#MY GOD THIS WAS SO LONG

[yinyuedijun]

kitsune!suo x fem reader | feudal japan au

→ notes for an au set in feudal japan, featuring supernatural creatures and spirits (e.g., youkai). suo is a kitsune, sakura is a nekomata, and nirei is an onmyouji. → see this post for backstory on the bofurin trio (recommended background reading)

note: most information on kitsune-mochi were sourced from folkorist lafcadio hearn's accounts of traveling in japan (c.1901). I did, of course, also take creative license with some of the lore.

reader | kitsune-mochi (fox-employing witch)

→ as a kitsune-mochi, you are a human who has entered a contract with a fox spirit to care for it in exchange for having it lend you its power and carry out your requests. → in your case, your familiar is suo, a nine-tailed kitsune that lost his hoshi no tama. → most witches employ kitsune for the purpose of carrying out malicious acts, like having the fox spirit possess their enemies, steal the wealth of other people, etc. you, however, rely on suo and his power in order to perform exorcisms and exterminate demons—something that you cannot do on your own because you have no innate spiritual talents yourself.

→ although a convenient source of power, these deals are typically risky for the contract holder. you are expected to care for suo for the rest of your life, and any descendants you might have would be cursed to serve him as well. kitsune-mochi are heavily ostracized by human society as well, so if this relationship of yours were to be discovered, then your entire bloodline would suffer. → additionally, these contracts typically favour the kitsune, as they are the ones who define what it means to be "cared for", and may request dangerous or unreasonable tasks. → fortunately for you, suo is not a very demanding familiar! the most basic act of caring for a fox spirit is feeding it, and he's more or less happy with anything you make, though he especially likes tea, wagashi, or dishes with aburaage. this is more or less all he asks of you! → suo's disposition is generally so patient and gentle that you nearly disbelieved that he was a youkai. you were convinced for a while that he was actually a messenger of god who was lying to you about his identity for some reason. (at the very least, you'd noticed that he had a habit of lying to people generally, though this was an unsurprising trait for a fox and it was usually harmless fun.) → this perception of him was shattered when you saw him fight a youkai that seriously injured you. he spent an uncomfortable amount of time toying with it in a distinctly humiliating fashion before finally putting it out of its misery. it was only in that moment that you realised that you'd signed yourself and all of your descendants up for serving a literal demon 👍

→ warning: immortal/human relationship, immortal deity meets reader as a child but doesn't get to know or grow close to them until they're an adult

your backstory with suo

→ at a very young age, you were adopted and raised by a priestess of an inari shrine belonging to a small mountain village. consequently, you developed a deep respect for the kami and affection for foxes. → as a child, you once found a one-eyed, wild fox in a near-death state. this was suo after he lost his hoshi no tama in a battle with a demon—but to you, he just looked like a regular animal. most people would have let this creature die peacefully, but you were adamant on nursing it back to health. while caring for him, you named him mr. adzuki because of the colour of his fur, which suo finds incredibly funny to this day. → suo disappeared after recovering, never making his true identity known. however, out of gratitude toward you and the priestesses for allowing him refuge, he decided to act as the guardian spirit of the village, protecting it until the end of your life. → conveniently, this meant that suo got to eat all the offerings given to inari's messengers at your shrine, as well as allowing him to gain power from the prayers directed toward him. (inari himself seemed not to mind, as no actual fox messengers showed up to throw hands with suo.)

image: gashadokuro, a youkai made from the skulls of humans who died in battle.

→ although your village was peaceful throughout your childhood due to suo's protection, in your adult years, a violent conflict between humans and demons broke out in your mountain range. this resulted in the destruction of nearly all its towns and the brutal deaths of your fellow villagers. suo, not at full power, was unable to stop this, but made it his goal to save you from the carnage. → after allowing you time to grieve your loved ones, suo—still considering himself indebted to you—asked what you would like to do next. he offered you wealth, status, and other material things, but none of these appealed to you. → recognising that the mountains you grew up in would be plagued by malevolent spirits and demons for centuries after all the bloodshed that just occurred, you asked suo to teach you jujutsu. your goal was to exorcise all the vengeful spirits, exterminate the demons, and purify the mountain range so that its villages could peacefully rebuild. → given your lack of innate spiritual abilities, suo suggested that you make a pact with him and become a kitsune-mochi to acquire powers. not wanting to deceive you, however, he fully explained how dangerous it might be to enter such a relationship, and warned you not to trust fox youkai like himself.

→ nevertheless, you accepted his offer and became a witch.

image: sakura irl

meeting sakura & nirei

→ you and suo thus embark on this crazy mission to purify the entire mountain range. while you are more than capable of exorcisms and exterminations, your spiritual abilities (one of a youkai) do not allow you to purify the land. → but that's okay, because nirei and sakura have been traversing these same mountains to exorcise and hunt demons! being an onmyouji, nirei can perform all kinds of purification rituals. when you inevitably run into the two of them, and suo suggests that you all work together. → nirei is more than happy to help you purify the mountain range (because he is a good-hearted person, and also because he usually gets assignments there anyway). he improves his jujutsu under suo's tutelage, and he gets insights on kitsune that he'd otherwise never learn (it's rare for an onmyouji to meet a kitsune-mochi unless it's to prosecute them for some kind of crime, and it's just plain hard to meet and talk with a nine-tailed fox spirit). → sakura is a harder sell. he doesn't trust suo at all at the start, and he trusts him even less when he finds out that he's a kitsune and has been lying egregiously to him. (sakura and nirei spent an entire month thinking that suo was a traveling tea merchant from china and being fed severe misinformation about the entire country.) → however, sakura is very curious about you, because you're the first human he's ever met who has a mutual and trusting relationship with a demon, which he didn't think was possible beyond weirdos like nirei. → you also aren't afraid of him at all even after seeing his nekomata form, which gives him complicated feelings. he reasons that this is because you've fought too many demons to be afraid of any of them, but the actual truth is just that you find suo incredibly scary, and sakura feels harmless and adorable in comparison </3 → sakura deeply enjoys the act of helping the mountain towns and being accepted by their communities, though he's very shy about admitting it! eventually, he does "resign" to joining you in a long-term arrangement, and the four of you take on the endless mission of exorcising and cleansing the mountain range together. it's a very "monster of the week" type of set-up hehe

→ although the work of purifying the mountain range will likely take the rest of your life (and probably will require generations after you), suo often asks you what you would like to do after the work is complete—so that he can think of ways to grant your request. → you decide not to tell him this, but your wish would be to return to your old village grounds and rebuild the shrine that you grew up in. rather than just inari, you would also dedicate it to the worship of the one-eyed fox spirit that once protected your village.

[poorly-drawn-mdzs]

Expertise can't help you here.

[tofixtheshadows]

I've been thinking a lot lately about how Kabru deprives himself.

Kabru as a character is intertwined with the idea that sometimes we have to sacrifice the needs of the few for the good of the many. He ultimately subverts this first by sabotaging the Canaries and then by letting Laios go, but in practice he's already been living a life of self-sacrifice.

Saving people, and learning the secrets of the dungeons to seal them, are what's important. Not his own comforts. Not his own desires. He forces them down until he doesn't know they're there, until one of them has to come spilling out during the confession in chapter 76.

Specifically, I think it's very significant, in a story about food and all that it entails, that Kabru is rarely shown eating. He's the deuteragonist of Dungeon Meshi, the cooking manga, but while meals are the anchoring points of Laios's journey, given loving focus, for Kabru, they're ... not.

I'm sure he eats during dungeon expeditions, in the routine way that adventurers must when they sit down to camp. But on the surface, you get the idea that Kabru spends most of his time doing his self-assigned dungeon-related tasks: meeting with people, studying them, putting together that evidence board, researching the dungeon, god knows what else. Feeding himself is secondary.

He's introduced during a meal, eating at a restaurant, just to set up the contrast between his party and Laios's. And it's the last normal meal we see him eating until the communal ending feast (if you consider Falin's dragon parts normal).

First, we get this:

Kabru's response here is such a non-answer, it strongly implies to me that he wasn't thinking about it until Rin brought it up. That he might not even be feeling the hunger signals that he logically knew he should.

They sit down to eat, but Kabru is never drawn reaching for food or eating it like the rest of his party. He only drinks.

It's possible this means nothing, that we can just assume he's putting food in his mouth off-panel, but again, this entire manga is about food. Cooking it, eating it, appreciating it, taking pleasure in it, grounding yourself in the necessary routine of it and affirming your right to live by consuming it. It's given such a huge focus.

We don't see him eat again until the harpy egg.

What a significant question for the protagonist to ask his foil in this story about eating! Aren't you hungry? Aren't you, Kabru?

He was revived only minutes ago after a violent encounter. And then he chokes down food that causes him further harm by triggering him, all because he's so determined to stay in Laios's good graces.

In his flashback, we see Milsiril trying to spoon-feed young Kabru cake that we know he doesn't like. He doesn't want to eat: he wants to be training.

Then with Mithrun, we see him eating the least-monstery monster food he can get his hands on, for the sake of survival- walking mushroom, barometz, an egg. The barometz is his first chance to make something like an a real meal, and he actually seems excited about it because he wants to replicate a lamb dish his mother used to make him!

...but he doesn't get to enjoy it like he wanted to.

Then, when all the Canaries are eating field rations ... Kabru still isn't shown eating. He's only shown giving food to Mithrun.

And of course the next time he eats is the bavarois, which for his sake is at least plant based ... but he still has to use a coping mechanism to get through it.

I don't think Kabru does this all on purpose. I think Kui does this all on purpose. Kabru's Post Traumatic Stress Disorder should be understood as informing his character just as much as Laios's autism informs his. It's another way that Kabru and Laios act as foils: where Laios takes pleasure in meals and approaches food with the excitement of discovery, Kabru's experiences with eating are tainted by his trauma. Laios indulges; Kabru denies himself. Laios is shown enjoying food, Kabru is shown struggling with it.

And I can very easily imagine a reason why Kabru might have a subconscious aversion towards eating.

Meals are the privilege of the living.

[me-beef]

@strangeravatar made a great point

i was gonna focus on the spike-hotboxing-celestia aspect but i got distracted somewhere along the way and i think i forgot what joke i was trying to make

but dont you think its interesting how many guards of the exact same color/body type she's managed to accrue?? i do

ooohh you want to go look at our stickers so bad

[egophiliac]

crossing my fingers and wishing upon every star that chapter 10 finally brings us the tweel cards 🤞🤞

[kcrra]

it makes me literally sick to think about alicent's relationship to her children. like. they are all she has. she loves them more than anything and hates them just as much. each of them is a shackle around her neck. they are her babies even though she was a baby herself, forced to be their mother. she'll pick up a knife for them. they are her living prison. everything she ever does is for them. their very existence makes her sick. she understands them and yet doesn't know them at all. they are her future. they stole her past.

she was 15 years old tethered to a rotting body of a man entirely against her will, watching each of her children invade her body as a result of martial rape. how were they ever supposed to have a normal relationship!!!!!!!

[merlinemryspendragon]

Because Cressida discovered my secret. And she demands £10,000 to keep it. Bridgerton 3.08 - “Into the Light”

[azuremist]

TME and TMA as intersexist terms: as written by an intersex transfem

I’ve had a few different people in my inbox asking me why I view these terms the way I do. In particular, why I claim it’s intersexist. So, I thought I’d lay out a few examples, so everyone can understand where I’m coming from.

Imagine an intersex woman. She was assigned female at birth by her doctors, and was able to go about her childhood as a woman with no inclination that anything was amiss. Sure, she didn’t experience certain parts of puberty, but puberty was different for everyone, right?

But, later in life, she learns she has Turner syndrome. This is an intersex condition where a woman has only one X chromosome, rather than the usual two.

Soon after she learns this, she finds that laws are being made to attempt to keep trans women out of women’s spaces (often specifically sports) which use chromosomes as a defining factor of womanhood.

Would this intersex person be considered “transmisogyny affected”? She has been raised as a cisgender woman with no problems regarding being ‘clocked’, but she is also a direct target of transmisogynistic laws. She lies in a gray area.

Now, let’s go to another intersex person. Imagine an intersex man with PAIS. AIS is an intersex condition where babies are born with testes and XY chromosomes, but their body is immune to or can’t respond to androgens (which includes testosterone). Intersex people with partial AIS (PAIS) often develop a vulva and clitoris during puberty.

This intersex person identifies as a man, and he was assigned male at birth. However, his body does not produce testosterone, and he went through a feminizing puberty. To the average eye, he appears to be a woman now because of this.

Would this intersex person be considered “transmisogyny affected?” He was assigned male at birth, and now appears to be a woman, much like many transfems. However, if many saw how he looks now, stating that he is a male, they would probably clock him as transmasc. He was raised as a boy until puberty, and then faced astrozcization from his peers when he began a puberty that feminized him. What he was facing was a form of intersexism where transmisogyny was playing a huge part. Does his childhood matter? Can one become TME over time, when they were TMA as a child? Again, he lies in a gray area, where the answer is not quite so simple.

What about the “opposite”, per se — an intersex woman who had a masculinizing puberty? She has aromatase deficiency, which means that many ‘male’ hormones (which would usually be converted to ‘female’ hormones) would remain unconverted. She identifies as a woman, and was identified as a female at birth and was raised, until puberty, as a female. But now, she would be clocked as a trans woman upon looking at her. What does that make her? Is it different from the previous example? How and why? This intersex person also lies in a gray area. How she should be described with these terms is not clear.

And keep in mind, these are all relatively simple examples. All of the examples I listed self-identify as cisgender. But there are intersex people who are trans in any direction you can imagine.

If that last example identified as a trans woman, because she is now clocked as one, would you be able to say she’s wrong for that? What about if she identified as transmasculine, because of her experience with puberty? What if she’s multigender, bigender or genderfluid, and says she’s both transmasc and transfem because of her complicated experiences? Would that make her a TMA transmasculine person? But I thought that transmascs were all TME? That’s how it’s so often framed, anyway.

The reason why these questions are so difficult to answer is because these terms were not made with intersex people in mind. Very real intersex transfems were pushed to the wayside in favor of centering the perisex view of transgenderism. Intersex people are nothing but an inconvenient little afterthought, annoying perisex people with their demand for “inclusion” and “consideration”. (As per usual.)

You cannot simply make a new gender binary and say, “No, really, this time everyone fits into these two categories! Forcing people to confine themselves to these two rigid labels which are shown as opposites, and as never interacting, will definitely include everyone this time!!” No matter what the contents of the new binary is, it’s not going to work, because sex and gender alike are too complicated for that. There will always be people in the gray area.

This isn’t even getting into the fact that these terms, for all intents and purposes, seem to have been popularized by and associated with the Baeddelism movement around 2017, which was essentially “Radical Feminism 2: We’re Trans Women, So It’s Fine!” This movement is known for chronic villainization of trans men and non-binary people who aren’t transfem. (They act like this with cis people too, but noticeably less so than they do with non-transfem trans people. How curious.) Think along the lines of how regular radfems treat all men (and who they deem to be men) as inherently morally disgusting scum who deserve to be attacked.

Methinks that maybe these terms aren’t the neutral, fact-based descriptors of oppression that many people nowadays tout them to be, considering that.

So, yeah. “Transmisogyny exempt” and “transmisogyny affected” as terms: not even once. Listen to intersex people, stop trying to make sex and gender into binaries, and for the love of God, stop drinking the queer seperationist koolaid!

[umblrspectrum]

i love learning cursive just to write text for exactly one character

[ink-the-artist]

The 7 Deadly Sins

bonus art: i felt like the gay wrath drawing looked a bit like an old gay liberation poster :)

[soldierkitten]

tilly the god au ep 1 (part 2 of 4)

starting stuff / prev / next

[artrealla]

[izacore]

Our Flag Means Death season 2 episode 1.

[pants-lint]

Just had a Thought and now I'm curious. What's you guy's strangest comfort media? It doesn't have to be strange as in like creepy/fucked up/whatever, it can just be smthn a lil odd.

[egophiliac]

we were fucking ROBBED

[stil-lindigo]

the fox god.

a comic about a trickster.

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creative notes:

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