#gender is not a social construct
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"I ain't no monkey," says the Xian creationist. "No, it sure is better to think you're descended from a magic spell, dirt, a rib and multiple waves of incest," people who understand evolution reply.
"Gender is a social construct," says the Starbucks barista with a Gender Studies degree. "No, it sure is better to think sex-associated human behaviors, preferences and tendencies are the result of a millennia-long secret, global, self-sustaining brainwashing conspiracy, especially when other primates exhibit similar behaviors, preferences and tendencies to humans through evolution, requiring a magical spell to protect homo sapiens alone from this biological process," people who understand evolution reply.
Sex-associated differences in behavior, preferences and tendencies are real, for the same reason biological differences themselves are real.
Do what you like. But don't get mad when men and women choose to do what comes naturally to them.
We are a part of nature, not separate from it.
#sex differences#biological dimorphism#dimorphism#human reproduction#gender#blank slateism#blank slatism#blank slate#social constructivism#gender is a social construct#gender is not a social construct#evolution denial#evolution denialism#evolutionary psychology#psychology#human psychology#religion is a mental illness
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Hi, only wanted to ask about xenogenders: why do exclusionists think they aren't valid? Just curious
Thanks for this blog btw, one of my favs now :)
First off, let's talk about their history. They were coined by a cis, neurotypical woman who posed as a trans woman online. She basically insinuates that neurodivergent people can't understand what gender is. Which, yikes. Throughout the entire history of them, it's been said that it's "for neurodivergent people who have a hard time understanding social constructs like gender" (which I'll address later in this post), or "for neurodivergent people who have a hard time understanding their feelings, so they describe the way their gender feels like light and fluffy like a cloud, or angry and soft like an angry cat.". The problem with this, it infantiles neurodivergent people.
Which is fine when it's coming from someone who actually is speaking for themself. Neurodivergent people who experience something that does cause them to not be able to do something are allowed to convey that they can't do those things, and they are not infantilising anyone, and they are not putting neurodivergent people down. Having a disability is having a disability, it isn't good or bad, and it's wrong to act like someone with a disability can do anything. It's wrong to place expectations on disabled people they can't live up to, and when a disabled person can't do something, don't act like they're making a biased judgement about disabled people because they aren't. I can't just stop ticking, and my tics extend to affect more of my life than just my tics. My ADHD "infantiles" me in some ways, and there is nothing wrong with that, and don't expect me to be able to exist in the same way as a neurotypical person.
HOWEVER, the majority of people who label themselves with xenogenders are neurotypical or self diagnosed. They do not have the ability to speak on neurodivergence correctly. They just don't. They don't have the tools. They don't have the experiences. They don't have the time in therapy. They don't have the education. They are using neurodivergents as a scapegoat and in the process insisting that there is something so fundamental that we simply cannot understand. They are speaking for us, and have created false information about a group they can't speak for.
Now for the science.
Gender isn't a social construct. At least not in any way that is compatible with the concept of xenogenders.
• Gender in the terms of *gender studies* which was formed in the soft science of *sociology*, describes the expectations, performances, and roles associated with being a male, and a female. In this theory, a social man is someone who is masculine and a social woman is someone who is feminine. In this theory, these are learned behaviors enforced by society. Men are masculine, they're strong. They hunt, they have no feelings other than anger. Women are caring and nice and they cross their legs when they sit. Obviously this is not applicable to individuals. Because obviously most people don't fit into these definitions. This concept of social gender is useless for labeling an individual as a man or a woman. It's bunk. It's accurate for how society treats people though. Xenogenders do not have any socially ascribed behaviors, expectations, or roles. Therefore under the tucute definition of gender "gender is a social construct", aka gender theory, xenogenders are not genders. Some people could argue that "well my learned behaviors are light and fluffy like a cloud", that still doesn't mean that society perceives you as cloud-like or that your learned behaviors are similar to that of a cloud. It also doesn't have anything to do with the sexes, and therefore isn't compatible with this theory.
• Gender in terms of what we identify with is a different thing entirely, and is a neurological and psychological map of your sex characteristics. Someone who individually is a man identifies with a body that is entirely categorizable within male range, and someone that is a woman is someone with an identified body that is entirely categorizable within female range. Someone who is nonbinary, (nullsex or on the duosex spectrum), is someone who's identified body doesn't fit within those ranges. Gender is different from the "gender" represented in gender theory. This is because a man can look, act, sound, think, and express in the ways typically associated with women and still be a man. Even if he's trans. The social ascriptions to gender are meaningless, and gender itself is not. Xenogenders do not reflect any gender identity. They are not correspondent to an individuals understanding of their own body, and not equatable to transness or nonbinarism. They're a self-chosen label that bares no meaning. They represent nothing real.
Ultimately if someone wants to call themselves catgender, ok i guess I can't stop them and I'm not going to be a dick about it but I'm also not going to sit around and pretend like it holds any water or means anything.
#exclusionist#anti inclusionist#anti inclus#exclus#transmed#transmed safe#pro transmed#anti xenogenders#anti mogai#anti xenopronouns#anti tucutes#gender is not a social construct#also they aren't genders#gender theory#pro gender theory anti gender is a social construct#gender roles and gender are different
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I have found the best ally
Straight and cis people will say that they are allies, but you will NEVER measure up to my dentist.
Me: "Hey, is it ok if I can change my name on my info from [DEADNAME] to Aspen?"
Random woman that I wasn't even talking to in the chair next to me: "Honey, if that's the name you had at birth, [DEADNAME] is your only name."
My dentist, very slowly turning her rolley chair towards the woman: "Shush."
Random woman: "Excuse me?"
Destist: *closes privacy curtain while staring bullets at the lady*
Me: *pissing myself laughing*
My dentist while changing my name in my info (reminder that English is not her first language, she immigrated from Russia): "There, Aspen, you have pretty boy teeth. Smile and make all girls swoon."
Me not having the heart to tell her I'm not transmasc but I'm Agender, and still pissing myself laughing: "Thank you [DENTIST NAME]."
Edit: Ok, this has gotten alot of attention, but right now my other posts is what really needs attention. I have a few fundraisers for people trying to evacuate Palestine and Gaza, but also a diabetic who needs her insulin shot. Please please please, go to my page and at the very least repost those posts, have the day you deserve and free Palestine🇵🇸
#trans pride#queer#nonbinary#lgbtqia#queer pride#queer community#lgbtq#lgbtq community#queer joy#queer jokes#queer journey#fuck transphobes#transgender#anti capitalism#anti zionisim#anti trans violence#trans ally#lbgtqia#gender is a social construct#Why are all Russians such good allies I stfg#free palestine#lgbt pride#all eyes on palestine#donate to palestine#save palestine#all eyes on gaza#save gaza#gaza strip#free gaza#gaza
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Requested by analog-autistic
#gender is a social construct and oh boy am i good at demolition work#lgbtqtext#lgbtq text#animated text#word art#xenogender colors#rainbow#multicolor#xenogender#xenogender pride#xenogender positivity#xenogenders#xenic#xenic pride#xenic positivity#lgbtq#lgbtq pride#lgbtq positivity#queer#queer pride#queer positivity#nonbinary#nonbinary pride#nonbinary positivity#trans#trans pride#trans positivity#xenogender humor#xenogender meme
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#gender is bullshit#gender is a spectrum#gender is a social construct#funny#memes#haha#meme#humor#lol
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#if the concept of labeling gender is a social construct then so is sexuality!#queer#lgbt#gay#lesbian#bi#bisexual#pan#pansexual#genderfluid#nonbinary#enby#bi lesbian#mspec lesbian#bi gay#mspec gay#trans#transgender
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I’m really tired of people treating intersex people like a mistake, deformed, or mutated version of male and female.
SEX IS NOT BINARY AND NEVER WILL BE!!! ITS A WHITE COLONIAL CONCEPT FORCED ONTO NATIVE POPULATIONS AND PEOPLE STILL PRETEND IT WAS A NATURAL ORDER!!! STOP ERASING INTERSEX PEOPLE!!!
#transgender#trans pride#transmasc#transfem#trans woman#intersex#nonbinary#afab nonbinary#agender#genderfluid#genderqueer#genderpunk#lgbtqia#two spirit#2slgbtqia+#fuck gender#gay#sapphic#achillian#bisexual#pansexual#gender is a colonial social construct#fuck you
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#feminism#radblr#feminist#women are awesome#women are amazing#womens rights#womens liberation#gender critical#gender abolition#gender critical feminism#gender cult#gender ideology#gender is a social construct#womens health#womensday#international womens day#feminist af#we should all be feminists#pro choice#pro abortion#birth control#contraception#contraceptives#plan b#my body my choice#your body your choice#abortion is a right#abortion is a human right#abortion is essential#abortion access
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gendies yet again discovering that gender is fake and most people's "true selves" don't align with the strict boxes we've created BECAUSE SAID BOXES ARE FAKE

#radfemblr#radfeminism#radical feminist community#radical feminist safe#gender critical#gender abolition#gender ideology#radblr#gender is bullshit#gender is a social construct
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Death Of The Woman
Originally posted on the Dolphin Diaries substack.

The following essay is not my usual fare. It’s my personal story as a detrans woman, and as such, it will lack in abstracted theory or argumentation. After this I will be publishing a special interview, and then I’ll return to my usual programming.
For now though, be advised this isn’t quite light reading material. There is some cursory description of sexual violence. If you do not feel like you can engage with that, skip from the paragraph beginning “At one point, …” to the next titled section.
Girl/Flesh
Before there is an adult, there is first a child—a not-so-blank slate, a state of being with an expiration date. Boys must be made men; girls must be made women. To the end of that becoming, childhood is a prelude and adolescence a ritual.
Contemplate for a moment, without any input from me: how is a girl made a woman?
My upbringing was rather feminist, compared to the average for my country. My mother did not take my father’s name; she earned more; they had a whole and loving marriage. A husband-and-kids were expected of me eventually, but ever nebulously and not quite yet; my own family’s example seemed perfectly encouraging. For the time being, the biggest expectation placed on me was intellectual accomplishment. You might think a boy child would be preferable to such an endeavour, but it was quite the opposite. Boys will be boys, after all: rowdy, willful, lascivious, ever in need of someone else’s care. Handed gently from the mother’s hand to a wife’s, they’re basically eternal children. But girls? Girls are born older. Mature faster—biologically, essentially, fundamentally. Girls listen. Girls obey.
By all accounts I was a fantastic foundation for such a purpose. Tallest, strongest, bursting with curly dark hair. You couldn’t possibly mistake me for a fragile doll, no, not like some other, more childish girls; I was obviously ready for responsibility. And not just in superficial appearance. Speech came to me quickly and easily; writing flowed from my fingertips with perfect calligraphy; I made art worthy of fridges and walls; I took to learning with all the energy of an insomniac puppy.
Did other kids like a fat, moustachioed girl that beat them at everything, and after class also won at arm-wrestling? Fuck no! But that was alright. I was born into intelligentsia, and envy was our natural curse, one to be proud of. At any rate, someday puberty would come. A body-shedding into something physically desirable; combined with all this accrued talent, it would ensure I’d have the pick of good men. Though I didn’t yet know men, only the irksome boys from whom they hatched. I lived for the attention of adults and for making other girls laugh—if clever ogres are good for nothing else, it’s humour. There was something transcendent in seeing someone fae-pretty and so unreachable be made happy by my effort. Even if they bullied me after. Of course, that meant I was too rowdy—oh, and too stubborn. Girls are supposed to understand the rules of the world exist for a reason; I didn’t. I needed things explained before I obeyed.
The rule I didn’t understand most of all was touch. I was brutish, and my brutishness marked me for disgust—and yet, I was constantly touched, even as I was told I’d never be touchable. My body burgeoned with entirely too much flesh, and every hand was drawn to grab it, to pinch and assess it in some unannounced Try-Before-You-Buy. Teachers, children, family members. It would not stop and it made my skin crawl, but it was also normal. The adults I liked did it. My peers did it. No one remarked on it.
When womanhood was yet a distant prospect, I dreamt of something ethereal. Power-suited. Someone that looked like mother, or like Barbie. Someone untouchable. Because surely this was all a growing pain. I was a girl, and that meant all the things that made me revolting, naive, and unruly would be purged by shed blood.
That’s not how that goes, though. How is a girl made a woman?
When adolescence finally arrived, it was rather early, eleven or so. I always was an overachiever. And I discovered I was not yet becoming something better. I was just myself, but more. More flesh. More hair, in all the wrong places. Same moustache, same swollen face, same ungainly buffoon demeanour, only now with hips bursting through trousers and a boyish deep voice.
The leering and touching did not cease—they got worse. The older I grew, the older my mother dressed me, dolling me up in heels and arse-hugging skirts with the vicarious glee of someone who got another chance at making a woman, and who was emboldened by the powerlessness of my ‘no.’ The dress-up had a goal in mind, of course. Same as my obligation to intellectual accomplishment; the only difference was, I was now failing, while the prospect of adulthood loomed ever closer. So I had it spelled out to me: it was all to ensure I could return to my family the debt I incurred with the costs of my existence. To birth them a child and uphold their reputation. If I was unfeminine, untouchable, unfuckable, they would not get a return on their investment. If I preferred girls—which, big surprise, I did—that would invite untold humiliation on the family name. That I was given to choose my would-be boyfriends, nudged to enjoy the makeup and skirts, was a just bit of carrot to the whip. If I sneered too much at the carrot, I’d get the whip.
So on I wobbled, a fleshy, moustachioed doll. Every new softness and curve invited a groping hand or a disgusting comment. Every fault of my body was bared as proof I should be happy to get this much at all. In old deformity and in newfangled woman-ness, I was just a girl.
I sought other ways of being. An escape from the barbed chain link of The Family. I had limited recourse in my small town, but the internet is a wide-reaching thing. No lesbian community existed for miles, but I could still read about the ring and the hanky code and whatever else. I could look at pictures.
(Although those were at times alarming, because all these lesbian women I glimpsed looked rather like me—whereas I had hoped that, by the time I grew up, I’d be something better.)
Regardless, I tried the codes and the cargo trousers, as much as I could—which wasn’t much. I stoked fascination in my classmates with giddy and secretive coming-outs. Only some showed me compassion and dignity, but I was even happy enough to be seen as a weirdo monster. At least they saw me. Worse was their dissecting vigilance. Their attention to the way I moved or spoke. The moment I’d do something girly, they’d cry, they knew it! I was just a girl. I did have a boy crush, and I should admit it; I was surely—as they put it—a faggot. Yes, really, literally ‘faggot,’ that word precisely. Even when I flicked my wrist like so while all dolled-up from head to toe, no one seemed to quite stomach believing me a real woman.
Giddiness over coming out doesn’t last. Disobedience brooks punishment. Through the listicles of lesbian identities and vocabulary, you dig through to testimonies. To rape. To abjected and dysphoric butches. To abuse at school, university, work, home. To the loss of all those things. To death. Elsewhere lesbians sometimes got their happily-ever-afters, loving families and the luxury of walking free, but here, we have not earned it. Visa-barred from leaving, doomed to die fighting for a future we would never live—even as far away, someone already got it just for having been born.
When I Saw The TV Glow
2011. A documentary, in all the glory of 480p. I’d heard of trans women before in concept—dear, some men just become women, it happens, okay?—but I’d never heard of trans men before. Never conceived of it.
I watched the screen like it was a revelation. A man in a white tee tucked into light jeans, cut like a Ken doll, strutting down a springtime street in low resolution.
Before then, I’d accepted that the burgeoning breasts and hips was simply something I had to contend with. That the way the boys around me were growing stronger while I was ever-groped was simply nature asserting itself. My body was proof of my place in the world.
I looked at the screen and thought, So that was a big fat lie.
The moment I knew it was possible, I wanted it like nothing else. The broad shoulders, the muscles, the dapper swagger. I wished for my body to take the shape of my being, instead of my being contorting to the body’s mould. Perhaps I could be loved for all the things that made me a deformed monster. Perhaps I didn’t need to watch every step to prove I wasn’t just a girl. Here was a place already in the shape of me, rather than a stifling lot I had to constantly fight against.
How could one go about changing sex? According to the documentary, it started with a psychiatric assessment—and so, my little twelve-year-old self took to studying the DSM. As I scoured it, I learned I could not be described by its standards as a true transsexual. I’d never before thought of myself as a boy nor had wanted to be one. Yet in the same breath, the DSM claimed no girl could ever desire physical masculinity beyond what came naturally to her. It was either transsexualism or some fetish or self-harming disorder. I had neither of the latter. My desire to inhabit masculinity was undeniable and crystal-clear, and the only kind of person that could’ve felt this way was a transsexual man—so that meant I must’ve simply remembered my life wrong. Or interpreted it wrong. If I twisted my memories this way or that, discarded one as an anomaly and repainted another in baby-boy blue, it would all make sense. It had to. Trans people online talked about a sense of mis-belonging, and I did feel like an outsider among the girls—what did it mean to feel like a gender, at any rate? I only knew what I felt like. And I felt like something sorry and misshapen.
Somewhat later, circa 2013, I did hear of weirder gender concepts in the distant West, mostly as just definitions of words. Genderqueer, nonbinary, et cetera. I comprehended them rationally but I did not understand or relate to them. Wherever I read about it, genderqueerness was described in a manner parallel to transsexuality—the sex-changing—or else as an exotic alternative to hormones and scalpels. But I desired body change so desperately, and regardless, I could not envision living as a nonbinary gender in my own country. Maybe in the West that was possible, but here nothing but derision would entail. It just wasn’t for me.
Naturally, trans men’s testimonies of hardship met and rivalled those of cis lesbian women. But the vast majority of them were concentrated on the times before and during transition. After that—sure, all of medicine reviles you and you’re at risk of a heinous hate crime. But the same has been true before; now though, when you walk down the street or meet a new friend, when you live, you’re just some guy. Your life is tinted by your queerness as much as any other sex/gender-deviant, but that constant, unabating struggle against a blistering torrent of humiliation, of being forced into the place of a woman? That seemed to end. Eventually. And then—who knows? Move to a new town, a new country even. No one need ever know who you had once been.
At that time though, I was still very young, and the thing about discovering a solution to a problem you thought inescapable is that it makes the problem itself feel that much more acute. So I did the stupidest thing imaginable: come out.
Dear reader, it wasn’t a good idea.
It is, after all, rather trivial to exact whatever punishment one desires upon one’s queer children, for children are parents’ property. It is true everywhere, but if ‘in some fucking America’ there is something called ‘child-protective services,’ here nothing short of murder, starvation, or exceptionally unsubtle and repeated rape could possibly broker an outside intervention. The debt you incurred to your parents for being born still holds, and you’ve just betrayed its very foundation. A woman still needs to be made of you. And anyway, who are you gonna call? The police? For what, total social isolation? For derision and humiliation? For the hours spent unmaking all your agency, all your desire as nothing more than delusion brought on by that damned internet? For total control over you, over every movement, every manner, every gesture, every word? For what you claim was assault? For what you claim was an attempted murder? I mean, it’s all rather sad, but it’s not a crime; not provably. Not against faggots.
I Win, Bitch
I am first and foremost a problem-solver. Even in total solitude, without access to the internet or to kindred spirits, there are plans to be made. I did not want to die, and I was still in the questionable position of being my family’s pride. Had to be. My parents couldn’t have any more children; they had to get it right with me.
So of course, if I got free admission to a prestigious university many kilometres away, and if I proved I’d learned my lesson enough to be trusted with leaving—who was to gainsay me?
Getting out was a decision I made almost the moment my abuse took on a corrective and violent turn. I knew what I had to do, even if it cost me immeasurably. Overnight I had to call quits on any remnant of childhood and learn to steal money to ensure future independence. Had to play my woman’s part convincingly. Had to look as if I’m enjoying it, convincingly. If I’d found the role stifling before, now it was as razors under my skin. Everything that ‘woman’ encompassed had been weaponised for my constant abuse, and I could not stomach a second of it—but I had to. Until I broke free.
Besides the severance of any familial support, financial or otherwise, my psyche was thoroughly shattered. All the times I’d been told, at length and for hours, that I was suffering a dangerous delusion, that I had to be forced to conform to my true nature—every single time, I knew that it was wrong. Even when I was as young as twelve, I knew I deserved none of it. I knew it was abuse and injustice. All the same it broke me. There was no pride and no resilience strong enough in me to withstand years and years of it. For a while I could barely look at women that whatsoever resembled me; the very concept, the very idea was a trigger. When it came to my own mind, I struggled to tell what was real, what I did and did not feel. Everything laid under panes and panes of ice, and that disassociation was the only way I could maintain a grip—or else everything erupted in screams.
The worst of my C-PTSD would be dealt with in the ensuing years thanks to NGO-sponsored therapy for queer patients. Unpacking pane after pane, unwinding coil after coil of the rage I had to swallow, piecing together shards of abandoned and dissociated memories. But I’d be paying mental dividends on my damage for longer still, and in ways I couldn’t even imagine.
For now though: I won.
Social transition was easy for me. It took little more than cutting my hair and swapping out wardrobes to pass as a man pretty reliably—well, a teenage boy, but I was only seventeen, so it didn’t raise eyebrows. I felt freed. Like I could walk and speak and make friends without chains attached to me. Only the softness of my shape gnawed at me, how it had shifted from despicable womanly maturity to boyish youth. I hated not having my coming adulthood recognised. Hated that other young men got to grow stronger and larger while I was stuck in perpetual pseudo-adolescence. I was free, I was no child, no property of adults; I wanted to be seen.
But it was also the first time I discovered queer spaces in person. Mixed and trans ones—especially trans ones. For the first time, I walked among people who understood. Really understood, the dysphoria and the otherness and the abuse and the whole lot. I’d found my home amongst the gender criminals; we talked feminism and activism; we braved protests despite threats of alt-right retaliation; we stumbled through relationships. Like most trans people, I harbour no nostalgia for my childhood or early youth—but for that time, I do. Not because it didn’t have its share of struggle, but because of my then-partner A. and my friends. Because it was the first time I felt the mutability of sex/gender, and breathed the freedom that entailed.
Things don’t last though, especially not in youth. Relationships fall apart; social circles reshuffle. I was leaving university to pursue a career—after all, I could not afford to be on HRT without income.
Moreover I felt… insecure, you could call it. Most of my social connections were to trans people and/or women. But I was a man. Shouldn’t I—commit? Make an effort? If cisgender men did not accept me as one of theirs, didn’t that make me a kind of impostor? I chafed in the body of an eternal adolescent, and the rift I felt between myself and cis men salted the wound.
Brain/Worms
The first problem was easily addressed with exogenous testosterone. Starting it was a euphoric experience—the rapid swelling of muscle, the spike in energy and hunger and libido. I loved the changes to my body, and I wished all traces of insidious womanhood would wilt from me.
The second issue was more difficult. I’d always felt at an arm’s length from cis heterosexual men, and never got much closer. No matter what, I simply felt other. That made sense, though. Once I re-conceptualised my gender as male, I did not identify as straight. I didn’t feel so sure anymore I was solely attracted to women, and that feeling only solidified the more I transitioned. If gender and sex were uncertain, how could I be so sure? I had no genital preference. What did it mean to be attracted to a ‘man’ or a ‘woman’ anyway? Some men could be as pretty as women. Wouldn’t giving a definitive answer be a little bioessentialist? Aren’t we all, as they say, a little bisexual?
Yes, I thought, it made perfect sense that I, a bisexual man, would find no belonging among cishet men. And the more I thought about the sort of relationships I desired, the more I realised I could not possibly be fulfilled in a straight relationship. I attempted facsimiles of a straight man’s role, and they all left me feeling hollowed. The attraction and relationship calculus of straight women was an arcane language to me. The sorts of women I liked were distinctly dyke-y; sure, some of those happen to be bisexual, but if they were to date me, they’d still be dating a man. I’d hate that as much as I’d hate not having my manhood acknowledged or recognised. And that’s to say nothing of how sleazy and dishonest it felt to intrude on queer women’s dating scene as a man. Now that I lived as a man, what made me so different from cis men? Innate birth-assigned woman-ness? Misogyny-flavoured childhood trauma? The vagina? All excuses felt like pathetic, opportunistic self-humiliation. Debasing myself by appealing to someone else’s cissexism so I could appear like something I wasn’t.
So naturally, I pursued community and companionship with gay men. As any gay trans man will tell you, it is usually a thankless and annoying task; transphobia is insidious and oft-unchallenged in gay male circles. The way they treat trans men ranges from hostile to patronising to weird. But overall I had a better time of it than most, and cultivated a few long-lasting friendships. The gay men around me had more class consciousness than average. They were not shy about liking me, even after apologising for speaking ill of vaginas. It was ego-boosting. But I was still afraid that when we took our shirts off, they’d stop seeing me and find a woman in me. Fuck me like one. Erase me.
A new ghost began to haunt me. It’d coalesced from pieces that already existed within me, but never before had this shape. What were fragments of my desires and thoughts coalesced into a singular fixation that constricted all of my libido, all of my sexual being. Fantasies of being fucked into womanhood invaded my mind and would not let go of it. In them, men were personless and barely corporeal, but the women existed in graphic detail. I myself was either completely disembodied and not present, not even as a voyeur—or else oddly, vaguely within the woman, both me and not-me at once.
I was horrified. Not even by the fantasy itself; its contents were murky and not particularly original. By my singular lust for it. I felt as though I’d discovered a monster within. A violent misogynist puppeteering the woman’s image to quench a fetish for sexist humiliation. A depraved and lowly creature fed on my own abuse.
But it made a kind of sense, I thought, the horror aside. I’d experienced plenty of misogynistic violence, the sexual kind included, and I guessed I’d sublimated it. Except—
There was a problem with that interpretation. That coercive return to womanhood, what I feared men might do to me—it was not the same as what aroused me. In the fantasy, I was not returning or reverting; I was not giving in to transphobic violence, which these scenarios notably lacked; I just was.
Despite all my efforts, this creature within responded to no self-insight, no cross-examination, no rationalisation. Everything I learned from the handbooks of either trauma therapy or kink-positive thinking failed utterly. I could not unlearn shame. I could not arrive at an epiphany. Like a hungry tapeworm, the unnameable thing inside me gnawed and gnawed, and any attempts to understand my desire, to make it less dissociative, only caused it to mutate to something more esoteric. The images morphed from banal patriarchal brutality to anonymous men forcibly feminised via sex by domineering, ultra-feminine women. Once my mind arrived at image, it sank its teeth into it so completely that it began to hollow my waking life, which now paled by comparison to the fantasy. And yet the thing still resisted knowledge even as it drained blood from me. I could not comprehend what pleasure I derived from this, what desire this fulfilled. When looked upon in the light of day, beyond the haze of arousal, the monster within me became only fear, a terrifying and nameless anxiety that liquefied all efforts to understand it.
In any case, the only ‘gay man’ I ended up dating long-term was a severely closeted trans woman. I failed thoroughly at sourcing validity from gay male partners as I realised I never wanted them in the first place; it’d all been a self-delusional charade whose only purpose was to forestall loneliness and to quench the thing within. So I settled on helping a girl find her gender. My perversion remained my little secret. No one in the world could’ve possibly shared it, and if they did, it was probably for the best that I did not know them.
A strange and nameless discontent festered. Past the initial joy in well-sculpted shoulders, the more virilised my body became, the more difficult it was to differentiate myself from the Average Cishetero Man, or even the Average Gay Man (which do not, in the end, look that different)—and it felt existentially important to be differentiated somehow. Looking like that made me feel dead. Whatever ‘that’ was. I found myself confusedly wishing for jewellery and makeup and feminine fashion—things that were once violently forced upon me. So the desire itself made me squirm. At the same time though, it’d been a while since my abuse. Years. Therapy, time, et cetera. I knew it was normal enough for someone later in transition to mellow out on strict gender expression, now that doing it ‘incorrectly’ no longer threatened misgendering. I’d met plenty of people with that exact experience. So, I thought, maybe that was my damage. Desire for gender-nonconformity, which I’d repressed in a bizarre manner.
Of course, experimenting with being a feminine man in public would get my head kicked in; discovering a craving for femininity was very inconvenient for me. I wasn’t pleased to regress back to stifling my gender presentation for social security. But no one could stop me from crossdressing in private—so, bit by bit, I tried.
When I finally built up the courage to order proper womenswear and put it on, I looked in the mirror and saw a man in a dress. I did exactly as I wanted and achieved exactly what I thought I would. Except, instead of relief or joy, a wave of such profound disappointment hit me that I could neither understand nor describe its nature. I could only comprehend it as a compulsion to tear my skin off. As dysphoria.
Well, duh. I was a trans man. Of course dolling up would make me dysphoric. Especially after all that’d happened to me. What did I expect? This had all been a waste of fucking time. There was nothing to discover behind my desires. I abandoned my pursuit, resigned to the daily kaleidoscope of sexual depravity that I couldn’t stop my mind from spinning; I’d given up on understanding the source or goal of any of it; I would simply entertain it in the privacy of my head and carry it to my grave.
Or at least, I’d try.
At one point, a cis woman took an interest in me. That interest was not reciprocated; something about her person was off-putting to me. She acted towards my friends with extreme jealousy, and even though I rejected her advances in no uncertain terms multiple times, she would not stop offering. At the same time though, now that I realised I did not belong among gay men, I felt extremely alone. And revolting. How many women were out there that’d even want to touch me? I really shouldn’t look a gifted horse in the mouth.
We were drunk, and I a complete mess. I’d bristled before when she pointedly asked if I knew she was bisexual—the implication being, she wasn’t afraid of vagina—because there was nothing un-straight about a woman wanting a trans man. But with so much wine in my veins—you know, maybe I wasn’t such a trans man after all? Maybe I was—I dunno. Like a girl—like, only for sex, though. I had stockings and lingerie in my bedside drawers and shit. If you squint and turn off the light.
I remember a shift in her gaze, once it finally sank in. From giggling and alcohol-addled to something sharper. Not quite homicidally disgusted, but still vicious; like I’d been made a thing. I didn’t know what I did wrong; I didn’t tell her about any of the truly despicable things—I was still me! Wasn’t she bisexual? Wasn’t she queer? We don’t have to do it, I said, forget it.
The next thing I remember is a body forcing me down. Vicious, gleeful lust. “Oh, you’ll be a girl, alright.”
My whole body stiffened. I snapped at her to stop, tried to push her away, but she only pressed down harder, fingers sinking into flesh.
When I threw her off me to the floor, blood split her lip. She cried and shrieked. So much for a feminist man! How dared I hit her! She just did as I asked!
I yelled at her to get out, but once the door slammed shut, I thought of the unending parade of rapacious fetish in my head. Of how well I knew this woman didn’t take ‘no’ for an answer, and how I caved to her anyway. And, well, I couldn’t help feeling like—
Didn’t I ask for it?
Unmoored
A few years later, I found myself abroad. Far from family, and from most friends—except one. Shortly before I moved, I had met my once-partner A. from my university days and felt drawn to her all over again. Our relationship rekindled, and hand in hand, we flew westward. It was a dark time for unrelated reasons, but in a twisted way, it granted me as much of a ‘clean start’ as I could’ve ever hoped for. I was untethered from traces of growing pains I left all over the city I once called home, from the messy parts of transition—it’d been, at that point, well over five years since I started.
No one here needed to know who I’d been.
I’d never doubted it. In fact, I was then in the process of fighting bureaucracy to re-ensure my access to hormones. They were the only way I could ever hope to rid myself of that bodily displacement I’d been feeling. That was how it went with trans men; it helped them, so it should help me.
Only I’d already been on T for a while then. Whatever ‘feminine curves’ I had left, had melted away; a beard had sprouted from my face, which now increasingly resembled my father’s. Even if I stripped naked, I looked more like an intersex man than anything else. That was basically what I’d expected. I’d always been rather cold-blooded about my transition expectations and proud of that fact; I’d sourced my information from many sources and first-hand accounts, and I neither underestimated the changes nor hoped for the impossible. All in all, I got what I sought. The thing I kept waiting for had already happened.
And I felt nothing. The disappearance of features I used to despise evoked naught more than a quiet oh well. My photos seemed oddly unfamiliar. A numbness had subsumed me, as if I’d been encased in wax.
But I had more pressing problems. Relocation, unemployment, the lot. Dealing with a subtle and unnameable depression seemed like a waste of time. Perhaps there was just something broken about me—that much had been clear for a while now. If I just kept a lid on it, I could live a happy enough life. On and on years went.
Lesbians In My Phone
What to do, when you’re hopelessly unemployed and feeling like there’s a black hole inside you threatening to swallow it all? Try to find a Discord to distract yourself, of course.
E.: mostly girlies in here so I hope you won't feel too out of place! we do strive to be an inclusive place
Me: haha i hope i got here thanks to a diversity and inclusion programme
My excuse for entering a transfem-majority space was an invitation thanks to my writing and editing. I’d put out a short story myself, and I was eager to help fellow authors. Of course, I was still a community outsider on the gender side of it, so I didn’t expect to get much out of that space personally. It just felt good to be involved in something, anything.
But, it turned out, many of the women on that server were good and easy company regardless. Unfamiliar subcultures are easily learned when its members are not hostile to you; they seemed to like me.
Most of the server members were transfem lesbians writing and reading sexually explicit fiction—some of which resembled my personal nonsense kaleidoscope, if… unpacked, let’s say. It was rather surreal to see the sorts of things my mind inflicted upon me being discussed in jest or dissected for the purposes of creating more elevated, self-conscious art. When I thought about it from the perspective of a trans woman, escapism via fancies of forced feminisation only made sense. Trans women internalise what society deems to be the place of women as much as anyone else, but also, trans womanhood is violently flagellated for existing in any way whatsoever. The fantasy would then revolve around removing the element of choice from it—so you could not be punished for wanting it.
Intellectually fascinating, but why it appealed to me made no more sense than it ever had. I wasn’t a trans woman—quite the opposite. They just wanted to be women; what the fuck was my problem? Although it calmed me somewhat to see normal people have experiences so similar to mine, I still felt like an intruder, stealing away pieces of someone else’s intimate life for my own shallow pleasure. I spoke nothing of it. No one would take kindly to me skin-walking their innermost desires this way.
As I spent my time in the company of trans lesbians, silent or not, I was still exposed to a stream of art and stories and images. Their depictions of women differed drastically from what I’d seen before. Two metres tall, or tiny as a gnome, or more muscular than a Greek god, or more voluptuous than a fertility idol, or werewolf-hairy, or covered in scales, or made completely of metal. A thousand melodies in fractal variations of flesh, all desired and lauded. I was no stranger to ideas of body positivity or ‘celebrating queerness’, but that all came wrapped in stipulations and activism. Always a statement, a process of battling or quieting shame. Never before have I experienced such utterly shameless, sincere, and carnal fanfare for everyone and anyone who claimed the space of ‘woman,’ in such a way that ‘woman’ meant nothing more and nothing less than simply ‘human.’ Not for statements. Just because it made them happy.
It was as alien as it was beautiful.
It’s not that I felt like I was missing out. Or that I wasn’t sufficiently fanfared. There were other spaces that did the same for men, run chiefly by gay transmasculine people, and they seemed to be having a great time of it. I just didn’t personally care for them one bit. I wanted this.
Naturally, it was all only fantasy. Art and books. That’s great, but that’s not real. In reality I was a twink with a receding hairline. It seemed prudent to know my limits rather than get too hung up on the fact I couldn’t be a two-metre-tall lesbian cyborg.
Except that some of it is real. Not the cyborgs and werewolves, but the diversity of body; the desire for its freedom and customisation. Women discontent with taking simply what they’re given. Through acquaintance and anecdote, I met lesbians with the same ‘unnatural’ desire I’d had. Lesbians on testosterone, desiring embodiments which, according to all I’d ever known, were never meant to be. Lesbians who wished for phalloplasty or for top surgery or both; lesbians that went on T temporarily to drop their voices and grow more muscle and body hair. Lesbians that weren’t women at all. Only there was no DSM attached. No packaged deal of ‘total’ transition, no script, no chain of demands that followed one to another.
No requirement of man.
It felt like anathema—and like a revelation. Whereas before genderqueerness seemed hypothetical and divorced from my reality, now I suddenly understood it. Now that I saw it, I knew it.
And I felt only directionless, ennui-steeped anger. As if someone stole the last ticket to a train that would never again leave my station. I didn’t know—how could I have known? No shit the things that helped trans men didn’t help me. I looked at all the past incongruences I’d revised and sanded over to fit the fucking DSM transsexualism diagnosis, and found only someone groping in the dark for a path they couldn’t even imagine existed. Except this realisation was arriving some fifteen years too late. Had I been younger or born elsewhere, then sure, I could’ve been one of those lesbians middle-fingering gender and microdosing T. But I wasn’t. I was a man. And when I dared think of relinquishing my grip on manhood, memory clawed at me. The assault. The humiliation. The un-personing. What would I be asking for? And what would that even yield? Look in the mirror, idiot. You are a man.
It wasn’t a rational calculus of consequences. It was a buzzing storm inside my head, pitch-black, impenetrable. I’d long stopped seeing women in their totality as my conversion-therapy prison, but even still—to see myself attached to ‘woman’ even slightly, even tangentially, even if I wanted it—this all evoked visceral, horrible fear.
But: knowing that a problem has a solution only makes it that much more impossible to ignore. My off-handed remarks and jokes about my miseries had my transfem friends looking funny at me. As if they recognised something.
T.: do you mind if I ask what you conceptualize your specific gendered deal as, or is that invasive?
Me: great question, i’ll get back to you in 5 to 10 business years.
Although I still loved the early changes I received from my HRT, everything I’d accrued since then was undeniably eating me alive. It was becoming difficult to dismiss dysphoria as mere vanity or body image issues; through all my attempts to make peace with my flesh, nothing helped even slightly. When I stopped binding, that felt better. When I lowered my T dose, that accomplished nothing in particular, but it felt comforting in a placebo sort of way. I tried to schedule laser hair removal—and that was too much. I panicked. Too obvious. What if someone noticed? What if someone asked why? I couldn’t deal with it. What if my partner noticed? She didn’t sign up for this shit. She was dating a man. What if—
No, it couldn’t go that badly. My partner wasn’t like that. Still, I felt paralysed. If I just did nothing, it couldn’t get worse. No one needed to know.
T.: hey, what’s up with the depression beard? do we need to get you laser?
Fuck it. I understood what my friends were seeing in me now. At first I thought myself definitionally far-removed from any transfeminine experience, but now that I’d met trans lesbians in truth, I couldn’t stop noticing patterns. And I wouldn’t have treated a transfem friend with the same denial or nihilistic abjection that I reserved for myself. She would’ve deserved help. A way out.
Didn’t I, too?
Detransition, Lady
The date I mark as the start of my detransition is April 16th, 2024, although I wouldn’t be calling it that for a few months yet. It was the first time I told anyone I was not a man, and that I was a lesbian, even though I didn’t exactly feel like a woman. On the surface it seemed a small thing. I had not yet decided on any particular body modifications (except laser—god, someone flay that thing off my face), and I felt deeply uncomfortable changing my gender presentation too much. So it seemed almost a question of semantics alone. Inside me though, it was a titanic shift: I allowed myself to name that which I’d been avoiding at all cost. To voice a desire I thought would brook only disgust, humiliation, and exile.
It did not.
The reaction of my partner and friends was, across the board, positive—none of my worst fears came to pass. Apparently I’d been far too obviously depressed, despite my best efforts to hide it—and now, I was far too obviously happy and, as some put it, ‘unclenched.’ Nothing in my loved ones’ behaviour should’ve led me to believe they would ridicule and hate me; still, it felt monumentally difficult to stop seeing myself as uniquely undeserving and pathetic.
I pursued my detransition incrementally. I pinpointed sources of dysphoria and addressed them. Laser, first. When my droning bass baritone started getting on my nerves, ensuring as it was that I’d always be gendered male—voice training. Soon I discovered that, despite the kinship I felt with transmasculine lesbians, I did not quite belong with them; whereas they relished the virilisation they’d carved out for themselves, my situation was different. I’d lived as a man for far too long to experience the world the same way they did. Most of them did not share my degree of distaste and distress at getting dude’d and he/him’d; they did not quite match my flavour of alienation from ‘woman.’ They usually strove to distinguish themselves from the category that would have them stifled and consumed—whereas that category now repelled me almost definitionally, whether I liked it or not. When I braved the outside world, there was no amount of social signalling that would make strange cis women see me as akin to them, or at least as not akin to men. Often not even lesbian cis women. Markers of an androgenic puberty singled me out as something categorically Other, and I’d not yet been in detransition long enough to change that.
Only among the transfeminine was I witnessed. Trans women I didn’t know loudly and protectively she/her’d me. The pronouns I actually used at the time were they/them, and my internal gender was nil with a side of ‘dyke,’ yet I found myself unwilling to correct anyone who decided I was a woman. Trans women that did know me playfully teased me for being ‘transfem-coded.’ Beyond initial recognition of repeating patterns, I’d started to realise that of all the people I knew, I belonged with them the most.
It was… confounding. In a way, it made no sense at all. And there were clear lines that delineated us: they would not relate to my visceral hatred of my first puberty, and I would not relate to theirs; I did not share their childhood of a girl trapped among boys. My ever-unchanged legal sex now granted me a degree of protection they could never take for granted. My birth sex gave me leverage to sacrifice trans women for a shred of acceptance—to shriek that I, unlike them, was a real woman. Even when no one but them saw me as one.
But in my daily existence and in much of my psychology, I was indistinguishable from my transfem peers. I’d transitioned a decade ago, right out of school; socially, I’d once been a girl a long time ago, but never a woman. Now I danced a dance I’d only before witnessed as an outsider; longed for and imagined, never performed. I had not the same continuity of belonging that cis women did, and nor did cis women know what it was like to walk among men, a secret alien, slowly realising every step you take is wrong.
I supposed, it made an intuitive kind of sense. Transition works. Not my now-distant history, not my birth, and certainly not my chromosomes or genitals had made me somehow more innately or inexorably woman. As all transsexuals learn sooner or later, lived experiences and hormones trump the rest of sex/gender with ease. So, although I wasn’t a trans woman, when I applied the same logics to myself, it simply worked. Despite the imperfect match, all my current problems had answers from the same solution sheet, from the way I treated myself to the way others treated me.
Well, almost all my problems.
Now that I compared myself to women and not to men, body insecurity cut much deeper and bloodier. I despaired no one would ever believe I was anything woman-shaped; they barely did before I took testosterone. Which I was still taking. I looked at the small dose of T gel I’d been applying, then at the finasteride pills I’d been chasing that with. And I thought, What does this even do? What is this even for anymore?
Stasis. It was for stasis, and a little placebo. I feared that if I stopped T, I’d tumble all the way back into the spiral of dysphoria I felt as a teen and young adult. That my body—for all its flaws still mine, still fought-for, still tailor-made—would dissolve again into an adolescent blob hatefully sculpted by others into the image of a future child-bearer. Only now I hated most of my virilisation and would claw at walls if I received any more of it—and my fear was not exactly rational, was it?
I breathed out. The testosterone wasn’t going to spoil the moment I put it away. I could try, and if it didn’t work out—a short period of a second-and-a-half puberty could not be that extreme. Whatever new changes I’d cause would likely revert fast.
For a while, nothing much happened. Nothing dissolved or melted. But little by little, my skin smoothed; my face softened; my wiry limbs lost their mesh of veins. My hips and breasts, once so maligned, swelled and enveloped muscle. I didn’t look the way I used to—of course not. I was stronger and a decade older; all the things I’d done to build my own self did not vanish, but merely, well—feminised.
I’d never met myself in an adult woman’s body before. In a self-made body. Although this flesh too did not feel mine, but for a different reason; I felt as if the moment I looked away, it’d all be gone. It wasn’t mine because it couldn’t possibly be. I wasn’t allowed this, I was never allowed this—the only shape of woman allowed to me was future-husband’s broodmare, mummy’s doll. I wasn’t allowed this.
But I did want it. And now I knew I could have it. Now, that gnawing monster inside my head had dissolved like it was never there at all. No disassociation, no torment, no total death of all other desire, no compulsion to retreat from the real world into a singular fantasy. Just… me.
At almost midnight I walked into mine and A.’s bedroom rambling. What does it fucking mean to feel like something, like a category; I only ever feel like me; what does it mean when you’re a forever-outsider; what does it mean when it’s been used to fucking hurt you, how can you then feel like anything at all; but what if I want it, what if I want it anyway. What if I want to be a woman anyway, the way my friends are women. The way lesbians are women. What if I want to belong among them? How do I know if I feel it? How do I know I’m real? How do I know I deserve—
In a space where freedom is possible, how is anyone made a woman?
Blearily, A. looked up from her Crusader Kings and said, “Look, uh—it doesn’t have to be that deep. If you want to be a woman, you can just do that.”
Could I?
I knew my transfem friends could. They built new shapes of ‘woman’ to their liking, in spite of all outside insistence they cannot. I had no reason nor unkindness to believe that their efforts amounted to less or more than mine. If they could, so could I. If I saw them, they would see me. They already did.
Perhaps sometimes, what makes a woman is who she calls a sister.
Recommended Reading
On embracing the constructed nature of one’s sex/gender: Susan Stryker, My Words to Victor Frankenstein above the Village of Chamounix: Performing Transgender Rage.
On the asymmetric forces behind patriarchal gender enforcement: Talia Bhatt, Degendering and Regendering.
#transfeminism#material feminism#detrans#detransition#feminism#lesbian feminism#sex is a social construct#gender is a social construct
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I've never seen something more ridiculously said in my entire life.
Saying cis as if it's an insult. The dehumanization claims, which affect both transwomen and natal women alike.
"People do things to transwomen that, when you tell people about it, they won't believe you."
Ludicrous. That happens to natal women too, stop shoving us to the backburner.
"Transwomen are the women of women."
Just shut up and educate yourself, for goodness sake. It's not as if men are forced to "handle a transwoman's life." They can stop at any time. Women, however, cannot stop being women even if they wanted to.
#radical feminist safe#radical feminists please touch#radical feminist community#radical feminism#radical feminist theory#radical feminists do interact#radical feminists do touch#gender is a social construct#gender critical feminism
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There’s nothing kind about hating men and trans people. Yikes
There is nothing kind about dismissing the staggering amounts of rape, abuse, and violence men commit against women and girls. There is nothing kind about ignoring the suffocating patriarchal system women and girls are subjected to.

There is nothing kind about forcing women to "accept" that mentally ill men who claim they're women are women. There is nothing kind about telling mentally ill men and women suffering in a regressive highly-gendered society that consuming cross-sex hormones and getting unnecessary cosmetic procedures will make them into the opposite sex and solve their problems at the expense of living a lie for their entire lives.
Being kind is not about being sweet and agreeable. Being kind is about being honest and sincere.
#feminism#radical feminism#gender critical#women's rights#gender is a social construct#gender abolition#pro women#gender ideology#radblr#sex vs gender
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On the limitations of 'AFAB' and its attendant epistemic anxieties
Like, let's actually talk about the shortcomings of these linguistic tools, and how we--all of us--have been failed by those at the supposed bleeding edge of gender theory.
#transfeminism#materialist feminism#gender is a regime#sex is a social construct#social constructionism#feminism#third sexing#degendering#asab language#queer academia#critique of the academy
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#gender is a social construct#lgbtqtext#lgbtq text#animated text#word art#rainbow#pride colors#multicolor#gender#gender text#gender identity#trans#trans pride#trans positivity#nonbinary#nonbinary pride#nonbinary positivity#genderqueer#genderqueer pride#genderqueer positivity#xenogender#xenogender pride#xenogender positivity#lgbtq pride#lgbtq positivity#queer pride#queer positivity
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