#TAUHID

[penaimaji]

Ridha Kita

Perjalanan di dunia, terkadang tidak selalu menyenangkan, juga tidak selalu bahagia. Kita tentu tahu, akan ada badai ujian, hingga langit cerah silih berganti. Kehidupan dewasa ini, banyak sekali derai airmata sedih, pun bahagia. Lelah sudah menjadi bagian dari kita. Sakit sudah menjadi teman bagi kita. Kecewa pun sudah menjadi niscaya dalam setiap langkah kita.

Tidak ada sesuatu yang ideal; tidak ada hal-hal yang berjalan mulus sesuai dengan keinginan kita. Tentu saja, kita tidak akan mendapatkan semuanya secara sempurna.

Justru, semua akan menjadi utuh, dan disempurnakan dengan ridha kita; keikhlasan dan kelapangan hati kita.

Memang tidak pernah mudah menjadikan hati kita ridha. Butuh waktu bertahun-tahun untuk terus memupuk dan menyiangi tauhid kita; menjadikan hati lapang atas segala ketentuan dari Allah Tabaaraka wa Ta'ala.

Bagaimanapun, hidup akan terus berjalan. Apabila kita sedih dan banyak menelan kepahitan, ingatlah, bahwa semua itu datangnya dari Allah. Sehingga kita tahu, kemana seharusnya kita mengembalikan setiap urusan.

Jakarta, 1 Desember 2024 | Pena Imaji

[rizqan-kareema]

Ingatlah, Nak, saat kau tak punya siapa-siapa selain Allah, Allah saja bagimu itu cukup.

itulah salah satu pesan terakhir dari abaty rahimahullah. Sejak itu, putrinya ini tak pernah takut lagi menghadapi dunia, karena ayahnya telah menanamkan ke dalam jiwanya bahwa ia memiliki sebaik-baik penjaga, sebaik-baik pelindung, sebaik-baik pembela, sebaik-baik pemberi rizki, sebaik-baik wali, yaitu Allah Azza wa Jalla.

Hasbunallaah wa ni'mal wakiil...

@rizqan-kareema

[soulflowrss]

☝🏽

📸 pinterest

[andromedanisa]

Pernikahan itu:

jangan pernah menyerah dan berupaya untuk saling bertahan sepayah dan seletih apapun , selama kesetiaan itu masih terjaga. Maka jangan berhenti untuk terus membersamai, sehidup sesurga bersama.

[payungbercerita]

TUHAN, MAAF AKU BERISIK

Aku berisik meminta pemenuhan janji-janji-Mu, padahal aku masih lalai dalam melakukan kewajibanku sebagai seorang hamba

Aku berisik meminta pembalasan dari-Mu atas sabarku yang sekedarnya

Aku berisik, mencari perhatian-Mu untuk melihat pengorbananku yang tidak seberapa

Aku berisik atas cobaan serta kesulitan yang aku hadapi, padahal seringnya itu terjadi untuk menghapus dosa atas kemaksiatan yang sering aku lakukan.

Aku berisik meminta lebih atas rezeki yang diri-Mu berikan, padahal yang utama adalah keberkahannya.

Aku sering berisik meminta disatukan dengan yang menjaga, padahal aku masih sering rapuh dalam penjagaan ini.

Aku berisik tentang baik dan buruknya manusia, padahal aku pun tak luput dari kealpa-an, sebab akupun manusia.

Aku berisik tentang beratnya perjalanan ini, padahal terlalu banyak nikmat yang diberi. Tapi aku masih saja sibuk memperselisihkannya.

Tuhan, maaf aku berisik. Tapi siapa lagi yang tahan dengan ke-berisikanku ini selain diri-Mu?

Tangerang, 02 Mei 2024

[kemetic-dreams]

Spiritual jazz (or astral jazz)[1] is a sub-genre of jazz that originated in the United States during the 1960s. The genre is hard to characterize musically but draws from free, avant-garde and modal jazz and thematically focuses on transcendence and spirituality. John Coltrane's 1965 album A Love Supreme is considered landmark in the genre.

Origins

Pharoah Sanders in 1981.

Critics usually associate spiritual jazz with the 1960s but the beginnings of the genre can be traced to the 1940s and 1950s in works such as Black, Brown and Beige by Duke Ellington, Zodiac Suite by Mary Lou Williams, and Jazz at the Vespers by George Lewis.

During the 1960s in the United States, the civil rights movement was occurring, causing societal change and political movements. As a result, African-American people gained more freedom to celebrate their culture and to express themselves religiously. This led to a desire to push the conventions of jazz, with some artists choosing to search for transcendence and spirituality in their music.

John Coltrane's 1965 album A Love Supreme is generally considered the genesis of spiritual jazz though Coltrane can be heard developing the sound on the song "Spiritual" recorded four years earlier. Treblezine wrote "Spiritual jazz begins, essentially, with John Coltrane," while Pitchfork wrote "This musical exploration [of spirituality] was epitomized by tenor saxophonist John Coltrane". A Love Supreme and other works by John Coltrane inspired other jazz musicians to create music searching for transcendence. For example, Pharoah Sanders and Don Cherry were considered to have taken inspiration from Coltrane's spiritual works.

After John Coltrane's death in 1967, his wife Alice Coltrane and Sanders—both who had previously played with Coltrane—were some of the first to continue the sound of the genre. Coltrane's 1971 album Journey in Satchidananda combined spiritual jazz with influences from Hindustani classical music, after her journey into spirituality with help from Swami Satchidananda. Journey in Satchidananda used ragas, harps, sitars, and ouds to achieve its sound. Pharoah Sanders took inspiration from Arabic, Indian, and Afro-Cuban music to create early spiritual jazz albums, including Tauhid (1967) and Karma

[herricahyadi]

Tentang ayah.

[teneres]

“İLAH” KELİMESİNİN ANLAM VE MUHTEVASI

بسم الله الرحمن الرحيم

Rahmân ve Rahîm Olan Allah’ın Adıyla…

İlah kelimesi “أَلَهَ/e-le-he” veya “أَلِهَ/e-li-he” fiilinden türetilmiştir. Kulluk edilen, kendisine yönelinen, tapınılan, azameti karşısında hayrete düşülen, gönülden bağlanılan ve sığınılan, gibi anlamlara gelmektedir.

İbn Receb el-Hanbelî (rahimehullah) şöyle der:

“İlah, kendisinden korkulan, çekinilen umut beklenilen, talepte bulunulan, yüceltilen, sevilen, tevekkül edilen, dua yapılan, dolayısıyla kendisine itaat edip isyan edilmeyendir. Bu sayılanların tamamı Allah’a yapılır. Bunlardan bir tanesini yaratılmışa yapan kimse, Allah’a ibadette ortak koşmuş ve “Lâ İlâhe İllallâh” sözündeki ihlâsını bozmuş olur. Bu söylenilenlerden ne kadarı Allah’tan başkasına yapılırsa, o kadar Allah’tan gayrisine ibadet edilmiş olur.”[1]

Bu ve ilah kavramı etrafında yapılan diğer tariflerden anlaşıldığına göre ilah; kendisine ibadet ve itaat edilen varlıktır. Bu varlık Allah olabileceği gibi, Allah’tan başkaları da olabilir. Ama Allah’ın dışındaki diğer ilahlar sahtelik ve batıllıkla muttasıftırlar. Yani, Allah hak ve gerçek ilah iken, O’nun dışındaki ilahlar batıl ve sahtedirler.

ALLAH’IN İLAHLIĞINA (ULÛHİYETİNE) AİT BAZI ÖZELLİKLER

Allah Teâlâ’nın ilah olmasından kaynaklanan bir takım hususiyet ve özellikleri vardır. İslam âlimleri Kur’an ve Sünnet çerçevesinde bu özellikleri şu şekilde açıklamışlardır:

HÜKÜM VERMEK

Bu Allah Teâlâ’nın ulûhiyetinin (ilahlığının) en belirgin özelliklerindendir. Rabbimiz şöyle buyurur:

“İyi bilin ki, yaratmakta emretmekte yalnız O’na aittir.” (A’raf/54)

“Hüküm ancak Allah’ındır.” (En’am/57)

“Hüküm yalnız Allah’ındır.” (Yusuf/40)

“Bilin ki hüküm ancak O’nundur.” (En’am/62)

“O (Allah) hükmüne hiç bir kimseyi ortak etmez.” (Kehf /26)

TEŞRİDE BULUNMAK (KANUN KOYMAK)

İlahlığın (ulûhiyetin) en belirgin özelliklerinden biriside; hiç şüphesiz ki teşri (yasa, kanun ve nizam) yapmaktır. Yaratmak nasıl ki Allah’a ait bir şeyse, yarattıklarına yasa ve kanunlar koyarak onları yönetmekte aynı şekilde Allah’a özgü bir şeydir. Haram ve helal sınırlarını sadece O belirler. Bir şeyin yapılıp yapılmayacağına ancak o karar verir. Bir şeyin iyi veya kötü olduğuna dair nihâi noktayı koyacak sadece O’dur. Birbirlerinin kalkıp bu yetkileri Allah’tan alarak kendi tekellerine geçirmeleri, Allah’ın en belirgin özelliklerinden birisi olan teşri vasfında O’na ortak olmaları demektir ve ilahlık iddiasıdır. Kimilerinin de bu meselede onlara destek vermesi, onları ilah olarak kabul etmeleridir ve şirktir. Allah Teâlâ şöyle buyurur:

“Yoksa onların Allah’ın izin vermediği şeyleri kendilerine dinden teşri yapan (kanun koyan) ortakları mı vardır?” (Şura/21)

Bu noktada müminlere düşen, Allah’ın ve Rasulü’nün haram ve helal dediklerine içtenlikle bağlanmaları ve onlara karşı gelmemeleridir. Allah ve Rasulü bir işi helal veya haram demek sureti ile kanuna bağlandıktan sonra iman eden insanlar için seçim ve tercih hakkı ortadan kalkmış demektir.

“Allah ve Rasulü bir işi hükme bağladığında hiç bir mümin erkek ve hiç bir mümin kadına o işlerinde istediklerini yapma hakkı yoktur.” (Ahzab/36)

YAPTIĞINDAN DOLAYI HESAP SORULMAMAK

Ulûhiyetin diğer bir özelliği de yaptığı işlerden ve verdiği kararlardan dolayı hesaba çekilmemektir. Hiç kimsenin Allah’a hesap sorma yetkisi yoktur. Ama herkes ona hesap vermek zorundadır. Yüce Allah bu hususta şöyle buyurur:

“O, yaptıklarından (asla) hesap sorulmaz. Hâlbuki onlara (yaptıkları) sorulacaktır.” (Enbiya/23)

Her kim bu özelliğin kendisinde bulunduğunu iddia eder ve “kimse bana hesap soramaz” derse (dili ile söylemese bile) ilahlık iddia etmiş olur. Kimde bu özelliği ona verir ve onun bu iddiasını onaylarsa (dili ile söylemese bile) o kimseyi ilah edinmiş olur.

ZATI İÇİN SEVİLMEK

Bu da ilah olmanın kaçınılmaz niteliklerindendir. Zatı için sevilen yalnız Allah’tır. O’nun dışındakiler (kim olursa olsun) sadece Allah için sevilir. Her kim bu özelliği kendi nefsi için iddia eder ve kendisinin zatından dolayı sevilmesi, itaat edilmesi, sevgi ve düşmanlık gösterilmesi gerektiğini söylerse, ilahlık iddiasında bulunmuş olur. Böylesi birisinin ortaya attığı bu iddiaya olumlu yanıt veren kimse de onu Allah’tan başka bir ilah kabul etmiş sayılır.

İnsanlardan öylesi vardır ki; Allah’ın dışında birtakım varlıkları Allah’a denkler/ortaklar edinir de onları Allah’ı sever gibi severler. İman edenlerin Allah’a olan sevgisi ise çok daha kuvvetlidir. (Bakara 165)

De ki: “Şüphesiz ki benim namazım, kurbanım, hayatım ve ölümüm âlemlerin Rabbi olan Allah içindir.” (En'âm, 162)

ZATI İÇİN İTAAT EDİLMEK

Allah Teâlâ’nın ulûhiyetine has olan özelliklerden birisi de budur. Zatı için itaat edilecek yegâne varlık Allah’tır. O’nun dışındakiler O’ndan dolayı itaati hak ederler. Eğer Allah’a isyan varsa yaratılmışlara itaat yoktur. Allah’ın dışındaki varlıklara itaat edebilmemizin temel kuralı, O’na isyanın olmamasıdır.

ZARAR VE FAYDA VERMEK

Bu özellikte, Allah’a has olan diğer nitelikler gibidir. Zarar vermek veya fayda dokundurmak sadece Allah’ın elindedir. O’ndan başkalarının bu noktada hiç bir söz hakkı yoktur. Aksini iddia eden, kendisini ilahlaştırmış olur. Kimde onun fayda ve zarar verdiğine inanırsa, onu kendisine ilah edinmiş sayılır. Yüce Allah şöyle buyurur:

“Eğer Allah sana bir sıkıntı dokundurursa, O’ndan başkası onu kaldıramaz. Şayet sana bir hayır (iyilik) dilerse, O’nun fazlını geri çevirebilecek hiç kimse yoktur. O,fazlını dilediğine verir. O, bağışlayandır, rahmet edendir.” (Yunus/107)

Sayılan bu maddeler ulûhiyetin en bariz ve en belirgin özelliklerindendir. Bazı âlimler bu özelliklerin sayısını artırmışlarsa da, maksad hâsıl olduğundan dolayı bu sayılanlarla iktifa etmek uygun olanıdır. Daha fazla malumat isteyen, konu ile alakalı mustakil kitaplara müracaat edebilirler.

[kafabillahisyahida]

Dimaafkan , Tapi...

Orang yang bermaksiat dan berbuat syirik karena belum tau tentu dimaafkan. Tapi dia akan dihukum karena dosa tidak menuntut ilmu, kenapa tidak terus mencari tahu tentang hukum dari perbuatannya? Dan karena menuntut ilmu itu hukumnya wajib maka dosanya tentu tidak main-main

Tidak ada jalan ketika kita ingin meninggal diatas tauhid maka kita harus punya rasa "takut tidak meninggal diatas Tauhid" sehingga karena rasa takut itu kita akan senantiasa mencari ilmu tauhid dan berhati2 dalam beramal.

"Orang-orang beriman dan tidak mencampuradukkan iman mereka dengan Syirik mereka itulah orang-orang yang mendapat rasa aman dan mereka mendapat petunjuk" (Qs; Al -anam: 82)

"Sekiranya mereka menyekutukan Allah pasti lenyaplah Semua amalan yang telah mereka kerjakan" (QS; Al An'am :88)

[rindulangit]

Kaidah #2

و من يتق الله يجعل له مخرجا

-(Ath-thalaq: 2)-

"Barangsiapa bertakwa kepada Allah niscaya Dia akan mengadakan baginya jalan keluar."

Aku terpaku terdiam, ayat ini memang aku pernah hafal begitu mudah di hafal. Seolah-olah Allah memberi pesan melalui hamba pilihannya dan ternyata inilah yang selalu aku lupakan. Inilah kunci dari segala permasalahan itu. Sebuah TAKWA

Hal yang paling dasar dan selalu dilupakan. Seolah Allah berkata "Kamu cukup taati perintahku dan cukup jauhi larangan-Ku, jika ada masalah pun kau tegaplah! Karena ada Aku disisimu semua kunci permasalahan ada pada-Ku. Dan ikutilah aku sebagai tuhanmu"

Kutulis dengan rasa syukurku bahwa aku diciptakan oleh Mu.

Kutulis dengan rasa syukurku kau membuatku mengenal-Mu.

Kutulis dengan rasa syukurku kau tidak meninggalkanku walau aku banyak salah.

Kutulis dengan rasa syukurku atas segala hal yang kau beri baik yang baik dan yang buruk.

Wahai Tuhan jika kau membiarka hamba yang lemah ini melihat keindahan cahaya-Mu maka aku akan tambah bersyukur kembali.

يَا مُقَلِّبَ القُلُوْبِ ثَبِّتْ قَلْبِي عَلَى دِيْنِكَ

Wahai pembolak balik hati! Tetapkanlah hatiku pada agamaMu

اللهم أعني على ذكرك، وشكرك، وحسن عبادتك‏

Ya Allah tolonglah aku agar selalu mengingat-Mu ,bersyukur pada-Mu, dan memperbagus ibadah pada-Mu

-(kutulis dengan rasa syukur)-

[quransunnahdawah]

Tawheed - The first call of the Messengers 

Allah is the only true God

Allah's indivisible unicity is Tawhid

Our Lord is Allah Subhanahu wa Ta'ala.. Allah is unique, almighty, the only God. Allah is the only true Lord. There is no 'True Ilah'/ 'True Deity' except Allah. Allah is One, Unique in His Actions, Lordship, Authority, and Righteousness. Allah Ta'ala is Exalted above the throne in the sky (above all creation). Allah should be known by His beautiful name 'Asmaul Husna' and perfect attributes. Allah's name is more than 99. The Qur'an is the word of Allah. ultimate guidance for mankind.

Tawheed basically means  the Oneness of Allah. There is only 1 true God, and that is Allah. Tawhid is the indivisible oneness concept of monotheism in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God in Islam is One and Sing #Tawheed  is made up of three parts: Tawhid means believing in Allah Alone as God and Lord & attributing to Him Alone all the attributes of Lordship and divinity. Tawhid is made up of 3 parts; Tawhid al-Rububiyyah (Oneness of Divine Lordship), Tawhid al-Uluhiyyah (Oneness of Divinity) &Tawheed al-Asma wa’l-Sifat (Oneness of Names and Attributes.

Allah's indivisible unicity is Tawhid

Tawhid: At the centre of all Islamic belief is the belief in one God-Allah. There is no other God but Allah and there is no one comparable to Him. We will never understand Allah as His nature supersedes our limited minds. We are created by Allah but He is not Himself created. Allah is the Unique,Omnipotent and Only Deity and Creator of the universe. Our Lord is Allah SWT. There is no 'True God' / 'True Deity' except Allah. Allah is Exalted Above His ‘Arsh (Mighty Throne��). Know Allah by His Most Beautiful Names & Lofty Attributes (Asma Was Sifat). Holy Qur'an is Allah's Word. Qur'an is final revelation & guidance for mankind. 

Tawheed - The first call of the Messengers

#Tawheed is to knowing, believing, declaring, obeying the oneness and uniqueness of Allah. The Oneness of Allah i.e. Tawheed consists of three parts. (i) Tawheed ar-Rububiyyah (Maintaining the Oneness of Allah's Lordship). (ii) Tawheed al-Asma-Was-Sifat (Maintaining the Oneness of Allah's Names and Attributes). (iii) Tawheed al-Ibadah (maintaining unity of worship). Allah is the only 'true Lord'. In all matters related to Allah, Allah is One, Sole, Final, Perfect and without partners. He has no peer or equivalent. Allah is to be known by His most beautiful Names and Perfect Attributes. From the first man and the first Prophet Adam (a.s.) to the last Prophet Muhammad, may Allah bless him and grant him peace, the basic call of all prophets and messengers was 'La ilaha illAllah' (there is no 'true God' but Allah). Namely: 'La Ilaha IllAllah Adamu Shafiullah'', 'La Ilaha IllAllah Nuhun Naziullah'', 'La Ilaha IllAllah Ibrahim Khalilullah', 'La Ilaha IllAllah Muhammadur Rasulullah'. Rejecting Taghut is the root of Tawheed.

Allah's indivisible unicity is Tawhid

#Allah #Tawheed #Tauhid #LAILAHAILLALLAH #Monorheism #Allah'sUniqueness #Tawhid: At the centre of all Islamic belief is the belief in one God-Allah. There is no other God but Allah and there is no one comparable to Him. We will never understand Allah as His nature supersedes our limited minds. We are created by Allah but He is not Himself created. Allah is the Unique,Omnipotent and Only Deity and Creator of the universe. Our Lord is Allah SWT. There is no 'True God' / 'True Deity' except Allah. Allah is Exalted Above His ‘Arsh (Mighty Throne’). Know Allah by His Most Beautiful Names & Lofty Attributes (Asma Was Sifat). Holy Qur'an is Allah's Word. Qur'an is final revelation & guidance for mankind.  

This was the first call of every prophet, to spread the message of Tawheed and to censure shirk i.e. associating partners with Allaah. Allaah the Most High said, “And Verily, We have sent among every ummah (nation) a messenger (saying) “Worship Allah (alone) and avoid Taghut (false deities) (Soorah an-Nahl 16:36).

From the first man and the first prophet Adam (peace be upon him) to the last prophet and the greatest messenger Muhammad (peace be upon him) the main call of all prophets and messengers was ‘La ilaha illallah’ (there is no god but Allah). Namely: ‘La ilaha illallah Adamu Safiullah’, 'La ilaha illallah 'Nuhun Naziullah’’, 'La ilaha illallahu Ibrahim Khalilullah’, 'La ilaha illallah Muhammadur Rasulullah’.  Estublishing Allah’s Oneness/ Tawheed was the mission of all  prophets and messengers,'Not only prayers, nothing is of any value except Tawheed.

The Tawhid of the Prophets

Allaah, the Lord of all that exists sent prophets and messengers to every nation and every Prophet and Messenger called to the most fundamental and central belief of all religions which is to worship Allaah alone without associating any partners with Him.  This was the first call of every prophet, to spread the message of Tawheed and to censure shirk i.e. associating partners with Allaah. Allaah the Most High said,

“And Verily, We have sent among every ummah (nation) a messenger (saying) “Worship Allah (alone) and avoid Taghut (false deities) (Soorah an-Nahl 16:36).

And He the Most High said,

“And we did not send any messenger before you (O Muhammad) but we inspired him (saying) La ilaaha illa Ana (none has the right to be worshipped but I (i.e. Allah)), so worship Me (alone and none else)” (Soorah al-Anbiya 21:25)

If we look at the prophets in the Quraan we will find all of them calling to Tawheed (the oneness of Allah) and reprimanding shirk (associating false partners with Allah).

The Message of Nuh (Noah) (Alayhis-Salaam)

“We had certainly sent Noah to his people, and he said, “O my people, worship Allah; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day.” (Soorah al-A’raaf 7:59)

“And We certainly sent Noah to his people, and he remained among them a thousand years minus fifty years, and the flood seized them while they were wrongdoers.” (Soorah al-Ankaboot 29:14)

The Message of Hud (Alayhis-Salaam)

“And to the ‘Aad [We sent] their brother Hud. He said, “O my people, worship Allah; you have no deity other than Him. Then will you not fear Him?” (Soorah al-A’raaf 7:65)

The Message of Saaleh (Alayhis-Salaam)

“And to the Thamud [We sent] their brother Salih. He said, “O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allah [sent] to you as a sign. So leave her to eat within Allah’s land and do not touch her with harm, lest there seize you a painful punishment.” (Soorah al-A’raaf 7:73)

The Message of Shu’ayb (Alayhis-Salaam)

“And to [the people of] Madyan [We sent] their brother Shu’ayb. He said, “O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfil the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.” (Soorah al-A’raaf 7:85)

The Message of Ibrahim (Abraham) (Alayhis-Salaam)

And [We sent] Abraham, when he said to his people, “Worship Allah and fear Him. That is best for you, if you should know.” (Soorah al-Ankaboot 29:16)

And whilst censuring shirk (associating false deities with Allah) he said,

“You only worship, besides Allah, idols, and you produce a falsehood. Indeed, those you worship besides Allah do not possess for you [the power of] provision. So seek from Allah provision and worship Him and be grateful to Him. To Him you will be returned.” (Soorah al-Ankaboot 29:17)

The Message of Yusuf (Joseph) (Alayhis-Salaam)

“O [my] two companions of prison, are separate lords better or Allah, the One, the Prevailing? You worship not besides Him except [mere] names you have named them, you and your fathers, for which Allah has sent down no authority.”

“Legislation is not but for Allah. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know.” (Soorah Yusuf 12:39-40)

The Message of Eesa (Jesus) (Alayhis-Salaam)

“They have certainly disbelieved who say, “Allah is the Messiah, the son of Mary” while the Messiah has said, “O Children of Israel, worship Allah, my Lord and your Lord.” Indeed, he who associates others with Allah – Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.” (Soorah al-Ma’idah 5:72)

The Message of the Leader Of The Prophets Muhammad (Sallalahu Alayhee Wasallam)  

Similarly, Muhammad (Sallalahu Alayhee Wasallam) also made the call to this great message and it resonated in the Arab peninsula. He called the people to the worship of one eternal Allah alone without any partners and informed the people that associating partners with Allah was the greatest crime and oppression they could ever commit. He used different examples and methods to explain this important belief and the Soorah’s revealed in Makkah show this.

It has been reported in the hadeeth by Rabee’a bin E’baad (RadhiAllaahu Anhu) who said, “I saw the Messenger of Allah with my eyesight in the market of Dhul-Majaaz saying, “Oh people, say: there is no deity worthy of worship except Allah so that you may achieve success.” He would enter market places and the people would gather around him and I never saw a single person say anything to him (i.e. answer him back) and he (i.e. the Messenger of Allah) would not remain silent and would say “Oh people, say there is no deity worthy of worship except Allah so that you are successful.” (Ahmad 3/2-3, New edition 25/404 no 16023, Ahaad wal-Mathaanee 2/208 of Ibn Abee Aasim, Mu’ajam al-Kabeer 5/61 of Tabaraanee, Haakim 1/165, Majma’a az-Zawaa’id 6/125)

The First Message of the Messenger of Allah (Sallalahu Alayhee Wasallam) and Teaching His Nation To Start With The Same Message

The first call and message to the people is the call of the Oneness of Allah and this is the same message to the Muslims today. This great message is so important and central to the Muslims belief, it is by default the first call and message people should be informed about.

Ibn Abbaas (RadhiAllaahu Anhuma) narrates, “When the Messenger of Allah (Sallalahu Alayhee Wasallam) sent Muadh Ibn Jabal (RadhiAllaahu Anhu) to Yemen he said to him “You are going to the people of the book, so let the first thing you call them to be the testification that none has the right to be worshipped except Allah (and in another narration, that they should single Allah out with all worship)” (Saheeh Bukhaari no. 7372)

In another report it says, “You are going to a nation of the people of the book, when you reach them call them to testify that none has the right to be worshipped except Allah and Muhammad is his Messenger.” (Saheeh Bukhaari no.1469)

So we find the call and message of all the Prophets was Tawheed and it was the first message and this shows its importance and it being crucial as a fundamental and central belief. This is shown by the Messenger of Allaah (Sallalahu Alayhee Wasallam) telling his companion to tell the people of the book the importance of Tawheed and to censure shirk. After accepting the call of Tawheed many years later these nations started to worship other deities such as the Jews saying Uzair is the son of Allah and the Christians saying Eesa is the son of Allah and so they started worshipping them whilst claiming to believe in the oneness of Allah and rejecting shirk.

Allah the Most High says,

“Say, “O People of the Scripture, come to a word that is just between us and you – that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah.” But if they turn away, then say, “Bear witness that we are Muslims [submitting to Him].” (Soorah Ale-Imraan 3:64)

So the saying “come to a word that is just between us and you” clearly shows that they claimed and uttered the belief of Tawheed i.e. the Jews and Christians would say we believe in one Allah and we censure shirk and do not associate partners with him but in practise they would associate partners with him.

Allah the most high said,

“They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.” (Soorah Taubah 9:31)

So we find even though they believed in Tawheed they were still engrossed in shirk.

This article was abridged from Muhammad Siddique Radha’s work “The Dangers of Shirk”

 

 

Tawheed - The first call of the Messengers

[zulfamunawwarah]

💼 : "berat bgt anak kimia bacaanya kitab tauhid... " ... *Padahal tauhid kan tujuan diciptakannya jin dan manusia :"))))*

وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ

(Adz Dzaariyaat 51:56)  : Dan aku tidak menciptakan jin dan manusia melainkan supaya mereka beribadah (hanya kepada-Ku: *mentauhidkan-Ku*)

المختصر في تفسير : ٥٦ - وما خلقت الجن والإنس إلا لعبادتي وحدي، ما خلقتهم ليجعلوا لي شريكًا.

Semoga Allah tolong kita utk selalu mentauhidkan-Nya 🤲

لا حولا ولا قوة إلا بالله

[rizqan-kareema]

Bukan besarnya masalah atau beratnya ujian yang perlu dikhawatirkan. Yang perlu dikhawatirkan itu, apakah dalam menghadapi setiap masalah dan ujian, kita ditolong Allah atau tidak?.

Rizqan Kareema

[quranjournals]

🌹The Power Of Lā Ilāha Illa Allāh

The Prophet ﷺ said:

“Whoever says, ‘Lā Ilāha Illa Allāh Wahdahu La Sharīkalahu Lahul Mulku Wa Lahul Hamdu Wa Huwa ‘Ala Kulli Shay’in Qadīr’ with a sincere heart, attesting to the truth of that with his tongue, then Allāh will surely tear open the sky until He looks at the person from amongst the people of the earth who said it. And the right of the servant whom Allāh looks at is that He grants him whatever he asked for.”

[Kalimatul-Ikhlās, pg.61. Translated By Abu Hakeem Bilal Davis]

[andromedanisa]

Jalan yang begitu panjang dan melelahkan..

Seorang anak laki-laki yang kini berusia 10 tahun. Ibunya memberikanku sebuah nasihat yang mungkin menjadi penguat setelah keguguran kandunganku yang kedua.

"aku dan suami menjalani kehidupan rumah tangga 11 tahun lamanya. Dalam masa yang panjang itu telah banyak ikhtiar yang kami lakukan untuk memiliki anak. Berbagai macam program bahkan inseminasi sudah kami jalani kala itu. Dan solusi terkakhirnya adalah *bayi tabung*. Waktu itu suami bilang, "kalau bayi tabung bisa-bisa terjual 10/11 rumah dek." Sambil bercanda. Suamiku memang orang yang sangat humoris, segala upaya ia lakukan agar aku tetap bahagia bersamanya.

Lalu kami berdua bersepakat untuk pasrah atas ketetapan takdir Allaah. Kalau dikasih Alhamdulillaah, kalau enggak Insya Allaah jadi ladang pahala untuk kami berdua.

Dan setelah dititik pasrah tahun ke 11 itu, aku hamil. Tanpa menjalani promil apapun. Bener-bener menjalaninya dengan alami saja. Aku masih ingat raut kebahagiaan suamiku, ketika tahu aku hamil. Dia jaga aku untuk tidak melakukan aktivitas apapun yang memberatkanku termasuk bersih-bersih rumah dan memasak. Dia sibuk bertanya kesana kemari tentang bagaimana agar ibu dan bayi tetap sehat selama kehamilan hingga persalinan nanti.

Sampailah hari persalinan itu tiba, seperti yang kau tahu. Aku meminta tolong ibumu untuk menemaniku diruang bersalin. Sebab suamiku memiliki trauma tentang proses persalinan. Saudara kandungnya pernah meninggal ketika melahirkan. Itu yang membuat suamiku takut untuk menemaniku.

Saat tahu anak pertama kali lahir seorang laki-laki bahagia sekali dia. Anak pertamaku tumbuh dengan paras yang tampan dan kulit yang bersih. Tidak seperti bapaknya. Banyak orang mengatakan kalau anaknya ini lebih cocok sebagai majikannya dibandingkan dengan anaknya. Sebab kontras sekali dengan bapaknya.

Umur tiga bulan, saat sedang difase senang-senangnya menjadi orangtua, merawat bayi pada umumnya. Allaah uji suamiku dengan sakit. Tidak sampai sebulan penyakit itu menggerogotinya. Dua hari sebelum meninggal, aku mengatakan bahwa ia harus bertahan dan bertekad untuk sembuh. Karena anaknya sedang lucu-lucunya saat itu seperti yang ia inginkan dulu. Namun dia sudah tidak meresponku, bahkan tak berselera untuk sekadar melihat anaknya. Dua hari setelah itu Allaah memanggilnya. Suamiku meninggal.

11 tahun lamanya ia menunggu waktu untuk memiliki anak. Setelah waktu itu tiba, ia pergi meninggalkanku dan anak yang sudah lama ia tunggu. Anakku tak pernah tahu seperti apa bapaknya. Yang membuatku miris, dia selalu dikatakan yatim, yatim, dan yatim. Yang membuatnya seringkali dijauhi oleh teman-temannya. Kalau sudah begitu, dia selalu pulang dengan menangis. Minta agar mempunyai bapak untuknya.

Sampai saat ini usianya sudah 10 tahun, ketika sedih dan sakit dia selalu melihat foto bapaknya. Meminta kepada Allaah agar kelak ia dipertemukan dengan bapaknya.

Aku tidak pernah bertanya mengapa ujian yang datang silih berganti kepadaku begitu menyakitkan. Aku menikah sebulan setelah kehilangan bapakku. Aku memiliki anak dua bulan kemudian aku kehilangan suamiku. Aku hanya minta kepada Allaah untuk selalu Ridha dan diberi kekuatan atas apapun ujian nantinya.

Allaah tahu kapan waktu terbaik untuk kita. Mungkin menyakitkan kala menjalaninya, tapi akan ada banyak hikmah yang bisa kita petik sekalipun pahit. Ketika sudah dititik pasrah, Allaah akan hadirkan sesuatu yang mungkin sudah lama kita butuhkan dan minta dengan sungguh-sungguh. Maka jaga selagi ada, nikmati setiap prosesnya dan tetap baik sangka kepada Allaah atas apapun itu."

Untukmu, wahai diriku utamanya..

Jangan merasa paling menderita dan sengsara, ia yang tampak selalu kuat dan tanpa beban sebenarnya sama denganmu. Bukan ia tak pernah di beri ujian oleh Allah, bisa saja ujian yang ia sembunyikan lebih berat dari punyamu, hanya saja ia ridho dan tetap berusaha untuk bersabar dengan apa yang menimpanya. ia pandai dalam mengimani takdirNya secara penuh, dan mungkin kita hanya pandai mengeluh saja, kita sama menghadapi ujian yg masing-masing Allah beri. Jadi, jangan merasa bahwa kamu yang paling susah, paling menderita yaa, tetap berdoa dan semangaat menjalani kehidupan ini. Ketika semua orang meninggalkanmu bahkan orang yang paling kau cintai sekalipun. Allaah selalu ada untukmu. Allaah ada lebih dari apapun.

[payungbercerita]

KALAH DALAM KEHIDUPAN

Aku sering merenungi hidup, kadang terpaku melihat bagaimana rezeki orang-orang begitu terlihat megah dan menggiurkan.

Sering ku katakan pada diriku sendiri:

Tentang kemenangan dalam hidup, bukan tentang siapa yang paling banyak menjelajahi dunia

Bukan juga tentang siapa yang paling banyak hartanya

Bukan juga tentang siapa yang paling berpengaruh dan berkuasa

Sebab kemenangan dalam kehidupan tidak diukur dari hal-hal yang demikian. Kamu akan kalah dan lelah jika kemenangan dalam hidup diukur dengan banyaknya harta, tempat yang sudah dikunjungi dan juga kekuasaan yang dimiliki. Hanya Allah saja yang dapat menilainya. Penilaian tanpa celah dan pasti mutlak kebenarannya. Maka selama dirimu tidak mendapatkan hal yang tampak begitu menggiurkan. Hal-hal duniawi yang disebutkan di atas, bukan berarti dirimu kalah dalam hidup.

Allah tidak mengatakan bahwa yang demikian itu adalah salah. Tapi Allah mengatur bagaimana seharusnya seseorang itu hidup di atas bumi-Nya. Maka, tenanglah hati, ikuti saja aturan-Nya. Allah melihat hatimu, Allah melihat upayamu, dan Allah mencintai hamba-hamba-Nya yang senantiasa bertawakal.

Tenanglah, hanya dengan mengingat-Nya hatimu akan merasakan ketenangan.