#Jewish wedding

[chanaleah]

photos from Ben Platt and Noah Galvin's Jewish wedding

[jidysz]

Polin museum of the History of Polish Jews, Warsaw, Poland

It's a great place, very worth seeing

[nesyanast]

Wedding of Iraqi Jewish Couple, 1960. Photo courtesy of Maurice Shohet

Source: exhibit.ijarchive.org (Iraqi Jewish Archive)

[secular-jew]

Jewish wedding in Jaffa Israel, circa 1899. In another Pallywood lie, the photo was promoted as "Palestinian" but they neglected to notice the key structure in a Jewish wedding ceremony, aka the "huppah" - the wedding canopy.

[stuckyfingers]

"You may now kiss the groom"

"At long last, I take you to be my husband, to have and to hold as I have always done, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, till the end of the line."

Bucky Barnes can't hold back his tears when he leans in to kiss Steve Rogers after stomping the glass. They are pictured laughing into their first kiss as a married couple, under a chuppah and pink flowers.

[koenji]

Happy Tu B'Av / ט"ו באב שמח ! ♥️

A Jewish wedding ceremony under the chuppah. Courtesy of the American Association of Ethiopian Jews (AAEJ Archives Online). via Jewish Women's Archive x

[sefaradweb]

🇪🇸 La ciudad de Monastir, ubicada en la antigua ruta Vía Egnatia, fue conquistada por los otomanos en 1381-1382, comenzando un periodo de dominio turco que duró hasta 1912. Hacia finales del siglo XV, judíos sefardíes expulsados de España se establecieron en Monastir, donde ya residían judíos romaniotes desde tiempos romanos. Los sefardíes formaron dos comunidades separadas, la aragonesa y la portuguesa, con sinagogas independientes que a menudo enfrentaron disputas. En el siglo XVI, Monastir contaba con unas 1,500 casas, de las cuales 200 eran propiedad de judíos. Para 1889, la ciudad tenía 31,257 habitantes, con 5,500 judíos. La comunidad judía en Monastir prosperó gracias a su experiencia en comercio y oficios textiles, estableciendo fuertes vínculos comerciales por todo el Imperio Otomano. A finales del siglo XVI, un incendio destruyó las sinagogas aragonesa y portuguesa, lo que llevó a la reconstrucción de una sinagoga conjunta. Sin embargo, las tensiones entre las dos comunidades persistieron. Durante el siglo XVII, la comunidad judía creció tanto que el espacio en las casas de oración se volvió insuficiente, requiriendo la renta de espacio en casas particulares, una práctica que continuó durante generaciones.

🇺🇸 The city of Monastir, located on the ancient Via Egnatia route, was conquered by the Ottomans in 1381-1382, marking the beginning of a period of Turkish rule that lasted until 1912. By the end of the 15th century, Sephardic Jews expelled from Spain settled in Monastir, where Romaniote Jews had already been living since Roman times. The Sephardic Jews formed two separate communities, the Aragonese and the Portuguese, with independent synagogues that often faced disputes. In the 16th century, Monastir had about 1,500 houses, 200 of which were owned by Jews. By 1889, the city had 31,257 inhabitants, with 5,500 Jews. The Jewish community in Monastir thrived due to its expertise in commerce and textile-related trades, establishing strong commercial ties throughout the Ottoman Empire. In the late 16th century, a fire destroyed the Aragonese and Portuguese synagogues, leading to the reconstruction of a joint synagogue. However, tensions between the two communities persisted. During the 17th century, the Jewish community grew so much that the space in the prayer houses became insufficient, requiring the renting of space in private homes, a practice that continued for generations.

[estera-shirin]

Jewish Bridal Jewelry in Djerba

"Jewish brides on the island of Djerba were covered from head to toe in multiple layers of jewelry, creating a dazzling effect. The headgear (kufiya), composed of gold disks resembling coins, identified them as married women and distinguished them from their Muslim neighbors. The kufiya was part of the women's trousseau and was considered their own property, and they could use the gold disks in times of personal distress.|||The jewelry is typically adorned with motifs of barley seeds, fish, birds, and hamsas, believed to ensure the women’s fertility and ward off the evil eye; especially prominent is the crescent – a symbol of strength and renewal – whose two horns are attributed with the power to strike the evil eye."

[shortysus4]

CBC&K: Chapter 33

Chapter 33: Hanbok and Chuppah

Winter 22nd-- wedding day!-- has arrived. June can't wait until the ceremony to see his spouse-to-be, so he sneaks into Ben's ready room. Mayor Lewis conducts the ceremony, and is awkward about it. The boys say their vows. Lots of happiness and fluff.

CW: ~language ~innuendo/sexual references

Heart events/spoilers: ~SDV wedding scene/dialog

favorite picrew ever

[johnthestitcher]

Pride Month is for gay marriages! This highly emotional photo of two Jewish men sharing one tallit is just beautiful! Mazel Tov!

[polishwomenartists-sztukakobiet]

Anna Binkuńska (1908–1997) "Żydowskie wesele”

Autorka przykleiła kartkę z opisem jego treści:

"Żydowskie wesele. Państwo młodzi siedzą z rodziną ze starszymi. Młodzież bawi się w innym mieszkaniu. Wódka nie stoi na stole ani wino. Nalewa się gościom trochę do szklanek lub kieliszków. Żydzi tańczą oddzielnie starsi. Pochylają się, przysiadają, nie udało mi się tego odtworzyć. Żydówki tańczą starsze taniec z chałkami, podrzuca jedna z nich te chałki w górę, inna łapie i później ona podrzuca. Wreszcie kroi się na kromki i zjada z faszerowaną rybą lub z galaretką z nóg wołowych. Czasem bywa też rosół na weselu."

Źródło: Muzeum Etnograficzne we Wrocławiu/Ethnographic Museum in Wrocław

✍️ Joanna Kurbiel, Dział Sztuki ME @folkmania

[wife-haver]

fun fact, my partner's very first act as my wife was to stomp on my foot instead of the glass at our wedding. our photographer immortalized the moment.

[adamicoarts]

My sister got married on Saturday! She asked me to create these caricatures of her and her new husband to put on direction signs around the venue on their big day. Mazel tov Rachel and Josh! ❤️

[dozydawn]

Wedding, 1963.

[dovymcjewpunk]

Bedeken

[koenji]

Jewish women applying henna in Barat, northern Yemen, 1984. The Hebrew word כפר kopher is used several times in Shir haShirim / the Song of Songs, where it is generally accepted to refer to the henna plant. x x

א��שְׁכֹּ֨ל הַכֹּ֤פֶר ׀ דּוֹדִי֙ לִ֔י בְּכַרְמֵ֖י עֵ֥ין גֶּֽדִי׃ {ס}

My beloved to me is a spray of henna blooms

From the vineyards of En-gedi.

x