#but that doesn’t matter right?

[strawbbfluff]

And another thing. I’m sick of having to be on cleanup duty from people who have done bad things. I only have so much patience and you people wear it thin every day

[savanir]

DP x DC prompt [15]

Danny accepts that because of his half dead status he won't be able to become an astronaut and he has to find a different way to feed his space obsession.

He decides to get really into astromancy (yes, the magic. He already knows everything about astronomy). He gets himself the more spiritual star charts, old surprisingly authentic tomes about the art and divination cards to go with it all and gets to learning.

Tbh he kind of went into this not expecting much but it turns out he had homo magus heritage from his Nightingale roots and he actually manages to call upon the power of the stars.

He figures he can blame the vaporized wall on ghosts.

Meanwhile, a foreboding feeling like cold shivers run down the spines of several magic users that they can only describe as "a child having figured out they need to switch off the safety on their mini nuke launcher in order to fire it"

The JLD is scrambling to locate the source of the surge in magic power before someone with bad intentions can get there.

[chloesimaginationthings]

The nightmares in FNAF 4 get crazy...

[bellaciao-ciao-ciao]

[paracosmicka]

okay idea

like does this make sense

idk my brain was bored even tho i wanted to keep drawing my sonadow fankids this weekend but i don’t think that’s gonna happen

ok but fr tho my mindset changes from “pure fluff sonadow so cute soft” to “i need to make a doohickey right now” like phases of the moon it’s fucking crazy and i don’t like it actually

[alaritheaurora]

Okay but Big and Bloop would actually be the most rad children's story book. Just, the simple adventures of a boy too big for the world and his best friend, a robot who cannot speak.

I'd imagine the book would go through Big's life as something akin to him starting off as a normal baby, if a bit large, but growing too fast and too big, and his parents try to love him but cannot accommodate him so he goes off on his own. Throughout his adventures he meets many people, but there is no house big enough for him, the people are too small, and perhaps even scared to hang around with him. Until he meets Bloop, a robot who everyone says wasn't built quite right so it's a pity he cannot speak. I think they become friends birdwatching, Big is so tall and strong that he can lift Bloop up where he can point out all the birds. Together they come up with some simplified morse-code adjacent way for Bloop to say what kind of bird it is. And they hit it off, going on adventures, Bloop can get into places Big can't, and Big can tell people what Bloop is saying. And they don't find a home, but at least they're together.

[soupysundae]

🐍🐍🐍🐍🐍

[heyyallitssatan]

So I’m watching supernatural and I’ve had the whole thing spoiled for me already so I’m watching a destiel moments compilation and holy shit these idiots are gay

I honestly thought that their romance was going to be written in subtle glances and subtext and probably a little bit of delusion

But nope, they’re out here treating this thriller drama like their best romcom life and eye fucking each other every time they’re in the same scene

Those motherfuckers are just so gay, I mean the gayest gay I’ve ever seen, and I do musical theatre for a living

[ohithankyou]

i don’t think tommy’s one to lose control during sex very often. and i think he’s largely methodical, deliberate, and makes it a priority to give. but. if there is one act that i think he completely loses himself in more often than not—where he becomes messy and fervent and frantic and selfish with his need want and desires—it’s eating buck out. buck’s pleasure is still important for tommy. it’s a big part of what turns him on and makes everything all the more pleasurable, but when he’s buried in a face full of buck’s ass, he takes and takes and takes and takes from buck as much as he wants, often going past the point of too much (because he knows he can)—where buck is crying, begging, whining, squirming, and shaking around him. and it’s also the loudest tommy ever is. just releasing the filthiest, most obscene sounds for buck to hear as he takes him apart with his mouth and tongue all to his heart’s content—until he’s had enough.

[pinklemonslices]

i’m so happy that edwin’s confession didn’t make it weird. i’m so happy they’re “better friends because of it.” i’m so happy they hug each other and touch each other like normal. i’m so happy with how they are. i’m so happy with how charles’s response was handled. i’m so happy

[snortslaxatives]

Not to be really annoying and go ‘well actually’ to the joke about how silcos a twink who probably didn’t do shit in the mines and that miners all look like vander and are these big buff burly dudes is very much some propaganda in ur brain and not the reality of what conditions are like for miners from impoverished communities. You know they use children in mines bc they’re small right. If you’ve consumed any footage showing messed up mining communities that exists irl, like people who work in cobalt mines in Congo, they’re muscular, but at a glance, they’re not jacked and look pretty average. I think a lot of people are surprised seeing that they tend to be small and lanky for people doing hard manual labor all day, but that comes from not being able to afford enough quality food. You have to eat a ton of calories to get built, and that isn’t something many people who work in mines have.

[tariah23]

oooooo white people in my replies really saying ‘I can excuse racism but I draw the line at homophobia’

Not surprised since this is the site that only talks about racism and thinks it’s a big deal when they see it demonstrated in the cartoons and comics they like *coughs* dungeonmeshi *coughs* (for example at least. I haven’t seen THIS many white ppl talk as in depth about racism on here as much as these fandom nerds, man. I stg. Like “Ohhhh, so you all DO acknowledge that racism is real? Just not in real life even if you could feel it slapping you in the face at high speed. Gotcha.” It’s crazy.

Tumblr is like, 90% white and is extremely centered around them. That’s why you barely see stuff that’s important to black and brown people ever trending here or being talked about. It has to be something incredibly huge to the point where even white people can’t ignore it like they usually do, to talk about it here.

They only talked about George Floyd here because the topic of his death became world news. Even people in other countries were talking about it. Before him, it was probably Ferguson and Trayvon Martin… most of them are still trying their best to ignore the genocides because it’s a “touchy subject.” What do you expect from white people who live in their own bubbles of comfort and refuse to pop it with a needle??? They find comfort in their privilege and faux ignorance (they love playing stupid to avoid conversations about important things outside of fandoms like, are these mfs born with half a brain dedicated to fandom or what.) That’s literally all these mfs make a big deal out of, especially on this annoying ass platform. The ao3 mfs will go to war for the site that allows racist ff and cp like it’s no big deal. I wonder how many people here even donated to the site while actively scrolling past dono posts from folks who really do need help. They act like they’re doing a civil service by defending this site that makes over the amount of it’s intended dono goal in minutes.

Then you already know as soon as you even bring up racism in the stuff they like, they start ganging up and harassing black bloggers especially, calling them TERFs and the whole nine. Anything to make that person look bad for being concerned about the racism that they have such an intense aversion to. God, it’s absolutely exhausting knowing that these people would have no problem choosing a cartoon character over your entire existence if they COULD. Isn’t that fucking sad, man?

[cryptids-do-autism]

Happy holidays to everyone! I say several days after the holidays are over.

[leroibobo]

another mena language post - i wanted to talk about judeo-arabic and clarify a little bit about what "judeo-arabic" means

the basics, for those of you who don't know: arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different things that differentiate certain dialects. languages/dialects can be influenced by languages speakers' ancestors spoke before, by the social structure of where speakers live, by languages they come into contact with, and by gradual evolution in pronunciation. (many letters like evolving into ones that are easier to pronounce - this is why arabic has no "p" sound, it eventually evolved into "f" or "b". the same thing happened in germanic languages to some extent, which is why we say "father" in english and "vader" in german while in romance languages it's some variation of "padre" or "père".) many arabic dialects in particular possess different substratum (obvious, traceable influence from languages people spoke in before shifting to the new one).

arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different regional dialects which are different for the reasons i described in the above paragraph. even though there's modern standard arabic (which is the subject of its own post), people speak regional dialects in real life. on top of that, there's a variety of social influences on different types of arabic, such as whether someone's living in the city or in the country, whether someone's sedentary or a bedouin, and in some cases religion.

in the middle east, religion was historically:

not seen as a personal choice, but as something you're born into and a group you're a part of, kind of like ethnicity;

not generally something governments actively wanted everyone to share one of at the penalty of ostracization due to sticking to your group being the more livable way of life in the area, or later, the benefits of things like imposing extra taxes on people who weren't the "correct" religion/branch (this is far from being a "muslim thing" btw, it's been in the area for a while now, i mean look at the assyrians);

an influential factor in where you lived and who you were more likely to interact with because of those two things. (for example, it wasn't uncommon for most of the people living in one village in the countryside to share one religion/branch of a religion. if your village converted, you converted, too. if they didn't, you didn't, either.)

this means that the influence of religion in different types of arabic is due to people of different religions living in or coming from different places, and who people talked to most often.

for example, in bahrain, most sedentary shia bahrainis' ancestors have lived on the island for a very long time, while most sedentary sunni bahrainis' ancestors immigrated from other places in the gulf and iran in the 18th century. therefore, while they've all interacted and shared different aspects of their dialects including loanwords, there are two "types" of bahraini arabic considered distinctive to sunni and shia bahrainis respectively, regardless of how long ago their ancestors got there. despite the differences being marked by the religion of the speakers, they have nothing to do with religion or contact/lack thereof between bahraini sunni and shia, but with the factors affecting the different dialects i mentioned in the first paragraph which influenced either group.

a similar phenomenon to this in english is class differences in accent in england. nothing in received pronunciation is actually something only rich people can say or unintelligible to poor people, it developed by the class differences influencing where rich and poor english people lived and the different pronunciation/linguistic histories in those places, as well with different classes keeping more to themselves.

the influence of religion on arabic dialects isn't universal and nowhere near as intense as it is with aramaic. some places, especially more cosmopolitan or densely populated places, are less likely to have very noticeable differences or any differences at all. in addition, certain variations of a dialects that may've been influenced by religion in some way (as well as urban dialects) may be standardized through tv/movies/social media or through generally being seen as more "prestigious", making more people who wouldn't have spoken them otherwise more likely to pick it up. (this is why so many arabic speakers can understand egyptian arabic - cairo is like the hollywood of the arabic-speaking world.) this is the case with many if not most countries' official and regional languages/dialects nowadays.

this phenomenon is what "judeo-arabic" refers to generally. like many other jewish diaspora languages, the "jewish" aspect is that it was a specific thing jewish people did to different types of arabic, not that it was isolated, possessed a large enough amount of certain loanwords (though some varieties did have them), or is unintelligible to non-jews. people were generally aware of differences where they existed and navigated between them. (for example, baghdadi jews may've switched to the more prestigious muslim baghdadi dialect when in public.) if you know arabic, listen to this guy speak, you should be able to understand him just fine.

judeo-arabic also often used the hebrew alphabet and some may have been influenced by hebrew syntax and grammar in their spelling. you can also see the use of script for religious identification in persian and urdu using the arabic script, and in english using the latin alphabet. in general, influences of hebrew/aramaic on different types of judeo-arabic aren't consistent. you can read more about that here.

"judeo-arabic" isn't a universal that definitely happened in every arabic-speaking part of the world that had jews in it to the same degrees, but it did definitely exist. some examples:

after the siege of baghdad in 1258, where mongols killed all muslim baghdadis and spared baghdadis of other religions, bedouins from the south gradually resettled the city. this means that the "standard" sedentary dialect in the south is notably bedouin influenced, while dialects in the north are more notably influenced by eastern aramaic. christians and (when they lived there) jews in baghdad have dialects closer to what’s up north. within those, there's specific loans and quirks marking the differences between "christian" and "jewish".

yemenite jews faced some of the most persistent antisemitic persecution in the middle east, so yemeni jewish arabic was more of a city thing and often in the form of passwords/codewords to keep jews safe. jews were usually a lot safer and better-regarded in the countryside, so jewish yemeni arabic was much less of a thing there, and when it was, it was less "serious".

due to the long history of maghrebi immigration to palestine, there's attestation of maghrebi influences in arabic spoken by some palestinian jews with that origin. this was also a thing in cairo to some extent.

(i'd link sources, but most of them are in hebrew, i guess you'll have to trust me on this one??)

still, the phrase "judeo-arabic" is often used with the implication that it was one all encompassing thing (which it wasn't, as you can see), or that jews everywhere had it in some way. many jews who spoke some version of arabic special to their mostly-jewish locale may not have registered it as a specifically "jewish" version of arabic (though they did more often than not). the truth is that research about anything related to middle eastern and north african jews is often sloppy, nonexistent, and often motivated by the desire of the researcher to prove something about israel's colonization of palestine (on either "side" of the issue). this is not me being a centrist about the colonization of palestine, this is me stating that academia is often (even usually) influenced by factors that aren't getting the best and most accurate information about something. i don't think we're going to get anything really "objective" on arabic spoken by jews in that regard for a long while.

for comparison's sake: yiddish is considered a separate language from german due to 19th century yiddishists' efforts to "evolve" yiddish from dialect to language (yiddish-speaking jews were said to speak "corrupted german" historically; on that note sephardim were also said to speak "corrupted spanish"). this was at a time when ethnic nationalism was en vogue in europe and declaring a national language meant declaring your status as a sovereign nation (both metaphorically and literally). for yiddishists to assert that they were speaking a language and not a dialect that intrinsically tied them to germans was to reject the discrimination that they were facing. (besides, german/austrian/swiss jews weren't speaking yiddish (leaving it with the connotation of being the language of those icky ostjuden), yiddish-speaking jews had practically zero other ties to germany/austria/switzerland, and yiddish-speaking jews (let alone the yiddishists) were almost entirely east of germany/austria/switzerland, so it's not like they were pulling this out of their ass.)

whether a jewish person of arabic-speaking descent calls it "arabic", "judeo-arabic", or something like "moroccan"/"syrian"/etc depends on who you're talking to, where they're from (both diaspora origins and today), how old they are, and what they think about zionism. despite "judeo-arabic" being what it's called in academia, on the ground, there's no real strong consensus either way because the social circumstances arabic-speaking jews lived in didn't drive them to form a movement similar to yiddishists. (not because there was no discrimination, but because the political/social/linguistic circumstances were different.) the occupation since made the subject of middle eastern jews’ relation to the middle east a contentious topic considering the political and personal weight behind certain cultural identifiers. the term "judeo-arabic" is modern in comparison - whether it's a distinction dredged up by zionist academics to create separations that didn't really exist or a generally accurate term for a specific linguistic phenomenon is a decision i'll leave you to make.

[solfylt-fisk]

This is such a stupid thing for me to nitpick but I hate when mcyt fans are like “THEY FOUND OUT ABOUT SHIPPING!! SCATTER!!”

Like obviously they would, it’s no secret. Why are you scared? Are you worried that, oh no! these very real people are uncomfortable with me shipping them!?

[idontmindifuforgetme]

Guys my yearning for Iraq is off the rails right now because I’m listening to aunt talk to my uncle on speaker (he’s in Iraq rn) and my heart literally leapt into my throat bc I miss listening to Iraqi so bad and my uncle’s voice is so vintage and just such a bonafide Iraqi dialect and I miss it I’m going crazy I need to be in the streets of the capital listening to people speak in Iraqi and jostle past me I’m going INSANE