#family welfare programs
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Big Changes to Singapore’s Welfare System: What Every Family Needs to Know!
The Singapore government has rolled out several key welfare initiatives aimed at improving support for the elderly, expanding housing grants for low-income families, and strengthening family welfare programs. These changes will provide increased financial aid in areas like healthcare, housing, and childcare, ensuring that vulnerable groups in society have better access to essential…
#childcare subsidies#elderly support Singapore#family welfare programs#government grants Singapore#healthcare assistance Singapore#housing grants#low-income families#Singapore welfare 2024#social safety net#welfare policy changes.
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#jim crow#black family strength myth#black history#white supremacy#brian donalds#black republicans#welfare programs#government assistance#racial injustice#homestead act#new deal#gi bill#white privilege#wealth disparity#racial hatred#black family oppression#white supremacist narratives#systemic racism#black family resilience#jim crow laws#black family strength#black republican lies#government welfare#oppression of black people#historical racism#welfare myths#black history distortion#economic disparities#homestead act benefits#new deal exclusions
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TANF: Last Week Tonight with John Oliver (HBO) [source]
"John Oliver discusses TANF – a federal program designed to help families with little to no income – who’s currently receiving these vital funds, who should be receiving them, and what it all has to do with Brett Favre.” [22 mins 44 sec]
#TANF#Temporary Assistance for Needy Families#welfare#federal welfare#anti poverty programs#Last Week Tonight#John Oliver#Brett Favre#Ted DiBiase#Ronald Reagan
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Hey if you're from the U.S and you care about Native kids & ICWA, The National Indian Child Welfare Association needs your help before September 17th 2024
Text SIGN PBAZHN to 50409 to send this letter to your US House Representative
Please support H.R. 9076 when it reaches the house floor. Native families deserve support from the federal government, especially when it comes to keeping Native children with Native families.
This bill includes critical provisions for tribes that receive funding under the Title IV-B child welfare programs, such as:
- Increasing funding for tribal agencies and courts.
- Reducing administrative burdens.
- Enhancing data collection on Indian Child Welfare Act (ICWA) cases in states.
Please sign and share, it takes about 30 seconds to use resist bot. Thank you!
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📌 Mutual Aid, Fundraisers, and Actions
a white heart "🤍" denotes GFM campaigns who have reached out to me via in my inbox
I will be updating this as frequently as possible with new information, campaigns, and forms of supporting displaced and vulnerable folks in Palestine, Sudan, DRC, Ukraine, and elsewhere.
Vetted GFM Campaigns 🤝
🤍 Donate to Khader and Ragheb - [€708 raised of €55,000 goal]
🤍 Donate to Amira - [€5,118 raised of €20,000 goal]
🤍 Donate to Fadi Ayyad - [$9,530 raised of $35,000 goal]
🤍 Donate to Hani Al-Sharif [$445 raised of $50,000 goal]
🤍 Donate to Mohammed Alanqer [€18,196 raised of €38,000 goal]
🤍 Donate to Ahmed Alanqer [€16,338 raised of €35,000 goal]
🤍 Donate to Kareem and Carmen [$6,971 raised of $50,000 goal]
🤍 Donate to Walaa & her family [$3,405CAD raised of $50,000 goal]
🤍 Donate to the Shamaly family [$23,910CAD raised of $90,000 goal]
🤍 Donate to Basel Ayyad [CHF1,828 raised of CHF60,000 goal]
🤍 Donate to Ashraf Alanqar [€1,463 raised of €30,000 goal]
🤍 Donate to Musab [€705 raised of €7,000 goal]
🤍 Donate to Ahmed and his family [£5,253 raised of £30,000 goal]
🤍 Donate to Alaa and her children [€2,995 raised of €20,000 goal]
🤍 Donate to Dr. Mohammed Aldeeb [€23,929 raised of his €30,000 goal]
Palestine 🇵🇸
Donate to the Palestinian Red Crescent Society - humanitarian org serving the health and welfare of the Palestinian people
Donate an eSIM for Gaza - helps Palestinians to connect to the outside world
Donate to Gaza Direct Aid - small volunteer-run program funding humanitarian aid in Gaza
Donate to Care for Gaza - supporting displaced families in Gaza
Donate to GazaFunds - find a struggling fundraiser to support
Sudan 🇸🇩
Donate to the Sudanese American Physicians Association - provides critical medical aid, food, and water
Donate to Sudan Solidarity Collective - provides direct financial assistance to civilian-led groups
Sudan Diaspora Network's Sudan Benefit Fundraiser - supports displaced Sudanese by providing medical equipment and food
Fight Hunger in Sudan: The Khartoum Kitchen appeal - feeds the hungry, up to 1,250 people daily, in the greater Khartoum area
Help Sudan- Sudan Relief Fund - helps people on the ground with immediate needs such as food, water, shelter and medication
Congo 🇨🇩
Donate to Focus Congo - partnerships with local grassroots organizations and access to resources necessary for survival
Support Friends of the Congo & the Basandja Coalition - provides food, delivers reporting, rescues children from the cobalt mines and supports diggers and miners demanding accountability, combats sexual violence and provides care for women’s health
Action Kivu - dedicated to repairing the harm done by years of violence and neglect in this region with focus on women and children.
Mutual Aim team fundraiser for Congo, Sudan, and Tigray - campaign collecting money that will be will be divided between the DRC, Sudan, and Tigray
Ukraine 🇺🇦
United 24 – main venue for collecting charitable donations in support of Ukraine
Come Back Alive – provides support to service members in Ukraine
Prytula foundation – provides support to Ukrainian Defense Forces and affected civilians
Dzyga’s Paw – provides Ukrainian Defenders with high-tech equipment
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Today, ProPublica reports on yet another big change that stands to solve a decades-long problem we first learned about back in 2016, closing a huge loophole that allowed states to divert federal antipoverty funds to governors’ pet projects, like promoting abstinence, holding “heathy marriage” classes that did nothing to prevent out-of-wedlock births, funding anti-abortion “clinics” to lie about abortion “risks,” sending middle-class kids to private colleges, and other schemes only tangentially related to helping poor kids. It’s the same loophole that Mississippi officials tried to drive a truck through to divert welfare funds to former sportsball man Brett Favre’s alma mater, for a volleyball palace. [ ]
The agency has proposed new rules — open for public comment until December 1 — aimed at nudging states to actually use TANF funds to give cash to needy parents, not fill budget holes or punish poor people.
One change will put an end to the scheme Utah used to substitute LDS church funds for welfare, by prohibiting states
from counting charitable giving by private organizations, such as churches and food banks, as “state” spending on welfare, a practice that has allowed legislatures to budget less for programs for low-income families while still claiming to meet federal minimums.
Another new rule will put the kibosh on using TANF to fund child protective services or foster care programs, which are not what TANF is supposed to be for, damn it.
And then there’s the simple matter of making sure that funds for needy families go to needy families, not to pet projects that have little to do with poverty:
The reforms would also redefine the term “needy” to refer only to families with incomes at or below 200% of the federal poverty line. Currently, some states spend TANF money on programs like college scholarships — or volleyball stadiums — that benefit more affluent people.
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The governor was firm: Nebraska would reject the new federal money for summer meals. The state already fed a small number of children when schools closed. He would not sign on to a program to provide all families that received free or cut-rate school meals with cards to buy groceries during the summer.
“I don’t believe in welfare,” the governor, Jim Pillen, a Republican, said in December.
A group of low-income youths, in a face-to-face meeting, urged him to reconsider. One told him she had eaten less when schools were out. Another criticized the meals at the existing feeding sites and held a crustless prepackaged sandwich to argue that electronic benefit cards from the new federal program would offer better food and more choice.
“Sometimes money isn’t the solution,” the governor replied.
.......
The new $2.5 billion program, known as Summer EBT, passed Congress with bipartisan support, and every Democratic governor will distribute the grocery cards this summer. But Republican governors are split, with 14 in, 13 out and no consensus on what constitutes conservative principle.
One red-state governor (Sarah Huckabee Sanders of Arkansas) hailed the cards as an answer to a disturbing problem. Another (Kim Reynolds of Iowa) warned that they might increase obesity. Some Republicans dismissed the program as obsolete pandemic aid. Some balked at the modest state matching costs. Others hinted they might join after taking more time to prepare.
The program will provide families about $40 a month for every child who receives free or reduced-price meals at school —$120 for the summer. The red-state refusals will keep aid from about 10 million children, about a third of those potentially eligible nationwide.
......
As with Medicaid, poor states are especially resistant, though the federal government bears most of the cost. Of the 10 states with the highest levels of children’s food insecurity, five rejected Summer EBT: Louisiana, Oklahoma, Mississippi, Alabama and Texas.
Like the school lunch program, it serves families up to 185 percent of the poverty line, meaning a family of three would qualify with an income of about $45,500 or less.
......
Some Republicans, in rejecting the aid, found critics in their own ranks. After Gov. Henry McMaster of South Carolina dismissed Summer EBT as a duplicative “entitlement,” State Senator Katrina Shealy, a fellow Republican, wrote a column with a Democratic colleague warning that “hunger does not stop during summer break.”
In an interview, Ms. Shealy said the state should not reject $65 million “just because Biden is president,” and perhaps just partly tongue-in-cheek wrapped her plea in Trumpian bunting: “Everyone wants to say, ‘America First’ — well, let’s feed our children first.”
Oklahoma initially said it rejected the program because federal officials had not finalized the rules. But responding to critics, Gov. Kevin Stitt, a Republican, sharpened his attack, calling Summer EBT a duplicative “Biden administration program” that would “cause more bureaucracy for families.”
Tribal governments, which have influence over large parts of the state, stepped in. Already feuding with Mr. Stitt, they promised to distribute cards to all eligible families on their land, regardless of tribal status, while bearing the $3 million administrative cost. The five participating tribes will cover nearly 40 percent of Oklahoma’s eligible children, most of them not Native American.
“I remain dumbfounded that the governor of Oklahoma would turn down federal tax dollars to help feed low-income children,” said Chuck Hoskin Jr., the principal chief of the Cherokee Nation.
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some of the most stunning highlights of this story.
All I got to say is, let's feed the children? every single Democratic Governor took the money to feed the kids, every governor who rejected it, every single one, is a Republican. If you don't vote for Democrats you are STEALING food out of kids mouths.
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TL;DR Project 2025
Project 2025 has crossed my dash several times, so maybe tumblr is already informed about the hellish 900-page takeover plan if Trump wins office again. But even the articles covering Project 2025 can be a LOT of reading. So I'm trying to get it down to simple bulleted lists…
Navigator Research (a progressive polling outfit) found that 7 in 10 Americans are unfamiliar with Project 2025. But the more they learn about it, the more they don't like or want it. When asked about a series of policy plans taken directly from Project 2025, the bipartisan survey group responded most negatively to the following:
Allowing employers to stop paying hourly workers overtime
Allowing the government to monitor people’s pregnancies to potentially prosecute them if they miscarry
Removing health care protections for people with pre-existing conditions
Eliminating the National Weather Service, which is currently responsible for preparing for extreme weather events like heat waves, floods, and wildfires
Eliminating the Head Start program, ending preschool education for the children of low-income families
Putting a new tax on health insurance for millions of people who get insurance through their employer
Banning Medicare from negotiating for lower prescription drug costs and eliminating the $35 monthly cap on the price of insulin for seniors
Cutting Social Security benefits by raising the retirement age
Allowing employers to deny workers access to birth control
Laurie Garrett looked at the roughly 50 pages within Project 2025 that deal with Health and Human Services (HHS) and other health agencies, and summarized them on Twitter/X in a series of replies. I've shortened even more here:
HHS must "respect for the sacred rights of conscience" for Federal workers & healthcare providers and workers broadly who object to abortions, contraception, gender reassignment & other issues - ie. allow them to deny services based on religious beliefs
HHS should promote "stable and flourishing married families."
Require all welfare programs to "promote father involvement" – or terminate their funding for mothers and children.
Prioritize adoptions via faith-based organizations.
Redefine sex, eliminating all forms of gender "confusion" regarding identity and orientation.
Eliminate the Head Start program for children, entirely
Ban all funding of Planned Parenthood
Ban birth control services that are "egregious attacks on many Americans' religious & moral beliefs"
Deny pregnancy termination pills, "mail-order abortions."
Eliminate Office of Refugee Resettlement; move all refugee matters to the Department of Homeland Security
Healthcare should be "market-based"
Ban all mask and vaccine requirements.
Closely regulate the NIH w/citizen ethics panels, ensuring that no research involves fetal tissue, leads to development of new forms of Abortions or brings profits to the researchers.
Redirect the Office of Global Affairs to promoting "moral conscience" & full compliance w/the Mexico City policy
The CDC should have no role in medical policies.
"Because liberal states have now become sanctuaries for abortion tourism," HHS should use every available tool, including the cutting of funds, to ensure that every state reports exactly how many abortions take place within its borders, at what gestational age of the child, for what reason, the mother’s state of residence & by what method.
I'm still looking for a good short summary of the environmental horrors that Project 2025 would bring if it comes to fruition…
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I will always be annoyed as a very pro-welfare person that my "camp" is not going to come around to Social Security being Bad, Actually. It is so antiquated! Most crucially, it probably isn't even welfare - the best analyses in my opinion generally view it as neutral, maybe mildly progressive, and maybe even mildly regressive. Maybe your own paper thinks it is more on the progressive side? But it is ~5% of GDP! I do not have to "debate the progressivity" of food stamps, they are obviously insanely redistributive; the opportunity cost of Social Security is huge in this regard because you do in fact have a limited tax budget to play with.
More importantly to me, it is a redistribution from the young to the old in a society where that is becoming quite costly. The "forces of social reproduction", from work to innovation to families, are pretty universally created by the non-retired, and while most people are Doing Fine that doesn't mean we aren't creating unnecessary frictions for all of that. Right now we would all socially be better off "front-shifting" more spending, giving the ~30 year olds more income and the ~70 year olds less - 70 year olds in America are quite rich, they really don't need it.
Meanwhile the reasons for the program have vanished. I get why it was a decent idea in the 1930's - it is an insurance program built around the idea that the elderly can't "bounce back" from economic setbacks since they have a limited ability to work. In a world where bank runs junking someone's savings were common this makes sense. And in a world of fertility rates hitting 4.0+ targets it was easily affordable. But nowadays the idea that the median someone "cannot save for retirement" is very silly, they absolutely can safely and reliably - banks are stable and insured, government bond programs exist, and so on.
Of course, there are those who are too poor to save, which you can address with, like, actual welfare? I won't go down the UBI rabbit hole but it is very silly to fix the problem of elderly poverty with a universal forced savings plan that pays out to people based on their past income. Just give poor people money and cut out all the middleman bullshit.
Which is the rub of course - Social Security works politically precisely because it isn't welfare, it is something "everyone" gets. Which, again as a big UBI proponent, I get, it is how politics works. But that doesn't change the fact that Social Security probably makes most people on net worse off despite how much they defend it, and limits the fiscal capacity for better alternatives. From an ideological lens it isn't a left program, and shouldn't be treated as such. (And it isn't a right program either, but in the US rightwing ideology is pretty incoherent so who knows)
But in the end winning elections is the actual determinant of policy, so may the Democrats continue to worship it - and hopefully get the courage to slip some changes in that people don't notice somewhere down the line.
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Flint, Michigan, has one of the [United States]'s highest rates of child poverty — something that got a lot of attention during the city's lead water crisis a decade ago. And a pediatrician who helped expose that lead problem has now launched a first-of-its-kind move to tackle poverty: giving every new mother $7,500 in cash aid over a year.
A baby's first year is crucial for development. It's also a time of peak poverty.
Flint's new cash transfer program, Rx Kids, starts during pregnancy. The first payment is $1,500 to encourage prenatal care. After delivery, mothers will get $500 a month over the baby's first year.
"What happens in that first year of life can really portend your entire life course trajectory. Your brain literally doubles in size in the first 12 months," says Hanna-Attisha, who's also a public health professor at Michigan State University.
A baby's birth is also a peak time for poverty. Being pregnant can force women to cut back hours or even lose a job. Then comes the double whammy cost of child care.
Research has found that stress from childhood poverty can harm a person's physical and mental health, brain development and performance in school. Infants and toddlers are more likely than older children to be put into foster care, for reasons that advocates say conflate neglect with poverty.
In Flint, where the child poverty rate is more than 50%, Hanna-Attisha says new moms are in a bind. "We just had a baby miss their 4-day-old appointment because mom had to go back to work at four days," she says...
Benefits of Cash Aid
Studies have found such payments reduce financial hardship and food insecurity and improve mental and physical health for both mothers and children.
The U.S. got a short-lived taste of that in 2021. Congress temporarily expanded the child tax credit, boosting payments and also sending them to the poorest families who had been excluded because they didn't make enough to qualify for the credit. Research found that families mostly spent the money on basic needs. The bigger tax credit improved families' finances and briefly cut the country's child poverty rate nearly in half.
"We saw food hardship dropped to the lowest level ever," Shaefer says. "And we saw credit scores actually go to the highest that they'd ever been in at the end of 2021."
Critics worried that the expanded credit would lead people to work less, but there was little evidence of that. Some said they used the extra money for child care so they could go to work.
As cash assistance in Flint ramps up, Shaefer will be tracking not just its impact on financial well-being, but how it affects the roughly 1,200 babies born in the city each year.
"We're going to see if expectant moms route into prenatal care earlier," he says. "Are they able to go more? And then we'll be able to look at birth outcomes," including birth weight and neonatal intensive care unit (NICU) admissions.
Since the pandemic, dozens of cash aid pilots have popped up across the nation. But unlike them, Rx Kids is not limited to lower-income households. It's universal, which means every new mom will get the same amount of money. "You pit people against each other when you draw that line in the sand and say, 'You don't need this, and you do,' " Shaefer says. It can also stigmatize families who get the aid, he says, as happened with traditional welfare...
So far, there's more than $43 million to keep the program going for three years. Funders include foundations, health insurance companies and the state of Michigan, which allocated a small part of its federal cash aid, known as Temporary Assistance for Needy Families.
Money can buy more time for bonding with a baby
Alana Turner can't believe her luck with Flint's new cash benefits. "I was just shocked because of the timing of it all," she says.
Turner is due soon with her second child, a girl. She lives with her aunt and her 4-year-old son, Ace. After he was born, her car broke down and she was seriously cash-strapped, negotiating over bill payments. This time, she hopes she won't have to choose between basic needs.
"Like, I shouldn't have to think about choosing between are the lights going to be on or am I going to make sure the car brakes are good," she says...
But since she'll be getting an unexpected $7,500 over the next year, Turner has a new goal. With her first child, she was back on the job in less than six weeks. Now, she hopes she'll be able to slow down and spend more time with her daughter.
"I don't want to sacrifice the time with my newborn like I had to for my son, if I don't have to," she says."
-via NPR, March 12, 2024
#united states#flint michigan#michigan#cash aid#basic income#poverty#poverty relief#child poverty#mothers#pregnancy#prenatalcare#healthcare#healthcare access#public health#child development#good news#hope
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Republican-to-English Dictionary
"Law and order" - Police should violently oppress marginalized people and protesters regardless of the law.
"Fiscal responsibility" - Cut all welfare programs for poor people and replace them with subsidies for the rich.
"Family values" - Heterosexual Patriarchy
"Judeo-Christian" - Christian
"Religious freedom" - Forcing Christianity on people and giving Christians special privileges.
"Marxism/Communism/Far-left" - Anything to the left of them (increasing all the time)
"The American people" - Only the people who vote Republicans
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Thanksgiving/Day of Mourning
Last year, I made a very quick, basic post about thanksgiving: Indigenous Day of Mourning aka Thanksgiving. if you want the sources for what I’m about to say, check there.
This post will be about why you cannot just go “fuck the pilgrims, we deserve a harvest festival no matter the origin” or anything else that tries to sanitize the holiday.
You Are Still On Stolen Land
As a result, you are still actively profiting off the genocide the pilgrims committed.
I don’t care how educated about racial issues you profess you are. I don’t care how you behave the other 364 days of the year. If you try to distance yourself from the origins of Thanksgiving simply because it makes you uncomfortable to see the blood under the tablecloth, you’re not practised in sitting with actually being anti-racist. You know what to say, but you don’t practice what you preach.
You Are Eating Our Food
Pumpkins/squash, beans, turkey, cranberries, potatoes, corn, sweet potatoes, pecans, maple syrup?
Those are all Native American foods that we taught you how to grow and harvest.
You wouldn’t have any of your traditional Thanksgiving foods without us. The ideal meal of Thanksgiving is ripped right from Indigenous practices and cannot be separated from it.
The fact that these foods have been taken out of Indigenous hands and appropriated by colonizers as the bounties they somehow deserve for landing here is a tragedy, and people need to remember where their food comes from and who had been growing it for thousands of years.
You Had So Much Because Of Massacre
Thanksgiving became an annual tradition after 700 Pequot men, women, children, and elders were killed, freeing up acres of land that colonizers promptly took over. The sheer amount of extra acreage that colonizers had because of their genocide contributed to the excess of food experienced during Thanksgiving. That land had been structured to support more people originally.
Colonizers had never, ever, deserved that much food. They were taking more than they needed, not leaving much behind for the animals that depended on a balance to be held with humans. They took far more than was needed, throwing the balance off in nature.
Maybe I’m reaching. But I think that if you suddenly had 700 less people in the area, after all of the growing and planting for the total population had been done, you’d have excess food? Or even before the growing, you’d have land set up to support 700, that I’d assume you’d still use, when you were a much smaller population?
Sit With Your Own Grief
If this makes you feel bad and that you shouldn’t celebrate Thanksgiving? Sit with that.
I’m not telling you that you have to give up Thanksgiving traditions. I’m telling you that you cannot divorce them from Indigenous people.
You are giving thanks for our massacre. You are giving thanks for stealing so much from us that you had this excess.
Yes, you can need a break; yes, you can need time with family and friends. None of this is inherently bad.
It’s not even bad to eat local food from Turtle Island! Part of having a sustainable diet is eating locally, in time with the seasons.
But remember, it is Indigenous people who first gave this to you—and then you stole far more than you ever needed from us, killing us to get what you felt you deserved.
Do not divorce Thanksgiving from Indigenous people for your own comfort.
We are still here. We must live with the aftermath of colonizers stealing from us every single day.
If you feel this way hearing about our history, imagine what we feel like living it.
Donate to a local org/Indigenous person this Thanksgiving
I (again) don’t have the spoons to compile a list of vetted charities, but look for local tribe language revival programs, COVID relief funds, and activism around the Indian Child Welfare Act currently in front of the Supreme Court.
Pay reparations for what you have taken, and remember. It is also Indigenous Day of Mourning.
Indigenous people, drop your links below.
~Lesya
#thanksgiving#native american#Holidays#ally#Indigenous day of mourning#genocide#cultural appropriation
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Song of the Day
"Call of the moose" Willy Mitchell, 1980 As you might know, September 30th is Truth and Reconciliation day (more commonly known as Orange Shirt Day), a national day in Canada dedicated to spreading awareness about the legacy of Residential schools on Indigenous people. Instead of just focusing on a song, I also wanted to briefly talk about the history of the sixties scoop and its influence on Indigenous American music and activism.
The process of Residential schooling in Canada existed well before the '60s, but the new processes of the sixties scoop began in 1951. It was a process where the provincial government had the power to take Indigenous children from their homes and communities and put them into the child welfare system. Despite the closing of residential schools, more and more children were being taken away from their families and adopted into middle-class white ones.
Even though Indigenous communities only made up a tiny portion of the total population, 40-70% of the children in these programs would be Aboriginal. In total, 20,000 children would be victims of these policies through the 60s and 70s.
These adoptions would have disastrous effects on their victims. Not only were sexual and physical abuse common problems but the victims were forcibly stripped of their culture and taught to hate themselves. The community panel report on the sixties scoop writes:
"The homes in which our children are placed ranged from those of caring, well-intentioned individuals, to places of slave labour and physical, emotional and sexual abuse. The violent effects of the most negative of these homes are tragic for its victims. Even the best of these homes are not healthy places for our children. Anglo-Canadian foster parents are not culturally equipped to create an environment in which a positive Aboriginal self-image can develop. In many cases, our children are taught to demean those things about themselves that are Aboriginal. Meanwhile, they are expected to emulate normal child development by imitating the role model behavior of their Anglo-Canadian foster or adoptive parents."
and to this day indigenous children in Canada are still disproportionately represented in foster care. Despite being 5% of the Total Canadian population, Indigenous children make up 53.8% of all children in foster care.
I would like to say that the one good thing that came out of this gruesome and horrible practice of state-sponsored child relocation was that there was a birth of culture from protest music, but there wasn't. In fact, Indigenous music has a long history of being erased and whitewashed from folk history.
From Buffy Saint-Marie pretending to be Indigenous to the systematic denial of first nations people from the Canadian mainstream music scene, the talented artists of the time were forcibly erased.
Which is why this album featuring Willy Mitchell is so important.
Willy Mitchell and The Desert River Band
This Album was compiled of incredibly rare, unheard folk and rock music of North American indigenous music in the 60s-80s. It is truly, a of a kind historical artifact and a testimony to the importance of archival work to combat cultural genocide. Please give the entire thing a listen if you have time. Call of the Moose is my favorite song on the album, written and performed by Willy Mitchell in the 80s. His Most interesting song might be 'Big Policeman' though, written about his experience of getting shot in the head by the police. He talks about it here:
"He comes there and as soon as I took off running, he had my two friends right there — he could have taken them. They stopped right there on the sidewalk. They watched him shootin’ at me. He missed me twice, and when I got to the tree line, he was on the edge of the road, at the snow bank. That’s where he fell, and the gun went off. But that was it — he took the gun out. He should never have taken that gun out. I spoke to many policemen. And judges, too. I spoke with lawyers about that. They all agreed. He wasn’t supposed to touch that gun. So why did I only get five hundred dollars for that? "
These problems talked about here, forced displacement, cultural assimilation, police violence, child exploitation, and erasure of these crimes, still exist in Canada. And so long as they still exist, it is imperative to keep talking about them. Never let the settler colonial government have peace; never let anyone be comfortable not remembering the depth of exploitation.
Every Child Matters
#orange shirt day#truth and reconciliation#first nations#song of the day#indigenous folk#canadian history#sixties scoop#indigenous music#folk#folk revival#folk music#folk rock#60s#willy mitchell#song history#60s country#80s music#protest folk#music history#residential schools#american folk#american folk revival#Spotify
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turning reblogs off. Due date passed. The National Indian Child Welfare Association needs your help before September 17th 2024
Text SIGN PBAZHN to 50409 to send this letter to your US House Representative
Please support H.R. 9076 when it reaches the house floor. Native families deserve support from the federal government, especially when it comes to keeping Native children with Native families. This bill includes critical provisions for tribes that receive funding under the Title IV-B child welfare programs, such as: - Increasing funding for tribal agencies and courts. - Reducing administrative burdens. - Enhancing data collection on Indian Child Welfare Act (ICWA) cases in states.
Please sign and share, it takes about 30 seconds to use resist bot. Thank you!
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Sometimes you mention that you've lived long enough to see changes in the church on LGBTQ topics. What are some of the major changes you've experienced in church?
I feel like I've lived in 3 eras of the LDS Church.
When I was a child, it was an era that now seems very far away. Black people weren't allowed to go to the temple or have the priesthood (which also limited which callings they could have in church). Church met twice on Sundays, once for Sunday School (children attended Jr Sunday School) and I think priesthood quorums met prior to Sunday School, and then we came again later that day for Sacrament meeting. This part is fuzzy to me, but I think youth activities were on Tuesday, and Primary was on Wednesday (and I think Relief Society was also on Wednesday). In addition to paying tithing, my parents were asked to contribute to the local ward budget, and we raised money to build the local church building. I remember my family working on the local church farm (I'm not sure if it was part of the welfare system or was a fundraiser for the local stake/ward budgets, perhaps both). There was a BIG emphasis on food storage. Social life revolved around church as there were many activities such as the annual Gold & Green Ball (dinner and a dance for the married folks, it was a big deal, they'd dress fancy for it). The church members were socially and politically conservative.
My teens and young adult years were spent in a different era. The church had undone the restrictions on Black members. Church was now consolidated to a 3-hour block on Sundays (except for youth activities on Wednesdays). Temples started getting built in big cities outside of Utah but still were a far drive for many members, instead of going on a temple trip once a year, as a youth we could go twice a year when a temple was built a few hours away. There were still a lot of activities, especially for the teenagers, such as big stake/regional dances, sports competitions, road shows, and a big youth trip in the summer. The ward budgets came from the church (from the tithing) and not from individual members of the ward giving more, and we no longer had to contribute (either money or labor) for local church buildings to get constructed. We didn't work on farms anymore, but worked in the cannery (I remember hearing adults talk about operating machines that bottled ketchup). While the membership was still very conservative, a more moderate approach was being taken by top leadership, and President Hinckley made big steps towards being more open with the world.
I'd say that President Nelson has ushered in another era. Two-hour church on Sundays. Wednesday youth programs being less rigorous or programmed. Temples within a relatively short drive of members and encouragement to go often. Teenagers can have their own temple recommends. No home or visiting teachers and instead a conversation and informal friendship counts as ministering. Few church activities outside of those for youth and our regular church meetings. More accommodation for differences in beliefs of what were considered core doctrines & principles (this started before the Nelson era). The internet has caused the church to be more open about its past, including some issues which are hard like racism and polygamy (again, this predates the Nelson era). There's also been steps to undo some of the patriarchy in the church structure (like women can serve as witnesses and changes to the temple ceremony).
I definitely would not want to go back to the era of the 1970's when I was a child. While there are things I miss from the era of Hinckley & Monson, I don't think I'd like to revert back. The one effect I worry about from the recent changes is people have weaker social ties to their church community. I've heard leaders say that church isn't a social club, but for a long time it was and I think the church underestimates the importance of social connections.
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As for LGBTQ history in the LDS Church, Nathan Kitchen, the former president of Affirmation, did an excellent job in describing the changes in the church on these topics. I have lived through 5 eras of the church on LGBTQ issues.
The era from when I was a child was brutal. Even saying you're gay was seen as sinful. You were expected to fight with everything you had to completely erase these feelings. Attempts to remove these “tendencies” included electro-shock therapy at BYU. Most families would reject the queer family member.
The death of President Spencer W. Kimball in 1985 led to the next era for LGBTQ members. Rather than insist on complete erasure of homosexual feelings, gay members were to behave like straight people--get married and have kids and DON'T TELL ANYONE. This is the invisible generation who felt isolated and alone, hidden from other members and each other. Every so often we still hear about a former mission president or stake president who finally comes out after decades of living as a straight person. Most of the mixed-orientation marriages failed, the queer person eventually spoke their truth, picked up the pieces of their shattered dreams, and moved on and out of the church.
In 1998, President Gordon B. Hinckley did a widely-viewed interview with Larry King in which he said said we love "so-called gays and lesbians" and put forward the idea that gay thoughts aren’t a problem, but gay actions are. The church's view was that some of us are struggling with unwanted same-sex attractions, much like people who have other addictions. Even as the church led a major effort to defeat marriage equality, queer members no longer had to remain hidden, so they found each other and attended conferences together and encouraged each other. Members would admire queer members for their wrestle against their attractions. Because they were trying to make this path work and were admired for it, these queer members mostly didn’t share their struggles & mental health challenges with their family, friends, or other members. They were visible, but largely were silent. A generation seen but not heard.
Beginning in the early 2010's, a growing number of gay members receive media attention, and groups like Mama Dragons and North Star are formed. By the mid-2010's the church shifts its approach and starts highlighting and celebrating gay and bisexual members who are single & celibate, and also a few who are in mixed-orientation marriages. The church starts softening its former positions as it officially rejects conversion therapy, advocates for no violence and doesn't require members to deny their queer identities. As long as you are single & celibate, you are welcome. This is also when trans members start entering the consciousness of the church as in 2015 Emmett Claren (now Emmett Presciado) starts a YouTube channel where he documents his transition and in 2017 Kris Irvin makes national news for having a bishop threaten to withhold a BYU ecclesiastical endorsement if Kris receives top surgery. LDS families no longer automatically reject their queer children, but tend to leave the church together if their queer child doesn't feel welcome or safe at church. One last effort to pull membership back occurred in 2015 with a policy against gay couples and their children, and it received a LOT of pushback and generated a wave of members leaving the LDS church.
I think we entered a new era in 2019 as the Handbook policy of 2015 is reversed. In 2020 the now-publicly available Church Handbook softens the approach to gay and bi members but puts in more rules and restrictions of trans members. It's the beginning of a dichotomy where we see progress for people who aren't heterosexual and regression for people who aren't cisgender. In 2024, there are now married gay couples quietly attending church and not being excommunicated (which wasn't a thing even just 2 or 3 years ago), and trans members are facing severe restrictions due to more changes in the Handbook. It's hard not to believe more positive changes for gay and bi members will be coming, even as the church ratchets up its fight against trans members.
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"While largely toothless as a democratic body—shorn of true legislative capacities and having never developed a genuine transnational dynamic—the European Parliament is nonetheless an important bellwether to track the continent’s political winds. As the results of the parliament’s June 6-9 elections confirm, those winds are blowing in a bleakly reactionary direction.
... There are two principal causes for this. First, the fact that for many decades now European national governments and federal European institutions have legitimized — through emergency measures, moral panics and murderous border policies that have led to thousands of migrant deaths in the Mediterranean — the far Right’s defining claim that migration threatens the material and cultural survival of white European civilization. The far Right’s obsessive talk of borders and births, and its promotion of the myth of the Great Replacement, were enabled by the EU’s political center. Governments across the continent advanced anti-migrant policies on the grounds that stricter regulations would sap the foundations of extremism. But it turns out voters often prefer the original brand, choosing bellicose nativism over technocratic repression when it comes to the 'migration crisis.'
The second engine of Europe’s turn towards authoritarianism is the EU’s promotion of fiscal austerity policies that have particularly impacted Southern Europe and Ireland, but which have led to welfare state retrenchment across the board. Beyond eroding livelihoods and exacerbating inequality, austerity also led to the rise of multiple movements to reclaim national sovereignty, almost all of which (after the punishment and capitulation of Syriza’s left-wing government in Greece) are now monopolized by reactionaries. While all of Europe’s far-right parties have played on this supposedly populist register, none have challenged the hegemony of markets and the rating agencies that dictate cuts to social programs. ... The real social malaise that plagues so much of Europe — overburdened and privatized healthcare, labor precarity, anemic social security, accelerating climate-related emergencies — is projected onto the far Right’s favorite scapegoats: primarily migrants, but also 'gender ideology' and its alleged assault on the family as Europe’s moral and material core."
#if u remember I said I was waiting for an article with actual context and analysis to post about this#here's one finally#imperialism
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