also can't use a shower. This stupid American can't wait for the hot water! She can't even use a light switch or a shower!

And I guess he was distracted by these thoughts of my stupidity, because this dude fully stepped into the shower. In his nice dress shirt and slacks. He just. Gets into the shower.

And turns it on.

Have you ever seen a playing field get leveled instantaneously

[awek-s]

@stepmom

feeling extremely threatened right now

[bixels]

As gen-AI becomes more normalized (Chappell Roan encouraging it, grifters on the rise, young artists using it), I wanna express how I will never turn to it because it fundamentally bores me to my core. There is no reason for me to want to use gen-AI because I will never want to give up my autonomy in creating art. I never want to become reliant on an inhuman object for expression, least of all if that object is created and controlled by tech companies. I draw not because I want a drawing but because I love the process of drawing. So even in a future where everyone’s accepted it, I’m never gonna sway on this.

[yeagrave]

my contribution to this trend🙇

[tawnysoup]

Found my fav Slay the Princess route recently. Dragon my beloved. Your horrifying beak mouth was an impossible-to-refuse lip syncing challenge 💖

Shoutouts to @blacktabbygames for making such a cool game!

[swagdad6]

no bc thats literally you and sheryl

17-year-olds working in fast food with their 33-year-old bestie:

[newtid]

popular follower

[beif0ngs]

Over the Garden Wall 10th Anniversary stop motion short by creator Patrick McHale and Aardman Animations

[maskenjager]

I can't unsee this

[casper-ghostly]

@butchcatgirlthighs

women want me for my huge cock (silicone) and my huge tits (silicone) and my funny pointed wizard hat (silly cone)

[gongyussy]

good thing from jp twitter this week is queen of old man yaoi michiru sonoo discovering the term old man yaoi

update: somehow it got impossibly more wholesome

quick translation: おかえり: welcome home あ 終わった 終わった: ahhh, it's over! it's done! コーヒー? お茶?: coffee? tea? コ~ヒ~ ありがと: coffee, thank you~ ネクタイレア★★ ネクタイ取るレア★★★★: seeing him with a tie on, rarity level ★★, seeing him take a tie off, rarity level ★★★★ にあうな~: it suits him~

also please do follow: AraigumaSha: sensei's twitter account marureviere: maru, who does such valuable work highlighting bl manga for an international audience

[3liza]

https://nationalpost.com/news/canada/theyre-not-human-how-19th-century-inuit-coped-with-a-real-life-invasion-of-the-walking-dead

Indigenous groups across the Americas had all encountered Europeans differently. But where other coastal groups such as the Haida or the Mi’kmaq had met white men who were well-fed and well-dressed, the Inuit frequently encountered their future colonizers as small parties on the edge of death.

“I’m sure it terrified people,” said Eber, 91, speaking to the National Post by phone from her Toronto home.

And it’s why, as many as six generations after the events of the Franklin Expedition, Eber was meeting Inuit still raised on stories of the two giant ships that came to the Arctic and discharged columns of death onto the ice.

Inuit nomads had come across streams of men that “didn’t seem to be right.” Maddened by scurvy, botulism or desperation, they were raving in a language the Inuit couldn’t understand. In one case, hunters came across two Franklin Expedition survivors who had been sleeping for days in the hollowed-out corpses of seals.

“They were unrecognizable they were so dirty,” Lena Kingmiatook, a resident of Taloyoak, told Eber.

Mark Tootiak, a stepson of Nicholas Qayutinuaq, related a story to Eber of a group of Inuit who had an early encounter with a small and “hairy” group of Franklin Expedition men evacuating south.

“Later … these Inuit heard that people had seen more white people, a lot more white people, dying,” he said. “They were seen carrying human meat.”

Even Eber’s translator, the late Tommy Anguttitauruq, recounted a goose hunting trip in which he had stumbled upon a Franklin Expedition skeleton still carrying a clay pipe.

By 1850, coves and beaches around King William Island were littered with the disturbing remnants of their advance: Scraps of clothing and camps still littered with their dead occupants. Decades later, researchers would confirm the Inuit accounts of cannibalism when they found bleached human bones with their flesh hacked clean.

“I’ve never in all my life seen any kind of spirit — I’ve heard the sounds they make, but I’ve never seen them with my own eyes,” said the old man who had gone out to investigate the Franklin survivors who had straggled into his camp that day on King William Island.

The figures’ skin was cold but it was not “cold as a fish,” concluded the man. Therefore, he reasoned, they were probably alive.

“They were beings but not Inuit,” he said, according to the account by shaman Nicholas Qayutinuaq.

The figures were too weak to be dangerous, so Inuit women tried to comfort the strangers by inviting them into their igloo.

But close contact only increased their alienness: The men were timid, untalkative and — despite their obvious starvation — they refused to eat.

The men spit out pieces of cooked seal offered to them. They rejected offers of soup. They grabbed jealous hold of their belongings when the Inuit offered to trade.

When the Inuit men returned to the camp from their hunt, they constructed an igloo for the strangers, built them a fire and even outfitted the shelter with three whole seals.

Then, after the white men had gone to sleep, the Inuit quickly packed up their belongings and fled by moonlight.

Whether the pale-skinned visitors were qallunaat or “Indians” — the group determined that staying too long around these “strange people” with iron knives could get them all killed.

“That night they got all their belongings together and took off towards the southwest,” Qayutinuaq told Dorothy Eber.

But the true horror of the encounter wouldn’t be revealed until several months later.

The Inuit had left in such a hurry that they had abandoned several belongings. When a small party went back to the camp to retrieve them, they found an igloo filled with corpses.

The seals were untouched. Instead, the men had eaten each other.

[zinjanthropusboisei]

If you have ever been tempted by a Paleozoic Pal, like a a stuffed trilobite or a full size eurypterid body pillow, now's the time to buy one, before they and a really lovely little museum are gone for good 😭😭😭

[shiny-parsnips]

@mistery-elijah

wtf i just saw slender man looking through my fridge farting his ass off real loud