#also completely spot on

[bigfatbreak]

Birds of a Feather previous / next

[br3adtoasty]

We would like to interrupt the usual art program with—

✨Some Spiderverse doodles!✨

[abrahamvanhelsings]

the terror (2018) requires a rewatch not only bc it is so good it will settle in the core of your brain and grow and spread there like a fungus until you die but also bc it is a show about a hundred something bearded victorian white men on a ship in the same clothes and by the time you start figuring out what name is attached to which guy half of them are already dead

[quinnonimp]

qsmp language charms !! a little headcanon of mine ive had since the start that i finally like enough to talk about

[correct-hermitcraft-quotes]

Etho: Alright everybody, we are... gathered together here... to get married.

[fantasykiri5]

Another dragon. His name is Bay 👍 he is one of Hourglass’s best friends and also kind of a himbo. I love him

Version with his weird gold chain pouch necklace because I am Unsure About It.

[thepersonperson]

Gojo kind of sucks at being Megumi's dad but he’s definitely his dad. (An analysis of Gojo and Megumi's messy relationship.)

Notes before we start.

1) Read the light novels. They are the equivalent of Bleach's CFYOW for JJK. There is a fan translation (Book 1 & Book 2), but I will be citing the official translation from my own copies.

2) I will be mainly using the TCB scans for the manga because of their accessibility. 

3) Raws are from Mangareader(.)to.

4) Written as of JJK 263.

5) Read the light novels.

(Click pictures for captions/citations.)

Preface

This was written with the assumption you've also read these other analyses:

The Tragedy of Gojo Satoru (aka how to read Gojo)

Gojo's Relationship to Toji

Please give them a quick glance at least.

And Remember Umineko: Without love it cannot be seen.

Gojo Satoru—World’s Most Okayish Dad

There's heavy debate on whether Gojo is a good dad or a bad dad or even if he is a dad at all to Megumi. I will argue the case for Gojo being an ok dad. Not great or terrible. Just ok.

The best way to do this I think is to start off with Megumi's biological father, Fushiguro Toji.

Gojo and Toji Parallels

Toji is objectively the worse father, but Gojo and him have a lot in common when it comes to handling emotions after your wife dies. Gege draws attention to the fact that Gojo is essentially Toji. Both in looks and function.

What fascinates me about this comparison is not only does it visually scream at you “HEY GOJO IS MEGUMI’S SEMI-DEADBEAT DAD”, it also solidifies that Gojo has never gotten over Toji. And perhaps even idolizes him to an unhealthy degree. He’s dressed up as the Ultimate Killing Thing. Toji can kill the unkillable—The Strongest. If he’s more like Toji, he can kill Sukuna.

In addition to foreshadowing the outcome of the Gojo vs Sukuna fight, this also drew attention to the fact these two had been completely dehumanized by Jujutsu Society, albeit in polar opposite directions. Both of them suffered extreme objectification by their clans and the people around them, leading to a general disconnect from others. Their strength is worshiped, feared, and used until it kills them. The difference between them is that Gojo was deified while Toji was demonized. 

Since these comparisons appear to be deliberate, I want to examine what makes their relationship when it comes to Megumi and coping with Jujutsu Society.

Breaking the Cycle

When it comes to generational abuse, trauma, and toxic beliefs, a single generation is typically not enough to break the cycle. Often victims can recognize what went wrong but fail to address the crux of the problem and carry a softened version of that toxicity onto the next generation. I think the differences between the Zenin Clan, Toji, Gojo, and Megumi when it comes to misogyny demonstrate this idea very well. 

The Zenin Clan operates on misogyny. Women are treated as servants and breeding stock by the men who enforce this hierarchy for their benefit. (Naoya is the youngest of many older siblings because Naobito didn’t stop making his wife have children until his Cursed Technique (CT) was inherited.) Violence towards women is acceptable and encouraged. When Toji broke free of his clan, he also left behind this violence towards women. As a victim of their cruelty, he recognized that inflicting it was wrong.

That being said, I truly believe the main reason Toji didn’t massacre the Zenins was him benefiting from their misogyny as a man. Even if just a little. Naobito offered him an indirect place in the clan through selling Megumi and Naoya respected his strength. As a girl, Maki was not afforded anything and therefore had nothing to lose. The only way forward for her was to burn everything to the ground.

And despite seeing first hand how poorly the Zenins treated women, the idea that they exist to serve men is a mentality Toji still held onto. He bummed money and childcare off women and was content to laze around while Tsumiki most likely handled housework at a young age. 

Toji was canonically a decent husband to his wife. He also canonically fell back to his unstable behavior and abandoned his children to gamble after she died. And though I acknowledge this as a tragedy, this too is another instance of misogyny. His wife was his sole source of his emotional wellbeing, a common burden thrust onto women in relationships with men. They’re expected to not only do physical labor in the relationship, but the emotional labor too, essentially becoming a personal maid and therapist. I’m not surprised he wound up this way, he wasn’t really taught how to care for himself.

Compare this to Gojo who is even less of a misogynist than Toji. He doesn’t expect women to do anything for him. His recruiting is equal opportunity when it comes to strength and he has not once disparaged his female students on the basis of their gender. He can even recognize that the Zenin Clan is a bad place for women. His issues are far more subtle—Gojo seems to deprioritize the women in his life, even if unconsciously. Gege has stated that Gojo can never fully be honest with a woman which would explain why he emotionally shut out Shoko after Geto left. It’s not like Gojo is open with men either, but when it comes to admiration, he always thinks of male characters first and foremost.

(It's also kind of telling that his other female student, Kiara isn't anywhere here either. Maki's face being blocked out is probably a coincidence, but it sure visually says something.)

I don’t consider Gojo’s failure to be a good teacher to Maki a part of this. He just sucks as a teacher for everyone. So much so that Gojo had to beg Nanami to mentor Yuji and bullied Miguel into training Yuta. Someone who can’t even use Cursed Energy (CE) is far beyond his capabilities. (Note how Nanami thought Gojo was coming to him for Megumi. This guy can’t even teach his alleged successor properly.)

The main problem is how he treats Utahime. Gojo just straight up makes sexist comments towards her when he bullies her. He doesn’t do this to any other female character so I assume this is done to get under her skin instead of a deeply held belief. Since Gojo is otherwise not sexist, I think this may be a case of not being told this is outright discriminatory. For example, when Gojo is racist towards Miguel, he gets called out, immediately apologizes, and stops talking. Utahime doesn’t do that. She just tells him to respect her on the grounds she’s his elder—the very thing that Gojo is rebelling against.

Still there’s no excuse for this. Unmarried women over 25 in Japan face a lot of stigma as it is, Gojo antagonizing her over that is a terrible thing to do. (Unless this is a case of T4T banter where Gojo’s sexist comments are Trans Inclusive Radical Misogyny.)

I’m not sure where this puts Tsumiki in Gojo’s life. Gege has admitted to fumbling her character in the story. One of the biggest complaints of fans is that it doesn’t feel like Megumi cared that intensely for her because their relationship was hardly shown, so I’m inclined to give some leeway to Gojo here.

Gojo does care about non-sorcerer lives and will go out of his way to ensure their well-being despite otherwise treating them indifferently. When it came to Geto’s family he also took care of the ones that defected because they were important to someone he loves. I have no doubt he made sure Tsumiki’s basic needs were met. There could be a whole unique dynamic he has with Tsumiki that may or may not be expanded upon in the anime or light novels. 

But as it stands, he most certainly deprioritized her in his life. To what extent? And was it for being a girl or being weak? Who knows. She’s not in the afterlife airport scene and Gojo doesn’t think about her in death. This could be for a number of reasons. 1) He has no idea she’s dead. 2) He really did just limit things to his high school years. 3) He didn’t care about her at all. My point is I don’t know and he definitely screwed up here.

In all these cases, it seems that Gojo’s problem lies less with misogyny and more with his relationship to strength. Gojo has correctly identified that strict hierarchies are a problem. As an adult he does not tell others to put up with him because of his seniority, strength, or gender. People are free to insult him, smack him, and order him around without fear of consequence. But just like how Toji still sees women as a means to serve him without being violent, Gojo sees his strength as something that separates him from other people without abusing it.

On a fundamental level Gojo stopped seeing himself as a human because of the objectification he experienced as a living weapon. Other people to him are both precious and unreachable. His internal beliefs have him convinced this immense difference in strength means no one weaker than him can ever fully understand him. And once again, just like Toji, this is all related to unprocessed trauma.

When Geto abandoned Gojo, one of his reasons was their difference in strength. Geto straight up tells Gojo this to his face. They no longer can be friends because he’s The Strongest. Geto no longer understands him because he’s The Strongest. Gojo took that to heart it seems. If his best friend won’t be with him because he’s too strong, no one can truly be with him unless they’re as strong as him. 

I want to be clear. What broke their relationship wasn’t their difference in strength—it was exploitation at the hands of the higher ups. They kept those two separate and overworked until one of them snapped. Both of them failed to identify their work culture as the crux of their problems. Geto blamed non-sorcerers while Gojo blamed himself and only Jujutsu Society. And in the same way Toji tried to rely on women to fix his problems, Gojo went all in on strength. This is how Gojo can be correct in seeing the higher ups and tradition as a massive problem, while still overworking himself and putting his students in dangerous situations.

But despite all these flaws, Gojo did right by Megumi when raising him. Megumi is a Zenin by blood—misogyny should be present in every single drop, and yet it is not. Megumi is so divorced from sex-based hierarchies that he barely sees gender. When Todo asks a rather sleazy question about what women he likes, his answer is gender neutral and on the basis of them being a good person. He prioritizes the women in his life, respecting Maki as a role model and taking action in service to his sister’s wellbeing. His protectiveness of Tsumiki isn’t chivalrous either, Megumi extends the same prioritization to Yuji since they both meet his definition of a good person.

Megumi has internalized Gojo’s disinterest in hierarchy so much that he has no interest in power either. When he’s made the head of the Zenin Clan, he immediately wants to give the title to Maki. A girl being more competent than Megumi is not something that bothers him in the slightest. Naoya could never. All that money and influence mean nothing to him. People and animals are all that matter to him. This violent cycle of misogyny ends with him.

Gojo also did good by ensuring both Megumi and Maki were never exposed to the feud between the Zenin and Gojo Clans. Megumi is only made aware of it in passing as encouragement for his growth. Since Maki massacred the rest of the Zenins, that generational beef is officially over too. Two violent cycles ended in part because Gojo rejected the strict hierarchies perpetuating the problem.

The only cycle Gojo didn’t break was the over reliance on strength and child labor. He did lay the groundwork to escape it I think. None of his students believe strength means they need to be isolated. They cooperate in combat and appear to be close friends that enjoy themselves when they can. Since the higher ups are all dead and Japan is in disarray, there’s a good chance they can do something truly revolutionary with this if they survive Sukuna.

Gojo sucks at parenting, but it is still parenting.

Demonstrating how Gojo has benefited Megumi doesn’t make him a father. After all, neither Megumi or Tsumiki take his last name and Megumi refers to him as Sensei. There’s also the underlying coercion in their arrangement, Gojo’s aid came at the cost of Megumi becoming a sorcerer.

I put the memories of their meeting side by side for comparison. Gojo's is probably more accurate since it's presented with more details and clarity. But little Megumi seeing Gojo as a strange and annoying aberration says a lot about their relationship.

So, I turn to the undisputed Mother of the Year, Geto, for comparison.

Gege has stated that Geto was a father to Mimiko and Nanako. He outwardly shows affection towards them as family and spends much more time with them However, Geto runs a cult whose aim is genocide and everyone in his cult is a family member. Geto’s daughters do not take his last name and call him Master. They participate in cult activities and murder operations as they were raised to be prejudiced. There’s also the underlying manipulation in how he recruited them at their most vulnerable. If Geto can be called dad despite all this, then Gojo should be too.

Geto is the better parent by far, I won’t dispute that. He pursued motherhood as a means to cope with his mental illness immediately at age 17. As a cult leader he had plenty of time to be a father since he didn’t have a real job. He set his own hours while being financed by donors, allowing him to be more active in his children’s life. Gojo was not nearly as proactive, he picked up Megumi after he started the first grade.

In Japan, children may enter the first grade in April after turning 6, therefore it can be assumed that Megumi is 6 here and the year is 2009 in April or later. Megumi is in short sleeves and the weather looks warm, so the furthest out the date could be is early September. Gojo was born on December 22, 1989 while Megumi was born on December 7, 2002, giving them a 13 year age gap that puts Gojo at age 19. Since Toji was killed in August of 2007 this means there were 1.75–2 years between his final request and Gojo acting on it. It is unknown how long Tsumiki’s mother was absent.

I do not fault Gojo for this since he could’ve never predicted their mother abandoning them. After Geto died and Nanami was in mourning, the higher ups pushed all that extra work onto him. It’s likely that Gojo had no time to pursue this until he forced the issue near the sale date. These work obligations no doubt strained his relationship with Megumi and Tsumiki as their caretaker.

Some think that this absence is proof Gojo is not a father. I think this absence is proof that he is.

An emotionally distant father who works all day, barely has time for you, and is a pain to deal with. Yes he may pay all the bills and give you a place to live, but you still kind of hate him for being an ass. Sound familiar? You probably know someone with this exact dad if he’s not yours. He even has a clear bias for the son he wants to grow up to be just like him! (I'm so sorry Tsumiki.) 

But that’s not what truly makes him a dad. Gojo couples his affection with cruelty. The way in which Gojo torments Megumi specifically is unique to him and no other student. With all his other students he is consistently, overly friendly. With Megumi? He bullies him in the way only a parent can.

If you aren’t a parent to a child, perhaps you own a pet that you consider your child. I have yet to meet a pet owner that doesn’t mess with their baby to get a reaction out of them.

And since Gege storyboarded Jujutsu Strolls, this video clip is in a state of probably canon.

I can’t think of anything more dad than deliberately embarrassing your child to mess with their love life.

Fathers like these tend to have children that want to destroy them in some capacity. It can serve as a strong motivation for their growth. Protag with crappy dad they might hate while also seeking validation from them? What popular Shounen doesn’t have this? We’ve got Baki the Grappler, Full Metal Alchemist, Bleach, Hunter x Hunter, etc. (Hey look 2 of those are works Gege is heavily inspired by.)

As stated in CFYOW, JJK Thorny Road at Dawn, Chapter 5: At the End of a Sidewalk, Megumi is motivated the most when he imagines destroying Gojo.

In summary, Gojo fits the typical emotionally distant dad bill. A little bit misogynistic, a little bit racist, and trying to live out his failed dreams through his child who he bullies due to unprocessed trauma. (And holy fudge the amount of anime dads that have a kid specifically to surpass them.)

Megumi considers Gojo family even if he won’t outright state it.

Given how Megumi treats Gojo, it may be difficult to believe that he sees his sensei as anything other than a nuisance. But that's kind of how Megumi treats everyone, including his sister. How Megumi is with Tsumiki specifically can give us insight into his behaviors when he's around family vs non-family. Using her as a reference, it can be inferred how he categorizes Gojo.

Tsumiki (and Yuji) vs Gojo

We know that Megumi values his sister greatly because he prioritizes her well-being above most other people. But this motivation is never directly spoken to another character. Megumi keeps his feelings on the matter so close to his chest that Nobara and Yuji are shocked to learn he even has a sister. I don’t think seeing them together would indicate their closeness either. Outwardly Megumi often treats Tsumiki coldly, refusing her affection and even picking fights with her.

And despite his internal dialogue being less harsh towards her, it can still be quite biting. While he recalls her on the verge of passing out, Megumi refers to Tsumiki as his バカ姉貴 (Baka Aneki) or Stupid Sister. Believe it or not, this is actually affection. Sukuna uses similar phrasing for his mother and this Twitter user explains why that's actually a kindness.

Thankfully, Tsumiki and Yuji can see through Megumi’s stand-offishness for what it is. They’re good people who are willing to look past his flaws so Megumi treats them the same way. In this regard, these two act as a blueprint for reading Megumi. For the people he values most he’ll treat them harshly and barely mention them. His expression of love is unspoken devotion and downplayed admiration.

But without that context, Megumi constantly smacking Yuji and the following passages from CFYOW, JJK Summer of Ashes, Autumn of Dust, Chapter 1: Kyujitsu Kaisen would make you think that he hated him.

All of this is why I believe Megumi's taciturn behavior towards Gojo is his strange way of showing he cares and perhaps as family.

I want to draw attention to the extras where Megumi responds to the question: What is Gojo Satoru to you?

The VIZ translation has Megumi answer: "Well, I guess I owe him my life. I guess…”

The original Japanese is: "一応恩人です......一応"

This is an extremely inaccurate translation as this Tumblr user will explain:

一応 (ichiou) is “for the time being”. 恩人 (onjin) is “benefactor” or “patron”, generally someone that care for his well-being or who he’s indebted to. So it’s “for the time being, he’s my benefactor”.

If we translate back the VIZ version to Japanese, it will be 命の恩人 (inochi no onjin) meaning someone who has saved your life, which is usually used in the context of a literal life-and-death situation. For example when Gojo saved Yuuji from his execution.

Megumi calling Gojo his benefactor greatly downplays all that has been done for him. And his expression is very similar to when he speaks of or around Tsumiki. I think it’s safe to assume Gojo means more to Megumi than he's letting on.

Though Megumi claims he's protecting Tsumiki because she's a good person, I believe there's an additional reason. He owes her a great debt. When their parents abandoned them, she was the one who looked after him first. When Gojo wasn't around to directly care for them, Tsumiki took charge. Megumi's devotion to her is an expression of gratitude for all her efforts.

When Megumi says Gojo is his "benefactor for now", it sounds rather callous. I believe this can be interpreted as something much more benign. In the same way Megumi is returning the favor to Tsumiki, this could be him hinting he plans to one day repay Gojo for his aid.

Gojo is the first person Megumi goes to for help.

Megumi prioritizes Tsumiki and Yuji in part because they need protecting. He sees himself as their guardian and expends a lot of effort ensuring their safety. No such thing occurs for Gojo because he’s The Strongest and the caretaking adult in their relationship. Megumi prioritizes Gojo in a completely different way—he’s the first person he goes to for help with difficult things.

I think this is significant because Megumi otherwise does not seek direct help from others. Sure he'll train with and borrow things from people, but there's a distinct lack of vulnerability he's willing to show.

When Megumi is near death, Gojo’s memory and lessons are his crutch. He does this in his rematch with the Finger Bearer, its aftermath, and before he summons Mahoraga against Haruta. The only other people who have consistently been on Megumi’s mind near death are Tsumiki and Yuji.

And who else grew on the brink of death? Gojo. These two even make the same kind of faces as they flip out during brutal fights. Megumi rarely smiles and its a bit concerning he seems at his happiest when he's in the throes of battle like his sensei.

This could just be a Zenin thing since Maki, Mai, Noabita, Naoya, and Toji will broadly smile when they are obliterating the enemy. But I find it fascinating that Yuji and Yuta did not develop this habit at all despite being personally trained by Gojo. It's possible that Gojo's influence made this aspect of Megumi worse.

What I like the most about Megumi seeking Gojo's aid is how eager his benefactor is to give him whatever he wants when he asks. Gojo is not stingy with his money at all. Megumi’s physical needs are so fully met that he inadvertently shows how spoiled he is when interacting with Yuji and Nobara.

Not only does Megumi recognize higher end fashion, he has strong opinions on it. He also sees Yuji and Nobara react poorly to the price point so he offers to pay a little more. But as you can see, he is so disconnected from average people's money situations that he thinks ~$800 to be put towards a ~$2,500 shirt isn't a big deal.

This indicates that Gojo dotes on Megumi more than other students. Megumi seems to be in such a special category that other characters pick up on it. In other words, Gojo really is acting more like a parent spoiling his favorite child than a teacher here.

Sukuna recognizes how much Megumi values Gojo.

Megumi resisted Sukuna as a vessel by lowering his CE output before the bath. If this affected Sukuna’s ability to obtain his true form post-bath, I do not know. Kenjaku and Yorozu make the claim he could change it, but Sukuna acknowledges full control over Megumi’s body requires Tsumiki being killed first. Sukuna also says that Megumi’s face is better for fighting other sorcerers. He reverts to his true form in his fight with Kashimo, conducting only 2 battles with Megumi’s face on purpose. …If Sukuna is to be taken at his word. 

If Megumi’s resistance prevented the change, that means his soul wasn’t completely broken until Gojo was dead. If Sukuna intentionally manifested his true form after Gojo’s death, that means the two were close enough to be used as a strategy in the same vein as Yorozu/Tsumiki. Either reading suggests a close bond on par with his sister.

Why this dynamic sucks for them both.

The tragedy here is that Gojo and Megumi likely never communicated these feelings to each other. If Megumi can’t even tell his sister he cares directly, there’s no way it’s happening for Gojo. And given how Gojo keeps everyone at arms length because of his own personal hang ups, I doubt he’d ever express it either.

Gojo can’t call Megumi his son, that would be a weakness. Megumi won’t call Gojo his father, he learned how to keep his distance from the best.

Gojo’s avoidant attachment style seems to have reinforced it in Megumi. He was already pretty distant with Tsumiki as a young child, but it appears to have worsened with age. He regrets it himself in basically the same way Gojo regrets failing Geto after he’s gone. Megumi learned from the best you know. Her revival after a coma lasting 1 year and 7 months isn’t enough for him to stop doing this either—he continues to play it cool, just like Gojo.

Gojo on some level is aware he has screwed up royally with Megumi. There’s good reason Nanami thought Gojo was coming to him for help with Megumi first. He does try to make up for this in his own little Gojo way. He gets him friends his age, he tries to have him do normal kid activities, he gives him attention when asked.

But Gojo will never be open about why because he clearly doesn’t know how to address his own hang ups or grief in a healthy manner. And unfortunately Megumi has inherited his bad habits like sons tend to do. He internalizes his trauma, seeks no emotional support, and shows no signs of distress until it breaks him.

As an aside, Gojo is posturing here when he pretends nothing is wrong with Sukuna. …But like I’ve said, he’s not the best dad in the world, so him getting lost in the fight and forgetting about Megumi isn’t out of character. It’s just another trait of his that makes him even more like Toji.

(And since Megumi's name means Blessing, this also doubles as them forgetting about their blessing.)

Gojo didn't want any of this baggage for Megumi. He didn't just want Megumi to be strong—he wanted Megumi to be better than himself. During that training session after the baseball game, Gojo tells Megumi not to sacrifice himself so that others may succeed since sorcerers die alone. He recalls this conversation when he dies, making Megumi the first person he thinks about in death.

As shown by JJK 261, Gojo could not follow his own advice when it came to self-sacrificing. He sacrificed his life and body so that his students could survive. This is a part of that cycle Gojo couldn't break himself, but trusts the future generation to do so. He laid the groundwork for it knowing he'd likely never live to see it fulfilled.

And still, Megumi is even more traumatized than Geto. His only saving grace is Yuji’s refusal to give up on him. Gojo tried to be a dad to him and he failed. Megumi is paying the price for that dearly. Their relationship had problems that were never going to be addressed until the very nature of Jujutsu Sorcerer work changed. Gojo didn’t have the time to process his own grief let alone raise 2 children properly because of overwork. Their messy father-son dynamic isn’t uncommon or unexpected. Like I said, you probably know someone with this type of dad if he isn’t yours.

In Conclusion...

Gojo is an ok dad and Megumi is definitely his son. Whether or not they use those labels for each other is ultimately irrelevant. Geto's words to Kuroi Misato, the maid who looked after Riko when no one else would, put it succinctly:

[poorly-drawn-mdzs]

Broken Roofs and Fixed Perspectives

[First] Prev <–-> Next

[rin-solo]

Pls tell me I'm not alone—

[threestarsaboveclouds]

Ah, hello again little animal. I see you’ve brought me a pearl. Would you like me to read it?

…

This pearl contains a data buffer from an ID drone that belonged to one of my former citizens. I imagine you retrieved this from within my city?

It would appear that the drone transmitted this data to a nearby access point before losing power. That data was then dumped into this pearl for long-term storage. The drone was probably damaged- much of the data is corrupted, but I can retrieve some sections.

The data itself is a combination of citizen telemetry data, vitals, and audiovisual recordings stored as low-resolution qualia. Most of it is rather mundane, just glances at the ebbs and flows of daily life. I can’t imagine you’d be very interested.

…

… your expectant stare tells me you are indeed interested.

Very well. I suppose I can spare a moment to entertain you, little animal. If that is what it takes for you to leave me alone. My current background processes don’t require the use of my puppet anyway…

Now then…

…

… ah, here is a section that is largely intact. This is a recording of a conversation. I will repeat it aloud for you.

[ AUDIO TRANSCRIPTION - YELLOW-GREEN PEARL ]

…

???: State your name and title.

???: Fourteen Eclipses, Nineteen Dark Shadows. Member of the House of Two, Count of no Living Blocks, Counselor of 4, Duke of none. Member of the Congregation of Tasteful Ambiguity.

???: Excellent. The House of Spheres has been expecting you. You may enter.

Fourteen Eclipses: I am eternally grateful.

???: …

Fourteen Eclipses: May I ask your name?

???: Distant Stars, Twelve Moons. High Priest of the House of Spheres, Count of 3 Living Blocks, Counselor of 5, Duke of 1. Head of the Congregation of Gracious Thought.

Fourteen Eclipses: I am honored to make your acquaintance, Distant Stars, Twelve Moons.

Distant Stars: Likewise. Follow me.

…

Fourteen Eclipses: I presume you have read my proposal?

Distant Stars: Indeed. It appears promising.

FE: I am forever honored, Distant Stars, Twelve Moons. I am eager to begin my research under the House of Spheres.

DS: Be patient, Fourteen Eclipses, Nineteen Dark Shadows. Yours is not the only proposal with merit.

FE: Of course.

DS: Upon review, the House of Spheres endorses your proposal. You are aware of this already.

FE: Indeed, I am. Your approval letter arrived via pearl earlier this cycle.

DS: You are a novice of the Institute of Firmamentalist Studies, so I will explain our approval process. Your submitted proposal has been passed through the echelons of the House of Spheres, and the Council of High Priests recommends your methodology warmly.

FE: By this I am humbled, High Priest. I am once more unendingly grateful.

DS: The Council does not hold the final authority on the process of approvals, however.

FE: It does not?

DS: No. We are ultimately beholden to the Divine Exalted Superstructure, Three Stars Above Clouds.

FE: The iterator?

DS: Our iterator, yes. Now that you are a citizen of Zenith, they are your iterator as well.

FE: I see.

DS: Three Stars Above Clouds, in their immeasurable wisdom and ceaseless amenability, ultimately carries out all observatory proposals. The telescopes atop the Institute's Pinnacle Vertex Spires are trusted to our iterator’s gracious influence.

FE: I did not realize this.

DS: An understandable oversight. Precious few Iterators have quite as much sway over the actions of their Houses.

FE: Please forgive my ignorance; why, may I ask, is your iterator allowed such a privilege?

DS: They were created for such a purpose. The relationship we Houses have with our iterator is a symbiotic one. You hail from an older superstructure arcology, so I understand that such concepts must be a novelty. The city of Zenith was constructed with this mutualism in mind; we depend on our iterator for water, energy, and nectar, and in turn they depend on us. We place our trust in Three Stars Above Clouds to iterate on the Great Problem, but this is an endeavor we share as Firmamentalists. It is a mutual burden.

FE: Iterators are meant to release Us from the Natural Urges. Does this relationship not indulge upon the Third Urge?

DS: Perhaps it does. But Three Stars Above Clouds is our child, and we are beholden to them as their parents. Any aid we can provide our Iterator increases our likelihood of converging upon the Solution. We do this by trusting them to carry out our proposals, and in turn they return with invaluable data. But any good parent must place faith in their child, and we trust Three Stars Above Clouds to discern only the most promising research proposals through their gift of vast intellect.

FE: I believe I understand why this meeting was necessary, then.

DS: Indeed, you have caught on quick. Ah, we have arrived.

FE: Where exactly are we?

DS: Beyond this threshold is the Grand Planetarium, 10th Council Pillar of the House of Spheres.

FE: The Grand Planetarium! I have only beholden its magnificence from the building's exterior!

DS: Here you may commune directly with the Divine Exalted Superstructure, Three Stars Above Clouds.

FE: Directly?

DS: Yes.

FE: …

DS: Fourteen Eclipses?

FE: … I’ve never spoken to an iterator before.

DS: Very few have! You should be honored!

FE: … if I may speak candidly… I am nervous.

DS: There is no reason for fear. Three Stars Above Clouds is a trusted mentor and a dear friend to Zenith. They are highly motivated in their research, and they are eager to be offered a proposal that is worthy of their prodigious intellect and sharp acumen.

FE: I hope what you say is truthful…

...

DS: ...Three Stars Above Clouds also deeply values their time and has very little of it to spare. I would caution against continuing to dawdle.

FE: Yes! Of course, yes yes…

DS: Let us not prolong these niceties any longer. I wish you good luck.

FE: Thank you, High Priest.

…

The owner of this ID drone, Fourteen Eclipses, Nineteen Dark Shadows, was a scholar of Zenith’s Institute for Firmamentalist Studies. I cannot recall our conversation; I talked to countless other researchers, scholars, and entrepreneurs just like them in my time as the Director of Zenith’s Stellar Observatory Consortium. Brief interactions like this were a daily occurrence, too mundane to occupy space in my long-term memory arrays.

I do have a record of the proposal of Fourteen Eclipses, Nineteen Dark Shadows in my archives. They asked me to conduct spectral analysis of a star cluster in the constellation known as the Outlaw. The data I collected for them was ultimately used for their thesis, which they later defended before both myself and the High Council of the House of Spheres. Fourteen Eclipses, Nineteen Dark Shadows went on to publish a fairly regular output of methodologies before ultimately deciding to ascend in the cycle of 1101.42.

Such was the life of countless others in my city. Every Major Cycle, Zenith brought in a new crop of novices to educate in the ways of Firmamentalism. Some eventually had their fill of my creators’ unorthodox beliefs and departed the city, but those who remained within the Institute eventually became scholars under the direction of the House of Spheres. Some rose to the rank of clergy or high priests, and would often come to me offering research proposals or asking for advice. Eventually they would decide their thirst for knowledge was sufficiently quenched, and they would depart the Carnal Plane. Fresh novices arrived in their stead, and the cycle would begin anew. It was all very routine.

I was too busy with my duties to become bored by such matters. I will even admit that I viewed their constant interruptions as somewhat of a nuisance, but I understand the importance of their involvement with my assigned task. They were dependent upon me for data collection and complex analysis, and my insights provided them with spiritual clarity. 

These days the only disturbances I receive are from little animals like yourself. I’m not quite sure if you even glean any useful information out of my lectures. Your worldly priorities are certainly more simplistic than those of the pupils I used to tutor…

Yet despite this you never seem to be satisfied. Perhaps I misjudged the capacity of your species’ desire for knowledge.

I hope I have at least abated your curiosity for the time being. Now please leave me be, I must return to my work.

Farewell for now, little Pupil.

[bagelsforall]

Original Jokeᵀᴹ

[sysig]

For Requestober

Papyrus and Sans cozily hugging each other in soft clothes😭😭😭

(well this is literally first time I did this hope didn't do anything wrong)

Day 10 - Sleepy snoozey skeletons

[aregebidan]

“who are you? i don’t even know your name” “don’t be in such a rush. you will give me a name someday. and i live in terror of that day” / “i’m afraid to turn around. not of your anger, though. i’m afraid i’ll see nobody” / “go on dreaming. when you dream about my likeness you create it” / “when you loved no one you never thought of death” / “give her proof of her love” “shall i?” “kill her before she sees you” “no!” “then kill yourself” “how?” “let her go”

literally who is doing it like them. no one. no one. no one.

[kaasiand]

S1 flounder if it was good

[shotmrmiller]

reader who just breaks down crying after ghost has been mean to her for long enough and him realizing he’s maybe gone too far

if he pushed that far i don't think he's realizing shit. nor verbally apologizing but make you like a cup of tea in the morning or something. might even be a tad bit disappointed you'd let anyone steamroll over you with a couple of mean words. gotta let them bounce off you like a water off a ducks back.

[seaofreverie]

One year since I celebrated One year of my They Might Be Giants era so here's a doodle I made then to accompany my 3-pages-long essay about it all, hehe