#altered personality

[promptsforyourwhumpfic]

Whump Prompt #1223

Submitted by @uniwolfcorn - thanks!

Whumpee has a brain operation or head injury that makes them lose their memories and/or change their personality

[lotus-pear]

horrendously late entry for @luneariann’s dtiys!! congrats on one million ely i’m so proud of you <3

[ladyofthecreeddraws]

"Down, boy."

[trans-axolotl]

also in regards to that last article about varied ways of thinking about psychosis/altered states that don't just align with medical model or carceral psychiatry---I always love sharing about Bethel House and their practices of peer support for schizophrenia that are founded on something called tojisha kenkyu, but I don't see it mentioned as often as things like HVN and Soteria House.

ID: [A colorful digital drawing of a group of people having a meeting inside a house while it snows outside.]

"What really set the stage for tōjisha-kenkyū were two social movements started by those with disabilities. In the 1950s, a new disability movement was burgeoning in Japan, but it wasn’t until the 1970s that those with physical disabilities, such as cerebral palsy, began to advocate for themselves more actively as tōjisha. For those in this movement, their disability is visible. They know where their discomfort comes from, why they are discriminated against, and in what ways they need society to change. Their movement had a clear sense of purpose: make society accommodate the needs of people with disabilities. Around the same time, during the 1970s, a second movement was started by those with mental health issues, such as addiction (particularly alcohol misuse) and schizophrenia. Their disabilities are not always visible. People in this second movement may not have always known they had a disability and, even after they identify their problems, they may remain uncertain about the nature of their disability. Unlike those with physical and visible disabilities, this second group of tōjisha were not always sure how to advocate for themselves as members of society. They didn’t know what they wanted and needed from society. This knowing required new kinds of self-knowledge.

As the story goes, tōjisha-kenkyū emerged in the Japanese fishing town of Urakawa in southern Hokkaido in the early 2000s. It began in the 1980s when locals who had been diagnosed with psychiatric disorders created a peer-support group in a run-down church, which was renamed ‘Bethel House’. The establishment of Bethel House (or just Bethel) was also aided by the maverick psychiatrist Toshiaki Kawamura and an innovative social worker named Ikuyoshi Mukaiyachi. From the start, Bethel embodied the experimental spirit that followed the ‘antipsychiatry’ movement in Japan, which proposed ideas for how psychiatry might be done differently, without relying only on diagnostic manuals and experts. But finding new methods was incredibly difficult and, in the early days of Bethel, both staff and members often struggled with a recurring problem: how is it possible to get beyond traditional psychiatric treatments when someone is still being tormented by their disabling symptoms? Tōjisha-kenkyū was born directly out of a desperate search for answers.

In the early 2000s, one of Bethel’s members with schizophrenia was struggling to understand who he was and why he acted the way he did. This struggle had become urgent after he had set his own home on fire in a fit of anger. In the aftermath, he was overwhelmed and desperate. At his wits’ end about how to help, Mukaiyachi asked him if perhaps he wanted to kenkyū (to ‘study’ or ‘research’) himself so he could understand his problems and find a better way to cope with his illness. Apparently, the term ‘kenkyū’ had an immediate appeal, and others at Bethel began to adopt it, too – especially those with serious mental health problems who were constantly urged to think about (and apologise) for who they were and how they behaved. Instead of being passive ‘patients’ who felt they needed to keep their heads down and be ashamed for acting differently, they could now become active ‘researchers’ of their own ailments. Tōjisha-kenkyū allowed these people to deny labels such as ‘victim’, ‘patient’ or ‘minority’, and to reclaim their agency.

Tōjisha-kenkyū is based on a simple idea. Humans have long shared their troubles so that others can empathise and offer wisdom about how to solve problems. Yet the experience of mental illness is often accompanied by an absence of collective sharing and problem-solving. Mental health issues are treated like shameful secrets that must be hidden, remain unspoken, and dealt with in private. This creates confused and lonely people, who can only be ‘saved’ by the top-down knowledge of expert psychiatrists. Tōjisha-kenkyū simply encourages people to ‘study’ their own problems, and to investigate patterns and solutions in the writing and testimonies of fellow tōjisha.

Self-reflection is at the heart of this practice. Tōjisha-kenkyū incorporates various forms of reflection developed in clinical methods, such as social skills training and cognitive behavioural therapy, but the reflections of a tōjisha don’t begin and end at the individual. Instead, self-reflection is always shared, becoming a form of knowledge that can be communally reflected upon and improved. At Bethel House, members found it liberating that they could define themselves as ‘producers’ of a new form of knowledge, just like the doctors and scientists who diagnosed and studied them in hospital wards. The experiential knowledge of Bethel members now forms the basis of an open and shared public domain of collective knowledge about mental health, one distributed through books, newspaper articles, documentaries and social media.

Tōjisha-kenkyū quickly caught on, making Bethel House a site of pilgrimage for those seeking alternatives to traditional psychiatry. Eventually, a café was opened, public lectures and events were held, and even merchandise (including T-shirts depicting members’ hallucinations) was sold to help support the project. Bethel won further fame when their ‘Hallucination and Delusion Grand Prix’ was aired on national television in Japan. At these events, people in Urakawa are invited to listen and laugh alongside Bethel members who share stories of their hallucinations and delusions. Afterwards, the audience votes to decide who should win first prize for the most hilarious or moving account. One previous winner told a story about a failed journey into the mountains to ride a UFO and ‘save the world’ (it failed because other Bethel members convinced him he needed a licence to ride a UFO, which he didn’t have). Another winner told a story about living in a public restroom at a train station for four days to respect the orders of an auditory hallucination. Tōjisha-kenkyū received further interest, in and outside Japan, when the American anthropologist Karen Nakamura wrote A Disability of the Soul: An Ethnography of Schizophrenia and Mental Illness in Contemporary Japan (2013), a detailed and moving account of life at Bethel House. "

-Japan's Radical Alternative to Psychiatric Diagnosis by Satsuki Ayaya and Junko Kitanaka

[egophiliac]

*shaky thumbs up* I just finished ch5...... y-you were not kidding about it being a heavy one.....

:)

(how's that going so far, Mal)

[intistone]

this killed my artblock okay

well.

the hyperfixation created something something au, so....yeah.

AU where the whole Book of Bill and the backstory doesn't change at all, but instead of just putting bill into space therapy, the AXOLOTL also creates...uh.

This guy.

Not a twin, not a second chance, not a reincarnation.

This Bill, or "Nick" (chosen by Mabel because he's got a nicked side from le punch) is more of a "what couldve been" alternate created for the purpose of being a test or an example for the real bill. Everything Bill was SUPPOSED to develop personality wise before the collapse of his dimension...but with his memories sill intact from that moment. It's not a restart and memory loss thing, but more of a coping and learning to heal, starring the Pines family losing their minds over what seems like o be a lookalike of the evil dorito man.

Again....his only purpose was to show the real Bill what could have been, if his coping methods weren't as....unhinged and destructive. So he wasn't intentionally supposed to be a long-term friend or anything to the town of Gravity Falls.

....but things change.

Things change.

some more info stuff under the cut about this au :D

Nick is nervous, anxious, uses humor to cope, and a bit mischevious (bit of the og Bill there), but takes out his trauma/guilt on art and creating instead of destructive tendencies. He frequently likes to throw up murals and run off.

He has multiple self-care issues. Just in general because of his memories and because of his fractured physical state.

He had to do a LOT of work to gain the Pine's trust. Obviously. but he would definitely get along with Mable and, though it would take a lot more time, Dipper. Because....Dipper. The Book of Bill really showcased how pissed Dipper was with Bill's actions.

The Pines don't like to call him Bill because...bad association with that name. Hence the name Nick, because they kinda think its not REALLY bill. just a less fucked up version

His powers are limited and fractured due to being an altered form. He can't levitate, warp reality, or be considered immortal. however, he still IS Bill Cipher....so all that may be buried in there somewhere.

Bro has a LOT of stuff to work through and unpack.

[nocturnalnewsiestrash]

Nothing changes my brain chemistry like these two head nuzzles

Like what do you mean they BOTH exist?? what do you mean I just get to have my brain teetered off kilter like a fucking teeter totter every time I look at them?? They make me insane

Credit to @sasakisniko for these BEAUTIFUL gifs

[caffstrink]

je n'ai pas peur, je suis née pour faire ça

[benevolenterrancy]

("Always. Continuously. With increasing apprehension, and decreasing hope. I will love you if I never see you again, and I will love you if I see you every Tuesday. I will love you as a corpse loves the beak of the vulture. I will love you no matter what happens to you, and no matter how I discover what happens to you, and no matter what happens to me as I discover this." -- paraphrased from The Beatrice Letters, Lemony Snicket)

[jirls]

[akkivee]

they've been potentially changing a lot with the shadow manga, but since maria's final words to shadow were how she loves him and amy's conversation with shadow in the joypolis collab was about how he is loved, i like to think sonic team is still hinting at amy's ability to touch his heart lol

[ellis-reblogs]

Nonbinary and genderqueer folks of tumblr

Feel free to tag your name (and gender identity if you please)

[bizzyboys]

Hello Jade Harley fandom

[ryllen]

x

[eamour]

method · alter ego

many people which are now known as famous and popular celebrities have created their alter egos long ago. jennifer lopez' alter ego called lola, eminem's alter ego slim shady or mariah carey's alter ego mimi — they all serve one purpose: to extend one's self-image. in other words, becoming someone, which is exactly what we do when we manifest!

definition

an alter ego — latin for "other i" — can be referred to as a secondary self, a hidden or even opposite side of one's self. it’s an alternative personality which is believed to be different from a person's actual or original personality. some even say it’s a better or enhanced version of oneself, possessing all characteristics which your first self desires or aspires to have. your alter ego is defined by everything you wish and intend it to be defined by. in manifestation terms, an alter ago is simply a different concept of self or state of mind which you can embody or identify with at all times.

suggestion

creating an alter ego for yourself can be quite beneficial if you find it exhausting to embody your desired version of self all the time or experience difficulties representing or relating to a fixed state of self continuously or repeatedly. inventing and alter ego helps to be able to identify with a made up side of yourself without feeling the pressure or the need to show up as them every minute of the day, especially if they are inherently or drastically divergent than how you are normally.

on the other hand, it serves as a means to express yourself in a way that’s in contrast to how you usually are, reducing anxiety and inducing confidence instead. it guides you into thinking and expecting more of yourself naturally and get over your mental limitations and restrictions. your alter ego is an extension from who you are to who you could be. what you can’t do, your alter ego can!

invention

let's create your alter ego together!

biography. give them a name. it does not have to be your exact first and last name. your alter ego's name could be your actual first name and a different last time, a nickname or variety of your first name or an entirely new name. you can continue by choosing their age, their sex, their birthday, their zodiac sign or even birth chart, deciding on their nationality, their political, sexual, spiritual or religious orientation,…

personality. define their personality. who are they? what do they know? what are they interested in? what do they like? what do they dislike? how do they talk? how do they walk? how do they look like? how do they dress? how do they behave? how do they treat others? what do they know? how do they think of themselves? how do they act? what do they think? what do they own? how does their home look like? what’s their social life like? do they have a routine? do they have a signature smell? do they own a motto they live by? or do they have a catch phrase they always use? who is in love with them? do they have a partner? do they have several lovers? who do they know? what is their family relationship like? do they have a best friend? are they in a friendgroup?…

expression

now, we need to get to action. our next step is all about embodying and expressing. having an alter ego is one thing but showing up as them is another.

whenever you intend to become your alter ego and let them "take over yourself", your job is to get into the mindset of that specific alter ego. you need to let them live through you. let them be who they are while using your body as a "vessel". think about it, what would they do? how would they act? if you were to make a decision, how would they choose? what would they say? make it your aim to BE them.

with love, ella.

[uncanny-tranny]

I think it would really benefit people to internalize that mental illnesses are often chronic and not acute. Some of us will never be able to jump the hurdle of managing illness, much less sustaining a sense of normalcy. Many of us will never "recover," will never manage symptoms, will never even come close to appearing normal - and this is for any condition, even the ones labeled as "simple" disorders or "easy-to-manage" disorders.

It isn't a failure if you cannot manage your symptoms. It isn't a moral failure, and you aren't an awful person. You are human. There's only so much you can do before recognizing that you cannot lift the world. Give yourself the space to be ill because, functionally, you are.