#UC of Japan

[howwelldoyouknowyourmoon]

Mrs. Moon demanded that all UC paid staff resign by October 1st.

News about the Unification Church of Japan Hak Ja Han doesn’t want to pay her staff, but instead use that money to fund her newest temple.

For the past two years donations have been almost zero in Japan. In the midst of a serious financial crisis with no donations from Japan, Mrs Moon is still pouring everything into the Cheonwon Palace at Cheongpyeong. She sold real estate and borrowed from financial institutions.

All church money is being pulled into her temple.

It’s being said that every time Mrs Moon tours the temple to check on the building progress she finds more ways to spend money either in furniture, more elaborate decorations or upgrading tech.

Then there is this Japanese leader who is receiving revelations from Sun Myung Moon in the spiritual world. With passionate yelling he tells members that Moon is a hundred percent supporting Mrs. Moon, and the light from the new temple will transform the evil. This leader is known in Japan for creating a team and a teaching that would help members file for bankruptcy, believing that bankruptcy was a divine law.

In the end Mrs. Moon is running out of money and probably losing membership because of her own greed.

Also her closest two aides, one of which is Mrs. Won Ju McDevitt, are under investigation by the police for tax evasion and embezzlement.

___________________________________

Unification Church President Hak Ja Han issued an emergency directive, “Submit resignation letters en masse!”

통일교 한학자 총재 긴급 지시, “일괄 사��서 내라!”

統一教会の韓鶴子総裁緊急指示「一括辞表を出せ！」

Hak-Ja Han kicked out three of her sons and became the sinless object of worship in the movement founded by Sun Myung Moon

$42million of Donations Gambled Away by Hak Ja Han and Unification Church Leaders in Las Vegas

[alts-photography]

The moving Gundam statue before it was taken down :'(

[kimbapisnotsushi]

me, who was born and raised in southern california, who has heard people talking about the UCs my whole life, who knows the mascots of each and every one by heart, who has friends at UCs across the state, @-ing furudate to ask why he made fucking POLAR BEARS the UCI mascot —

[whatisonthemoon]

The Complex, Dynamic, and Opportunistic Relationship of Moon and the DPRK’s Kim Family

The history of the Unification Church (UC) in the Democratic People's Republic of Korea (DPRK) and its relationship with the country's leaders is a complicated and multi-layered one. This history is marked by both cooperation and tension, with the UC's presence in the country raising concerns about their true intentions and their involvement in the country. Allegedly, Rev. Moon's time in Heungnam Prison in the DPRK was a critical period in his life and the history of the UC. During this time, he rethought his perspective on communism and shifted his views towards a more anti-communist stance. He claimed he witnessed the oppressive nature of the communist regime and the dangers posed by Marxism. Upon his release from prison, Rev. Moon dedicated himself to spreading his message of peace and religious unity, and the UC grew into a worldwide movement.

Kim Il Sung, the founder of the DPRK, and the UC's founder, Rev. Sun Myung Moon, were both opportunists who shifted their ideologies throughout their careers. The August Incident of 1956, where Kim Il Sung purged those he saw as a threat to his power, including those with ties to the UC, was a turning point in the UC's relationship with the DPRK. It is believed that the purging of individuals with ties to the UC during this incident led to a shift in the relationship between the UC and the North Korean government. The purging of these individuals, who may have been seen as a threat to the power of the government, could have led to increased mistrust and suspicion of the UC, potentially affecting their relationship moving forward. It is important to note that the UC's relationship with the North Korean government was always complex and multifaceted, and this event was just one of many factors that may have contributed to its evolution over time.

By the late 1990s, the UC established an automobile factory, a hotel and a chapel in the DPRK, and their relationship with the government only continued to grow stronger. The UC's presence in the country, however, cannot be seen as benign or simply a religious organization seeking to spread their beliefs. Rather, the presence of a UC chapel in the UC's hotel and their relationship with the DPRK government reveals their deeper connection to the imperialistic powers of Japan, the Republic of Korea, and the United States. The UC's involvement in the DPRK can be seen as a means to spread their influence and further the interests of these imperialistic powers.

The UC's actions in other countries, such as Nepal, also raise red flags. Through the South Asia Peace Initiative and Hak Ja Han's speeches, the UC has been reported to have contributed to a shift towards religious conservatism and right-wing ideology in the country. The UC's character education initiatives have also been used to steer young people away from political and class struggle. These actions, along with their attempts to bridge the relationship between the DPRK and Nepal, suggest a larger agenda at play.

In terms of business dealings, the UC has had a significant impact in both Nepal and the DPRK. In Nepal, the UC's presence has been marked by the establishment of various businesses and organizations, including the South Asia Peace Initiative. In the DPRK, the UC recently sold an automobile factory to the government, further solidifying their relationship with the country.

It is imperative that those engaged in the anti-imperialist struggle understand the UC's actions in the context of their business dealings. The UC's involvement in both Nepal and the DPRK, and their actions in other countries, including their efforts to sway people towards conservatism and away from political activism, must be seen as part of a larger pattern of supporting the interests of imperialistic powers. The UC's presence in these countries is not simply a religious organization seeking to spread their beliefs, but rather an outpost for the interests of the imperialistic powers that they are aligned with, namely the US, the Republic of Korea (South Korea), and even Japan.

In order to effectively advance the anti-imperialist struggle, it is necessary to challenge and expose the UC's complicity in supporting imperialistic interests. Whether through their presence in the DPRK and Nepal or their efforts to sway people towards conservatism and away from political activism, the UC's actions pose a serious threat to the anti-imperialist struggle. It is important to have a clear understanding of the UC's true intentions and their role in supporting the interests of imperialistic powers in order to counter and resist their influence.

[athena-gunpla]

Mobile Suit Gundam: Chronological Watch Order for the Universal Century Timeline

UC 0001

Laplace incident – the Universal Century is declared, and Laplace, the Prime Minister’s residence, is destroyed by terrorists (First few minutes of Mobile Suit Gundam Unicorn (2010) Episode 1: Day of the Unicorn)

UC 0068

Mobile Suit Gundam The Origin (2015-2018) Episode 1

UC 0071

Mobile Suit Gundam The Origin (2015-2018) Episode 2

UC 0074

Mobile Suit Gundam The Origin (2015-2018) Episode 3 first half

UC 0076

Mobile Suit Gundam The Origin (2015-2018) Episode 3 second half

UC 0077

Mobile Suit Gundam The Origin (2015-2018) Episode 4 first half

UC 0078

Mobile Suit Gundam The Origin (2015-2018) Episode 4 third quarter

UC 0079 (the One Year War):

Mobile Suit Gundam The Origin (2015-2018) Episode 4 ending, Episode 5 (January 3rd up until January 15th 0079 UC).

Mobile Suit Gundam MS IGLOO: The Hidden One Year War (2004) Episode 1: Vanishing Serpent of Loum, runs from 4th to 17th January 0079UC.

Mobile Suit Gundam The Origin (2015-2018) Episode 6 (The Battle of Loum, January 15th-16th 0079; later events in the epilogue scattered throughout the first half of the year).

Mobile Suit Gundam MS IGLOO 2: The Gravity Front Episodes (2008) Episode 1: Take Out That Angel of Death!, runs from 26th to 27th April 0079UC.

Mobile Suit Gundam MS IGLOO: The Hidden One Year War (2004) Episode 2: Howls Stained in Dusk, runs from 29th April to 11th May 0079UC.

Mobile Suit Gundam MS IGLOO 2: The Gravity Front Episodes (2008) Episode 2: Kings of the Jungle, Roll Out!, runs from 21st to 26th July 0079UC.

Mobile Suit Gundam (1979) Episodes 1-15, starts September 18th 0079UC.

Mobile Suit Gundam: Cucuruz Doan’s Island (a movie adaptation of Episode 15), around about late October 0079UC. This is set in the Mobile Suit Gundam: The Origin timeline, and thus the White Base has already visited Jaburo and all members are officially part of the Earth Federation Forces. The Guntank is replaced by a second Guncannon, Sleggar is present, and Cucuruz Doan's Island is relocated to the Canary Islands rather than Japan, although the event still precedes Operation Odessa.

Mobile Suit Gundam (1979) Episodes 16-25 (up to early November 0079UC)

Mobile Suit Gundam 08th MS Team Episodes 1-11 (October 6th 0079UC up to around 15th November 0079. Starts after 0079 Episode 10 (Garma's death), and finishes sometime after the battle of Odessa during the Zeon Asian Ground Forces retreat)

Mobile Suit Gundam: Requiem for Vengeance (2024), runs from November 6th until around about the end of that week, shortly after Operation Odessa and the evacuation of the Zeon Eastern European and Asian Ground Forces. The timeline is a little sketchy as Yuri Kellerne appears in both this and 08th MS Team, but dies in the latter, but the series definitely ends by at most two days after 8th to 9th November and Operation Odessa in Episode 25 of Mobile Suit Gundam (1979).

Mobile Suit Gundam MS IGLOO 2: The Gravity Front Episodes (2008) Episode 3: Odessa, Storm of Steel!, runs from 8th to 9th November 0079UC, concurrently with Operation Odessa in Episode 25 of Mobile Suit Gundam (1979).

Mobile Suit Gundam MS IGLOO: The Hidden One Year War (2004) Episode 3: Dance of the Orbital Ghosts, runs from 24th October to 11th November 0079UC.

Mobile Suit Gundam (1979) Episodes 25-35 occur from around November of 0079UC up until the start of December, although there aren't many exact dates for when exactly in the year each episode takes place, although The Battle of Solomon in Episode 35 takes place on 24th December 0079 UC).

Mobile Suit Gundam MS IGLOO: Apocalypse 0079 (2006) Episode 1: In the Skies of Jaburo I Saw the Sea, happens from 3rd to 7th December 0079UC, sometime after 0079 Episode 30.

Gundam 0080 War in The Pocket (1989) runs from around December 9th 0079UC up until around 12th to 25th December 0079UC.

Mobile Suit Gundam MS IGLOO: Apocalypse 0079 (2006) Episode 2: Cross the Path of Light, happens from 28th to 30th December 0079UC.

Final few episodes (around 36/37 until 43) of Mobile Suit Gundam (1979) definitively happen on December 30th and 31st 0079UC, as this is when the Battle of A Bao Qu occurs in canon.

Peace treaty with Zeon signed on 1st January 0080UC.

Mobile Suit Gundam MS IGLOO: Apocalypse 0079 (2006) Episode 3: Spirits Returning to the Cries of Thunder, happens from 31st December 0079UC until 1st January 0080UC.

UC 0080

Mobile Suit Gundam 08th MS Team Episode 12 (unspecified number of months after the end of the One Year War)

UC 0083

Mobile Suit Gundam 0083: Stardust Memory (1991-1992)

UC 0087

Mobile Suit Zeta Gundam (1985-1986)

The Gryps Conflict/Gryps War

UC 0088

Mobile Suit Gundam ZZ (1986-1987)

The First Neo-Zeon war

UC 0093

Mobile Suit Gundam: Char's Counterattack (1988)

The Second Neo-Zeon war

UC 0096

Mobile Suit Gundam Unicorn (2010-2014)

Laplace incident - occurs from around April 7th 0096UC til May 4th 0096UC

UC 0097

Mobile Suit Gundam Narrative (2018)

UC 0100

The Principality of Zeon is officially dissolved and reabsorbed back into the Earth Federation

UC 0105

Mobile Suit Gundam Hathaway (2020)

UC 120

Mobile Suit Gundam F90 (1990)

UC 0123

Mobile Suit Gundam F91 (1991)

UC 149

Zanscare Empire Declared, Zanscare War Commences

UC 0153

Mobile Suit Victory Gundam (1993-1994)

End of the Zanscare War and all key members of the imperial core

[copperbadge]

Re: Noah’s college poll, here’s my vote. He should go to a school that’s not RSU but should plan (and get his college involved in organizing) a ‘study abroad’ semester at RSU. RSU would still get a boost by developing their study abroad/exchange student connections. And perhaps more importantly: Noah “studying abroad” in the Ask would be objectively hilarious?

AHAHAHA this was sent back before I published the story about his final college choice but this is SUPER FUNNY and 100% something I want to do. Santa Cruz is notoriously pretty laid back about students controlling their own education and it would be highly amusing if Noah decided to do a study abroad semester at Royal Shivadh University, but since he's the first ever student to do so, he has to kind of build the program as he's driving it -- and then, because Noah's a relatively charismatic and well-liked guy, a bunch of Santa Cruz students follow in his footsteps.

Which results in Royal Shivadh University having a kind of sister-school relationship to UC Santa Cruz, and suddenly every semester there's a handful of weird Welsh-accented, extremely mischievous, extremely dry Shivadh students rolling up in Santa Cruz for school, getting summer jobs on the Boardwalk, enthusiastically roadtripping to San Francisco for Pride....

My undergrad alma mater had (and still has) a very strong relationship with a school in Japan, to the point where we actually had a dormitory building dedicated to hosting Japanese students studying with us (it was mixed American freshmen and Japanese exchange, but it was geared towards making sure the Japanese students had a welcoming space that they felt ownership over). They'd arrive in spring, take the spring semester, spend the summer tooling around America, come back for fall semester, and then head back to Japan. They were GREAT fun -- super enthused to learn about America, loved chatting because it helped improve their English, and always really interesting people to hang out with.

Anyway, great idea, gonna reblog this to @shivadh so I can save it for later :D

[jujumin-translates]

★ Main Story | Act 13 - Budding Spring | Chapter 23 - International Minister of Arts and Culture

Kazunari: Ah, the livestream started!

Muku: Is Citron-sama really going to walk the red carpet?

Kazunari: All I’m seeing is overseas celebs so far~.

Kumon: I’m getting kinda excited!

Misumi: There’s Citron~!

Muku: Waah, he’s so dignified and cool…!

Tenma: He really does look like royalty like this.

Kazunari: I’ll snap a commemorative screenshot~.

Taichi: Is the interview in English? It’s crazy that Citron’s speaking without an interpreter!

Guy: This is a good opportunity to showcase the Kingdom of Zahra to notable figures in the culture and entertainment fields. It is most effective to communicate with those people in their own language.

Guy: Citronia has acquired foreign language skills to a certain degree for diplomatic purposes.

Banri: Even so, he’s completely different from the usual Citron.

Banri: Can switchin’ to a different language really make that much of a difference?

Guy: In his position, you must have a good outward appearance to a certain degree.

Guy: However, when he speaks Japanese, he is able to somewhat let his inner personality out more.

Banri: Yeah, I think he’s lettin’ it out a lil’ too much…

Tenma: I’m kind of surprised that he’s been able to keep it in at all.

· • —– ٠ ✤ ٠ —– • ·

Citron: 《As the people of Zahra have become increasingly more interested in them, we would like to invite many excellent theatrical and musical performances from overseas to the Kingdom of Zahra.》

Citron: 《I myself belong to a Japanese theater company called MANKAI Company, which has performed overseas in the Kingdom of Zahra.》

Citron: 《Based on that experience, I believe that we can be of great help in terms of support for overseas companies.》

Citron: 《We hope to have many new encounters through this.》

*Applause*

Arts Festival Participant A: 《I have not yet had the experience of visiting your country. I have always hoped to have an opportunity like this someday.》

Citron: 《We look forward to your visit. We have many theater fans among our people, and they will certainly give you a very warm welcome.》

Arts Festival Participant B: 《I have heard much of your success, Prince Citronia. My impression of the Kingdom of Zahra being a more open nation has strengthened thanks to you.》

Citron: 《A little wanderlust can be very useful sometimes.》

Arts Festival Participant A: 《Hahaha. Right, I will be starting a new project to combine theater with the latest in AI technology and--.》

· • —– ٠ ✤ ٠ —– • ·

Citron: …Phew.

Citron: (I’m almost through with the greetings.)

Citron: (After all, if we look beyond Japan and Zahra, we can see that even if we just limit our scope to focus on theater, there is still a diverse range of development all around.)

Citron: (It is stimulating to actively go to places like these.)

Citron: (A whole new door, huh… That reminds me, I wonder if everyone in Spring Troupe watched the broadcast.)

· • —– ٠ ✤ ٠ —– • ·

TorORo has entered the chat.

Saku: He said MANKAI Company!

tsuzuru: It’s pretty amazing to hear your name mentioned at an international arts festival

Curry: citron’s here

tsuzuru: I can’t even begin to tell you how many times I’ve read “TorORo” and wondered who that is

taruchi: skill issue

UC: Aren’t you in the middle of the arts festival right now?

TorORo: i amn on a rake!

Curry: break?

taruchi: the gap’s insane

tsuzuru: That’s our Citron-san

Saku: But it’s kinda a relief!

tsuzuru: It’s like you were a whole different person during the stream

UC: There was a lot of excitement in the company LIME chat too. They were all watching from the lounge.

TorORo: evenb thouvgh we’re aparnt, it is likeb we arbe in rhe same confessional

taruchi: confessional lmfaooo

[ ⇠ Previous Part ] • [ Next Part ⇢ ]

[xanadontit]

College Chronicles

Since the deadline to make a decision is nigh, my brother is finally actually touring of some of the schools he's been accepted to.

San Jose State (SJSU) is the current front runner. He needs to get a 3 on the AP Calculus exam to be officially in, although the admissions counselor said there was a work-around there if he didn't. I think it's a test they administer through the university? One of his best friends has also committed to SJSU and said if my brother goes he'd like to room with him. My dad is being a total jackass about this. "It's too close to home." OK? Then you shouldn't have allowed him to apply there! And seriously? We're going to punish the kid because he happened to grow up in an area where there are a ton of great opportunities because you've decided he "needs" to go far away? Shut up.

Chico State (CSCU) is out but my brother said if you could move the campus slightly closer to a city he'd definitely consider it seriously. Totally fair. It's a cute, affordable college town but Sacramento is 1.5 hours away on a good day. I'm glad he's weighing the schools and considering he has to live there.

Long Beach is old and rundown and felt depressing, according to him lol. Fullerton had a nice campus and people were smiling and seemed happy but he finds the 97% commuter aspect off-putting. He also liked the campus at Cal Poly Pomona and said the chemical engineering program sounds fantastic but it's basically Chico but further south (remote, not much going on in the area). But, he hasn't officially eliminated it.

SF State is also an option but is even closer to my parents' house than SJSU (my stepmom drives past it on her way to work most days) and so again, my dad is being a pill about it. My brother doesn't seem terribly excited about it, anyway, other than he knows the area and spends time in the city anyway so it's comfortable.

He hasn't visited Sonoma or Northridge. He turned down UC Santa Cruz's waitlist spot. At one point UC Davis was also in the mix (waitlisted) but he didn't love it when he visited and told me he had it at the top of his list because it's a UC and "everyone told me to be into it."

I told him if he wants to talk through his thoughts/concerns I'd be happy to help him make some pro/con lists or figure out his non-negotiables or just listen to him vent and he said he knows and loves me (omg) and he's going to sleep on it and talk to his girlfriend (who also got into SJSU and liked it, FYI) and he may call me to talk later. At this point I may offer to be there when he tells his parents his decision if for no other reason than to whip something at my dad's head if he expresses anything other than enthusiastic support.

@pelicanhypeman and I are pretty sure it's going to be SJSU. My dad thinks I support this because it's 10 minutes from my house and uhhhh... if the kid wanted to go to school in Japan I'd support him! What is there to be gained by shitting on his decision, especially if it's not an inherently harmful one? He'll pull away from us out of hurt, not out of finding independence. I don't want that kind of relationship with him.

Now I need to figure out what to get him as a graduation present (I still owe him a trip from 8ther grade graduation in 2020) and order the bullhorn for the ceremony.

[handeaux]

Cincinnati’s Kit Kapp Mapped Uncharted Waters, Popularized Indigenous Art & Was Forgotten By His Hometown

When Amor Smith “Kit” Kapp Jr. died in Florida at the age of 86 in 2013, not a single Cincinnati news outlet carried an obituary or, in fact, any mention at all. The oversight was remarkable since Kit Kapp had been featured in more than 60 Cincinnati news stories between the 1940s and the 1970s.

Almost every day of Kit Kapp’s long life was worthy of a news story somewhere. He was born in 1926 to Loretta and Amor Smith Kapp Sr. in Walnut Hills. His father was a lumber dealer and the marriage was rocky. Loretta sued for divorce twice. The second time, it took. Throughout high school and college, Kit lived with his father.

As a youngster, Kit was bedridden with scarlet fever. He told his father he wanted to build a boat, so Amor Kapp Sr. drove down to the Ohio River and took photos of a towboat. Dad told the Cincinnati Post [18 December 1955]:

“I put those pictures on a drafting board and we started to build. That darn boat took nine months to make, but Kit still has it. It has 144 miniature lights that work and a miniature paddle wheel.”

Inspired by the towboat project, Kit launched his own business, the American Model Company, to sell model boat kits to hobbyists while still a student at Anderson High School.

While living in Mount Washington, Kit walked down to Coney Island and pestered the concessionaires into letting him exercise their ponies and horses. He was just 15 when he signed up to work on a dude ranch in Oklahoma. The next summer found him at a “real” ranch in Arizona. Diving into the cowboy culture, Kit became fascinated by the guns of the Old West and managed to become, at age 17, the youngest person licensed as a firearms dealer by the U.S. government. He boasted that he owned more Smith & Wesson sidearms than any collector in the country.

Kit enrolled at the University of Cincinnati in 1944 but was almost immediately drafted into the Army. He served as a paratrooper in an airborne division based in Japan during the post-war occupation. While overseas, he discovered two new passions: mountain climbing and the Ainu, an indigenous people found in the far northern reaches of the Japanese archipelago. Typically, Kit located every book published on the Ainu – 15 in total, all in Japanese – and hired Japanese students to translate them. He amassed a significant collection of Ainu artifacts and set about connecting Japanese scholars at Hokkaido Imperial University with anthropology faculty at UC.

Returning to UC after his discharge as a sergeant, Kit convinced the Lambda Chi Alpha fraternity to climb Mount Whitney, the highest mountain in the contiguous United States. But, when the time came for the expedition to depart, Kit found himself alone. He told the Cincinnati Post [24 June 1947]:

“A couple of my fraternity brothers were going along, too, but they apparently thought it was just a lot of talk and made other plans for the summer. So I’m going alone.”

On his way west, Kit climbed Signal Peak in Utah and El Capitan in Yosemite National Park. He summited Mount Whitney, hauling a 63-pound pack, and then climbed nearby Mount Muir, not as tall but treacherously steep. According to the Post [29 December 1952]:

“He reached the peak, then gazed down on 1200 feet of sheer precipice. The descent was more a rock-grasping operation than anything else. Kit’s foot slipped and he went tumbling. The whole slope seemed to slide with him. In the best mountain-climbing manner, he stuck out his arms and spread his legs to provide the best brakeage possible.”

Kit ended up with a twisted right leg, a heel pried from one boot, and a determination to find another mountain to climb. Instead, he bought a cheap automobile and drove it through Central America. He blamed it on Burton Holmes.

Almost forgotten today, Burton Holmes was something like a Depression-era globe-trotting Rick Steves. Holmes filmed exotic locales and traveled the country narrating his movies in very popular and remunerative lectures. In April 1946, Holmes presented a filmed tour of Mexico at UC’s Wilson Auditorium, extolling the fine automotive route along the new Pan-American Highway, but warning his audience not to attempt driving further into Central America, because it couldn’t be done.

That sounded like a dare to Kit Kapp. Boasting, as he put it, a bankroll “just thick enough to see through,” Kapp bought a 1929 Model-A Ford for $64 in 1948 and drove it all the way to Costa Rica. As a friend later wrote:

“Claiming to be a journalism student, Kit succeeded in meeting and interviewing the presidents of both Nicaragua and Guatemala during his trip. His car survived the journey back to the US, despite suffering 18 bullet holes passing through a small revolution in Nicaragua.”

Kit changed 51 flat tires and somehow made it back to Cincinnati without the benefit of second gear just in time to enroll for his junior year at UC’s College of Business Administration. Soon after graduation in 1950, Kit sold his model boat company and his firearm collection and bought a 41-foot ketch he named Fairwinds and sailed for the Caribbean. The original Fairwinds was wrecked in a gale, so Kit acquired a 50-foot “bugeye” ketch and christened it Fairwinds II.

With St. Thomas in the U.S. Virgin Islands as a base, Kit launched a charter company, hauling tourists around the area, eventually wandering farther and farther afield. Along the way, he met and married his first wife, the former Lois Fatzinger of Palmerton, Pennsylvania. After a decade running charters, that marriage dissolved, and Kit decided that he would rather go exploring than stick to a charter’s set schedule. He told the Post [18 December 1965]:

“I decided to get out of the high rent district. Running a charter boat is like running a sea-going taxi.”

Instead, he offered expeditions to crew members who paid him for the privilege of exploring rarely visited islands and coasts.

“I make plans ahead of time and if anyone wants to go along they pay $200 for two weeks. They work, but not hard. They help clean up, aid in survey work, help carry equipment on the island beaches. We work about five hours a day, then we swim or loaf.”

Many of those expeditions were sponsored officially by the Explorer’s Club of New York. That organization designated Kit as a fellow of the society. Among his regular customers was physicist J. Robert Oppenheimer. Kit’s travels took him into previously uncharted waters near the coast of Panama, and it was here that he generated his most culturally impactful discovery.

Kit’s efforts to survey the San Blas Islands off the north coast of Panama led to a lifelong interest in the Guna tribespeople who lived there. The Guna (or Kuna) produced unique fabric designs known as mola, vibrantly colored and intricately layered fabric pieces worn by the Guna women. The process involved in creating molas is often described as “reverse appliqué,” in which pieces of fabric are cut away to reveal layers underneath. Kit was among the first outsiders to appreciate and study these dynamic artworks and to bring them to the attention of scholars worldwide. His self-published 1972 monograph, “Mola art from the San Blas Islands” remains the definitive introduction to the art form.

During dozens of voyages around the San Blas Islands, Kit’s quest for reliable charts inspired him to seek out, collect, study and sell antique maps. Some of the maps he found were quite valuable. One sold at auction for $34,000. By 1967, Kit had accumulated a substantial inventory, enough to mount an exhibition in Jamaica. During the opening reception for that exhibit, Kit met his second wife, Valerie, born on the Isle of Wight, who helped coordinate his buying and selling trips to England and the Continent.

As Kit and Valerie shared their discoveries in Guna art, their travels brought them to Cincinnati, where they coordinated a landmark exhibition of molas and ritual Guna statuary at the Studio San Guiseppe at the College of Mount St. Joseph in 1972. Enquirer [13 February 1972] art critic Owen Findsen was impressed:

“Leaving the ethnology to Captain Kapp, the Mola can be seen as a pure art form. One must be taken by the intense coloring of many of them which can set up visual vibrations to compete with the Op artists. And the designs are clever in the same way that the pseudo-primitive art of Paul Klee is clever, by its directness and its innocence.”

The colors and patterns of mola fabric art filtered into popular fashions throughout the 1970s. Women around the world wore clothing and carried handbags replicating Guna mola designs, usually with no awareness of the original source.

As a dealer in antique maps, Kit built a reputation as a discerning connoisseur and befriended several other influential collectors. British map dealer Simon Hunter was one such colleague. He recalled:

“Kit was a very astute buyer, but he was also a most entertaining character whose good humor and traveler’s tales made it impossible to resent the large discounts he invariably managed to obtain on his many purchases.”

All the while he was buying and selling maps, Kit earned acclaim as a formidable scholar who also had the expertise to create his own maps. His many academic publications include analyses of maps, inventories of known charts and monographs on native peoples. Worldcat lists more than 40 publications under his name, with at least a dozen publications being maps of previously unfathomed waters.

After 25 years devoted to collecting and selling maps, Kit and Valerie decided that their business, no matter how successful, was detracting from the time available for exploring their beloved Caribbean. They pivoted toward selling by consignment through other dealers, rather than issuing their own catalogs. The sheer volume of their collections necessitated buying a house with a large garage on land, and they settled in Nokomis, Florida.

Over the years, significant honors accrued. In addition to the prestigious Explorers’ Club, Kit was awarded a permanent card for the British Museum Reading Room and memberships in the Royal Geographical Society, the Adventurers' Club of New York, the Archaeological Institute of America and the American Geographical Society.

After Kit’s death in 2013, his widow discovered more than 60 cartons of uncatalogued Guna art that he had packed away since the early 1970s. While itemizing that substantial collection, she discovered a room covered by a false wall in the garage with even more fabrics and statuary. Much of this new inventory is now available through various auction houses.

[laly-481]

Hello I am here to annoy you about DRDT

I've been thinking about Mai Akasaki lately and what role she could play in the story. I've been thinking about Unnamed Classmate lately and what role she could play in the story. I have been gathering screenshots from the bonus videos for an hour and half while getting distracted by everything but it's fine

SO FIRST ! People tend to assume Mai and UC (Unnamed Classmate) are the same person. I do too, because UC visibly is her own character, with a plot going on behind the scene of the bonus videos, mentionned VERY briefly ; Mai being the most mysterious character, having her own page on the tumblr, and not-part-of-the-cast, we can assume they're the same.

But it would be silly to just assume stuff like that. For now, I will be referring to them as separate people, who MIGHT be connected but might not be as well.

Let's start with Mai !

My first point here is that Mai might be a Hope's Peak Student - but from Japan

First because of the most obvious part : her name is Japanese. That can indicate she would be from Japan, but we can always believe she just is from japanese origin : the names of the DRDT cast are from various origins but they all are from Hope's Peak US

What I'm more focused on is a fact I've overlooked when first seeing her design : she seem to be wearing the Hope's Peak uniform (a personnalized version, but that's not uncommon). At first, I thought it was just proving she was an Hope's Peak (US) student and didn't think about it much, but :

Hope's Peak US and Hope's Peak JP are said to be only similar in their core concept : that sound weird, in that way, to think the uniforms would be the same. Regardless of that fact, Min herself is not wearing a uniform at all, and i believe if there WAS a uniform she would definitively wear it.

Xander's ouftit can also look like Hope's Peak uniform, but it has a logo on it while the other doesn't, and the logo looks nothing like Hope's Peak's (I'm not sure what it is, i might just be stupid)

Edit : Silly me forgot that Xander wore his old school uniform ! Can't add screen since I'm on app rn but he says it during Levi's introduction. Problem solved !

So Mai is wearing the Hope's Peak JP uniform ! Unless her fashion sense is copying their uniform, I think it's safe to assume she went there at some point.

So if she IS an Hope's Peak student, she must have an Ultimate. And then there's the line associated to Min's code, referring to Mai, that always surprise me :

That is NOT something you usually say when referring to an Ultimate. Who is supposed to have a talent.

So what if Mai is the Ultimate Lucky Student ? Hope's Peak is not exactly known for taking any average student except in that case, especially Hope's Peak JP (you have Min's case in the US version, so it could be possible). Since she's wearing the Ultimate's uniform, we can also assume she's not a reserve course student.

If Mai is the Ultimate Lucky Student of Hope's Peak JP, that brings the question of how exactly she met the cast, since all of the quotes are visibly their PoV of her. Could she have went to Hope's Peak US after graduating from Hope's Peak JP ? Or just, went looking for Teruko in US ?

(may I add, Teruko went to Japan at some point in her life. i'm unsure of what to do with that information, but it does exist)

I'm honestly not sure about who Mai is from this point. It's possible she could have been part of some exchange program where Hope's Peak JP students go to Hope's Peak US ? She must have went there at some point, since the cast knows her.

There IS a person that seems to have been friends with the entire cast as well, and it's the Unnamed Classmate. So far she was visibly close friends with Xander and Min, and I'm assuming her main role is helping the scenario of each bonus video so we get to know the characters more, which would mean she's close friends with EVERYONE.

So let's talk about UC !

Not only she is friend with everyone, but the entire cast is from the same class (i don't remember if it's confirmed in the prologue, but since UC is both their classmates, we can assume they're right about that...)

So it's odd to me we have an entire class in the killing game (unless the classes aren't as small as Hope's Peak US's ones, but I usually take that as a consequence from the scouting system, so it should be as small), but one irrelevant girl who was with them.

She also seem quite important and to have an important plot going on behind the scenes (like her asking Xander for documents of Hope's Peak that are sensitive enought to avoid being brought up in public), very briefly mentionned. All that to say UC is an important character as well, and not just a plot-device for bonus videos.

Speaking of bonus videos, this is unrelated to the theory, but i think it can be interesting to know their order : (i forgot to get the screenshot, but i'm pretty sure UC implies it's something like the anniversary of the event they refer to in the video)

So Min's video is before Xander's (which mean so far they're in chronological order), because i think dates can always be important and the writing behind Min is probably not just random background.

Back to UC, one thing I noticed is how she doesn't actually seem to have a talent.

Min is saying "they" and not "you". UC is not included in the statement. She does that multiple times, like saying "all my classmates" but not "you" :

Which would imply just like Min, UC is in that situation where she would not have any talent if Hope's Peak wasn't a thing (tho it's pretty different from Min here from what I'm supposing).

Not only that, but UC herself doesn't refer to herself as an Ultimate :

Min's an Ultimate but not UC. UC is just attending Hope's Peak Academy, but she doesn't see herself as an Ultimate.

So there are two possibilities. Either there is, just like in Hope's Peak JP, a Reserve Course system, and class apparently get mixed together, or...

Or UC is joking about not having a real Ultimate talent when she says that. I'm not sure how much this is proof, but her being Ultimate Lucky Student makes more sense than being a reserve course student somehow in a class full of Ultimates.

Which brings us back to Mai. So yeah, there's a big possibility those two are the same person. Seeing how UC lacks so much knowledge about important things like the TRAGEDY, it could make sense for her to come from Hope's Peak JP, the school where as long as you're developping your talent, you don't have to attend class. I'm not sure how that works for Lucky Students, but teaching at Hope's Peak JP seems... Lacking

(The one problem with this theory is that Min seem to assume UC knows about the Hope's Peak US test for Ultimate Student, but it would be complicated if she lived in Japan at that point... So either she's masking this information by saying she "doesn't care about Hope's Peak", or I'm just wrong which is likely)

And they do have in common the fact they're looking for something

So my current idea is that Mai went to Hope's Peak JP, graduated, and started looking for Teruko. Since MonoTV mentionned Teruko went to Japan at some point, it's possible she was already there when Mai looked for her. Then, she went at Hope's Peak US, probably bringing Teruko with her.

That's when I would like to say something about Teruko getting in Hope's Peak. Because I actually have no idea how she would even get in the lottery when she couldn't go to school officialy, and doesn't have papers.

So what if the document UC is looking for is actually to enroll Teruko as the Ultimate Lucky Student (in her place ?), more or less officialy ? After all, Mai wanted to help Teruko, and going to Hope's Peak is kinda getting a guaranteed succesful future. That is a possiblity to me, even if at this point it's less of a theory and more of speculation and weird ideas that my brain came up with.

So yeah. I have all this stuff. Probably doesn't make as much sense as I think, but at least I tried.

Edit : I JUST THOUGHT OF IT since Teruko is most likely the reason there's a killing game, it would make sense for Mai to get the quote "It's all your fault" if she brought her in the class !!! Because then the killing game wouldn't have involved them if she didn't do that (or maybe not even have happened !!!)

[howwelldoyouknowyourmoon]

Former Japanese Prime Minister Shinzo Abe, who was assassinated in July 2022. Inset: Unification Church founder Sun Myung Moon and his wife, Hak Ja Han Moon, in 1984.

SEPTEMBER 18, 2023

On the last morning of his life, Shinzo Abe arrived in the Japanese city of Nara, famous for its ancient pagodas and sacred deer. His destination was more prosaic: a broad urban intersection across from the city’s main train station, where he would be giving a speech to endorse a lawmaker running for reelection to the National Diet, Japan’s parliament. Abe had retired two years earlier, but because he was Japan’s longest-serving prime minister, his name carried enormous weight. The date was July 8, 2022.

In photos taken from the crowd, Abe—instantly recognizable by his wavy, swept-back hair; charcoal eyebrows; and folksy grin—can be seen stepping onto a makeshift podium at about 11:30 a.m., one hand clutching a microphone. A claque of supporters surrounds him. No one in the photos seems to notice the youngish-looking man about 20 feet behind Abe, dressed in a gray polo shirt and cargo pants, a black strap across his shoulder. Unlike everyone else, the man is not clapping.

Abe started to speak. Moments later, his remarks were interrupted by two loud reports, followed by a burst of white smoke. He collapsed to the ground. His security guards ran toward the man in the gray polo shirt, who held a homemade gun—two 16-inch metal pipes strapped together with black duct tape. The man made no effort to flee. The guards tackled him, sending his gun skittering across the pavement. Abe, shot in the neck, would be dead within hours.

At a Nara police station, the suspect—a 41-year-old named Tetsuya Yamagami—admitted to the shooting barely 30 minutes after pulling the trigger. He then offered a motive that sounded too outlandish to be true: He saw Abe as an ally of the Unification Church, a group better known as the Moonies—the cult founded in the 1950s by the Korean evangelist Reverend Sun Myung Moon. Yamagami said his life had been ruined when his mother gave the church all of the family’s money, leaving him and his siblings so poor that they often didn’t have enough to eat. His brother had committed suicide, and he himself had tried to.

“My prime target was the Unification Church’s top official, Hak Ja Han, not Abe,” he told the police, according to an account published in January in a newspaper called The Asahi Shimbun. He could not get to Han—Moon’s widow—so he shot Abe, who was “deeply connected” to the church, Yamagami said, just as Abe’s grandfather, also a prime minister and renowned political figure in Japan, had been.

Investigators looked into Yamagami’s wild-sounding claims and found, to their alarm, that they were true. After a quick huddle, the police appear to have decided that the Moonie connection was too sensitive to reveal, at least for the moment. It might even affect the outcome of the elections for the Upper House of the Diet, set to take place on July 10. At a press conference on the night of the assassination, a police official would say only that Yamagami had carried out the attack because he “harbored a grudge against a specific group and he assumed that Abe was linked to it.” When reporters clamored for details, the official said nothing.

After the election, the Unification Church confirmed press reports that Yamagami’s mother was a member, and the story quickly took off. The Moonies, it emerged, maintained a volunteer army of campaign workers who had long been a secret weapon not just for Abe but for many other politicians in his conservative Liberal Democratic Party (LDP), which remains in power under Prime Minister Fumio Kishida. Later that month, the Japanese tabloid Nikkan Gendai published a list of 111 members of parliament who had connections to the church. In early September 2022, the LDP announced that almost half of its 379 Diet members had admitted to some kind of contact with the Unification Church, whether that meant accepting campaign assistance or paying membership fees or attending church events. According to a survey by The Asahi Shimbun, 290 members of prefectural assemblies, as well as seven prefectural governors, also said they had church ties. The rising numbers exposed a scandal hiding in plain sight: A right-wing Korean cult had a near-umbilical connection to the political party that had governed Japan for most of the past 70 years.

The Japanese were outraged not just by the appearance of influence-peddling but by a galling hypocrisy. Abe was a fervent nationalist, eager to rebuild Japan’s global standing and proudly unapologetic for its imperial past. Now he and his party had been caught in a secretive electoral alliance with a cult that—it soon emerged—had been accused of preying on Japanese war guilt to squeeze billions of dollars from credulous followers.

Follow LINK to read full story

[alts-photography]

The moving Gundam in Yokohama, Japan

[signofoz]

These arrived in the mail from Japan today. Going to frame them, they are so pretty. (⁠◍⁠•⁠ᴗ⁠•⁠◍⁠)⁠❤

I ordered more, mostly UC cards, but they are still stuck in customs.

[whatisonthemoon]

Hak Ja Han’s Gambling Has Gone TOO Far

Originally posted on Twitter: https://twitter.com/nowwarmom/status/1604599706339901441

BOLD ADDED FOR EMPHASIS

Hak Ja Han said, “True Father did the Las Vegas Providence for the purpose of transforming the Satan’s   city from hell to heaven.   A  total of about $42.8 million was spent at the casino by Hak Ja Han and 11 executives of the UC from '08 to  '11 →→ https://www.youtube.com/watch?v=livw2ATh-3o&feature=youtu.be

as well as their income and expenditures at the casino. The balance was negative. The casino had incurred a huge loss of approximately $6.52 million, according to the data TBS obtained from a company that manages a casino in Las Vegas. An internal "LIST OF PERSONS FROM JAPAN TO LAS VEGAS” lists up names of Japanese believers, the dates of their arrival and departure, and the amount of their donations in dollars.  The list covers the three-year period from 2009 to 2011, and the number of believers on the list is 1256.

The total amount of donations is approximately 9.51 million dollars.   

 The answer from the Unification Church of Japan to TBS: "The information obtained by your program seems to be factually incorrect for our organization, so we will refrain from making any comments.”

[esperderek]

On thoughts of a continuation....

I'll be honest, they probably didn't have anything initially planned beyond the series.

The thing to remember is that Bandai-Namco have been very gunshy about non-Universal Century Gundams ever since the abject and miserable failure of Gundam AGE, the underperformance of Iron-Blooded Orphans (in Japan, it had more traction in the West) and the success of Gundam Unicorn in the early-to-mid '10s. Both AGE and IBO were not UC, while Unicorn was and helped bring back some older fans that had left when the Universal Century was left behind as the main Gundam continuity for television series in the early 1990s.

Since IBO, which ended six years ago, not only have there been no mainline television series, practically everything has ever been set in the safe comfort of the Universal Century, or have been a Gunpla-based animation. (As an aside, watch Gundam Build Divers ReRise. It's actually secretly a very good Gundam series.)

G-Witch was basically them dipping their toes in the water. It's why this weekend with the series ending, they immediately released a trailer for a long awaited movie set in the most popular AU, Gundam SEED, as well as a new UC project. They had planned those announcements ages ago to cover their base if G-Witch was a failure.

That being said, because I know that sounds discouraging, Witch from Mercury is not a failure. It's basically brought Gundam back to relevance outside it's normal fandom for the first time in a long time, pulling in new viewers and new people to a franchise that, to be honest, had grown very stagnant.

I have to think that some conversations are being had, and have been had about new possibilities, they'd basically be foolish not to. Whether that means we'll see a return to the Ad Stella universe, and whether we'll see Miorine and Suletta, and when that could be, I can't say or promise, but I do think the odds are better than it was, say, this time last year.

[mybeingthere]

Miyoko Ito 1918–1983

Allusive abstractionist Miyoko Ito was born into a Japanese family in Berkeley, California in 1918. She moved to Japan with her parents in 1923 to avoid discrimination and for initial art training, including calligraphy lessons. Ito later returned to Berkeley and majored in art at the University of California, where she was exposed to Cubist works by Pablo Picasso and Georges Braque plus Hans Hofmann's geometric compositions. During World War II, Ito was interned with her family at the Topaz camp in Delta, Utah, but she was awarded her diploma from UC Berkeley in 1942. After graduate study at Smith College in Northampton, Massachusetts, Ito earned a scholarship for postgraduate work at the School of the Art Institute of Chicago.

In the late 1940s, Ito began to paint abstract oils in a Cubist style softened with Impressionistic brushwork. Critical acclaim came in the 1950s as Ito's paintings were part of the Art Institute's Chicago and Vicinity shows as well as the 61st American Exhibition in 1954. During this period, Ito befriended local artists Ray Yoshida and Evelyn Statsinger, whose passion for Surrealism led Ito to move away from representational painting. Rather than render landscapes, figures, or objects explicitly, Ito suggested them with shapes, lines, and curves. Simultaneously, Ito's preferred palette went from pastels to vivid oranges and reds, which she banded subtly to compel attention.

Although free of Pop references, the work that Ito made in the 1960s has been linked tangentially to Chicago Imagism, and Ito knew Jim Nutt, Gladys Nilsson, and Roger Brown. Blues, greens, and purples returned to Ito's painting in the 1970s before she grew more formally abstract as the 1980s began. With the artists Richard Loving, William Conger, and Frank Piatek, Ito devised the term 'allusive abstractionism' for their shared approach.